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SUNDAY SERMON
John 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. Links to my sites here and the bottom of every post- https://ccoutreach87.webstarts.com/blog/post/links-to-my-sites-1-2021 Sunday Sermon videos- https://1drv.ms/v/s!Aocp2PkNEAGMg1_6ulPeVEYNLbAy https://youtu.be/cIrdw_zuzOs https://www.dropbox.com/s/ok99cciktacbccq/1-28-18%20Sunday%20sermon-%20it%20is%20finished.mp4?dl=0 ON VIDEO [filmed walking out of the Corpus Christi Cathedral- good view of downtown C.C.] .Lord’s Supper [Eucharist means thanksgiving] .Church history .Ordinances/Sacraments .Council of Trent .The Cross- The Crucifix .Iconoclast controversy .The memorial of his death .The gospel .It is finished .Apocrypha .Origen [church father] .Septuagint .Jerome .Latin Vulgate 1 Corinthians 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. In Context | Full Chapter | Other Translations TEACHING [Past posts below] This Sunday I did not plan to teach- my daughter had the flu and I was just going to go to church and take a rest. I didn’t get a chance to review any verses- but had the thought of speaking about communion. I wound up going to the Catholic Mass and of course received communion [I never rejected my Catholic upbringing- so I am able to partake]. The Mass I attended was the Spanish Mass- so I really have no idea what the verses would be for this Sunday. I spoke briefly on the ordinance/sacrament of Communion [Eucharist] and how Jesus gave us this ordinance- for us to remember his death- Luke 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. In Context | Full Chapter | Other Translations Why? The bible speaks of the love of God shown toward us- because Christ died for us- Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. In Context | Full Chapter | Other Translations Christians have debated over the remembrance of the death of Jesus- about how the various Crosses/Crucifixes should depict Christ- I talked about this on the video. Some say we should focus on the Resurrection of Christ- which of course is true. But Jesus never gave us a specific ordinance to remember the Resurrection. We of course do celebrate it once a year as Christians- but there is no specific ordinance like the Communion table- 1 Corinthians 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: THIS DO in remembrance of me. In Context | Full Chapter | Other Translations The death of Jesus shows the Love that God has towards us- there are many verses that connect the fact that Christ died for us- proving he loved us- The most famous verse of all- which just happened to be one of the chapters I spoke about today- is- John 3:16 For God so loved the world, that HE GAVE his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. The love of God is displayed because he gave his son. I also talked about the history of this sacrament- and will try and add the past teachings I did on this below. But for this day- we remember that Christ died for us- And in so doing- he showed us how much he loved us- John 15:13 [Full Chapter] Greater love hath no man than this, that a man lay down his life for his friends. PAST POSTS [Past teaching that relates to this post- Verses below] https://ccoutreach87.com/galatians-johns-gospel/ https://ccoutreach87.com/john-complete-links-added/ https://ccoutreach87.com/romans-updated-2015/ %5Bsee chapters 4-5] https://ccoutreach87.com/2018/01/29/sunday-sermon-1-21-18/ 1-30-18 Update- Christ died for you https://youtu.be/Rfa0_Lx4y_U https://ccoutreach87.com/2018/01/29/sunday-sermon-1-21-18/ (565) John 3[radio # 586]- Nicodemus comes secretly to Jesus, he is one of the few in leadership that is having doubts. The others with one voice reject Jesus, Nicodemus is wondering. Jesus rebukes him for being a ‘ruler’ of the Jews and not being able to comprehend the most basic stuff. I have found it disheartening over the years to talk with Pastors who heard someone teach that because Jesus had an expensive coat, that he must have been rich. Despite all the evidence in the New Testament how Jesus was the son of a carpenter and lived an average life. The tons of verses where Jesus is reproving rich people. The whole historical and biblical truth of Jesus being a man of humble means. The fact that he had an expensive coat can more than likely be explained by the custom of people doing extravagant acts of worship towards him. The woman and the expensive perfume poured on him. Things like this. Someone probably gave him the coat. But for Pastors, who are good men, to fall for this stuff was unbelievable. Sort of like Jesus telling Nicodemus ‘you are a leader and can’t discern the most basic stuff’! Jesus teaches the reality of the new birth. All people must be born of God thru belief in Jesus, or they will not be saved. We must stand strong for Jesus as the only way to God. John the Baptist will be told that all men are going to Jesus. John says ‘great, he must increase and I must decrease’ John understood that the role of leadership [prophets] was to point to the fame and persona of Jesus. Not to go down the common road of pointing people towards us. In modern ministry we draw people to our gifts and abilities. We structure modern churches around the gift of the Pastor. We allow leadership to become preeminent in our minds and thoughts. John knew better. We also see that the wrath of God abides on all who do not believe in Jesus. If you believe in Jesus you escape Gods wrath. It can’t touch you. Whether you are in heaven or earth, or like David said ‘in hell you are there’. That is you can’t escape Gods presence anywhere. So if you are in Christ, wrath can’t get you. If you are not in Christ, it continually abides on you. You do not escape wrath by leaving the planet during the tribulation. If an unbeliever was on a rocket ship right before the tribulation started, and wound up on the moon during the 7 years of wrath, he wouldn’t escape Gods wrath. You don’t escape judgment by being in the right geographical location, you escape it by being IN HIM! John also says a man can receive nothing unless it is given to him. Why be jealous if all of our gifts and abilities are free gifts? We act like we earned them! John says no man receives his testimony, then he says ‘to those who have received it’. What’s this mean? Paul told the Corinthians that we have received the Spirit of God so we might know the things that are freely given to us from God. God gives us his Spirit first, so we can receive his testimony. This goes back to the early centuries of the church and hits all the major doctrines on sovereignty. Augustine, Calvin, Luther [Yes Luther was a strong believer in predestination, it was no accident that he was an Augustinian monk!] Paul tells the Ephesians that were are dead in sins and completely incapable of receiving spiritual truth until God pours his Spirit into us and we become alive. Thank God that even though no man [in the natural] can receive his testimony, that God gives us his Spirit and births us so we can know the things that he has freely given to us in Christ! ROMANS 4-7 https://ccoutreach87.files.wordpress.com/2015/02/2-11-15-romans-4-7.zip Video https://ccoutreach87.files.wordpress.com/2014/08/700-galatians.wav?_=1 This is an old radio show I made years ago- thought it fit well with what I’m teaching now- you’ll need to use Internet Explorer browser to hear it. The apostle Paul quotes a lot of Old Testament scriptures in this letter- I hope to cover some of them on the video- but as you read these chapters- it would be helpful to read Genesis 12- 13- 15-and 17- these are the main chapters Paul uses in the life of Abraham to show Abrahams faith- and how he was justified by faith- before he was circumcised [Gen 15]. He will describe the faith of Abraham by using the story of Abraham and Sarah having a son in their old age [Gen. 17] – and talk about how the heirs of the promise- that Abraham would be ‘heir of the world’ was made to ALL THE SEED- meaning not just to his Jewish brothers who would believe- but also to the Gentiles- who were never granted the ‘right of the covenant’ [circumcision]. Paul explains that Abraham was justified BEFORE he was circumcised- so- he is the father of all the kids- even the Gentile believers who were never circumcised- but had the faith of Abraham. Now- there’s’ a lot I am trying to cover in this Romans study- for those who watch the videos- you will see that I’m also covering the divisions within Christianity- primarily those that arose out of the 16th century Protestant Reformation. I quote the book of James- and show how James says ‘was not Abraham our father JUSTIFIED BY WORKS when he offered up Isaac his son on the altar’. It’s important to see- that these words JUSTIFIED BY WORKS- are indeed used in our New Testament- in the videos I’m explaining this- but the point I’m making is James uses the account of Abraham- in Genesis 22- and shows us that the progressive work of ‘Justification’ can- and is- applied to the act of Abrahams obedience- and when God saw Abraham DO A JUST THING [a work] James says ‘he was then justified’- the same word used in the initial act of our Justification- seen in Genesis 15- ok- this might be a bit much to take in now- but over time when we get a better grasp on this- I believe it will help to foster unity in the Body of Christ. James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect? James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. James 2:24 Ye see then how that by works a man is justified, and not by faith only. NOTE- As I do this study- I’m copying/pasting an old commentary I wrote years ago- I guess I should read the commentary first- after I penned the above- I read it- I basically covered the same thing- at least I’m consistent! ROMANS 4: 1-12 Now, Paul will use one of his most frequent arguments to prove that all men, both Jews and Gentiles, need to be justified by faith and not ‘by works’. The most famous singular figure that natural Israel looked to as the ‘identifier’ of them being a special people was ‘Father Abraham’. Paul does a masterful job at showing how Abraham was indeed justified by faith and not by works. The ‘work’ of circumcision came before the law. It would later become synonymous with law keeping [Ten Commandments] and Paul can certainly use it here as implying ‘the whole law’. But to be accurate this work of circumcision was a national identifying factor that Israel looked to as saying ‘we are better than you [Gentiles]’. Paul is showing Israel that God in fact ‘made Abraham righteous’ before he circumcised him! [Gen. 15] And the sign of this righteousness was circumcision. This meaning that Abrahams faith in Gods promise [a purely ‘passive’ act! This is very important to see. Later on as we deal with the famous ‘conversion texts’ we need to keep this in mind] justified him without respect to the law. God simply took Abraham outside and said ‘look at the stars, your children will be this abundant’ and Abraham simply believed this promise to be true. Much like the passive belief of Cornelius house at their conversion [Acts 10]. The simple belief in the promise of Jesus justifies the sinner! Now this fact of Abraham believing and being made righteous, before being circumcised, is proof [according to Paul] that Abraham is the father of ‘many nations’ not just natural Israel. All ethnic groups who HAVE THE SAME FAITH AS ABRAHAM are qualified to be ‘sons of Abraham/ heirs of God’. The fact that Abraham carried this justification along with him as he became circumcised, shows that all Jewish people as well can partake of this ‘righteousness by faith’ if they have the same faith as Abraham had. Jesus did say ‘Abraham rejoiced to see my day’[ John’s gospel]. In Gods promise to Abraham of a future dynasty of children, this included the promised Messiah. So indirectly Abraham’s belief in the promise of being the father of ‘many nations’ included belief in the coming Messiah. So according to Paul, all ethnic groups who have faith in Jesus are justified/made righteous. The very example Israel used to justify ‘ethnic/national pride’ [Father Abraham] was taught in a way that showed the truth of the gospel and how God is no respecter of persons. · ROMANS 4:13-14 ‘Now the promise that Abraham would become the inheritor of the world was not going to be fulfilled thru the law [natural Israel] but thru faith [all who believe, both Jew and Gentile]’. I have spoken on this before [see note at bottom] and will hit on it a little now. The historic church can be defined for the most part as ‘a-millennial’, that is they interpreted the parables on the Kingdom of God and the promise of ‘inheriting the world [which includes the Promised Land]’ as being fulfilled thru the church. That Jesus established Gods kingdom and the church basically fulfills these promises by expanding Christ’s ‘rule’ thru the earth. Some historians saw the 4thcentury ‘marriage’ of Rome and Christianity as a fulfillment of this. During the 19th and 20th century you had the rise of Dispensationalism, a ‘new/different’ way of interpreting these land promises. Many good men showed the reality of Christ’s literal coming and pointed to a future time where Jesus literally sits on a throne in Jerusalem and rules all nations. These brothers are called ‘Pre-millennial’, they believe that Jesus comes back first [pre] and then establishes his ‘millennial rule’ on earth. The Premillennialists would see the Amillennialists as ‘replacement theologians’. They said that these brothers were taking the actual promises that God made to Israel and ‘replacing’ Israel with the church. In essence they accused the Amillennialists of spiritualizing the promises to Israel and saying the church would be the recipients of the promises. Now, both sides have truth to them, I personally believe the Amillennialists have a lot more truth! But I do see some of the good points that the Premillenialists made. I want you to simply read these verses [Romans 4:13-14, Galatians 3:18] and see for yourself how Paul does teach the reality that the promises to Abraham are to be fulfilled thru the church [spiritual Israel]. This does not mean that there is no future physical return of Jesus. But the body of scripture leans heavily on the Amillinnialists side. [see entry 703] NOTE- To be fair, some historic thinkers held to the Premillennial position. The majority were Amillennial. · ROMANS 4:15-25 ‘For the law worketh wrath, for where there is no law there is no transgression’. I simply want to touch on the concept of ‘wrath’ being a very real part of judgment. One of the ways the gospel ‘saves us’ is by promising a future [and present!] deliverance from wrath. While death ‘reigned’ before the law was given, it wasn’t until the law where you had a clear picture of transgression and atonement. We will deal with this later in Romans. Now Paul once again hits on the theme of Abraham being the ‘spiritual father’ of many nations [all who believe] and how the promises of God to Abraham were to be fulfilled thru this ‘new race of people’ [the church]. Paul is careful to not demean Israel; he couches his terms in a way that says ‘God will fulfill these things thru the circumcision who believes [Jews] and the un-circumcision who believe’ [Gentiles]. I want to stress the very plain language Paul uses to show us that we should not be seeing Gods ‘covenant promises’ thru a natural lens. Christians need to be careful when they support [exalt!] natural Israel in a way that the New Testament doesn’t do. ‘To the end that the promise might be sure to all the seed; not to that only which is of the law, but to that also which is the faith of Abraham’. Now Paul tells us that when God made promises to Abraham that Abraham believed against hope. When all things looked really bad, he still believed. When he was 100 years old and Sarah around 90, he held to the promise [read my commentaries on Genesis 15-18 and Hebrews 11] and therefore God imputed righteousness to him. How closely are you paying attention to Paul’s free use of Abraham and Genesis? If you carefully read this chapter you see Paul ‘intermingle’ the story of Abraham being ‘made righteous upon initial belief’ [Gen. 15] and the later story of Sarah having Isaac [Gen. 17]. I think Paul was simply using the description of Abrahams faith, as seen in the Gen. 17 [and 22!] accounts of his life, to show the type of faith he initially ‘exercised’ [I don’t like using this term to be honest. God actually imputes faith to the believer at the initial act of regeneration]. The important chapters from Genesis that we all need to have a ‘working knowledge’ of are Chapters 12 [the initial promise], 15 [the oft mentioned ‘imputed righteousness’ verse], 17 [the receiving of the promised seed- Isaac], and 22 [the ultimate act of obedience that Abraham showed in offering up Isaac. This will be described in James epistle as ‘righteousness being fulfilled’. James, who is concerned about ‘works’, will say that when Abraham offered Isaac he was fulfilling the ‘imputed righteousness’ that God gave him earlier. James actually describes this as ‘being justified by works’{James 2:21} and James says ‘the scripture was fulfilled that saith Abraham believed God and it was imputed to him for righteousness’… ‘see how that by works a man is justified and not by faith only’. The classic view taken by many confuses the ‘justified’ part with the initial act of justification that Paul centers on. James uses ‘see how he was justified by works’ in a future ‘judicial decree’ sense; that is God having the ongoing ‘freedom’ to continually say ‘good job son, you did well’. The word justification is used in a fluid sense much like salvation. Christians need to be more ‘secure’ in their own assurance to be able to see these truths. When we approach all these seemingly ‘difficult passages’ in a defensive mode, then we never arrive at the actual meaning]. When we see the overall work of God in Abraham’s life we see the purpose of God in ‘declaring people just’ [initially ‘getting saved’]. The purpose is for them to eventually ‘act just’ [obey!] ‘Jesus was delivered for our offenses and raised again for our justification’ thank God that this process is dependant on the work of the Cross! [see # 758] · Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it? · ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’. · I mentioned Origen on some of the videos that go with today’s post- Sunday Sermon- 1-28-18 below are my past comments on him- (1235) 2ND CORINTHIANS 12- Before I get into a long history discussion with you guys, let’s hit a few verses. Paul says ‘when I was with you, did I gain a profit from you, take advantage of you?’ or ‘when I sent Titus, did he gain a profit from you?’ He then goes on and says the fathers lay up money for the kids, not the other way around. He says he has spent out of his own pocket for them, and he will continue to do so. He says he does all this so people won’t have the excuse ‘he’s just in it for the money’. Notice, Paul himself did not have the common mindset we see in ministry today. Often times financial appeals are made from Paul’s writings in Corinthians, these appeals often say ‘we are not asking for ourselves, but for you’ it is put in a way that says it would be wrong to not take money from people. That in some way not taking an offering would violate scripture. Paul flatly said he did not take money from them for personal use, nor would he. When the modern church uses Paul’s other sayings in this letter to appeal to giving, we need to share ‘the whole counsel of God’ not just a few verses that fit in with what we practice. Now, Paul speaks about being caught up into ‘heaven’ [Gods realm-Paradise] and hearing truths from God that were not lawful for men to speak. He states that God gave him truth that came from Divine revelation. If you skip a few pages over in your bible, you will hit Galatians. In the first chapter he says how after he was converted he did not confer with the other leaders at Jerusalem, but received teaching straight from God. Let’s discuss what revelation is, how we come to know things. The last few centuries of the first millennium of Christian history you had the ‘Holy Roman Empire’ which was a political/religious union of church and state. Under the emperor Charlemagne the territories of the empire were vast. Those who came after him did not have the same control over the regions that were vast. Eventually you had a form of rule arise that was called Feudalism; the sections of the empire that were too far to benefit directly from Rome would simply come under the authority of the local strongman [much like the present dilemma in Afghanistan, I think it’s time to get our boys out of that mess]. People would come under the authority of a ruler and he would lease out land to the citizens and they would benefit from his protection. The citizens were called Vassals and the land was called a Fief. At one point king John of England would do public penance in a disagreement he had with the Pope and all of England would become a Fief under the rule of the Pope. Now, this would eventually lead up to the development of the strong nation states, an independent identifying with your state/region as opposed to being under Rome and the papacy. This type of independence would allow for the 16th century reformation to happen under Luther. If it were not for Frederick the Wise, the regional authority in Germany where Luther lived, he would have never had the protection or freedom to launch his reformation. Luther also had the influence of being a scholar at Wittenberg. Around the 12th-13th centuries you had the first university pop up at the great cathedral of Notre Dame in Paris. The word university simply meant a co-operative effort from two or more people. It applied to many things besides learning. It was also during this time that the church began to develop a system of harmonizing Christian doctrine; she began to do systematic theology. The writings of the Greek philosophers [Aristotle] were rediscovered after centuries of them being hidden, and the great intellectual Saint Thomas Aquinas would wed Aristotle’s ideas with Christian truth. This became known as Scholasticism. Aquinas believed that men could arrive at a true knowledge of God from pure reason and logic. But man could not know all the truths about God and his nature without ‘special revelation’ [the bible and church tradition]. All Christians did not agree with Aquinas new approach to Christian truth, the very influential bishop Bernard would initially condemn Aquinas over this. Bernard said ‘the faith that believes unto righteousness, believes! It does not doubt’. The Scholastic school taught that the way you arrive at knowledge was thru the continuous questioning and doubting of things until you come to some basic conclusions. These issues would be debated for centuries, and even in the present hour many argue over the issue of Divine revelation versus natural logical reasoning. Tertullian, an early North Afrcian church father, said ‘I believe because it is preposterous, illogical’ he became famous for his saying ‘what does Jerusalem have to do with Athens’ meaning he did not believe that Greek philosophy should have any part with Christian truth. Origen, his contemporary, believed the other way. So the debate rages on. Why talk about this here? Some believers ‘believe’ in a type of knowledge called ‘revelation knowledge’ they mean something different than the historic use of the term. Historically ‘revelation’ meant that which God revealed to us THRU THE BIBLE, not something outside of the bible. For instance, the first canon of scripture put together was by a man called Marcion. His ‘bible’ contained the letters of Paul and parts of :Luke. He believed the revelation God gave Paul was for us today, not the Old Testament or the historical gospels. He was condemned by the church as a heretic. The point being some took Paul’s writings about receiving knowledge from God as an indicator that what God showed Paul was different than what the church got thru the other apostles. In point of fact the things that God revealed to Paul, or to you or me; all truth is consistent, it will not contradict any other part of Gods truth. Paul’s letters are consistent with the gospels, not in contradiction. When believers cling to an idea that their teachers are sharing ‘special revelation’ or a Rhema word that is somehow above the scrutiny of scripture, then they are in dangerous territory. Paul did appeal to his experience with God as a defense of his gospel, but he backed up everything he said with Old Testament scripture. God wasn’t ‘revealing’ things to Paul that were outside of the realm of true knowable ‘truth’. You could examine and test the things Paul was saying, he wasn’t saying ‘because God showed it to me, that’s why I’m correct’. So in today’s church world, we want all the things we learn and believe to be consistent with what the church has believed thru out the centuries. Sure there are always things that are going to be questioned and true reform entails this, but beware of teachers who come to you with ‘revelation knowledge’ or a ‘Rhema word’ that goes against the already revealed word of truth. [parts] https://ccoutreach87.files.wordpress.com/2016/10/10-9-16-1st-peter.zip ON VIDEO- .No money for the healing .Lepers healed .3 words for love in Greek .’I’m famous’! .We are the letters .Nero’s legacy .See the Lexington and the great Bayfront view of Corpus Christi Correction- On the video I mention the healing of a leper [verses below] and say Elijah healed him. Actually it was Elisha- his protégé’ PAST LINKS [verses below] I add sections like this on the videos/posts because when I review the videos if I mention a teaching- like Logos- Nero- Orthodoxy- etc.- then I simply cut and paste my old teachings on the subject. I add the WP links because if I quote from a bible book- like Corinthians- I simply link my entire teaching- commentary- from the past- instead of re-writing new notes. https://ccoutreach87.wordpress.com/1st-2nd-corinthians/ (835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian. [parts] My approach to these types of debates is I’m what you would call Ecumenical- I believe that Catholics, Protestants, Orthodox- and all the other ‘churches’ that profess Christ- I believe they are all Christian. Now you might say ‘well John- doesn’t everybody?’ Actually no- many of the most knowledgeable Apologists do indeed go after the other groups. Quite often you will have a strong protestant defender [usually from the Reformed faith] that will really hit the Catholic church- in my view- too hard. While it is true that historically Catholics and Protestants have differences- I have often found that Many ‘average’ Catholics/Protestants are not really aware of the real differences- they often have very limited perspectives about the ‘other side’ and these limited ideas [often wrong] seem to stay with the people- for most of their lives. One example- the doctrine of the Immaculate Conception- what is it? The teaching became Official- only in the last 2 centuries of the Catholic church- though it was held by many- it finally became official in the last 2 hundred years [ 1854 for the Immaculate Conception- 1950 for the Assumption of Mary doctrine]. The doctrine teaches that the Virgin Mary- Jesus Mom- was born ‘without the taint of original sin’. Now- what does that mean? Some Protestants think the Catholics teach that Mary was ‘sinless’ in the same way Christ was sinless. Actually- that’s not the official doctrine [see- it’s important to know the official teaching when we engage like this]. The actual teaching- that has the churches Imprimatur on it- is that Mary WAS A SINNER- just like the rest of us- but in order for Jesus to have been born from a pure vessel- that the actual work of the Cross- Redemption- it was applied to Mary ‘ahead of time’. Yes- the official teaching is that Mary ‘was saved’ from her sin- just like the rest of us- thru the Cross. The difference is the forgiveness that came to Mary- came to her before she was born- yes- the teaching does teach that Mary was born ‘without sin’ but not like Jesus was without sin- but she was ‘without sin’ because her salvation was applied ahead of time- way ahead of time- before she was born. Okay- do Protestants believe in this teaching? No. But is it ‘so way out of line’ to the point where we should view our Catholic brothers and sisters as ‘non Christian’ because of it? No- not in my view. Plus- many Catholics don’t even realize that this is what the doctrine teaches- many think it is talking about the birth of Jesus- being born without sin- by the act of the Holy Spirit descending upon the Virgin Mary and Mary conceiving. No- this is what we call ‘The Virgin birth- conceived by the Holy Ghost’. Jesus being born from a virgin with no earthly father. This is not the Immaculate Conception. So right here alone [trust me- there are many more examples that I could give] Both Catholics and Protestants usually get the doctrine wrong- yet they remain divided their whole lives- over something that they are not even right about. So I have found this type of stuff to be a problem while striving for Christian unity- and many Christians prefer to see the ‘other side’ in a negative light- and will continue to view them that way- till they die. I always feel bad when I lose a friend from the site- sometimes you can’t help it [other times it is my fault!] but sometimes it’s because we have views about things- strongly held views- and when others hold to a different view- well we try and avoid them. One day I received a Friends Request- to my surprise- it was from a young Catholic priest- I did not know him but he must have read a few posts of mine and liked them. He often gave me Thumbs Up comments on the posts- and at times would tell me he loved the posts. Most were my Theology/Church history posts. Often times Catholics and Protestants can agree and enjoy these types of studies. I love studying and teaching on the Church Fathers and early Christian history- and these sources all have a very strong Catholic flavor to them- so I see my fellow Catholics as being a part of a long tradition of Christian history. Many famous converts to the Catholic Church [Bishop John Newman- converted from the Anglican Church] convert because they read the Church Fathers- and when you read them- it’s obvious to see the catholic nature of the early church in these men’s writings. So anyway I was very happy to have a Catholic priest as one of my ‘on line students’ [and honored]. But one day- during one of my studies [covering one subject for a month or so] to my surprise I saw he was gone [yes- the dreaded block]. I thought- geez- wonder why? I realized it was right in the middle of a study I did on Islam- and while I was doing the posts- I was also going thru a study on Islam- by the same guy who teaches it to the U.S. govt. – yes- it was a prof. [I think named Espinoza?] who teaches Islam to our govt. employees [sort of like a tolerance type thing]. Though the teacher was Catholic- yet he was VERY much pro Islam- I mean to the point where I had to reject some of the stuff he was saying- and finish the study from my own education on Islam. At one point- he taught that the spread of Islam thru out the world had a wonderful- liberating effect on all the women in the lands where Islam spread. I mean it was so obvious that the man had no idea what he was talking about [in this area] that I realized he was not a good source [this happens every so often]. And it was more troubling that this was the guy Obama picked to teach Islam to our govt. employees [don’t get me wrong here- he teaches our govt. workers- not to convert them- but more of an informative type thing- just like you would teach any other course about sexual harassment- or whatever]. Anyway- in one of my posts while teaching on my site- I did refer to Mohamed as ‘the prophet’- now- I don’t receive Mohamed that way myself- but because I was teaching some Muslims who did recently join the site- well I used the title in this way. I think that might have been the ‘last straw’ for my student/priest- he ‘went on Pilgrimage’ right after that post. Okay- today’s point is we all should try our best to be ‘tolerant’ that is- we should give people as much grace/mercy as possible- but at the same time we also need to be honest about the Christian faith. Yes- as Christians we believe salvation comes thru Christ- he was not just ‘one religious leader among many’ no- we believe he is the Way- the Truth- the Life/light- no man comes to the Father- but by him. Sometimes we do our best not to offend- we might even go out of our way to receive people- other religions and systems that are not Christian- that’s okay- I have Muslim and Jewish and all types of friends- I’m glad they are my friends! But we also have to be honest about our beliefs- and every now and then that might- just might- earn you a BLOCK. Here are my past teachings that contain the word apocrypha- something I mentioned on today’s post- S- sermon 1-28-18 The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent]. So- I figured I would cover a little Jewish history- which would help in this study of Hebrews- And also hit on a few of these subjects. As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha]. Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. [parts] https://ccoutreach87.com/2016/12/04/2-witnesses/ https://ccoutreach87.com/2016/12/01/logos/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/galatians-johns-gospel/ https://ccoutreach87.com/romans-updated-2015/ I mentioned Herod- here’s some past teaching I did on him- So- I figured I would cover a little Jewish history- which would help in this study of Hebrews- And also hit on a few of these subjects. As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha]. Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vision of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. [parts] My past teaching where the word Septuagint showed up- (882)1ST SAMUEL; INTRO, CHAPTER 1- Originally the books of 1st and 2nd Samuel were one volume. When the Greek translation of the Hebrew Old Testament was made [the Septuagint] they were added with 1st and 2nd Kings and were called ‘The books of the kingdoms’. In order to keep this volume from becoming too big, they were divided into the present divisions. In chapter one we see the family of Elkanah and Hannah [and wife #2 Pininnah!]. They go up to the Tabernacle of the Lord in Shiloh to worship the true God. Hannah has no children while wife # 2 does. This becomes a point of contention and jealousy between the two wives. Hannah pours her heart out to the Lord and makes a vow. She tells the Lord if he gives her a son that she will dedicate him to the Lord. Eli the priest sees Hannah praying silently [her lips moving but hearing no voice] and he assumes she’s drunk! Why? Was she stumbling and acting drunk? No. It was because he thought she was mumbling [speech] like a drunk. In Acts chapter 2 the same thing is assumed. Those who received the outpouring of the Spirit were thought to be drunk. Why? Were they stumbling and falling? No, once again it was a speech thing. They were speaking all types of unknown languages [known to the various groups there that day] and people thought they were acting like drunks when they can’t talk clearly. I emphasized this because it’s common today for renewal movements to associate the Spirit with people actually stumbling and driving in a drunken type state. While I don’t want to be dogmatic and say this can never be of God, yet many of these believers will use the Acts chapter 2 example to justify their belief. Act’s 2 does not teach ‘being drunk in the Spirit’ in this manner. Now the Lord hears Hannah’s request and she gives birth to Samuel. She keeps him until he is weaned [2 or 3 years old] and then she honors her vow and dedicates him to the Lord. She actually gave him up to become a full servant of God at Shiloh. It was not an easy vow to keep. As we go thru this book we will cover lots of interesting history. Samuel will become a mighty prophetic leader in Israel. He will be the one to introduce king Saul as Israel’s first king. The last verse in Judges says ‘there was no king in the land in those days, every man did what he thought was right in his own eyes’. It’s common to think this means God punished Israel for not having a human king. In actuality God will tell Israel that they were rejecting his kingship over them by wanting a ‘king like the other nations’. We will learn that God did not originally intend for Israel to have a singular human king. The description from judges simply shows us that sinful people, who reject God’s law, will go astray. In these instances a king can bring some sort of stability and government. The kings of Israel will serve in this capacity. Because our bibles were written in Greek [which shows you how strong the Greek influence effected the early church- our first New Testaments were written in Greek- though the Roman Empire was the world Empire of the day. But Alexander the Great- the famed Greek conqueror who came a few centuries before Christ- he instituted what we refer to as Helenization. A form of conquering where you let the people you conquer keep their culture- but you also use parts of your culture [in this case the Greek language] to permeate the vanquished. So- the Roman Empire of Jesus day [who at one time were under the rule of the Greek Empire] continued to write in Greek. It wasn’t until around a few centuries after the time of Christ that the first Latin bible was written [by Saint Jerome]. But even his bible [the Latin Vulgate] used the Greek Old Testament [called the Septuagint] instead of the Hebrew- for his Latin translation. Ok- the point being- the Greek world did indeed have a strong influence on the early church. And the church had to refute the belief that all matter was evil. The Christian doctrine of creation [developed under saint Augustine- the 4th-5th century bishop of Hippo- North Africa]. Was the teaching that matter was good- that God created the material realm- so it is not inherently evil. But- after the fall of man [Genesis 1-3] a curse did indeed come upon the earth [some times when the bible says ‘the world’ it is speaking of the earth- but other times it is speaking of the fallen order- the sinful realm of man. That’s why there is some confusion- till this day- among Christians. They might read verses like this- and think the bible is saying the earth itself- the planet- is wicked. Actually in those verses it is speaking about the fallen order of sinful men. See? ‘For all that is in THE WORLD- the lust of the flesh- the lust of the eyes and the pride of life- is not of the father- but is of the WORLD- and the WORLD is passing away’- this is one example from the epistle of John- here the World is not saying the planet- but the world of sinful man- a fallen ‘world’ order.] So- in conclusion [if I ever get there!] we- as believers- reject the belief that all matter is evil. No- man was created in the image of God- and God is the creator of all things- both visible [earth- man- etc] and invisible [mentioned in the above chapter]. The evil we see in the ‘world’ today is simply a result of mans sin- mans choice to live in rebellion against God. We can’t escape ‘this world of sin’ by simply denying ourselves [though that is one aspect of the Christian life]. But God sent his Son into the world to redeem man- Christ died for all men- and this is the Divine act of Salvation. When we as humans partake of this Salvation- we are then free- free to enjoy this life- that God gave us- and we don’t have to have the mindset of a Socrates- who saw this natural life as evil. The apostle Paul says in his letter to the Romans; ‘Present your bodies as a living sacrifice- HOLY and acceptable to God’. See? Our bodies- the actual flesh we live in- can be Holy- sanctified- when submitted to the will of God. This is from my Romans teaching I did a few years ago- ROMANS 11-13 https://ccoutreach87.files.wordpress.com/2015/03/3-12-15-romans-11-13.zip [note- there’s much more on the video than the post] .ROMANS 11 .ROMANS 12 .ROMANS 13 [parts] St. Thomas and Augustine. I mean these are 2 of my favorite Catholic scholars. Augustine- the 4/5th century Bishop of North Africa- and Thomas- the great 13th century Doctor Angelicas [Angelic Doctor]. Yes- these are some big players in Theology and Philosophy. So why have the media reported that the pres used them in his war strategy? They are also famous for the development of the Just war Theory. Yeah- people for centuries have appealed to these great thinkers in their justification for war. But Obama- how does he find the time to read these guys? I mean- unless their names are on the golf balls [he just played his 100th round!] I don’t see him having time to read them. So why mention it? Because he fumbled the ball with our Catholic friends [who just began a 2 week prayer and fast against the repression of religious liberty- because of the presidents demands that they provide birth control thru their institutions]. And he needs to make amends- so lo and behold- he loves reading the Catholic scholars! If you put all this together- the ongoing scandals- not just one. The actual lies- the ones they have been caught in- on paper. I mean even a mainline reporter could not believe that the revealing of this was ‘no big deal’. And now- the fact that the pres came out the other day and addressed the nation ‘me and my Whitehouse have not released any CLASSIFIED information’. ‘It’s an insult to think this’. Then- one week later- on Friday- they sent a letter to congress- declassifying the drone war in Yemen. They were basically saying ‘yeah- we were behind the releasing of all the info- it’s just we ‘declassified it’ first’. He is going to say when he released the info- his office first ‘declassified it’. But when he addressed you- and me- he was outraged- he made it sound like he was not aware of the leaks. And 99 % of the public took it this way. Look- when you get caught doing this- over and over and over- I mean this is not a one time affair. Then it does make the public wonder about everything else. And when the public asks for answers- and you respond by playing the race card- then it’s time for some people to resign. [parts] Here are my past teachings where the word Eucharist was found- ACTS 2- The Apostles are gathered together in the upper room. As they continue in unity and prayer the Spirit of God comes upon them like a rushing wind. There appear ‘cloven tongues’ like fire above each of them. Why this image? Why not ‘ears’ or some other sanctified body part? God is going to give supernatural power to the words that they will speak. In a few chapters we will read how an angel will supernaturally deliver Peter from prison and say ‘go, speak the words of this life’. These tongues are a precursor to the tremendous fire that will be loosed from their lips. James says the tongue is a little member but boasteth great things, it has the ability to start fires. Jesus said he came to earth to ‘start a fire’ and how he wished it were already burning. Here he gets his wish! Now the Apostles and early believers experience the gift of tongues. They begin speaking and prophesying in the unknown languages of all those who are gathered together to Jerusalem for the feast of Pentecost. God ordained this event to be strategically done at this time. All the surrounding regions heard the believers speak the ‘wondrous works of God’ in their native tongue. Peter stands up and delivers a scathing message! He basically tells Israel ‘this is that which the prophet Joel spoke about’ he goes on and says this outpouring is part of Gods predetermined plan to pour out his Spirit on all flesh in the last days. He speaks of divine manifestations [dreams, visions] and carries the prophecy right to the end of the age. He then speaks the gospel of Christ and tells Israel ‘this is the Jesus you killed’. Wow, these guys are bold. Peter leads them to faith in Christ, their public baptism is the immediate sign of their willingness to be identified with Jesus and 3 thousand Jews become believers this day. Now, what is the church? This corporate group of first time[overblog- see the rest here- https://ccoutreach87.com/2017/05/19/sunday-sermon/ ]followers do 4 basic things. They ‘continue in the Apostles doctrine and breaking of bread and prayers and share their goods with all in need’[true fellowship]. This early community was a brotherhood who actually gave priority to the teachings of Jesus passed on to them from the Apostles. Don’t miss this! Many will develop all sorts of practices and beliefs that ‘make up church’. Some will justify extra biblical beliefs under the guise of ‘the Apostles doctrine’ as in if it were something totally contrary or not known thru the gospels or the writing of scripture. Paul will tell Timothy to stay true to the traditions he passed on to him. But I want to focus on the fact that the Apostles doctrine was not something different then the basic instructions Jesus left us in the gospels. Paul will add to this basic body of Christian doctrine thru his letters to the churches, as well as the whole New Testament. But we do not see a bunch of strange or unknown doctrines that come from this time period. The basics are mentioned above. I do want to stress the fact that this early expression of church life had no ‘Pastor’ in the sense of their gatherings being a time where a singular authority figure had oversight of the entire community. They had strong leaders to be sure, but would avoid the Protestant idea of Pastor. They had no church building or belief in a strong liturgy. The ‘breaking of bread’ was a common meal where they all shared together in a real life setting. And of course their giving was radical, it was not ‘a tithe’ and it was done to meet the real needs of the community around them. All these elements are basic to what the New Testament church is. A functioning society of people in whom Christ Spirit dwells and who see themselves as a real spiritual community of people. As we progress thru out the history of the church as seen in Acts we will never lose this basic mindset. It will be carried into the epistles of the New Testament and remain the best idea of ‘local church’ as found in the first century. There is a trend going on right now in Evangelicalism that says ‘lets return to the ancient practices of the church and see what we can find’. As an avid reader of church history I am not totally against this movement, but I do see a danger in thinking ‘the ancient practices’ are the 2nd or 3rd century development of liturgy and Eucharist and other early ideas, and by passing the ‘real ancient’ story in the book of Acts. To put it simply, some of the Protestant and Evangelical ‘practices and beliefs’ that have developed since the reformation are ‘ancient’. I believe we all have a long way to go, but the ‘low view’ of the Lords Table [low as opposed to ‘high church view’. Though I personally believe in the Lords table as a memorial, not as the actual Body and Blood of Jesus. Yet I personally don’t like referring to such an important practice as low!] seems to be the true ancient practice as seen in Acts. The absence of the Priest officiating over the altar is no where to be seen in the actual ‘church’ setting. This ancient church is really a simple brotherhood of believers having all things common and having the resurrection of the Son of God as the central organizing principle of their lives. JOHN 13- John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; https://youtu.be/lvx4uZsk37c John 13 https://ccoutreach87.files.wordpress.com/2016/08/8-18-16-john-13.zip Greater love hath no man than this, that a man lay down his life for his friends. Jesus ON VIDEO- .Maximillian Kolbe .Bag lady . Should you be concerned? .Did Jesus seal Judas fate? NEW- [past posts- verses below] THE STRANGE MEAL- Jesus sits with his men- for the proverbial ‘last meal’. John’s account is unique- Jesus does not mention the institution of the Eucharist- Lords Supper. ‘Do this in remembrance of me’- Yet- he adds the foot washing incident- none of the other gospels show this. Now- Jesus is at the table- and yes- he does a strange thing. Strange in the fact that he is the Lord and master- and even in Jesus parables he teaches that the Lord does not serve the servant- but the servant serves the Lord. Yet here- once again- we see the dichotomy of the kingdom at work. He takes off his outer clothes- and wraps himself with a towel- and begins to wash the disciple’s feet. He comes to Peter- Peter ‘not so Lord- never’. Jesus ‘if I don’t wash you- you have no part with me’. Peter ‘ok- then give me a bath’. Jesus ‘he that is washed- only needs to wash his feet’. Principle? In this world- yes- we get dirty. There’s stuff that defiles us. At those moments in life- you don’t ‘start all over’ No- you just receive the cleansing for that day. It’s important to avoid the ‘all is lost’ mindset- when we have setbacks in life. [I’ll link my addiction recovery teaching here- because I deal with that mindset in depth-https://ccoutreach87.wordpress.com/christian-recovery-from-addiction-long-version/ ] Now- we see another interesting thing. Jesus pronounces that one at the meal will betray him. I mean that statement can really shake up the group. And the one who might be the most insecure- well- he really wants to know. So- Peter says to John ‘ask him who it is’. John asks- and Jesus makes another declarative statement ‘he to whom I give the bread- after I dip it- he’s the one’. Notice Jesus did not simply describe what was going to happen- he SPOKE IT. One WILL BETRAY ME- and it’s the one I GIVE THE BREAD TO. It’s almost like Jesus is giving permission- he himself is opening the door for the dirty deed. How? In this chapter satan puts it into the heart of Judas- to betray Jesus. Yet- it is not until Jesus makes these declarative statements- that satan ‘enters Judas heart’. I think Jesus had to give the permission- and he did it thru his own words. He said no man could take his life- but he had to willingly give it up. We also know Jesus could have called thousands of angels- if he wanted. But he chose to lay his life down. Now- as far as I can tell- the only one at the table that knew Judas was the one- was John [and of course Jesus and Judas]. But the others were left in the dark- especially the insecure one- Peter. Jesus tells them he is going to go away- and his men will not be able to follow him. Peter pipes up ‘why not- I will die for you Jesus’! We see the insecurity here- ‘I’m the toughest guy in the room’. Jesus responds ‘before the roster crows- you will deny me- 3 times’. As the chapter ends- I think Peter was rocked by this statement. Things were moving fast- Jesus just said one would betray him. And Peter had no idea if it was him. Now- Jesus tells Peter he will deny him. I think Peter thought it was him. Today we make a distinction between the betrayer and denier. But at that table- that strange table- it was a test for his men. And Peter will be sifted soon. Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. James I mentioned the council of Trent on today’s post- Sunday sermon1-28-18 Here’s my past teaching on Trent- I mention Corinthians on today’s video- here’s my study- https://ccoutreach87.wordpress.com/1st-2nd-corinthians/ The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. [parts] 1782- PROTESTANT REFORMATION CONCLUSION Today let’s finish up the study on the Protestant Reformation. We left off on Luther disputing with the church over the doctrine of how a person becomes just in the sight of God- is it by works or faith? Now- to the surprise of many Protestants [and Catholics!] both sides agreed that a person cannot be justified by works. Yes- the Catholic Church rejected what was known as Pelagianism. In the early centuries of the church there was a Catholic priest- named Pelagius- who taught that people had the ability within themselves to obey Gods law and become saved that way. He rejected the doctrine of original sin and another famous bishop- Saint Augustine- would refute Pelagius and teach salvation comes by the Grace of God. The official Catholic position was to reject Pelagius and accept Augustine. Okay- then where’s the difference? The church council that spells it out is the Council of Trent [named after the Italian city where the council took place in the 1500’s- Trento]. This council is often referred to as the Counter Reformation. The church rejected the Protestant line- but also acknowledged the need for reform and made some changes. This is the council where the church rejects Pelagianism- and also says the position of Luther [Justification by Faith ALONE] was flawed. The church appealed to the New Testament letter of Saint James- where James uses an example from the life of Abraham [found in Genesis 22] where Abraham obeys God and is willing to sacrifice his son Isaac on an altar. Of course this never happens- God was simply testing Abraham- but James says this act of obedience justified him in Gods sight. James says ‘see how a man is justified by works- and not by faith ALONE’. The argument from Rome was Faith played THE major role in justification- but was not sufficient by itself- there had to be righteous works eventually associated with it in order for God to say ‘you are just’ [saved]. Luther disagreed and said God justified Abraham before he had good works- we find this in Genesis 15. God says to Abraham ‘look- count all the stars- so shall your offspring be’ and Walla- the bible also says Abraham was justified in God’s eyes the moment he believed the promise. Who’s right? Actually they both are. I have taught this a few times over the years- and it would take too much time to re-do right now. But I believe James and Paul [the 2 who debate this in the bible] are simply looking at different aspects of salvation/justification. Paul emphasized faith- and James showed us how true faith always has works with it. When you read the statements that came out from the council of Trent- some of them do seem to indicate that both sides might have been talking past each other at some points. In the heat of the day they were too quick to condemn the other side- without really trying hard to achieve unity [like politics!]. The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. [parts] NOTE 3- Augustine. I personally am a fan of Saint Augustine. He is one of the famous church fathers of the early centuries. In my view he holds a distinct place- he is admired by both staunch Protestants [Reformed Theologians]- and Catholics. Why? The original Protestant Reformation of the 16th century had 3 key figures. Martin Luther [Germany]- Ulrich Zwingli [Swiss] and John Calvin [studied for the priesthood in Paris- later took a key role in Geneva Switzerland]. One of the key beliefs- of at least 2 of these 3- was the doctrine mentioned above- Predestination. It is a common mistake in our day to see historical documentaries [I have seen some] that refer to Calvin as someone who believed in Predestination [true] and that Luther disagreed with him. That’s wrong [but you have to study theology to find this out- a brief reading of church history does not show you this- that’s why some of the well meaning documentaries you might see on the History channel get this wrong]. Okay- Martin Luther was a Catholic Monk- under an order called the Augustinian order- named after St. Augustine. See? Even though he would break away from the church- and the Lutheran church would form- yet he held to the original belief that the founder/namesake of his order taught. Now- you do indeed find many verses in the bible that speak about God choosing us- and not us ‘choosing him’. Or chapters [Romans 9] that say Gods choice of us has nothing to do with our own goodness- but he chose us because he loved us. So- this teaching does indeed have scriptural backing. But- you also have scripture to back up the opposing view- which is referred to as Arminianism. Named after another church leader- Jacob Arminius. He held to the Calvinist view at first- but as he began studying- to defend this view- he came to the belief that this view [at least among its more radical adherents] was wrong. These 2 groups- Calvinists- Armenians- became enemies as the Protestant Reformation grew. The followers of men like John Wesley [founder of the Methodist church] disagreed strongly with those who held to the Calvinist view. In our day- you still have adherents of both views- seeing the ‘other side’ as non Christian. It’s sad- but this is just one- of thousands of teachings- that have had this effect. The Catholic leaders warned of this at the time of the breakaway- which took place in the 16th century. They feared that once you made a clean break from the historic church- that the ‘breaking’ would never stop. As you look at the scene over the past 500 years- it’s hard to say they were wrong. One last note- many modern Protestants do not hold Augustine- or any of the men mentioned above- in high regard at all. Some hold to a belief [another popular one in groups that are Restorationist- as opposed to Reformist] that all of the early Christian expressions got off course [apostatized] and that the only ‘true’ church- just happens to be the group they are in. Once again- this type of belief simply increases the division in the church- in my view. Many reject men like Augustine- because of his influence by the Greek philosophers- they charge that some of the early church leaders were too much into philosophy. For instance- one of the first Christian schools ever founded was in Alexandria- Egypt. In the 2nd/3rd century Origen- an early church father- would take over the school and teach Christian theology. But- the school was basically a school that first taught Greek philosophy. Origen is respected by many [like me] but officially the church does not recognize him as a legitimate Church farther. Why? Because he did indeed hold to some views that were not Christian based- like the pre- existence of the soul. This belief comes straight from Greek philosophy- not Christianity. He also believed in what we refer to as Universalism- that at the end- everyone gets saved- even the Devil! So- this debate has gone on for centuries- the debate over how ‘Platonic’ so and so is- or did men like Thomas Aquinas [ 13th century- another favorite of mine] simply mix Aristotelian thought [Aristotle] in with Christian teaching- and thus water down the true faith. This is also the reason many [most] Protestants do not teach Philosophy- as a basic plank- in their seminaries. I think this is a big mistake. Philosophy- as a field- deals with the basic issues of life. Why are we hear- what’s the purpose of mans existence- etc. For the Protestant church to have basically abandoned this field- this left the secular world to shape it as they wish. But- the Catholic Church has indeed engaged in this field- and in my view- has presented a better world view- than the secular philosophers. Okay- now this post is becoming an entire study! That’s it for now- I have lots of posts like this on the blog- if you want- just look them up there. [The above comes from my study on the Protestant Reformation- here’s the complete study- https://ccoutreach87.wordpress.com/protestant-reformation-luther/ ] [parts] GW BRIDGE- https://youtu.be/70CVdZxFIMg GW bridge ON VIDEO- .Foundation stones .Why Bishops? .Gnostics and Docetism .Dads boat .GOV Christie and hot dogs .Restore the paths .Isaiah and John .Memories of a kid- train tunnel .Robert Moses to blame? .Mayor LaGuardia .The argument for Rome .Church fathers .Mystics .Suicide signs .Apostolic succession .What church is the ‘true church’? .Most amazing intellectual discourse ever? Only if you don’t hear [have to watch to get it- sorry] .Bedrock .I am homeless- can you spare a 5? NOTE- I made the video- and typed the notes sitting in my car at Hudson County Park [in the rain] Ill upload tomorrow at Dunkin Donuts [or somewhere else]. What big financial budget was needed for this? None. One of the things I want my minister friends to see- is it’s not about money. Sure- it would be easier to be at my home office- or even a home. But you don’t need it- you can use the things that you have. This has been one of my ‘pet peeves’ for many years. I want you to see how simple all of this is- the friends you see [both in Texas and here] are just friends I made along the way. The kingdom is about relationships- and sharing with one another- even Marie quoted Jesus- and as far as I know she’s not a Christian. So- maybe this whole unplanned experience was God’s will. To be honest- I never know- at least at the start. Be spontaneous- I left Texas on Sunday- because I heard the song ‘Head East’ [or group?] So yes- we all have limited time on the planet. Don’t live ‘too safe’ or you won’t live- at all. FRIDAY NIGHT- PARKING LOT- https://youtu.be/UYOvIw6jhiI Friday night- parking lot Just finished the GW bridge walk a few hours ago- and being it might be the last night sleeping in the car, I figured I’d do a video for a few minutes. This will probably be the last time you’ll be able to see- real time- me living in the car like this. But- like they say ‘you never know’. [parts] VERSES- 13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth. 14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. 15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. Acts 19 15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. 2nd Peter 2 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Lk:11 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. Rev. 14:15 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Ps.103:20 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 1st Jn. 2:22 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 1st Jn. 4:3 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. Jn. 20 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. Lk. 4:23 http://www.corpuschristioutreachministries.blogspot.com facebook.com/john.chiarello.5 https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. I deal with issues at times that it would be beneficial for some of you to download and save the file from the Word Press link. This creates a permanent record. The on-line videos are only good if sites are not hacked- which has happened in the past. Thanks- John.# THE SCEPTER OF THE KINGDOM- https://ccoutreach87.files.wordpress.com/2016/04/4-3-16-the-sceptre-of-the-kingdom.zip https://youtu.be/9mWfbwDW-F4 The Scepter of the kingdom ON VIDEO- .Austin .Reeds n Rods .Mystery fan? .The dream .Carnival .G.I. Joe .Morning Glory .See me throw the rod VERSES- Thy throne, O God, is for ever and ever: the scepter of thy kingdom is a right sceptre. Ps. 45:6 11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. [parts] ROMANS 1-3 https://ccoutreach87.files.wordpress.com/2015/02/2-3-15-romans-1-3.zip .CHAPTER 8- FEW POINTS; · Did God choose us to believe- or did we choose him? · When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection? · Does God use difficulty- or is it to be rebuked? · Was Paul a ‘hyper- Calvinist’? (839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’. Here’s some stuff on the iconoclast controversy- (887)SAMUEL 4 CONTINUED- Okay, let’s finish it up. In this chapter we see an important historical event, the capture of the Ark of the Covenant [the box that held the 10 commandments, not Noah’s Ark!] The children of Israel fight with the Philistines and take a loss of 4 thousand men. They go back to camp and regroup. They decide to take the Ark of God and involve it with human warfare. A big mistake! This speaks of the sad history of the crusades and other mistaken ideas of ‘holy war’. God does not involve himself in mans efforts of domination thru power. So the Philistines hear that the Ark is in the battle and they fear. ‘Oh my God, this is the God of Israel who defeated the Egyptians’. They knew the history of Israel and how the God of Israel was great. The battle rages and Israel takes a greater loss of 30 thousand men. Plus the Ark is captured and the two sons of Eli are killed. The runner runs back to Shiloh [the headquarters of the Ark, where the tabernacle of Moses still stood] and brings the terrible news to Eli [the high priest]. Eli hears about the Arks capture and falls back and breaks his neck and dies. One of the daughters in law to Eli goes into labor and delivers a boy. She names him Ichabod, which means God’s glory has departed. She did this because the Ark was taken. The Ark represented Gods glory and presence among the people. It seems as if Israel began to treat it in an idolatrous way. Sort of like what happened with the brass serpent that Moses made in the wilderness. God has to step and rebuke his people when they mistake the true worship of God with religious objects. The history of the Christian church has been divided over this for centuries. You can have religious art, it should not become a thing of worship. The iconoclast controversy of the Catholic and Orthodox churches have gone to extremes on both sides. At times believers would go into the ‘churches’ and destroy all the religious art they found. Others would hold to a view of icons [religious paintings] and statues that would seem to cross the line in areas of worship. I remember hearing a story about a prophet who stood up in a church meeting and said ‘thus saith the Lord, I have judged this church and people. My glory is no longer here. I have written ‘Michelob’ on your door posts’. Well, after he sat down he realized he mistook the word ‘Michelob [beer]’ for ‘Ichabod’. He then stood up again and said ‘Thus saith the Lord, I meant to say Ichabod’. https://youtu.be/-x4Bz60irJo Christian- Muslim dialogue https://ccoutreach87.files.wordpress.com/2017/01/1-15-17-christian-muslim-dialogue.zip https://youtu.be/0i-V7qr7Kbg Corpus Christi- Questions [I posted the video yesterday- but wanted to tag it to a post- Because I talked about current world issues as well, things that I feel are relevant right now] ON VIDEO .Muslim encounter at Kingsville Fire Dept. .What makes Christianity unique? .Muslims shared some of the same concerns as many Protestants .Iconoclast controversy .Expressions of the Trinity .The development of the office of Bishop- 5 main cities .The ‘pre’ renaissance that took place within Islam .Aquinas responds to Islamic apologists [13the century] .Ad Fontes .Florence Italy- the Medici’s .Gnosticism .I bought him a Persian bible .Erasmus- Luther .Protestant Reformation .My Muslim friend [at Timons] .Who gave Bobby a ride? .Wycliffe- Huss- Coverdale .Gutenberg came just in time .Catholic church warned ‘you will have too many splits’. .They indeed were correct .I quote from the Quran at the end PAST TEACHING [Past teaching I did that relates to today’s video- verses below] https://ccoutreach87.com/islam/ https://ccoutreach87.com/protestant-reformation-luther/ JOHN 6 John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. https://youtu.be/–3fJK_dqiU John 6 https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/2017/01/10/galatians-3/ https://ccoutreach87.com/2017/01/12/the-seed/ https://ccoutreach87.com/2017/01/16/galatians-4/ ON VIDEO- .See the quads .it was a test . ‘We don’t have enough money for the ministry Jesus’? .What did Jesus do- multiply the money- or the bread? .Don’t leave the crumbs behind .Nungesser’s bowling alley .The acid trip .Manna a sign .A little Greek stuff .Zwingli .Lake Geneva .Renaissance .Florence- Italy .Medici family .Aquinas Aristotle .Greek lexicon .Proof texting a no no .Hocus Pocus? .Fundamentalism .Aldous Huxley MY LINKS [verses below] https://ccoutreach87.wordpress.com/protestant-reformation-luther/ https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/ https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/ https://ccoutreach87.wordpress.com/overview-of-philosophy/ MY LINKS ON JOHN https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ [parts] The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy. The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning. This began a revival of studying the Greek New testament again from its original language. The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar] Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw. But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language. And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began. Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word. The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God. Some Protestants do not know this- they think the church holds Tradition higher than the bible. No- the church does believe that God speaks both thru tradition- and scripture. They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible. And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament. NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’. In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites. He did this on purpose- for his target was the influential leaders of the Church. He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached. He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’]. He taught that the church/priests/popes should be the servants of the people- He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church. Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]- Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith- He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage. RENAISSANCE ARTISTS- The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings. DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican. It took him 4 years to complete. The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism. Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians. But it meant something different back then. It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value. There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man. But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view. Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art. He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above. Here’s my study on The Reformation- https://ccoutreach87.com/protestant-reformation-luther/ And my past teaching on the Western intellectual tradition- https://ccoutreach87.com/western-intellectual-tradition/ VERSES[These are the verses I talked about on the video- Sunday sermon- Other videos below] John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. John 3:7 Marvel not that I said unto thee, Ye must be born again. John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. John 3:9 Nicodemus answered and said unto him, How can these things be? John 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? John 3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. John 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: John 3:15 That whosoever believeth in him should not perish, but have eternal life. John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. Romans 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Romans 4:25 Who was delivered for our offences, and was raised again for our justification. Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures: 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. In Context | Full Chapter | Other Translations OTHER VIDEOS[These are the videos I post every night- Links to all my sites below] Mercy seat https://youtu.be/vGiCG0w-0is 5-11-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMixuvYqkazSNUDs5Q 6-24-18 Sunday sermon https://www.instagram.com/tv/CIfgQRXFeSG/?utm_source=ig_web_button_share_sheet Work of art- N.J. https://ok.ru/video/1733051943479 Carpe Diem https://www.dropbox.com/s/0iq4vu9qq100865/6-24-15%20Carpe%20Diem.mp4?dl=0 Teaching in NYC https://1drv.ms/v/s!Aocp2PkNEAGMgTbij8ji4U6qd_CC Homeless friends https://youtu.be/C25zsHNg1J8 The Capstone https://youtu.be/6J_o4xZlhg8 7-22-18 Sunday sermon https://flic.kr/p/29HNXUF Sandia https://1drv.ms/v/s!Aocp2PkNEAGMjkRwjvBVFN5ZdlhP 2nd Samuel https://business.facebook.com/ccoutreach1/videos/2612246459027916/ Acts 15 https://www.dropbox.com/s/ix9istn5trudhms/6-22-17%20Acts%2015.mp4?dl=0 Homeless friends https://youtu.be/iWQnkKPnIpo St. Pat’s- NYC https://1drv.ms/v/s!Aocp2PkNEAGMiGRguifEycyMGgRK New Wine https://youtu.be/kBGeb1V6mTI https://pocketnet.app/ccoutreach87 7-3-16 Sunday sermon https://www.dropbox.com/s/t90eii67plad2jc/7-3-16%20John%206.mp4?dl=0 History- 3 https://www.instagram.com/tv/CIXyl9nliSb/?utm_source=ig_web_button_share_sheet New Jersey https://ok.ru/video/1733051877943 Potters house https://www.dropbox.com/s/9wk2zgsyczdsr5v/6-22-15%20Potters%20House.mp4?dl=0 Homeless friends https://youtu.be/SUdkwD2Tx-A New York City https://1drv.ms/v/s!Aocp2PkNEAGMgTTNWdSkRiLS-v5D 2-21-21 Sunday sermon https://youtu.be/M8M8HsUec9c https://business.facebook.com/ccoutreach1/videos/1087222511781764/ To God be the glory https://youtu.be/oy6XffCE58w Teaching https://1drv.ms/v/s!Aocp2PkNEAGMjFEV7pVD-8RcQ4le Timons https://flic.kr/p/29BF1TD Kings 16 https://fb.watch/3P-0eASRRE/ Ruth https://www.dropbox.com/s/efcbiwdajo4s8tt/6-2-15%20Ogopogo%20%5BRuth%203%5D.mp4?dl=0 New Jersey https://youtu.be/2XJ6ZKp28AA Lincoln tunnel- NYC https://1drv.ms/v/s!Aocp2PkNEAGMgTG5I6Hdeg0LCpu8 Mystics and snow https://youtu.be/QeUajiWGj_w Ezra https://1drv.ms/v/s!Aocp2PkNEAGMjBMBDsTk8Chg4i1T Teaching https://www.instagram.com/tv/CIStDrtFXKR/?utm_source=ig_web_copy_link New York City https://ok.ru/video/1733051550263 Homeless friend https://www.dropbox.com/s/ixvl6l5y87h0phh/6-20-18%20Real%20time%20teaching%20with%20Henry.mp4?dl=0 Galatians 2 https://youtu.be/xlx9410b6C4 Homeless- NYC https://1drv.ms/v/s!Aocp2PkNEAGMgTDB9JZ8Tf_INYRb QM https://youtu.be/XKfs4SIQ1FA Empire st. Bldg- NYC https://1drv.ms/v/s!Aocp2PkNEAGMiF5nJH_2G3XFwyNx New Jersey https://youtu.be/5jwMW85eUl8 7-2-17 Sunday sermon https://www.dropbox.com/s/zvzmlpsa8vj49yq/7-2-17%20Real%20Life-%20C.U.%20verses.mp4?dl=0 Apologetics https://flic.kr/p/29vsLfw Kingdom come https://business.facebook.com/ccoutreach1/videos/2744378279221165/ Bondage breaker https://www.dropbox.com/s/xw2o3l8o93s2mbl/6-20-16%20Bondage%20Breaker.mp4?dl=0 Marys prayer https://youtu.be/I-iu25rJwRA Teaching https://1drv.ms/v/s!Aocp2PkNEAGMimE2tNA9-kSno-QQ Acts 15 https://www.instagram.com/tv/CINg-5rFkgf/?utm_source=ig_web_button_share_sheet Kings 16 https://ok.ru/video/1727858805303 Teaching https://www.dropbox.com/s/hayawbmy0632yf1/6-20-15%20Transcendence%20%5Bor%20the%20bombshell%20video%5D.mp4?dl=0 N.J. friends https://youtu.be/Jr__T9QHwtI Central Park- NYC https://1drv.ms/v/s!Aocp2PkNEAGMgS4K_4aNaAWrFifn Spiritual Rock https://youtu.be/M-6KFNhkhWk NYC- Bus https://1drv.ms/v/s!Aocp2PkNEAGMgS2ytpDykBrt7N-I Sanctify them https://youtu.be/mHdgI3icJGA Kings 1-3 https://1drv.ms/v/s!Aocp2PkNEAGMiw6l4eqdds95bcAC Homeless friends https://flic.kr/p/29qfDXq Galatians 1 https://business.facebook.com/ccoutreach1/videos/1515206268685935/ 6-18-17 Sunday sermon https://www.dropbox.com/s/wxlvzknrcmfxk7i/6-18-17%20C.U.-%20Mass.mp4?dl=0 Friends https://youtu.be/uxWcr1WcRcw Mercy and Judgment https://youtu.be/h5o2qT5G1SU QM https://1drv.ms/v/s!Aocp2PkNEAGMhQMI8bBtpp8OMO0V 7-16-17 Sunday sermon https://www.dropbox.com/s/zjmb3c9vzh9r60s/7-16-17%20Rock%20City-%20C.U.-%20Mass.mp4?dl=0 Potters house https://www.instagram.com/tv/CIFyJ30lN6b/?utm_source=ig_web_button_share_sheet NYC https://ok.ru/video/1727858084407 Friends https://youtu.be/LXgjlURpsN0 The flood https://www.dropbox.com/s/f6nbszrdus1lwq6/6-18-16%20The%20Flood.mp4?dl=0 Moses https://youtu.be/ZkXdcvD-3qg Teaching https://1drv.ms/v/s!Aocp2PkNEAGMiw0kaLrXSp7GxbYM Homeless friends https://flic.kr/p/2koXsJz Teaching https://1drv.ms/v/s!Aocp2PkNEAGMhH6xDCzJkH3XRmfI 12-20-15 Sunday sermon https://business.facebook.com/ccoutreach1/videos/1003411560097546/ 6-17-18 Sunday sermon https://www.dropbox.com/s/ca0x4k1to8l9xhb/6-17-18%20Sunday%20Sermon-%20Real%20Time.mp4?dl=0 Homeless friend https://youtu.be/htO6KyOb954 More then 1 everything https://youtu.be/gvx1TUlBahA New Jersey https://1drv.ms/v/s!Aocp2PkNEAGMgSc_F1DPsqk240SO Homeless friends https://youtu.be/e_ZBxB3V3-Y Teaching https://1drv.ms/v/s!Aocp2PkNEAGMil_TsnyT9-bp0pFy Friend https://www.dropbox.com/s/m942kxlnnfwz231/6-17-17%20Mike-%20Renaissance.mp4?dl=0 Homeless friends https://www.instagram.com/tv/CHpXjGZF_TN/?utm_source=ig_web_button_share_sheet Local church https://ok.ru/video/1724203207223 8-4-19 Sunday sermon https://youtu.be/XYD0rOWHI84 2nd Samuel 21 https://youtu.be/ahBwNwiQ1s0 Eli’s book https://1drv.ms/v/s!Aocp2PkNEAGMhC9-xexP8DMLPHqs 2nd mile https://youtu.be/YcfnxpqOOo4 Acts 11 https://youtu.be/OIxINgzEoTE Homeless friends https://www.dropbox.com/s/q9oy2ypyyxzg4au/7-7-17%20Jason-%20Albert-%20bobby-%20Claire.mp4?dl=0 Hebrews 10-13 https://dai.ly/x78xabc The word endures https://flic.kr/p/2gzaERi 2-17-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMil4a9tApT-GYM2ar 5-20-18 Sunday sermon https://www.dropbox.com/s/0ef1v8e4f6j7nwr/5-20-18%20Sunday%20sermon.mp4?dl=0 Acts 1 https://1drv.ms/v/s!Aocp2PkNEAGMddxUWpVS9RrGHjM Preview- Mark 9 https://youtu.be/uKm5kCsO8dY Homeless friends https://www.dropbox.com/s/25c5s8n1hh605qd/7-7-17%20Furman%20and%20Bill.mp4?dl=0 Scriptures fulfilled https://www.bitchute.com/video/Bz8FQEJZ5bl8/https://www.bitchute.com/video/Bz8FQEJZ5bl8/ Water rescue https://youtu.be/p0cjdz6CVzs NYC https://www.instagram.com/tv/BxM3ekoHcQZ/?utm_source=ig_web_options_share_sheet 5-6-18 Sunday sermon https://www.dropbox.com/s/ldjx7kfegjfbfq3/Sunday%20sermon%205-6-18.mp4?dl=0 1-20-19 SUNDAY SERMON https://1drv.ms/v/s!Aocp2PkNEAGMikYc30VvFVnVlHnn No Nukes https://1drv.ms/v/s!Aocp2PkNEAGMg0h2H6GumSSg5sCm 7 eyes https://youtu.be/NLI7cAmYvXQ 1 of the days of the Son of man https://www.dropbox.com/s/0wuq3mu63x3vyo6/7-7-16%20One%20of%20the%20days%20of%20the%20Son%20of%20man.mp4?dl=0 Teaching in NYC https://youtu.be/1J_vUmTGvgw Isaiah 42 https://dai.ly/x78xabd Anti christ https://flic.kr/p/2gxCEEp Friends- teaching https://1drv.ms/v/s!Aocp2PkNEAGMixGQ5cTCvWYpPfpS 5-7-17 Sunday sermon https://www.dropbox.com/s/cahvsj1qiunmfgg/5-7-17%20Sunday%20sermon.mp4?dl=0 Acts 10 https://youtu.be/tamgFDbzsjI 7-23-17 Sunday sermon https://www.dropbox.com/s/jc3fdxyklx1n56m/7-23-17%20Sunday%20Sermon%20%5BC.U.%20verses%5D.mp4?dl=0 For you are dead https://dai.ly/x78tw6c 10-22-17 Sunday sermon https://flic.kr/p/2gwYtDs Ephesians 1 https://1drv.ms/v/s!Aocp2PkNEAGMhCrMCv6eqngiL5Ew Romans 11-13 https://www.dropbox.com/s/ej7tvvd64txxeoh/3-12-15%20Romans%2011-13.mp4?dl=0 Wal Mart and creation https://1drv.ms/v/s!Aocp2PkNEAGMhCzYHgfNO-AOR4Mr Bringing in the sheaves https://youtu.be/GwzEoi0TNJI 1 Lord- 1 baptism https://1drv.ms/v/s!Aocp2PkNEAGMhClF0tCVRHsxiWNO San Antonio https://youtu.be/inxugv3ueys John 7 https://www.dropbox.com/s/knqrtf5bikuiuqd/7-6-16%20John%207.mp4?dl=0 Homeless friends https://dai.ly/x78tw6d Fear and trembling https://flic.kr/p/2gvzWvw 3-3-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMimBBoveua1D24H4j Romans 4-7 https://www.dropbox.com/s/iy3a9t1z9st7sbt/2-11-15%20Romans%204-7.mp4?dl=0 QM https://youtu.be/XKfs4SIQ1FA Teaching at the Lexington https://1drv.ms/v/s!Aocp2PkNEAGMhCs-5ZNQ76AI-V_h Kings 5 https://youtu.be/nQ6ZDItEM_w Mark 12 https://www.dropbox.com/s/fvofyq35ztxq875/7-6-17%20Mark%2012.mp4?dl=0 Bus to NYC https://www.bitchute.com/video/rla5AYhz4gMS/ GW bridge- NYC https://www.instagram.com/tv/BxKTTdenpyt/?utm_source=ig_web_options_share_sheet 1-6-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMikMM-7-sYRUoGRBQ Romans 8-10 https://www.dropbox.com/s/533k3rb0c32rzfi/2-24-15%20Romans%208-10.mp4?dl=0 Sunday sermon https://ccoutreach87.com/2019/08/04/sunday-sermon-text-3/ Acts 6 https://ccoutreach87.com/2019/08/06/acts-6-text/ Acts 7 https://ccoutreach87.com/2019/08/08/acts-7-6/ Galatians 3 https://1drv.ms/v/s!Aocp2PkNEAGMb7uGiBkitnB9foQ Rams horn https://my.pcloud.com/publink/show?code=XZe7fz7Zqpv9o3rb5WR4O7OmoNuVI0t8fu2V Bus to NYC https://youtu.be/OOJCdV0gYMg The capstone https://my.pcloud.com/publink/show?code=XZ4Jnz7Zby6x92IbP37gEahtCxvHPXgaYhTk The seed https://1drv.ms/v/s!Aocp2PkNEAGMcE6961pCHM63GqU MY SITES- Blog- [Post nightly] https://corpuschristioutreachministries.blogspot.com/ Site- [Post nightly] https://ccoutreach87.com/ Site- https://www.minds.com/ccoutreach87 Site- https://ello.co/ccoutreach87 Site- http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 Site- https://corpusoutreach.weebly.com/ Site- http://ccoutreach87.wixsite.com/mysite [Please Like, Share, Connect, Follow and Subscribe to the sites below- as well as all my sites linked at the bottom of each post-Thanks] 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My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John
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TD BANK FRAUD
My name is John Chiarello- My mom died 11-5-20. I’m closing her final affairs. T.D. bank of North Bergen [7815 Kennedy Blvd. N.B. N.J.] Has held back by fraud 4,000 dollars she had in a checking account. Her Name was Patricia Chiarello. I have sent all legal documents to the bank [Letters Testimentary- Will- Death Certficate- My I.D. and all legal paperwork needed. I have proof they received the packet [Sent certified by U.S. overnight mail. They refuse to send the money. They did this before while my mom was living- She had a C.D. of over 10,ooo dollars. She contacted them and they told her they decided to keep the money because she had no contact with them for 6 months. My uncle sent a letter to the bank at the time stating they stole her money and would pursue legal action. Then they gave her her money. I am sending this letter to multiple agencies today [U.S. justice Department- Governor of New Jersey. Mayor of New Jersey- Nick Sacco- who was my school principle as a boy in North Bergen and a long time family friend. I am a retired firefighter living in Texas. My dad was a retired Captain with the North Bergen Fire Department. I am also reporting this bank fraud to the legal authorities today. Thank you- John Chiarello 966 Crossbill C.C. Texas 78418. The account at T.D. Bank is 436 175 4265- Checking account with over 4 thousand Dollars. Her address was 9115 Smith Ave North Bergen New Jersey. My phone number is 361- 461-0588 Email- ccoutreach87[at] gmail.com Ccoutreach87 [at] proton mail.com I am also the Pastor of CCoutreach 87 and a retried firefighter from Texas. Please respond as soon as possible- Thank you. JOHN 10
John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods? John 10 Videos- https://www.dropbox.com/s/gtycps6pynxjpv3/7-28-16%20John%2010.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMhn0tD4QffOGzoPXT https://ccoutreach87.files.wordpress.com/2016/07/7-28-16-john-10.zip https://www.youtube.com/watch?v=Zb9dtcW7wDQ ON VIDEO- .Eastwood n Dylan .Lake Hopatcong .Homeless .Donald D .Greenwich Village .I was hacked! [Maybe not] .Alice oil bust- I got that one! . ‘God helps those who help themselves’ in the bible? . ‘Stop listening to him- he’s nuts’! .What is the prescribed method for being a Pastor? .Sovereignty and election .Some ‘cannot’ believe .The sign of Jonah- you gotta believe this one TEACHING [Past posts below] Jesus shows us how his followers act- well- like sheep! Yes- I know the critics like this- you know ‘you are sheople’ type thing. Meaning mindless followers of a bunch of fairy tales. Now- I could do volumes on how this is simply not true [all my stuff on apologetics- proofs of God from science- etc.] But the atheist will never be convinced by these arguments. Why? Well- they are ‘sheople’. Huh? They hold to their unbelief- yes- even in the face of real proof- because they ‘mindlessly’ follow their desires. Ok- Sheep follow the voice of the shepherd- they know how he speaks. Jesus says his people know his voice- they can discern when God is speaking. How many times in our lives have we heard someone say something- and maybe they had no idea why they said it. Yet- you knew. Because they might have been speaking ‘off the cuff’- and yet they gave you an answer to a question- that you might have been praying about. So- you know it was God’s voice- him giving you guidance- though it came from another man [or woman]. Now- Jesus says he is the door of the sheep. Back in the bible days- the sheep were put in a pen. Sort of like fenced in [stones mostly] area- with one way in- and out. Jesus says he is the door of the sheep- but he’s the Shephard too. But even though there were walls- there was no door. ‘If there was not an actual door John- then how did the sheep stay in the pen’? Good question. At the end of the day- when the sheep bedded down. The shepherd would actually lie in the opening. No sheep could get out- without his knowing it. And no predator [wolf] could get in either. See? Jesus is the door of the sheep. He guards his own- and protects them. He said all that came before him- they climbed up- they did not go the prescribed route [thru the door]. John- in the book of Revelation- says he ‘saw a door- opened- in heaven’. He saw Jesus. The book of Hebrews says Jesus was the veil that was torn apart at the Cross. He is the way- the gateway- to the Father. Those who do not experience the Cross [the door- the prescribed method] but come in some other way- they are thieves and robbers. They might be in the fold- and maybe they even mean well- but until you experience the Cross- your intentions will always be self- centered. But if you go the way of the Cross- thru the door- then you will be leading by example. You will have a servant’s heart. Hebrews 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;[I talk about this on the next video ‘Samuel 12-13’]. And the sheep, they won’t actually be hearing you [as a Pastor- or leader in Gods church]. But no- they will hear God thru you. See? The sheep only hear the voice of the Shepherd- and God only speaks thru those who have come thru ‘the door’. PAST POSTS- [Parts of my past teaching that relate- verses below] John 1 https://corpuschristioutreachministries.blogspot.com/2021/01/john-1-text.html?m=0 https://ccoutreach87.com/2021/01/21/john-1-text/ https://ello.co/ccoutreach87/post/ptqowadawxymizy4nn_aww https://ccoutreach87.webstarts.com/blog/post/john-1 https://corpusoutreach.weebly.com/most-recent-posts/john-1 https://ccoutreach87.wixsite.com/mysite/post/john-1 https://www.publish0x.com/ccoutreach87/john-1-xzwgxey https://johnchiarello.medium.com/john-1-cf3d6c5d2b8 https://ccoutreach87.mystrikingly.com/blog/john-1 http://ccoutreach87-1.mozello.com/blog/params/post/2554360/john-1 https://ccoutreach87.jimdofree.com/2021/01/21/john-1/ John 2 https://corpuschristioutreachministries.blogspot.com/2021/01/john-2-text.html?m=0 https://ccoutreach87.com/2021/01/26/john-2/ https://ello.co/ccoutreach87/post/fhhm_ng9cvebli5a0sqm2q https://ccoutreach87.webstarts.com/blog/post/john-2 https://corpusoutreach.weebly.com/most-recent-posts/john-2 https://ccoutreach87.wixsite.com/mysite/post/john-2 https://www.publish0x.com/ccoutreach87/john-2-xlygqqx https://johnchiarello.medium.com/john-2-1311ed4e4d00 https://ccoutreach87.mystrikingly.com/blog/john-2 https://ccoutreach87.site123.me/blog/john-2 http://ccoutreach87-1.mozello.com/blog/params/post/2568417/john-2 https://ccoutreach87.jimdofree.com/2021/01/26/john-2-text/ John 3 https://corpuschristioutreachministries.blogspot.com/2021/01/john-3-text.html?m=0 https://ccoutreach87.com/2021/01/28/john-3/ https://ello.co/ccoutreach87/post/ayjmi6rduouh3f2zwfj8ng https://ccoutreach87.webstarts.com/blog/post/john-3 https://corpusoutreach.weebly.com/most-recent-posts/john-3 https://ccoutreach87.wixsite.com/mysite/post/john-3 https://johnchiarello.medium.com/john-3-9bb1e898a262 https://ccoutreach87.mystrikingly.com/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 http://ccoutreach87-1.mozello.com/blog/params/post/2574260/john-3 https://ccoutreach87.jimdofree.com/2021/01/28/john-3/ http://ccoutreach.over-blog.com/2021/01/john-3.html John 4 https://corpuschristioutreachministries.blogspot.com/2021/02/john-4-text.html?m=0 https://ccoutreach87.com/2021/02/02/john-4-text/ https://ello.co/ccoutreach87/post/-nu1qw7ish_koyyz6vrfpq https://ccoutreach87.webstarts.com/blog/post/john-4 https://corpusoutreach.weebly.com/most-recent-posts/john-4 https://ccoutreach87.wixsite.com/mysite/post/john-4 https://www.publish0x.com/ccoutreach87/john-4-xxwrjje https://johnchiarello.medium.com/john-4-e8c371a34c6a https://ccoutreach87.mystrikingly.com/blog/john-4 https://ccoutreach87.site123.me/blog/john-4 http://ccoutreach87-1.mozello.com/blog/params/post/2586389/john-4 https://ccoutreach87.jimdofree.com/2021/02/02/john-4/ http://ccoutreach.over-blog.com/2021/02/john-4.html John 5 https://corpuschristioutreachministries.blogspot.com/2021/02/john-5-text.html?m=0 https://ccoutreach87.com/2021/02/04/john-5-4/ https://ello.co/ccoutreach87/post/hjkzjqgvshgvfmjuppoytg https://ccoutreach87.webstarts.com/blog/post/john-5 https://corpusoutreach.weebly.com/most-recent-posts/john-5 https://ccoutreach87.wixsite.com/mysite/post/john-5 https://www.publish0x.com/ccoutreach87/john-5-xlyeqyk https://johnchiarello.medium.com/john-5-45c7ef83542c https://ccoutreach87.mystrikingly.com/blog/john-5 https://ccoutreach87.site123.me/blog/john-5 http://ccoutreach87-1.mozello.com/blog/params/post/2592388/john-5 https://ccoutreach87.jimdofree.com/2021/02/04/john-5/ http://ccoutreach.over-blog.com/2021/02/john-5.html John 6 https://corpuschristioutreachministries.blogspot.com/2021/02/john-6-text.html?m=0 https://ccoutreach87.com/2021/02/09/john-6-5/ https://ccoutreach87.webstarts.com/blog/post/john-6 https://corpusoutreach.weebly.com/most-recent-posts/john-6 https://ccoutreach87.wixsite.com/mysite/post/john-6 https://www.publish0x.com/ccoutreach87/john-6-xkydqnz https://johnchiarello.medium.com/john-6-98378c18b2cf https://ccoutreach87.mystrikingly.com/blog/john-6 https://ccoutreach87.site123.me/blog/john-6 http://ccoutreach87-1.mozello.com/blog/params/post/2604025/john-6 https://ccoutreach87.jimdofree.com/2021/02/09/john-6/ http://ccoutreach.over-blog.com/2021/02/john-6.html John 7 https://corpuschristioutreachministries.blogspot.com/2021/02/john-7-text.html?m=0 https://ccoutreach87.com/2021/02/11/john-7-5/ https://ello.co/ccoutreach87/post/2v86f28vtb2dbahqwajchg https://ccoutreach87.webstarts.com/blog/post/john-7 https://corpusoutreach.weebly.com/most-recent-posts/john-7 https://ccoutreach87.wixsite.com/mysite/post/john-7 https://www.publish0x.com/ccoutreach87/john-7-xlyeomx https://johnchiarello.medium.com/john-7-404b9479b7c1 https://ccoutreach87.mystrikingly.com/blog/john-7 https://ccoutreach87.site123.me/blog/john-7 http://ccoutreach87-1.mozello.com/blog/params/post/2609268/john-7 https://ccoutreach87.jimdofree.com/2021/02/11/john-7/ http://ccoutreach.over-blog.com/2021/02/john-7.html John 8 https://corpuschristioutreachministries.blogspot.com/2021/02/john-8-text.html?m=0 https://ccoutreach87.com/2021/02/16/john-8-4/ https://ello.co/ccoutreach87/post/3gti2ph875rdrwa3qfsbtw https://ccoutreach87.webstarts.com/blog/post/john-8 https://corpusoutreach.weebly.com/most-recent-posts/john-8 https://ccoutreach87.wixsite.com/mysite/post/john-8 https://www.publish0x.com/ccoutreach87/john-8-xkyrxgz https://johnchiarello.medium.com/john-8-6be274461306 https://ccoutreach87.mystrikingly.com/blog/john-8 https://ccoutreach87.site123.me/blog/john-8 http://ccoutreach87-1.mozello.com/blog/params/post/2620615/john-8 https://ccoutreach87.jimdofree.com/2021/02/16/john-8/ http://ccoutreach.over-blog.com/2021/02/john-8.html John 9 https://corpuschristioutreachministries.blogspot.com/2021/02/john-9-text.html?m=0 https://ccoutreach87.com/2021/02/18/john-9-3/ https://ello.co/ccoutreach87/post/hk23khciwgmzapwfugnlvq https://ccoutreach87.webstarts.com/blog/post/john-9 https://corpusoutreach.weebly.com/most-recent-posts/john-9 https://ccoutreach87.wixsite.com/mysite/post/john-9 https://www.publish0x.com/ccoutreach87/john-9-xerzxze https://ccoutreach87.mystrikingly.com/blog/john-9 https://ccoutreach87.site123.me/blog/john-9 http://ccoutreach87-1.mozello.com/blog/params/post/2625895/john-9 https://ccoutreach87.jimdofree.com/2021/02/18/john-9/ http://ccoutreach.over-blog.com/2021/02/john-9.html https://ccoutreach87.com/ephesians-links-2020/ https://ccoutreach87.com/galatians-links-2021/
I quote Galatians 2 on the video- here’s my commentary- https://ccoutreach87.wordpress.com/galatians-johns-gospel/ Here’s my John teaching- https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ https://ccoutreach87.wordpress.com/2016/07/05/john-6/ https://ccoutreach87.wordpress.com/2016/07/09/john-7/ https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip https://ccoutreach87.wordpress.com/2016/07/16/john-8/ https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’ https://ccoutreach87.wordpress.com/2016/07/25/john-9/ I mention Corinthians 15 on the video- here’s my study- https://ccoutreach87.wordpress.com/1st-2nd-corinthians/ I talk about recovery too- here’s my teaching- https://ccoutreach87.wordpress.com/christian-recovery-from-addiction-long-version/ And I talk about church leadership- here are my 2 books on the subject- https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/ https://ccoutreach87.wordpress.com/the-great-building-of-god/ VERSES- [These are the verses I taught on the Video- John 10- Links to my sites below] John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. John 10:2 But he that entereth in by the door is the shepherd of the sheep. John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. John 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. John 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. John 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. John 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them. John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep. John 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. John 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep. John 10:14 I am the good shepherd, and know my sheep, and am known of mine. John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again. John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. John 10:19 There was a division therefore again among the Jews for these sayings. John 10:20 And many of them said, He hath a devil, and is mad; why hear ye him? John 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? John 10:22 And it was at Jerusalem the feast of the dedication, and it was winter. John 10:23 And Jesus walked in the temple in Solomon’s porch. John 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. John 10:26 But ye believe not, because ye are not of my sheep, as I said unto you. John 10:27 My sheep hear my voice, and I know them, and they follow me: John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. John 10:30 I and my Father are one. John 10:31 Then the Jews took up stones again to stone him. John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? John 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods? John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; John 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? John 10:37 If I do not the works of my Father, believe me not. John 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. John 10:39 Therefore they sought again to take him: but he escaped out of their hand, John 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode. John 10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. John 10:42 And many believed on him there. 38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. Matt. Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Ephesians 2:9 Not of works, lest any man should boast. Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor. Galatians 2:19 For I through the law am dead to the law, that I might live unto God. Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John OVERVIEW OF PHILOSOPHY
Links to my sites here and the bottom of every post- https://ccoutreach87.webstarts.com/blog/post/links-to-my-sites-1-2021 THALES AND THE PRE-SOCRATICS Ok- let me do a little teaching- maybe finish it tonight. Christianity is not simply ‘made up stories’ from some bible. No- the history of Western Thought- Philosophy- ideas- all of the various World Views are imbedded with God- our concepts of God- and ask the ultimate question ‘where did all this come from- and why are we here’. We usually trace the beginning of Ancient Philosophy to the 6th century BCE. A thinker by the name of Thales sought to find ways to describe natural phenomena without the use of Greek Mythology. Even though Philosophy deals with Metaphysics [things beyond the natural- physical realm- Physics] yet Thales wanted to find explanations for existence- without leaning on Myth. He is considered a ‘Pre Socratic’ thinker [before Socrates] and espoused an idea that water was the key source of all things. These guys were looking for a singular thing to explain stuff. Sometimes referred to as a unified theory- the same thing that Einstein was seeking to find some 2 Millennia later. So- Thales surmised that water was the key thing. There are various ideas of why he came to this conclusion- but one reason might have been the idea of motion. Many Geek thinkers were looking for the source of motion- where did it come from? And to the natural eye- if you observe the ocean- rivers- etc. – there does seem to be no cause for the moving of water- so to these guys it seemed like water itself was the source- motion came from water. Now- there were other religions who taught a sort of idea along these lines. Some pagan religions said that the ‘god’s’ moved upon the water- and life came that way. If you read the Christian account of creation in Genesis- you will notice that God did move upon the waters- and the account in Genesis does indeed say that he brought forth life from the water. Thales came from for Miletus- in Asia Minor. He was famous for the prediction of a Solar Eclipse that occurred on May 28th– 585 BCE. The earliest account of this is found in the writings of Herodotus. Thales is considered one of the 7 sages of the time. Christianity was born at a time where Greek thought/ideas were a big part of society. We do find the early apostles using the language/ideas of the Greek philosophers when describing the reality of Christ. The apostle John refers to Christ as THE LOGOS- The word Logos- is a Greek word for ‘word’. Jesus is called ‘the word of God’. Now- the Greek thinkers were in fact seeking for the Logos- they used this term to describe the ultimate answer to all tings. They were on a search for some Divine principle that could explain things. So- the writers of the New Testament were in a way saying ‘look- we have found the Logos- the thing that you guys are looking for- it is Christ- the Divine Logos’. We also see the apostle Paul debating with the Greek thinkers in the city of Athens [the seat of Geek philosophy- the city/state where Socrates was forced to drink cyanide]. In Acts chapter 17 he is preaching to these guys on Mar’s Hill- he says ‘In him we live AND MOVE and have our being’. Now- today as we read this- we don’t get the full import of what he was doing. But- to the Greek mind- the source of motion was a big thing. Paul was a smart guy- and he was saying ‘in him we move’ showing that yes- the ‘source of motion’ [Thales water] is not found in the natural world [Physics] but the source comes from the Metaphysical world [God]. He also says ‘when I was walking thru your town- I saw one of your altars- to the unknown god’. At the time many believed in a Pantheon of gods- and to cover their bases- they had an altar for any god they might have missed- smart thinking! So Paul says ‘him I declare unto you’. Notice how Paul was able to debate- converse with them- and at the end actually use their own ideas- to present the gospel. In this chapter- Acts 17- we read of the only 2 groups of philosophers mentioned in the bible. The Epicureans and the Stoics. The Epicureans were an early form of what we call Hedonism today- the idea that pleasure is the principle purpose of man. The Stoics believed in ‘stoicism’ that man should have no emotional response to pain or pleasure- that’s why we call people today ‘Stoics’- when they seem to not be moved by anything. Ok- that’s it for now- might make some comments tonight- but I’m getting ready to fly out soon- and trying to wind down before I leave. If I don’t write tonight- I’ll talk again when in North Bergen- God bless you all. 1Corinthians 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 1Corinthians 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 1Corinthians 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 1Corinthians 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 1Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom: 1Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 1Corinthians 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 1Corinthians 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 1Corinthians 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 1Corinthians 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 1Corinthians 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 1Corinthians 1:29 That no flesh should glory in his presence. 1Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 1Corinthians 1:31 That, according as it is written, He that glorieth, let him glory in the Lord. 1Corinthians 2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 1Corinthians 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. 1Corinthians 2:3 And I was with you in weakness, and in fear, and in much trembling. 1Corinthians 2:4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 1Corinthians 2:5 That your faith should not stand in the wisdom of men, but in the power of God. 1Corinthians 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 1Corinthians 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 1Corinthians 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1Corinthians 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth. See? Paul the apostle had the intellectual capacity to engage with the best of them- but he knew that the core issue- was sin. That is those who reject Christianity on the basis of ‘it’s a religion of foolishness’- in reality- even if you win the intellectual argument- yet for the most part people will still not believe. In the end it is always a matter of true repentance- being honest with ourselves- and others. So- Paul didn’t rely on the ‘wisdom of men’ but the power of the Cross. When needed- he would ‘use it’ [men’s wisdom- Acts 17- Mars Hill] but he closed his argument by declaring Christ. THE 5TH ELEMENT. Ok- let’s talk philosophy today- the last post on this subject I traced what we normally refer to as the beginning of Greek philosophy- a man by the name of Thales- 6th century BCE. We said that Thales had an idea that water was the principle element- water seemed to have the ability to move [motion] by itself- so Walla- maybe water is the principle thing. He was what we refer to as a Monist. Monists believed that there was one principle element- responsible for all other things. Now- the pre Socratic philosophers debated about this- some said it was air- others earth- some said fire- as a matter of fact- some said all 4 of these elements were responsible for existence. Now- some sought a 5th element- some yet to be discovered thing that would explain it all. A man by the name of Anaximander described it as ‘the boundless’- something that has no origin- he said it was ‘both unborn- and immortal’ ahh- you can already see the attributes of God in this [boundless- what Theologians call omnipresent- God having no limits- he is everywhere [but not everything- get to that in a moment] and ‘unborn’ that is he himself has no beginning]. Ok- this 5th element [some called it Ether- or Aether- a sort of wave theory- that light travels along this ether- this idea lasted till the day of Einstein- who showed us that Ether does not exist [in this way] but that light itself is made up of particles- photons- this was one of the major breakthroughs of modern physics]. A few years ago the movie ‘the 5th Element’- Bruce Willis- hit on this theme- sort of like the ‘God particle’- that is they were in search for some type of being that was eternal – self existent. The term Quintessence [quint- 5] came to be defined as this 5th element- and today we use the word Quintessential to describe the pure essence of a thing- the perfect embodiment of something. Over time the Greek thinkers would arrive at the idea that yes indeed- there was one main thing- Monism- that could be the source of all other things. It is interesting to note that the Jewish prophets- and wisdom literature- which predates these guys- already started from the standpoint of Monotheism- one God. Now- Monism is not Monotheism. Monism is really a form of what we call Pantheism [in the study of religion]. Pantheism says that God is ‘everything’- some eastern religions hold to this concept. The Christian view is that God is separate from creation- that he is indeed the original source of creation- but not the creation itself. The Geek philosophers even described this 5th element as ‘The One’- see- they were getting close. In today’s debates- some espouse an idea that there was no beginning point- that the universe is either eternal [something Einstein disproved with the Big Bang theory] or that there is a sort of infinite regress- that there is no one starting point- but that there have been a never ending [or beginning] series of ‘big bangs’ that go on forever. This defies the laws of logic- and math. Math? Yeah- many of the great physicists were also great mathematicians [like Einstein- and Max Plank- who was first a mathematician]. If there was no beginning point- mathematically it doesn’t ‘work’. You would never be able to arrive at the present time- if there was no starting point to measure from [I know this might sound strange- but this is indeed a proof- that there had to be a starting point]. What these thinkers show us is that even thru the ancient field of Philosophy- you still arrive at some type of ‘thing’ that is responsible for all other things. Some Christians reject the Big Bang theory- but in my view it gave the Christian apologist the greatest tool to argue for the existence of God. For many centuries it was believed that the universe was eternal- and if that was true- then indeed you did not have to have an outside source that was responsible for it. But Einstein showed us that there was a beginning point- that the universe is in a continual expansion mode- and if it is getting ‘bigger’ by the second- then yes- it did have a starting point. Many today think that it ‘popped’ into existence on its own- this is both scientifically and logically impossible- it violates the law of Cause and Effect [every effect has to have a cause also ‘out of nothing- nothing comes’]. There was a famous Christian who abandoned the faith- Bertrand Russell- he said ‘if everything has to have a cause- then God must have one too- and if God needs a cause- then why not see the universe as the cause’. Tough Russell was a good man- he made a mistake here. The laws of logic do not say that everything has to have a cause- but every effect has to have one. In essence- somewhere along the line- going back to the beginning- there must be an initial cause- that has no beginning- Anaximander’s Boundless One. Ok- I won’t do too many of these posts in a row- because as you can see- this takes time- and you lose people along the way. But- over the next few weeks I’ll slip a post like this in- it helps when dealing with those who have sincere objections to the faith- and it also debunks some common misconceptions. HERACLITUS- Ok- lets pick up on my philosophy stuff. Heraclitus lived in the 6th/5th century BC. – He was from Ephesus and his key thought was Ever Present Change. That is he saw everything as being in a state of continual flux- one of his famous sayings was ‘No man ever steps into the same river twice’. He is called the Weeping Philosopher- sort of like the prophet Jeremiah in the bible- also called the Weeping Prophet. Heraclitus is known for his concept of the Logos- the Word- or thought/reason. Now- this aspect of his thought plays a role in the development of the Christian understanding of Christ himself- in our New Testaments [written in Greek] Jesus is indeed referred to as the Logos- or Word of God. The Greek philosophers understanding of the Logos was not the same as the Christian view- mainly expressed thru the writings of John [The gospel- the 3 epistles- and Revelation]. But- some see the Greek view as a precursor to Christ. In the work of one of the early church fathers- Hippolytus ‘The Refutation of all Heresies’ he attacks Heraclitus view of the Logos as an early form of heresy. The apologist Justin Martyr is more gracious- he [Like Ulrich Zwingli- the great Swiss reformer of the 16th century] viewed the early Geek thinkers as ‘pre- Christian’ or ‘Christians before Christ’. Though many reject this view- yet there is some scripture to back it up. The apostle Paul said in his letter to the Romans that if the Gentiles [non-Jews] do by nature the things contained in the law- then they are justified in God’s sight. Of course these things are debatable- but I add this to show you that some great Christian thinkers did indeed view the early Greek thinkers- who did live by a moral code- as being right in God’s eyes. And the bible does teach a theme that we will be judged according to the amount of light [understanding] that we had at the time. I should note that Plato [one of the 3 titans that arose after Heraclitus- from the city/state of Athens] disagreed with Heraclitus on all things being in a state of constant change. When [if?] we get to Socrates- Plato and Aristotle- I’ll try and cover the ways they advanced- built upon- the thought of the pre Socratic thinkers. As a side note- the most famous student of Aristotle- who was the most famous student of Plato- who was the most famous student of Socrates- was Alexander the Great. This goes to show you how great an influence Greek philosophy had on the ancient world. A few nuggets from Heraclitus- ‘all things come to pass in accordance with this Logos’ ‘follow the common’ ‘not having their own judgment’. Recently I covered Acts chapter 2- and we see some of these ideas in the early Christian movement. The first Christians did ‘follow the common’ they sold their goods- and had ‘all things common’ [communal lifestyle]. The apostle Paul teaches the early church to all ‘speak the same thing- that there be no divisions among you’. And the New Testament also says the scripture should not be given to Private Interpretation- meaning- ‘not having your own personal judgment’. All in all- we do indeed see a sort of pre Christian thought in the pre Socratic thinkers- they did indeed speak of the Divine- God- though there understanding of him was not the same as the Christian church. In a sense- Heraclitus idea that in life- the only ‘constant’ is the fact that there is no constant- that life itself is made up of an ongoing journey- we live day by day- not ever knowing what ‘the next day will bring forth’- Jesus. Yeah- the man had some good points- the later Stoics would consider Heraclitus as the father of their movement. And in the study of Philosophy- the Stoics- who had a good run from a few years before the Common Era- were overtaken in the 4th century [as the main influential philosophy of the time] by some new and lasting philosophy- started by a man named Jesus Christ- who his followers claimed rose from the dead. Yeah- this New Way was called Christianity- and this philosophy has endured now for over 2 thousand years. SOCRATES Socrates was born around 469-470 BCE. He is famous for introducing a way of learning that engaged the students in a dialogue- the question would be put on the table- and thru rigorous debate- you would come to an understanding thru the process of questioning. This is referred to as the Socratic Method. Socrates came on the scene during the famous Spartan wars. The other day I watched the movie 300- which depicts the battle between the city state of Athens against the city/state of Sparta. As you know- the Athenians suffered a great defeat at the hands of the Spartans. The Spartans were outmanned by the Athenians- but their motto was ‘come back with your shields- or on them’. They were a true warrior nation- trained to fight from their youth- and this defeat sent the people of Athens into a time of disillusionment. They questioned the power of their gods- and a sort of malaise fell over Athens after the defeat. This was when Socrates entered the fray- when the people had many questions about life. He was called the Gadfly of Athens- a title that would also be given to the 19th century Danish father of existentialism- Soren Kierkegaard. They were called Gadfly’s- because they were like flies that would pester you- and elicit a response. The leadership of Athens saw Socrates as one that was stirring up the youth of his day- and creating discontent among the populace. He rejected the many god’s of the day- but did have a belief in a single deity- he- like the Christians 4 centuries later- would be accused of atheism- because of his rejection of multiple god’s. He was sentenced to death in 399 BCE- and his form of execution was drinking Hemlock. His most famous student- Plato- spoke with him before his death. Many were surprised at how willingly Socrates faced his demise- and this willingness had a great impact on those who witnessed it. Socrates never wrote anything- but most of what we do know about him comes from the writing of others- most notably from Plato’s Dialogues. Plato wrote down what Socrates taught- In his writings we see Socrates engaging in this method with various people- thus the name of Plato’s works- Dialogues. There is a debate about how much of what was written about him was actually true- Plato did add his own ideas into these debates- and the controversy about this is so strong that we actually have a name for it- the ‘Socratic Problem’. During the time of the disillusionment of the Athenians- there were a group of philosophers known as the Sophists. The word comes from Sophia- meaning wisdom. Philosophy itself means The Love of Wisdom. In our day the words Sophomore- Sophistry and Sophisticated are derived from this root word. The Sophists were the original Pragmatists. Pragmatism is a form of belief that says ‘do what works- regardless of the ethical implications’. We will get to Pragmatism at the end of this whole series on Philosophy. But for now- we see the division between what Socrates taught- and the Sophists. Socrates did indeed teach a form of Ethics- which contrasted with the Sophists. He said that the pursuit of virtue was better than the pursuit of wealth- much like the words of Jesus ‘what does it profit a man if he gain the world- and lose his soul’. His most famous saying is ‘The unexamined life is not worth living’. He emphasized the importance of mind over body- which inspired Plato’s philosophy of dividing reality into 2 separate realms- the world of senses and the world of ideas. Socrates actually challenged the Democratic process- he believed it better for the wise men- the Philosopher Kings- to run the show. Athens did have a form of Democracy at the time- and because of the rise of the Sophists- and the itinerant teachers- you had sort of an election process- much like in our day- where those who would attain office were those who spoke the best- and made the best public argument. We elect judges and stuff in our day- and even presidents- not because they are the most capable- but because they ran the best campaign. So- in a way I agree with Socrates- at times I think we need a better process of electing those to higher office- then the one we have now. It’s important to note that even though we started this study with Thales- and in the study of Western philosophy it’s commonly understood to have started with Thales. Yet- Socrates seems to be the Father of philosophy in many ways. He probably has had the most influence in the field philosophy- and the 2 great philosophers that we’ll get to next come right out from the heels of Socrates [Plato and Aristotle]. Why is this important to note? As we progress in this study- and get closer to the 19th/20th century philosophers- we will see a trend- away from the idea that there are actually any ethical values- moral virtues- or ‘right or wrong’. These philosophers dabbled with the idea that values themselves are the cause of man’s problems [Freud]. So- keep in mind- one of the main streams of thought in the early stages of philosophy was that values were indeed the main thing- Socrates challenged the Sophists of his day- he said that moral virtue was very important- that to live life with the values of courage- honesty- self-denial- these were the things that made men good- noble. The bible says ‘the fear of the Lord is the beginning of wisdom’ ‘those that seek the Lord understand all things’. Christian tradition would agree with Socrates in many ways- Jesus showed us that the virtue of service to others- to love your fellow man- to honor God- that these were indeed the heart of the matter. Socrates feared the loss of virtue in society- that if we simply lived for the present time- with no higher values [a form of hedonism] then the foundations of society will erode. He also believed that it was good to question things- not to simply believe a thing for the sake of believing. Over time- thru debate and the discourse of other people- he believed you would get to the truth. The bible says ‘in the multitude of counselors there is safety’. Yeah- as people have a conversation- as they dialogue- often times they themselves come up with the answer to the question. The apostle Paul penned the letter to young Timothy- he said ‘preach the word- in doing this you will save yourself- and those that hear you’. Yeah- when you engage- and even try and teach others- this will have an effect on you too- the actual act of engaging- of teaching- often brings more insight to the one doing the communicating- then the ones who hear. Yeah- I like Socrates- he believed in what he taught- he drank the Hemlock- knowing full well that his life would pass- but he had belief- faith- that after death man would pass over into another realm- a much better one. No- he was not ‘Christian’ in the traditional sense of the word- but he was about as close as you could get- for his time. PLATO Plato was born in 427 BC- he was the most famous student of Socrates. He is best known for his theory of Ideas/Forms. He believed that the material world was an imperfect copy of the Idea world. That is he believed that Ideas exist apart from the construct of the human mind- that they were the perfect forms of the things we see in the material realm. He could also be referred to as a Realist- because he believed these Ideas actually existed [for real]. Where did he get this from? As we study Philosophy- each one that comes down the line has been influenced in some way by those that preceded them. There was a famous thinker- Pythagoras [his followers were the Pythagoreans] who taught a concept called the Transmigration of the Soul [a sort of Reincarnation]. They believed that the soul of man went thru various stages- and existed independently of the body. In Greek thought the soul is immortal- it exists before the body. In Christian teaching the Soul [mind- Spirit] comes into existence when God creates man [the bible says ‘and man BECAME a living soul’- referring to the creation of Adam]. The Greeks saw the soul as preexisting before the natural life. In the mind of Plato- the body was a receptacle- in this life we recollect the knowledge that comes from the Idea world. He ascribed Ontological status to ideas themselves. In Philosophy there are 2 basic ways knowledge comes [we study this in Epistemology- an offshoot of Philosophy- which deals with how we know things]. A Priori knowledge is knowledge obtained independent of experience. A Posteriori is knowledge obtained thru the senses- what we call Empirical evidence. In Plato’s schema he believed that the knowledge that comes to us from the Formal world [ideas- forms] was A Priori knowledge- that the human mind recalls- and in the present material world- knowledge comes to us from the perfect idea world. The Greeks believed that all matter was flawed- that the Body was an imperfect vessel- and after death we are released into the perfect world- and free from the material realm. Christian Tradition does not hold to this view. The Church teaches that the created world is good- not evil. Among Christians there is some confusion about this- because the older versions of the bible [King James] seem to teach that matter [world, flesh] is evil. Why? Paul the apostle talks about no good thing being in The Flesh- he talks about the Carnal mind- the apostle John says ‘all that is in the World- the lust of the flesh- the pride of life- is not of the Father but is of the world’. There are many references like this in the bible- but they are speaking about the sinful nature of man [the flesh] and not about the human body itself [For instance Paul says in Romans ‘present your BODIES as living sacrifices unto God- Holy and acceptable’ in Corinthians ‘your BODY is the temple of the Holy Spirit’- there are many references in scripture that speak of the Body as Holy. When the bible says ‘satan is the god of this world’ it is not speaking of the earth- which God created- and calls GOOD- but it is speaking of the ‘world’ system- an age of wickedness. So- at times Christians have confused this- and have held a sort of Dualistic view of matter- that is not the biblical view- but a Gnostic view- that all matter is evil. Plato saw the unseen world of Ideas as the perfect- pure world. He taught that in this life we obtain the knowledge of the pure- by reason of recollection- that these pure ideas come to us ‘are recalled’ in this life. He is famous for founding the first Philosophical school- it was called The Academy- named after a man by the name of Academus. The land was donated for the school- it was previously used as an Olive Grove- and in honor of the donation- Plato named the school after the donor. This is why we use the phrase ‘The Groves of Academia’ today. Plato was actually a nick name- he wrestled in Athens- in a sort of precursor to what would later become the Olympic games- and he was broad shouldered- that’s where his name comes from- Plato means broad shouldered. So- to sum up- Plato believed that Forms [ideas] were eternal, the cause of all that is. He believed we are born with innate ideas- these are not learned thru sense experience- but exist independently of the mind- and in this bodily life we retrieve [the body is a receptacle] these ideas. Does the bible teach anything along these lines? Not exactly. Christians believe that God himself is infinite- without beginning or end. That wisdom- ideas- ‘forms’ of things do indeed exist- prior to our own life. But these ideas are not without a Mind- God is Spirit- and he is everywhere [Omnipresent] he knows all tings [Omniscient] – so- in a way- there are indeed ideas- forms- but they come from the ultimate Mind of God. A good example would be the building of the Tabernacle- and later the Temple- under Moses and King David [his son Solomon actually built it]. God told Moses ‘see that you build it after the Pattern shown to thee in the mount’. In the book of Hebrews we read that the earthly Tabernacle [Temple] was simply an image- a symbol- of heavenly realities. That God himself had the ‘form’ in his mind- indeed- like Plato taught- the heavenly form is perfect- the earthly expression imperfect. But these patterns- forms- ideas- are from the Mind of God- they are not Innate in the soul of man- nor does the soul of man exist before his birth. In the past few months I have had several Christian friends tell me that they feel like they existed before this life- a type of reincarnation. I explained to them that in the Christian faith we do not hold to this view. But- the bible does tell us that God had a purpose for us- Predetermined- before the ‘foundation of the world’. Meaning that yes- in the Mind of God- in a way- we did exist- but we did not have actual being [called Ontological status in the field of Philosophy] until we were created by God. God’s purpose for us was already in the Mind of God before our birth. The bible says that Christ is made unto us wisdom- we are not Receptacles in the sense that Plato taught. But yes- in time God reveals to us this Hidden Wisdom- about his love and purpose for us. And in this life we act out- we fulfil this eternal purpose. Man [or woman] can never find true happiness- true meaning- until they tap into this purpose. We were created by the hand of God- to bring glory and honor to him- and we in this life can ever find true fulfilment- until we make it back to God. 1Chronicles 28:10 Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it. 1Chronicles 28:11 Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat, 1Chronicles 28:12 And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things: 1Chronicles 28:19 All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern. Exodus 25:9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it. Exodus 25:40 And look that thou make them after their pattern, which was shewed thee in the mount. Hebrews 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. Hebrews 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Hebrews 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Ecclesiastes 7:12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Ecclesiastes 7:19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. Ecclesiastes 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: Ecclesiastes 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John. Don’t forget to scroll down on the timeline [FaceBook#] – I have posted lots. ARISTOTLE Born in Northern Greece- in 384 BC. The most famous student of Plato- attended Plato’s Academy for around 20 years. His main disagreement with Plato was on his theory of Forms. Plato believed that the ‘idea’ world contained the forms of all things we see in the physical realm. Aristotle taught that substance itself was the main thing- that the forms of what we see in the natural realm come from matter itself. He spoke about Potentiality and Actuality- that is the material things have in ‘seed’ form the final product. The acorn has the Potential of becoming a tree- the fetus has the Potential of becoming a man- etc. The form is already embedded in the thing itself- it does not exist in the ‘idea’ world of Plato. Aristotle loved and admired his teacher- yet Plato had somewhat of a disdain for his most famous student. Plato passed over Aristotle to head up the Academy- twice. As things go- Aristotle went and started his own school- called the Lyceum. Aristotle did not just teach Philosophy- but Biology- Logic- Ethics- Rhetoric. Some refer to him as the first real scientist. His development of the laws of Logic- Cause and Effect- play a key role in the Scientific Method till this day. Aristotle taught that the main way we gain knowledge is thru sense perception and experiment. As we study the natural order of things themselves- we gain understanding from them. What we refer to as the Empirical method- knowledge gained thru the observation and experimentation of things. He referred to God as the Final Cause- not the First Cause. Why? He believed in God [some debate this- Aristotle himself called him God in his work on Metaphysics] and called him the Prime Mover. As I said before- a big thing with the early thinkers was the origin of Motion- who started the ball rolling- so to speak. Aristotle credited the source of all motion to an ‘un- moved Mover’. He gave the attributes of God to his Mover- said he had no beginning- was not material- an eternal and imperishable substance. So- why the Final Cause? He said God attracts all things to himself- so in his mind- motion started by attraction- not by a ‘push’ so to speak. This is interesting indeed- in modern physics we see that the universe is undergoing a continual expansion- heading somewhere- of course we believe this somewhere is God himself- the source of all things. Isaac Newton agreed with Aristotle on this point- he referred to it in his 3rd law of Physics. The medieval Muslim thinkers called him ‘The First Teacher’- and Kant [who we will get to later in this study] credits him with the bulk of what we know today as the Laws of Logic. Aristotle taught that the main activity of God was thought. The bible says that thru Wisdom and Understanding God made things [‘Wisdom builds the house- Understanding establishes it- and thru Knowledge it’s rooms are filled with all pleasant and precious riches- Wisdom is profitable to direct- the words of the wise are like nails fastened by the masters of assemblies- as a wise master builder I have laid the foundation’- various bible verses found in Proverbs- Ecclesiastes and Paul’s letter to the church at Corinth] – in a way Aristotle was right. One of his key contributions was the Syllogism- you start with a Logical argument- you engage in Deductive reasoning- and come to a Conclusion. A famous example would be ‘All men are mortal- Plato is a man- Plato is mortal’. Aristotle did not believe that something comes from nothing- a phrase that will come up a lot as we progress in this study is ‘ex nihilo nihil fit’- meaning Nothing comes from Nothing. He was also what we refer to as a Teleolologist- he believed that there was design and purpose in the created order of things. He saw design in the universe- world. Many today embrace an idea that there is no purpose or design- that the design we see in the material world is by accident- and furthermore some say all that we see- CAME FROM NOTHING. I can’t stress enough that this is simply not possible- I don’t say this from the Christian view point alone- but from a scientific one. Science deals with the observation and testing of things- we look into the material world and come to certain conclusions based on what we see- observe. One of the most fundamental observations that science SEES- is what I quoted above- NOTHING COMES FROM NOTHING. That is- every effect has a cause. This is important for our day- because many have capitulated to the view that all things CAME FROM CHANCE. Not only is this statement illogical [chance is simply a word- this statement ascribes Ontological status to a word- which is impossible]. But it is scientifically not true. Why? Because science shows us that things do not ‘pop into existence’ without a cause- from nothing. True science in no way contradicts belief in God- no- it backs it up. Aristotle- as well as most of the great thinkers we shall cover- came to the conclusion that there had to be some immaterial thing [being] that was the cause of all other things. Now- why did he argue for a PRIME MOVER? Because he believed that the universe was eternal- if there ever came a time when science showed us that the universe had a beginning point- then the argument would be over. The Theists [those that believe in God] would win. Sure enough- in the 20th century that’s exactly what happened. Today Physics teaches us that time- space- matter did indeed have a beginning point- what we refer to as the Big Bang Theory. If the early thinkers had this knowledge- then the argument for a Prime Mover would be moot- because instead we would have a Prime Starter- see? Aristotle is credited with writing the second greatest work on Ethics from the ancient period- called Ethics [the first one being Plato’s Republic]. He wrote on political theory- believed that Aristocracy [rule by the excellent] was the best form of government [sort of like Socrates Philosopher Kings]. Aristotle’s most famous student was Alexander the Great. During Alexander’s conquests- he took a huge team of scientists with him- they collected all types of specimens from these conquests- and Alexander brought them back to Athens and they were used at the Lyceum for further study. It has been said that this was the most expensive scientific enterprise up to the day of the modern space program. He taught that the intellectual virtues can be taught directly- but the moral ones HAD TO BE LIVED FIRST. The bible says ‘the fear of the Lord is the beginning of Wisdom’. I agree. Proverbs 3:19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. Proverbs 3:20 By his knowledge the depths are broken up, and the clouds drop down the dew. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John SUNDAY SERMON
Jeremiah 17:12 A glorious high throne from the beginning is the place of our sanctuary. Links to my sites here and the bottom of every post- https://ccoutreach87.webstarts.com/blog/post/links-to-my-sites-1-2021 Sunday sermon videos https://youtu.be/o9-XqgWknzY https://www.dropbox.com/s/2yd7dou7wcsvkfr/1-21-18%20Sunday%20sermon.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMfCgGdBgwx8elRZM ON VIDEO- [Taught on the verses from Church Unlimited and the Mass] .The image/thought before the message .The temptation .The resistance .Seated WITH Him .Jesus teaching on leadership .True kingdom building .Jesus and Nicodemus have a talk .Born from above .John’s gospel unique- more 1 on 1 dialogue than the synoptic gospels .James advice to teachers .Paul- the time is short .Why did Judas betray Jesus? .MLK Jr.- John and Bobby too .The cost of discipleship .Troy Psalm 25:12 What man is he that feareth the LORD? him shall he teach in the way that he shall choose. Psalm 25:13 His soul shall dwell at ease; and his seed shall inherit the earth. Psalm 25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant. 25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Daniel 3 Teaching- This Sunday I went to Church Unlimited and also reviewed the verses from this day’s Mass. From the Mass we read- Psalm 25:12 What man is he that feareth the LORD? him shall he teach in the way that he shall choose. Psalm 25:13 His soul shall dwell at ease; and his seed shall inherit the earth. Psalm 25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant. This came from the Psalm for this Sunday. From the gospel we read- Mark 1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Mark 1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. Mark 1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. Mark 1:18 And straightway they forsook their nets, and followed him. Mark 1:19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. Mark 1:20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. The calling of 4 of the apostles- they left their business [Fishermen]- which in the region of Galilee was one of the best jobs you could have. Yet- they had to leave their worldly pursuits behind- if they wanted to follow Jesus. From Church Unlimited we read of the temptation of Jesus by satan- Matthew 4:1 Then was Jesus led up of the spirit into the wilderness to be tempted of the devil. Matthew 4:2 And when he had fasted forty days and forty nights, he was afterward an hungred. Matthew 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. Matthew 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Matthew 4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, Matthew 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Matthew 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Matthew 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; Matthew 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Part of the temptation was to gain notoriety and success- by being disobedient to the plan of God. I also quoted a verse on video- which my daughter found while we were talking- Jeremiah 17:12 A glorious high throne from the beginning is the place of our sanctuary. This scripture speaks of a ‘place’- or position that was destined for us- from the start. But it does seem strange in a way ‘a glorious high throne’? It almost sounds like one of the temptations from satan- Matthew 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; Matthew 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Yet in scripture we read that those who have died with Christ- have been raised- and also seated WITH HIM in heavenly- or high places- Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: In Context | Full Chapter | Other Translations This position is for those who are in Christ. Yet- they must first die. The challenge for the 4 disciples Jesus called was to leave behind [die] to worldly ambitions- and follow him. If they do this- there is a promise that he will show them something of great value- something that others who do not follow him will not see. What will it be? How will they see these things? Well- that was another reading from the Mass- John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. A teacher- a leader- comes to Jesus by night- and as the true teacher begins instructing him- he is not able to grasp spiritual truth- and receives a rebuke from the Lord- John 3:9 Nicodemus answered and said unto him, How can these things be? John 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? He has taken upon him a position of being a teacher- which the brother of Jesus in his one letter warns against- James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. In Context | Full Chapter | Other Translations Because if you claim to have a voice to the community- and take it lightly- you will be judged more severely. So Nicodemus earned the rebuke because he was not able to see the kingdom- at this stage. It will require a forsaking of all that he thought to be true and right- and an embracing of the Son himself- Something another former pharisee learned the hard way- 4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 7 But what things were gain to me, those I counted loss for Christ. The disciples made a choice that day along the shore of Gallilee- they left behind their worldly desires and chose to follow him. What will be the great revelation that they will receive? The promise from the psalmist that we started with- he will shew them his covenant. He will sit down with them- and show them this covenant- 26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. Yes- to see this- and know it- is to truly see the kingdom. PAST POSTS- [My past teaching that relates to this post- Verses below] https://ccoutreach87.com/2018/01/25/ephesians-4/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ https://ccoutreach87.com/the-great-building-of-god/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/2018/01/17/kings-17/ https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ https://ccoutreach87.com/hebrews-updated-2015/ Jersey City ride [Mark 1] POSTED BY CCOUTREACH87 ⋅ FEBRUARY 28, 2017 ⋅ LEAVE A COMMENT MONDAY 2-27-17 Isaiah 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. https://youtu.be/ZqN2KEmxBRk JERSEY CITY [Mark 1] https://ccoutreach87.files.wordpress.com/2017/02/2-27-17-jersey-city-ride-mark-1.zip ON VIDEO [Past links- verses below] .See Jersey City- Journal square- Kennedy Blvd. to 41st st. .CNN and Jesus? .John who? .Why no miracles before Jesus baptism? .Alone with God .Who said this ‘Prayer is strength for the weak’? .Another Mustang story NEW- Took a drive thru Jersey City and did the video from the car. In Mark 1 we read about the forerunner- John the Baptist. He baptized in water but said ‘a mightier one is coming- he will baptize you with the Spirit’. Sure enough- Jesus shows up and John baptizes him in the Jordan. As Jesus comes up out of the water we hear ‘this is my beloved Son- in whom I am well pleased’. The Father is testifying of the Son. Jesus is now anointed for the 3 year earthly ministry we read about in the gospels. He begins going to the synagogues and preaching- casting out demons. The people are shocked ‘he preaches with authority- not like the regular preachers we are used to’. Jesu beings gathering his team of men- and the crowds are being drawn. Yet- he seems to be avoiding the crowds. He heals a leper and tells the man not to spread the word about it. Yet the man ‘blazes’ the matter to everyone. The Spirit descending on Jesus like a ‘dove’ was right before his temptation of 40 days- in the wilderness- by satan. It was this test that prepared him for the work. We read in another gospel that he returned in the power of the Spirit after his temptation. The same Spirit that anointed Jesus also is now with us. The Spirit of God is in all who believe-and that same Spirit empowers us for the task. Jesus rose up early in the morning and went to a place where he could be alone with the Father. Even after the anointing of the Spirit- and the test- yet he taught us to have ‘alone time’ with God. Jesus told his men ‘Pray- the spirt indeed is willing- but the flesh is weak’. In this chapter we see the beginning of the ministry of Jesus- and his proclamation that the kingdom of God is near. He called the people to repentance- and to believe the good news of the kingdom. John [the Baptist] served his purpose well- he introduced the Lamb of God- and then fades from the scene. Yes- John showed us what it was all about. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. 27 John answered and said, A man can receive nothing, except it be given him from heaven. 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. 30 He must increase, but I must decrease. PAST LINKS- [My past teaching that relates to today’s post] https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/john-complete-links-added/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ VERSES- [I quoted/talked from 3 accounts of the baptism of Jesus and the temptation of Jesus as recorded in the gospels- below are all 3 accounts- as well as the verses I quoted on the video] Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Mark 1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Mark 1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. Mark 1:5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. Mark 1:6 And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; Mark 1:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. Mark 1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. Mark 1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. Mark 1:10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: Mark 1:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. Mark 1:12 And immediately the spirit driveth him into the wilderness. Mark 1:13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him. Mark 1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Mark 1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. Mark 1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. Mark 1:18 And straightway they forsook their nets, and followed him. Mark 1:19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. Mark 1:20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. Mark 1:21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. Mark 1:22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. Mark 1:23 And there was in their synagogue a man with an unclean spirit; and he cried out, Mark 1:24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. Mark 1:25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. Mark 1:26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. Mark 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. Mark 1:28 And immediately his fame spread abroad throughout all the region round about Galilee. Mark 1:29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. Mark 1:30 But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her. Mark 1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. Mark 1:32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. Mark 1:33 And all the city was gathered together at the door. Mark 1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. Mark 1:35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. Mark 1:36 And Simon and they that were with him followed after him. Mark 1:37 And when they had found him, they said unto him, All men seek for thee. Mark 1:38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. Mark 1:39 And he preached in their synagogues throughout all Galilee, and cast out devils. Mark 1:40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. Mark 1:41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. Mark 1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. Mark 1:43 And he straitly charged him, and forthwith sent him away; Mark 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. Mark 1:45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. ________________________________________ Matthew 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea, Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand. Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Matthew 3:4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Matthew 3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, Matthew 3:6 And were baptized of him in Jordan, confessing their sins. Matthew 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Matthew 3:8 Bring forth therefore fruits meet for repentance: Matthew 3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. Matthew 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Matthew 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. Matthew 3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? Matthew 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. Matthew 3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. ________________________________________ Matthew 4:1 Then was Jesus led up of the spirit into the wilderness to be tempted of the devil. Matthew 4:2 And when he had fasted forty days and forty nights, he was afterward an hungred. Matthew 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. Matthew 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Matthew 4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, Matthew 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Matthew 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Matthew 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; Matthew 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 4:11 Then the devil leaveth him, and, behold, angels came and ministered unto him. 4 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. 3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7 If thou therefore wilt worship me, all shall be thine. 8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 10 For it is written, He shall give his angels charge over thee, to keep thee: 11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. 13 And when the devil had ended all the temptation, he departed from him for a season. 14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. Matthew 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. In Context | Full Chapter | Other Translations 16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord. 20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21 And he began to say unto them, This day is this scripture fulfilled in your ears. Luke Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. In Context | Full Chapter | Other Translations Matthew 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. In Context | Full Chapter | Other Translations Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. In Context | Full Chapter | Other Translations Deuteronomy 32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: In Context | Full Chapter | Other Translations http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts (961)1ST CORINTHIANS 7:1-15 Paul addresses divorce. It is interesting that Jesus himself actually raised the bar from the Old Covenant practice to the New. In most other areas he emphasized grace as opposed to law ‘the Sabbath was made for man, not man for the Sabbath’ but in this area Jesus said ‘Moses made an exception under the law for divorce, but from the beginning this was not Gods plan’ and Jesus restricted divorce to the cause of adultery [fornication- actually the word for pornography] only. Here Paul gives some direction. First, you shouldn’t divorce. You also shouldn’t be married to an unbeliever. Well, what should happen to those who were unbelievers when they married, but now one is a believer? Paul says if the unbeliever is ‘pleased’ to stay in the union, then that’s fine. Well what does ‘pleased’ mean? If the unbeliever is physically abusing his spouse, then that doesn’t seem ‘pleasing’ to me. Paul will say if the unbeliever departs, let them go. The believer should not feel condemned by this. He/she had no control in this case. But if there is a divorce, let the one who left remain unmarried. So what happens if you were forced into it, can you re marry? Paul does not specifically say. He does say to the one who left the marriage, they should not remarry. Divorce is a tricky issue. When attending the fundamental Baptist church they taught that if one were divorced they could never be ‘a Pastor’ [even though no one was ‘a pastor’ in this way in the first century church!]. Many teach that Paul’s instructions on Bishops/Elders said a divorced person should not be an overseer. Paul actually said ‘they should be the husband of one wife’. This most certainly could simply be saying they shouldn’t be in a plural marriage. This was common in the first century, so you could take it this way. Overall I find it strange that someone could have been a murderer [Paul] or any other type of sinner, but the divorcee’ seems to be the only sinner that is excluded. The other problem is how much of ‘a believer’ were you at the time of your divorce. There have been well known preachers who initiated the divorce from their wives, they remarried and later wanted this to be treated as any other sin, just forgive and forget. The problem is if you were wise enough in the lord to have known better, then true repentance would entail making things right. Whether that’s reconciliation or simply remaining single, but it sure seems like these types of brothers who went into the whole remarriage thing with their eyes wide open, they should be held to a higher standard. Overall, we should not be in bondage to things that were out of our control. Those who were victimized and the partner left you, you should not be condemned for something that was out of your control. Believers who initiate the divorce from someone who was willing to stay in the marriage, they should not remarry. There have been too many cases where believers divorce other believers, without biblical grounds, and then remarry someone from the church. These situations are not permitted. If the believing spouse was simply ‘difficult to live with’ then that doesn’t cut it. In situations where there was actual physical abuse, well I don’t believe the Lord wants you to stay in the house under these circumstances. But the only biblical excuse for divorce, according to Jesus, is adultery. In all of these gray areas, wisdom must be applied. The high profile ministers who have initiated their divorces and remarried, without the proper biblical grounds, should not be simply ‘forgiven’ and permitted to continue in their public role in ministry. True forgiveness and restoration would entail some sort of repentance and a public change in the situation. Like Paul says ‘to the rest speak I, not the Lord’. I am giving you my opinion on some of this stuff, but I too think I have the Spirit of Christ. (962)1ST CORINTHIANS 7:16-24 ‘Were you circumcised when you were called into the Christian life? Then don’t become uncircumcised’ [that would be quite a feat!] ‘Were you uncircumcised when called? Don’t get circumcised’. What’s Paul saying? Basically he is keeping the decrees that were made at the Jerusalem council [Acts 15]. He is stressing the importance of Christ’s spiritual kingdom. To the Jew, he is not saying ‘keep trying to become justified by the law and sacrifices’ but he is saying ‘I am not trying to wipe out your culture and heritage, I am trying to bring you into the fullness of what the Prophets have foretold’. This is Paul’s ongoing defense in the book of Acts ‘I stand condemned because I believe that what the prophets said would happen, did!’. Paul says the thing that matters is ‘the doing of Gods commandments’. When we studied Romans I showed how Paul did say ‘the hearers of the law are not justified, but the doers shall be’. Here again Paul stresses the importance of the Christian life being one of true conversion. Those who believe are changed and become doers of Gods law by nature. The mechanism of conversion is Faith, the outworking of that conversion is obedience. So even though Paul is not putting the law on the gentile converts, yet he does teach that they will by nature keep the law [Romans again]. Now he says ‘were you a slave when called? Seek not to become free. Were you free? Don’t become a slave’ and ‘be not the servants/slaves of men’. We actually have hit on this a few times in recent months. Once again Paul says ‘don’t see this new faith as an opportunity to mount a civil disobedience campaign’ but at the same time he makes it clear ‘don’t put yourself under servitude either!’ The New Testament does not justify the institution of slavery or racism! The basic ethos of this new kingdom is freedom from bondage, it was only a matter of time before this new movement would shake the foundations of society and uproot this evil. Make no mistake about it, the anti-slavery movement was instigated by the people of God [William Wilberforce, Charles Finney and many others]. (963)1ST CORINTHIANS 7: 25-40 let’s be a little unconventional today. This passage deals with Paul’s counsel on celibacy and marriage. The historic church has had a bad rap on this issue. It is common today to say the church devalued marriage [and sex] and therefore we should exalt it. Sometimes this attempt at trying to correct the perceived imbalance puts a stumbling block in the way of those who are truly called to live the single life. Though marriage is an honorable thing, a true gift from God, yet living the celibate life can also be considered a very noble thing. It is rare in contemporary evangelicalism to leave this option open. Paul does say this option is not only available, but a noteworthy calling! He also makes it clear that only those who are called to this single lifestyle should attempt it. The church should not force celibacy on people. Now, do our catholic brothers force it upon the Priests? In a way, yes. But don’t forget that no one is ‘forced’ into the priesthood. Some feel like the scandals of catholic priests who abused children can be blamed on forced celibacy. The problem with this idea is many protestant ministers have also fallen sexually, and they were not celibate! The point being we need to be careful when we brand any Christian denomination with an accusation. Now, Paul also makes an interesting statement that we need to look at. He says ‘for the present distress I give these guidelines’. Is it possible that Paul’s seeming harshness on marriage was due to the fact of some type of distress that he saw coming? Possibly the Neronic persecutions? If so, Paul could be saying ‘because of the upcoming severe persecution I recommend everyone just laying low for the time, if married, seek not to be single and vice a versa’. This is possible, we need to keep this in mind when reading this section of scripture. But most of all I think the modern evangelical church needs to retool her message in this area. Marriage and sex are good, God ordained these things in their proper place. But living single and celibate is also considered a very noble calling, we do not normally reflect this balance in the present atmosphere. Also as an aside, a few years back it was common to teach ‘the world/public schools have taken sex and taught it to our kids. They have usurped the job of the family/church’ while there is some truth to this, the problem was some well known TV evangelists began to discuss sex in the Sunday morning setting that was improper in a way [If you local Pastors who read this have done this, be assured I am not talking about you!]. I remember watching a national minister speak openly, with grandma’s and children in the service, and say ‘now speaking about sexual climax’ Yikes!! Just because the family/church dropped the ball on these issues, this doesn’t mean there are no barriers at all while dealing with these issues. Those who do this type of stuff seem to be saying ‘sex is not a dirty thing, therefore we need to bring it out into the open’ while this is true to a degree, there are also age appropriate subjects that should be taught in a private setting. If the church feels the need to delve into these subjects, we need to be careful that we are not crossing boundaries when doing it. · MORE PROOF FOR GOD- Okay, what’s up with ‘dark matter’? In the 20th century the amazing breakthroughs in science showed us that what we thought was a limited universe, was actually a growing universe that was expanding at a faster rate every day. The further out you got, the faster it was expanding. This discovery [Hubble] worked in harmony with Einstein’s theories. This discovery also created a problem. If the universe is so much more vast than previously thought to be, then the amount of known matter needed in the universe in order to maintain the proper gravitational force was not there. Basically you need so much matter to exist in order for this newly discovered expanding universe to hold together and function right. The problem is that the matter is not there![some say it is still not detected]. So the theory of ‘dark matter’ [unseen, undetected matter] has been floated. This invisible matter is supposedly the single greatest matter in existence, though we have no proof that even one tiny particle exists! Ahh, when stuff like this happens, we need to pay close attention. Why? Well some who defend the young earth theory of creation use this to back up their claim of a young universe. It’s kinda technical stuff, but this ‘dark matter’ has to be there to defend the old age theory [for some!]. Another problem is we have absolutely no proof that this dark matter exists. It is simply believed in because the naturalistic explanation demands it! Sort of like coming to a part in a puzzle where a piece doesn’t fit, so you simply make something fit. Now, the bible does teach that the vast universe is held together [a key role of so called dark matter] by Christ’s absolute power. The other explanation for how the vast universe is able to function smoothly, without the needed matter to create the huge amount of gravity, is that God himself is holding all things together by his omnipotence. In essence, we need God for this puzzle to fit. I am not saying the idea of dark matter is totally false, but as far as we know today, there is no proof that it exists. We as believers should not take an anti scientific stance on everything, to the contrary, true science always backs up the Christian world view [in general] but we also need to be suspicious when science floats an idea that can be explained by the existence of a creator. If the idea is simply out there, with no proof at all [the multi-verse] then we certainly have the right to challenge whether the whole thing is a bunch of ‘dark [invisible] matter’! Heb. 6 CHAPTER 6: NEW NOTES- CAN CHRISTIANS BE FORGIVEN- IF THEY FALL? CAN THEY CRUCIFY CHRICT- AGAIN? WHO ARE THE LAPSY? ‘Therefore leaving the principles of the doctrine of Christ [in Colossians Paul teaches that the ‘principles/ elementary teachings’ are the law. The law contained all the elementary doctrines of Christ, it held all the ‘shadows’ but not the reality! Here the principles are not Christian doctrine, but law], let us go on unto perfection’ Now, it is commonly taught that Paul is exhorting believers to move on to maturity. While it is true that Paul teaches this elsewhere, here he is not teaching it. Here he is telling Israel ‘leave the basics of the law and move on to Christ’. Why is this important to see? Because if you don’t see it this way, then you will have a doctrine that says to believers ‘you must move on from the Cross’ many well meaning preachers have done this, this is why context is so important. When you see it in context, Paul is not saying ‘move on FROM the Cross’ but ‘move on INTO the Cross’! ‘Not laying again the foundation of repentance from dead works [law], and of faith towards God, of the doctrine of baptisms [washings- Israel had all types of doctrines of baptisms [plural] this is why when John the Baptist came baptizing people in the Jordan, they didn’t say ‘what in the world is this guy doing’ they had the ‘doctrine of baptisms’ engrained in their law! The whole sacrificial system and the tabernacle had all types of lavers {wash basins} and things] ‘and of the laying on of hands [Moses ‘ordained’ 70, you had the ‘laying on of hands’ taught in the law] and of the resurrection of the dead and eternal judgment’ Now, all these verses without a doubt describe the law. It is easy to read these verses as applying to the New Covenant, but they really aren’t. In context why would Paul be telling young believers [who these are not! They are Jews on the verge of transition] to leave all the fundamental teachings of Christianity? But he is telling Israel to move on from the basic elements of the law into the reality of what the law was foreshadowing. That is Christ! ‘For it is IMPOSSIBLE for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost’ Israel had Gods Spirit anointing her Kings for thousands of years before the Spirit ever came on the day of Pentecost. They had ‘exclusive rights’ to the things of God pre-Cross. They were made partakers of the Holy Ghost! They were enlightened in a way that no other nation was, they had prophets and priests administrating the things of God all thru out their history. In context Paul is saying ‘if you Jews, who have had this favorable position all thru out your history, if you ‘fall away’ from God at this point by not continuing with his revelation of Messiah, then it is impossible to renew you AGAIN unto repentance’ Part of their system of law was repentance. All the animal sacrifices and works of humility were for this purpose. Paul is warning Israel ‘if you miss this opportunity to believe, don’t think that you can keep bringing your animal sacrifices of repentance anymore, it is impossible to renew that’ Now do you see? No more arguments over whether these are Christians who lose their salvation, or whether these were those who professed but didn’t possess, that’s silly! In context you now know what this means. That’s why I said in the introduction of this commentary that you can’t read a book on mechanics and apply it directly to the human body. But you can glean principles from it that will benefit you. So we see here the great finality of the sacrifice of Jesus. We see its sufficiency to cover and REMOVE all our sins. We see the great doctrine of redemption thru the offering of Jesus. What we don’t see is Christians losing their salvation and being told ‘you can never re dedicate [renew] yourself back again!’ ‘And have tasted the good word of God [Israel was reading scripture thousands of years before Gentiles even knew their was scripture!], and the powers of the world to come, if they shall fall away, to renew them again unto repentance, seeing they CRUCIFY UNTO THEMSELVES THE SON OF GOD AFRESH, and put him to an open shame’ Here it is real important to understand context. How many believers who have struggled with sin have been told ‘you are crucifying Jesus afresh’? Paul never dealt with believers using this language. He told the Corinthians that because they were God’s dwelling place, and the Spirit of God lived in them, that God would judge those who were in unrepentant sin. But he never used this type of language. So why use it here? If Israel rejects Messiah and continues to ‘keep open’ the sacrificial system post Cross, in essence she would be saying ‘we want the sacrifice to continue’ or ‘let’s keep crucifying the Son of God afresh’. In Israel’s mind this would be what they were saying. Paul says ‘don’t do this’ in essence this is an argument, once again, to move on from the law and its sacrifices unto Christ. ‘For the earth that drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, recieveth blessing from God, but that which beareth thorns and briers is rejected, and is nigh unto cursing, whose end is to be burned’ In the parables one of the main themes is Israel not bringing forth fruit to God. The parable of the vineyard, the cursing of the fig tree. In John 15 the branches not bearing fruit are cut off and burned. In all of this imagery Jesus is saying to Israel ‘the time has come for you to produce fruit, the only way a branch can do it is if it is connected to the vine[Jesus], if you reject me you will never produce fruit and your ultimate destiny is judgment’ Paul reiterates that theme here! ‘But we are persuaded better things of you, that which speaks of salvation… for God will not forget your work and labor of love that you have showed towards believers’ Many of the recipients of this letter were those who Paul had preached to in various cities. He would often preach to the Jews on a Sabbath day. After his departure some believed, others were in transition. They still treated the believers well and sort of shared a common fellowship. To these who were not fully converted yet, Paul says ‘God won’t forget how you treated his children, I am persuaded that you will go all the way and show fruits of salvation in Messiah’. ‘Be followers of those who thru faith and patience inherited the promises’ Paul will go thru the rest of this chapter showing how Abraham received promises from God and after many years of waiting he would get the promise. Paul is telling Israel ‘you have waited many years for the promise [Messiah] do like the fathers did, inherit it thru faith and patience’ Paul is showing Israel that the patient waiting for their Messiah was part of the plan. When the promise shows up all you have to do is recognize the time and believe in the promise. Israel was at a dangerous transition time, she could [and did] miss the fulfillment of the promise! ‘Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil: wither the forerunner is for us entered, even Jesus, made an high priest forever after the order of Melchisedek’ we are going to get into Melchisedek again in chapter 7. Paul lays the groundwork, he is telling Israel ‘we have a great high priest who has entered into Gods presence for us, he is from another tribe [Judah] and therefore you must come out from the ‘law tribe’ [Levi] and into the grace tribe [Judah] and you must leave the Aronic priesthood [law] and enter in to the Melchisedek priesthood [New Covenant]. Everything Paul points to is for the purpose of getting his Jewish brothers to embrace Messiah and the New Covenant, Paul sees everything thru this lens. He is persuaded that Jesus is the only way! NEW NOTES- In this study I’m trying to make the case that the writer is appealing to the 1st century Jew- and when we read ‘there remains a rest to THE PEOPLE OF GOD’ OR ‘those who were once enlightened- and tasted of the heavenly gift and were partakers of the Holy Spirit’- that in context- these are indeed references to the Jewish person- in the 1st century. How can that be? Because all of these covenant blessings- were indeed aspects of the 1st covenant [law] and were unique to Israel. Then- when we read things like ‘if these shall fall away- repentance is impossible’- Why? If the Jewish person- at the time of Christ in the 1st century ‘falls away’- meaning he does not continue in the covenant promises of God- thru the law and prophets- which find fulfillment in Christ-Then yes- he ‘fell away’. Then- if he continues in the old sacrificial system of the law- he in a way ‘crucifies Christ again’. How? The animal sacrifices were a type/symbol of Christ to come. And if you reject Christ as the Messiah- the last and final sacrifice- then in a theological way- you ‘crucify Christ again’. In Hebrews this is a theme- we read things like ‘there is no future repentance’. The church has struggled over these verses for centuries- in the early days of Christianity there were those who ‘re-lapsed’ [called the Lapsy]. They denied the faith- in order to save themselves from death. Then later- the question was asked ‘can they be received back into the church’. Well- these verses in Hebrews- were an obstacle- because they seemed to say there was no future repentance for those who ‘fell away’. Yet- that seems to contradict the concept of Grace and Mercy- which are indeed part of the new Covenant. We read of the Apostle Peters’ denial of Christ- and yet Jesus did forgive him. So- does the bible contradict? No- not if you read it in the context I’m showing you. In the New Testament-there is no ‘repentance’ for those who reject Christ- who ‘blaspheme the Holy Spirit’- Meaning they resist the revelation of God [the Spirts witness] about his Son. And yes- that indeed is the only sin that cannot be forgiven- because it rejects the only solution to sin- which is the final sacrifice of Christ. See? Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Hebrews 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. Hebrews 6:3 And this will we do, if God permit. Hebrews 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, Hebrews 6:5 And have tasted the good word of God, and the powers of the world to come, Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. · 1ST, 2ND CORINTHIANS · 1ST- 2ND SAMUEL · 1ST- 2ND SAMUEL [LINKS- UPDATED 3-17] · 1ST-2ND KINGS · ABOUT · ACTS · ACTS [LINKS] · ATHEISM- APOLOGETICS [LINKS ADDED] · CHRISTIAN RECOVERY FROM ADDICTION [LONG VERSION] · CLASSICS OF WESTERN LITERATURE · DEUTERONOMY, JOSHUA · EPHESIANS [HIGHLIGHTS] · FURTHER TALKS ON CHURCH AND MINISTRY · GALATIANS [LINKS] · GALATIANS- JOHN’S GOSPEL · GENESIS · HAGGAI · HEBREWS- UPDATED 2015 · HISTORICAL FIGURES FROM CHURCH HISTORY · HOUSE OF PRAYER OR DEN OF THIEVES · HURRICANE HARVEY · INSIGHTS FROM A REVOLUTION · ISLAM · JAMES- 2015 · JOHN [COMPLETE- LINKS ADDED] · JONAH [LINKS] · JUDGES- RUTH [VIDEO LINKS INCLUDED] · JUSTIFICATION BY FAITH · LINK TO PAST POSTS- UP TO 12-2017 · LINKS TO STUDIES · MARK [LINKS] · MY BIBLE COMMENTARIES [OTHER LINKS] · MY OTHER SITES · N.J./NYC- 2017 · NEHEMIAH, ISAIAH · NYC-NEW JERSEY TRIP- 2015 · ONE LINK · OVERVIEW OF PHILOSOPHY · OVERVIEW OF THE BIBLE · PROTESTANT REFORMATION- LUTHER · QM · RADIO CATALOG · RAPTURE- 2ND COMING- 2 EVENTS? · ROMANS-UPDATED 2015 · RUSSIA- U.S.- WORLD EVENTS · THE GREAT BUILDING OF GOD · WESTERN INTELLECTUAL TRADITION // you're reading... UNCATEGORIZED Acts 3 POSTED BY CCOUTREACH87 ⋅ FEBRUARY 2, 2017 ⋅ LEAVE A COMMENT ACTS 3 [by the Alamodome] Acts 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. https://youtu.be/j0Pd7DI6TNU Acts 3 [Alamodome] https://ccoutreach87.files.wordpress.com/2017/02/1-26-17-acts-3-alamodome1.zip ON VIDEO- .Miracles break forth .They were ‘flying signs’ back then! .Silver and gold I don’t have .But be healed instead! .All the prophets spoke of him .Moses too .Most concentration of miracles in O.T. happened during Moses and Elijah .Then came Christ .Jesus ‘held back’ until the restoration of all things .The ‘seed’ promise comes up again .Did Moses know what he was saying? .It’s all free PAST POSTS [Past teaching I did that relates to today’s video] https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ I talked about the gifts in Corinthians- here’s my past commentary- https://ccoutreach87.com/1st-2nd-corinthians/ (739) ACTS 3- Peter and John go up to the temple and heal the lame man. This stirs up a commotion and gives opportunity for Peter to preach Christ. I want you to see something here. The miracles of healing thru out this book testify of something specific. They do not simply prove the existence of God. These first century people were not ‘post moderns’ they had no pre enlightenment era that affected their minds. For the most part they were highly religious! Paul will tell them this later in Acts ‘you are too superstitious’ [religious]. The miracles are testifying to the fact that Jesus is alive, he really rose from the grave! Peter’s sermons are centered around the reality of Christ being the fulfillment of all that the prophets have spoken about! The church must not be ashamed of the gospel. Recently the ‘church world’ was up in arms over the Popes recent reinstating of the Tridentine Mass [the Latin Mass]. After Vatican 2 the Mass was done solely in the language of the hearers. Many old time Catholics were wanting the Latin too. So Pope Benedict said fine, you have the option to practice it either way. Now, this ancient Mass had a prayer that simply prayed for the Jewish people to come to know Jesus. Well, this upset the Jewish groups and they demanded a change in the prayer. At first the Pope re wrote it but it still asked for prayer for the Jews to come to Jesus. This still offended them. So finally the church produced some prayer less offensive. We should not be ashamed of the gospel of Christ and his resurrection! Peter was preaching the reality of the resurrection and was in their face about it! Jesus has proven himself to be alive, we are not just witnesses of the existence of God, we are witnesses that Jesus is the way to him. The only way! Now Peter ends this chapter in a unique way. He invokes the ‘blessing of Abraham’ and says it means ‘the blessing of Jesus in turning you away from sin’. We just finished a study in Genesis. I emphasized how the New testament apostles viewed the Abrahamic blessing thru the lens of redemption. They did not teach it in a materialistic way. Peter also quotes Moses [as well as David] and says ‘Moses said the Lord would raise up a prophet like myself, whoever doesn’t hear him will be destroyed’. Peter sees the fulfillment of ‘the Moses type prophet’ in Christ. Peter has a great gift of taking the old testament prophets and proving Christ from them. There is a young hearer in this early church. He will eventually become one of the first Deacons. His name is Stephen, boy he must be drinking everything in. He is seeing and hearing the testimony of Jesus straight from those who walked with him. He hears Peter’s teachings on Christ. He becomes familiar with the way Peter associates the ‘Moses prophet’ with Jesus. This young man will testify in Acts 7 of the reality of Jesus being the fulfillment of the Moses prophecy. He will give the longest recorded sermon in scripture. He will brilliantly trace the roots of Israel and show how Jesus is the fulfillment of the prophets. He will be accused of going against the law and the temple. He has the first grasp of ‘Pauline theology’ [actually Paul got it from him!] and does such a convincing job of proving Jesus to be Messiah that they stone him to death. He becomes the first martyr in the book of Acts. At his death he says ‘forgive them; don’t hold this sin against them’. A witness named Saul is sitting by. God answers Stephens’s prayer and Saul will become one of the greatest fire starters known to man. VERSES- Acts 3:1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. Acts 3:2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; Acts 3:3 Who seeing Peter and John about to go into the temple asked an alms. Acts 3:4 And Peter, fastening his eyes upon him with John, said, Look on us. Acts 3:5 And he gave heed unto them, expecting to receive something of them. Acts 3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. Acts 3:7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. Acts 3:8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. Acts 3:9 And all the people saw him walking and praising God: Acts 3:10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. Acts 3:11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering. Acts 3:12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? Acts 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; Acts 3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. Acts 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. Acts 3:17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers. Acts 3:18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:20 And he shall send Jesus Christ, which before was preached unto you: Acts 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. Acts 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Acts 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; 1st Cor. 12 Deuteronomy 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; Deuteronomy 18:16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. Deuteronomy 18:17 And the LORD said unto me, They have well spoken that which they have spoken. Deuteronomy 18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 Mark 10 POSTED BY CCOUTREACH87 ⋅ JUNE 7, 2017 ⋅ 1 COMMENT MARK 10 Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. https://youtu.be/k8LXEaoxJ2Y Mark 10 https://ccoutreach87.files.wordpress.com/2017/06/5-30-17-mark-10.zip https://ccoutreach87.com/5-30-17-mark-10/ ON VIDEO- .Divorce .Original intent .Receive the kids .Good Master .Imputation .What should I do? .Take up your Cross .Promise fulfilled- not by all of us becoming rich- but thru community sharing .What happened to peter’s wife? .One request denied- the other fulfilled .Kingdom leadership .Son of David .Rahab- from Jericho NEW- [Past teaching- verses below] I’ll try and mention a few things from this chapter- might not be in order. Jesus is questioned about divorce- Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. He asks them ‘what did Moses say about it’? And sure enough- there was a loophole in ‘their bible’ that allowed for it- Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away. The Pharisees saw every word of the Old Testament as scripture- just like we do today. Yet- Jesus appeals to the original intent of God going all the way back to creation- and shows how that supersedes their understanding of the law- Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. Mark 10:6 But from the beginning of the creation God made them male and female. Jesus did not say the Old Testament was not inspired, but he showed them that Moses permitted something that was against the character and intent of God- and they used it as an excuse to bypass God’s word. I think we could apply that to us today [in various ways]. Then we have the rich man ask Jesus- Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? The man was obviously blessed of God- he prospered in all that he did- because he walked in the law of God- Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth. Yet- Jesus shows him the one thing that was missing- Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. It was his unwillingness to forsake all- even the riches God blessed him with- and to take up the Cross- and follow him. He went away sad- Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions. Yes- even those who have sought God- saw their lives prosper in material ways. Many fail to move on from that mindset- and take the cross. Then little kids are brought to Jesus- his disciples are against it- Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. Jesus rebukes them- Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. And gives us a lesson- Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. To receive the kingdom- we must have faith like children have. Often times the answer is very clear- God has already shown us what he wants. And because its so simple- we miss it. Then Jesus tells his men that he will be heading to death- he will fulfill the destiny he had- to die on a cross and be raised again- Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. After a pronouncement like that- you would think his men would be there for support. Instead- they get into an argument over who will be the greatest- Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. Mark 10:36 And he said unto them, What would ye that I should do for you? Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. He shows them who it is prepared for by his example- Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all. Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. And finally- a blind man recognizes Jesus as the promised messiah- who would come thru the line of king David. He openly confesses this- Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. And Jesus asks the man what he wants- Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. Sure enough he gets it- Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. On the video I get a little more in depth about marriage and how later in the chapter- Jesus seems to contradict what he spoke earlier- Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, Actually- if you read the words carefully- it is no contradiction. I explain why on the video. PAST POSTS- [These are past teachings I did that relate in some way to this post- Mark 10- all verses below] https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ https://ccoutreach87.com/galatians-johns-gospel/ MARK- https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/ https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/ https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/ https://ccoutreach87.com/2017/03/14/mark-4/ https://ccoutreach87.com/2017/03/27/mark-5/ https://ccoutreach87.com/2017/04/05/mark-6/ https://ccoutreach87.com/2017/04/16/mark-7/ https://ccoutreach87.com/2017/04/30/mark-8/ https://ccoutreach87.com/2017/05/14/mark-9/ VERSES- [these are the verses I taught or quoted on today’s post- Mark 10] Mark 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. In Context | Full Chapter | Other Translations 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church. Eph. Luke 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. In Context | Full Chapter | Other Translations Isaiah 51:2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. In Context | Full Chapter | Other Translations Psalm 60:11 Give us help from trouble: for vain is the help of man. In Context | Full Chapter | Other Translations Psalm 108:12 Give us help from trouble: for vain is the help of man. In Context | Full Chapter | Other Translations Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. In Context | Full Chapter | Other Translations Jeremiah 17:9 The heart is deceitful above all things, and desperately wicked: who can know it? In Context | Full Chapter | Other Translations Proverbs 10:22 The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. In Context | Full Chapter | Other Translations Deuteronomy 8:18 But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. In Context | Full Chapter | Other Translations Matthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. In Context | Full Chapter | Other Translations Luke 12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: In Context | Full Chapter | Other Translations Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. In Context | Full Chapter | Other Translations Joshua 2King James Version (KJV) 2 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there. 2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country. 3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country. 4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were: 5 And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them. 6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof. 7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate. 8 And before they were laid down, she came up unto them upon the roof; 9 And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. 10 For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. 11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath. 12 Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token: 13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death. 14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee. 15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall. 16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way. 17 And the men said unto her, We will be blameless of this thine oath which thou hast made us swear. 18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee. 19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him. 20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear. 21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window. 22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not. 23 So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them: 24 And they said unto Joshua, Truly the Lord hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us. Hebrews 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. In Context | Full Chapter | Other Translations James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? In Context | Full Chapter | Other Translations John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: In Context | Full Chapter | Other Translations John 12:32 And I, if I be lifted up from the earth, will draw all men unto me. In Context | Full Chapter | Other Translations John 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? In Context | Full Chapter | Other Translations Mark 10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. Mark 10:3 And he answered and said unto them, What did Moses command you? Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away. Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. Mark 10:6 But from the beginning of the creation God made them male and female. Mark 10:7 For this cause shall a man leave his father and mother, and cleave to his wife; Mark 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh. Mark 10:9 What therefore God hath joined together, let not man put asunder. Mark 10:10 And in the house his disciples asked him again of the same matter. Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. Mark 10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery. Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. Mark 10:16 And he took them up in his arms, put his hands upon them, and blessed them. Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? Mark 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth. Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions. Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! Mark 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Mark 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Mark 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved? Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. Mark 10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, Mark 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Mark 10:31 But many that are first shall be last; and the last first. Mark 10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. Mark 10:36 And he said unto them, What would ye that I should do for you? Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. Mark 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? Mark 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: Mark 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. Mark 10:41 And when the ten heard it, they began to be much displeased with James and John. Mark 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all. Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. Mark 10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me. Mark 10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. Mark 10:50 And he, casting away his garment, rose, and came to Jesus. Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg VERSES- [These are the verses I taught on the video- Sunday sermon- Links to all my sites below] Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. In Context | Full Chapter | Other Translations Matthew 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, In Context | Full Chapter | Other Translations James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up. In Context | Full Chapter | Other Translations 1Timothy 6:6 But godliness with contentment is great gain. 1Timothy 6:7 For we brought nothing into this world, and it is certain we can carry nothing out. 1Timothy 6:8 And having food and raiment let us be therewith content. 1Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 1Timothy 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 1Timothy 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Isaiah 42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. In Context | Full Chapter | Other Translations Matthew 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. In Context | Full Chapter | Other Translations Psalm 88:5 Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. In Context | Full Chapter | Other Translations 17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20 And he answered and said unto him, Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22 And he was sad at that saying, and went away grieved: for he had great possessions. 23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26 And they were astonished out of measure, saying among themselves, Who then can be saved? 27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, 30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31 But many that are first shall be last; and the last first. Mark 10 Acts 3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. In Context | Full Chapter | Other Translations Daniel 3King James Version (KJV) 3 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. 2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. 3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. 4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages, 5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: 6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. 7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. 8 Wherefore at that time certain Chaldeans came near, and accused the Jews. 9 They spake and said to the king Nebuchadnezzar, O king, live for ever. 10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image: 11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace. 12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up. 13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. 14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up? 15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? 16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. 17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. 18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. 19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. 20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. 22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. 24 Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. 25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. 26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. 27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. 28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God. 29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. 30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon. John 3:1-5New Revised Standard Version Catholic Edition (NRSVCE) Nicodemus Visits Jesus 3 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”[b] 4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. Footnotes: a. John 3:2 Gk him b. John 3:3 Or born anew New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. John 3:10 John 3:10New Revised Standard Version Catholic Edition (NRSVCE) 10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. John 3:10 in all English translations I have mentioned how the official Catholic lectionary- by the Bishops- at times has the wrong verses for the Mass- below I’ll add the section- they have Jon [Jonah] 3- but it is supposed to be John 3- the above section has the right ones for this Sunday- below has them as well- except for confusing Jon [Jonah] with John- I would hope they would correct it for the rest of the year- January 21, 2018 « January 20 | January 22 » Third Sunday in Ordinary Time Lectionary: 68 Reading 1JON 3:1-5, 10 The word of the LORD came to Jonah, saying: "Set out for the great city of Nineveh, and announce to it the message that I will tell you." So Jonah made ready and went to Nineveh, according to the LORD'S bidding. Now Nineveh was an enormously large city; it took three days to go through it. Jonah began his journey through the city, and had gone but a single day's walk announcing, "Forty days more and Nineveh shall be destroyed, " when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out. Responsorial PsalmPS 25:4-5, 6-7, 8-9 R. (4a) Teach me your ways, O Lord. Your ways, O LORD, make known to me; teach me your paths, Guide me in your truth and teach me, for you are God my savior. R. Teach me your ways, O Lord. Remember that your compassion, O LORD, and your love are from of old. In your kindness remember me, because of your goodness, O LORD. R. Teach me your ways, O Lord. Good and upright is the LORD; thus he shows sinners the way. He guides the humble to justice and teaches the humble his way. R. Teach me your ways, O Lord. Reading 111 COR 7:29-31 I tell you, brothers and sisters, the time is running out. From now on, let those having wives act as not having them, those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, those using the world as not using it fully. For the world in its present form is passing away. Alleluia MK 1:15 R. Alleluia, alleluia. The kingdom of God is at hand. Repent and believe in the Gospel. R. Alleluia, alleluia. GospelMK 1:14-20 After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, "Come after me, and I will make you fishers of men." Then they abandoned their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him. Get the daily readings sent to your email every morning Email Address:* *indicates required About me USCCB Resources Send me periodic updates on USCCB resources, news and events Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner. OTHER VIDEOS- [The videos I post nightly- Links to all my sites below] Mystics and snow https://youtu.be/QeUajiWGj_w Empire st. 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12-20-15 Sunday sermon https://business.facebook.com/ccoutreach1/videos/1003411560097546/ 6-17-18 Sunday sermon https://www.dropbox.com/s/ca0x4k1to8l9xhb/6-17-18%20Sunday%20Sermon-%20Real%20Time.mp4?dl=0 Homeless friend https://youtu.be/htO6KyOb954 More then 1 everything https://youtu.be/gvx1TUlBahA New Jersey https://1drv.ms/v/s!Aocp2PkNEAGMgSc_F1DPsqk240SO Homeless friends https://youtu.be/e_ZBxB3V3-Y Teaching https://1drv.ms/v/s!Aocp2PkNEAGMil_TsnyT9-bp0pFy Friend https://www.dropbox.com/s/m942kxlnnfwz231/6-17-17%20Mike-%20Renaissance.mp4?dl=0 Homeless friends https://www.instagram.com/tv/CHpXjGZF_TN/?utm_source=ig_web_button_share_sheet Local church https://ok.ru/video/1724203207223 Eastern star https://1drv.ms/v/s!Aocp2PkNEAGMhCQO-uOWpWicFSsJ 7-30-19 Teaching- Friends https://youtu.be/ptTObd5G-DA Joshua n Royal https://youtu.be/fejsy94XGUE 8-13-17 Sunday sermon https://www.dropbox.com/s/z708gslzuuyzg9n/8-13-17%20Sunday%20sermon.mp4?dl=0 https://www.facebook.com/john.chiarello.5/videos/10205922384256942/ NYC https://www.instagram.com/tv/Bw_8y45Hqw7/?utm_source=ig_web_options_share_sheet 1-28-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMg1_6ulPeVEYNLbAy Real time https://www.dropbox.com/s/fvnvv3spvtljw8z/7-4-2018%20Real%20Time.mp4?dl=0 Alien life- NYC view https://www.bitchute.com/video/sfEr8FLxlcqA/ Ephesians 6 https://youtu.be/M43BeMlJ2uI Teaching at NeWay https://1drv.ms/v/s!Aocp2PkNEAGMhCWaD5V97IBZMmPb Homeless friends https://youtu.be/l9WEwx5eEq8 Teaching https://www.dropbox.com/s/2kqaxbguhowzf14/7-3-18%20Real%20Time-%20abortion-%20slavery%20n%20Jesus.mp4?dl=0 Laura ministers https://dai.ly/x78h7jx 10-21-18 Sunday sermon https://flic.kr/p/2gsngfQ Friends n teaching https://1drv.ms/v/s!Aocp2PkNEAGMixDNu8W-_LWBLywi 8-20-17 Sunday sermon https://www.dropbox.com/s/qxzintm25eoj2nu/8-20-17%20Sunday%20sermon.mp4?dl=0 2nd Samuel 19 https://youtu.be/avrNaoXyp6U Jonah 4 https://1drv.ms/v/s!Aocp2PkNEAGMhCO9tsIklIfcsmm8 Easter https://youtu.be/EpD1y5avjJo John 6 https://www.dropbox.com/s/t90eii67plad2jc/7-3-16%20John%206.mp4?dl=0 When you see the cloud https://dai.ly/x78h7jy A word to leadership https://flic.kr/p/2grDwwp 8-6-17 Sunday sermon https://www.dropbox.com/s/fty8f8via2vux7r/8-6-17%20Sunday%20sermon.mp4?dl=0 4-15-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMgg6OxgnO7mfO4KZ7 Rest in peace https://youtu.be/9Cj7RAH1fbE 2nd Samuel 6-7 https://1drv.ms/v/s!Aocp2PkNEAGMbfkAZxOQ0qWaRPI I thought you were 1 of us https://youtu.be/RXCFjghyBHY 9-10-17 Sunday sermon https://www.dropbox.com/s/szd8syk7xsjfmku/9-10-17%20Kings%2012-%20Sunday%20Sermon.mp4?dl=0 Kings 6 https://dai.ly/x78dxyr John 20 https://flic.kr/p/2gqdhae The unknown God https://1drv.ms/v/s!Aocp2PkNEAGMhCI2CZlhgcZ9yRoZ Kings 22 https://mega.nz/#!aeBwhYKb!GbNaEh_XEWc9PpAZlrKIV103GRsfpVdraqtWlb93vLA The cup- NYC view https://youtu.be/N3RpU48Atkw The door- the starfish https://1drv.ms/v/s!Aocp2PkNEAGMhCDa1ZATmHaoCetq Acts 9 https://youtu.be/VBw6tOxifc4 9-17-17 Sunday sermon https://www.dropbox.com/s/fg6zk5sccpko7dy/9-17-17%20Sunday%20sermon.mp4?dl=0 Kings 21 https://mega.nz/#!XfZ0WIDT!d_8KdD0PIMv90cl9bxsJheyQEAWh9hhlqKO1U7SuYSA Homeless friends https://dai.ly/x78dxys 2-18-18 Sunday sermon https://www.bitchute.com/video/9wNwfoHL3aTe/ 4-29-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMghydWNo7deWSFwAU Acts 4 https://ccoutreach87.com/2019/07/30/acts-4-8/ Acts 5 https://ccoutreach87.com/2019/08/01/acts-5-6/ Cup- NYC view https://youtu.be/N3RpU48Atkw Samuel 10 https://vimeo.com/252812588 News- NBC- Russians tricked Hispanics to be mad at Schumer https://youtu.be/_yf0_GigVl0 1.8 million pathway to citizenship- but your not fixing DACA!https://youtu.be/CZaqBRPVpwE The Protestant problem https://1drv.ms/v/s!Aocp2PkNEAGMbBV2Q0r9Q5z0d-o Romans 11-13https://drive.google.com/file/d/1AtfMT4nSffEMcscGjripNTcBPc1wqcuk/view?usp=sharing QM https://my.pcloud.com/publink/show?code=XZzWaH7ZJeqG3JLxKO812zena6GVvyc3KuNV 2nd 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John JOHN 9
John 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. Links to my sites here and the bottom of every post- https://ccoutreach87.webstarts.com/blog/post/links-to-my-sites-1-2021 John 9 Videos- https://1drv.ms/v/s!Aocp2PkNEAGMhnLJ9Fty47wKF0VV https://www.dropbox.com/s/affw549l47sjhhu/7-23-16%20John%209.mp4?dl=0 https://youtu.be/GTE-BCp2E-A https://ccoutreach87.files.wordpress.com/2016/07/7-23-16-john-9.zip A man’s gift maketh room for him, and bringeth him before great men. Prvb.18:16 ON VIDEO- .Funnel clouds and rainbows [and ‘dead’ men?] .Telex recorder .My kid’s prayer .Does the Catholic Church teach predestination? .It’s free- so don’t put a price on it! .If you have the cure- tell us man- Don’t invite us to a meeting half way around the world! .Use wisdom- Paul turned the world upside down- by some letters and living like a gypsy. .How much more can we do? .He wanted to buy the building- yet he has no home .World news ‘we have spent 3 years- tens of millions- but have not yet found Dark Matter- sorry’. .And you guys thought I was making this stuff up .Just buy a new oil cap- I never thought of it .What exactly is ministry- what are we to do? .It’s on video- for free! So do the same. TEACHING [Past posts- links- verses below] Jesus heals a blind man- who was blind since he was born. Great! Well- maybe not. Why? Because of controversy- because of people being ‘blind’ themselves. So- the blind guy was healed on the Sabbath day, and the religious leaders had a problem with that. They ask him how he was healed, he tells them a short- true account. ‘Some man named Jesus spit in the dirt- put the mud on my eyes- told me to wash in a pool named ‘sent’ and that’s that- I can see.’ Hmm? Let’s go grill the man’s parents. ‘Ok- you ‘say’ your son was born blind- and now he’s going around seeing- what do you have to say about that!’ Geez- you would have thought the guy set off a bomb! His parents tell the religious leaders ‘yup- he was born blind- he is our son- and how he now sees- well- ask him- he’s not a child- he will speak for himself’. I mean the poor mom and dad wanted no part of it- they could see how the leaders were attacking everyone they could- questioning their motives- whether they lied about their son’s injury [you know- faking welfare benefits and all]. So they go back to the healed man- and once again ‘ok- tell us again- every detail- we want to put this thing thru a legal test’. The man says ‘I told you already- I mean this is the first day I have been able to see- ever- and you guys are making me wish I was still blind!’ Ok- I’m ad libbing a bit. What’s really going on here is not an honest look at what actually happened. Which we would call ‘true reporting’. No- these guys have a personal bias- they have already come out against Jesus- and they have to do all in their power to attack anyone on his team [like a healed man]. So- the healed guy says ‘Look- I’ve told you already- this is not that complicated- if I keep telling you- maybe you will wind up being his followers too’! I mean I don’t blame the guy for getting a little snippy. Then the religious leaders snap back- ‘Who are you to teach us anything- you and your kind have been in sin your whole lives- you worthless piece of cr..’. Well- you get the idea. Now- Jesus and his men must be watching this whole scene- and realizing that the guy is going thru the same grilling they were now getting used to. So- Jesus goes to the man- asks him if he believes on Jesus- the son of God. The man doesn’t know who that is [he just knew some man- named Jesus- healed him]. Jesus tells him he is the Messiah- and the man believes. At the end of the chapter Jesus says he came into the world to help those who realized they needed help ‘the blind’. But those who think they are always right- no matter how much of the bible they know- they are like people who think ‘we know it all- we see’. Jesus said those types of people are unable to receive ‘sight’ because they really don’t want it- they prefer to stay in their own ‘light’. THE KINGDOM AS AN EXTENSION- OF YOU- https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/ a book I wrote years ago- it fits with today’s teaching. In short- in the Old Testament the people of God associated God- and his presence- as being at the tabernacle- temple. That’s ok- God gave them all of it- as a sign of what was to come. The sacrifices- the ark of the convent- all of it was going to be fulfilled thru Jesus and his new people- the church. Now- at the time of Christ’s appearing- he is manifesting the Father to them- the Spirit of God came on Jesus at his baptism [a special anointing showing him to be the One]. Then he shows his people- his group of 12- how this kingdom operates. He simply walks around- healing the sick- opening blind eyes- and telling people everywhere the kingdom of God has been among them. In the debate with the woman at the well [John4] she is concerned about where the true place of worship is- Jesus tells her that the true worshippers will worship in Spirit and truth- as opposed to any human property- place- or even time. Why is this important? In essence this is the church- we- the people of God have God’s Spirit in us- and when we live in time- we are walking around with God in us. When Paul was in prison he said even though he was in chains- yet the word of God was not bound. Today- Pastor- preacher- saint- We are not called to build some type of ministry- to gather people to a meeting- to build some edifice where people come to experience God [temple mindset]. No- everything we have- pen- pulpit [web sites- church buildings- take it as far as you want]. These are simply tools- tools to communicate the gospel. The bible says ‘all that was written about Jesus’- in the law and prophets- had to be fulfilled in Him. Not just words he spoke- but his passion- his rejection- bearing the reproach of the whole world. These are the valuable things of the kingdom- In essence- they are part of the Cross. Which we too are called to bear. Society is drawn to that which is real, you never get the sense from Jesus that he is trying to draw a crowd- yet they come. He is not building an image- a persona. He could care less about what people thought about his mission. He was convinced he was actually fulfilling the law and prophets- He too saw the writing on the wall- that he was destined to die. To be put in the ground. And then to rise again. He did just that. PAST POSTS [Parts of my past teaching that relates- Verses below] MY LINKS ON JOHN- https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ https://ccoutreach87.wordpress.com/2016/07/05/john-6/ https://ccoutreach87.wordpress.com/2016/07/09/john-7/ https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip https://ccoutreach87.wordpress.com/2016/07/16/john-8/ https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’ John 1 https://corpuschristioutreachministries.blogspot.com/2021/01/john-1-text.html?m=0 https://ccoutreach87.com/2021/01/21/john-1-text/ https://ello.co/ccoutreach87/post/ptqowadawxymizy4nn_aww https://ccoutreach87.webstarts.com/blog/post/john-1 https://corpusoutreach.weebly.com/most-recent-posts/john-1 https://ccoutreach87.wixsite.com/mysite/post/john-1 https://www.publish0x.com/ccoutreach87/john-1-xzwgxey https://johnchiarello.medium.com/john-1-cf3d6c5d2b8 https://ccoutreach87.mystrikingly.com/blog/john-1 http://ccoutreach87-1.mozello.com/blog/params/post/2554360/john-1 https://ccoutreach87.jimdofree.com/2021/01/21/john-1/ John 2 https://corpuschristioutreachministries.blogspot.com/2021/01/john-2-text.html?m=0 https://ccoutreach87.com/2021/01/26/john-2/ https://ello.co/ccoutreach87/post/fhhm_ng9cvebli5a0sqm2q https://ccoutreach87.webstarts.com/blog/post/john-2 https://corpusoutreach.weebly.com/most-recent-posts/john-2 https://ccoutreach87.wixsite.com/mysite/post/john-2 https://www.publish0x.com/ccoutreach87/john-2-xlygqqx https://johnchiarello.medium.com/john-2-1311ed4e4d00 https://ccoutreach87.mystrikingly.com/blog/john-2 https://ccoutreach87.site123.me/blog/john-2 http://ccoutreach87-1.mozello.com/blog/params/post/2568417/john-2 https://ccoutreach87.jimdofree.com/2021/01/26/john-2-text/ John 3 https://corpuschristioutreachministries.blogspot.com/2021/01/john-3-text.html?m=0 https://ccoutreach87.com/2021/01/28/john-3/ https://ello.co/ccoutreach87/post/ayjmi6rduouh3f2zwfj8ng https://ccoutreach87.webstarts.com/blog/post/john-3 https://corpusoutreach.weebly.com/most-recent-posts/john-3 https://ccoutreach87.wixsite.com/mysite/post/john-3 https://johnchiarello.medium.com/john-3-9bb1e898a262 https://ccoutreach87.mystrikingly.com/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 http://ccoutreach87-1.mozello.com/blog/params/post/2574260/john-3 https://ccoutreach87.jimdofree.com/2021/01/28/john-3/ http://ccoutreach.over-blog.com/2021/01/john-3.html John 4 https://corpuschristioutreachministries.blogspot.com/2021/02/john-4-text.html?m=0 https://ccoutreach87.com/2021/02/02/john-4-text/ https://ello.co/ccoutreach87/post/-nu1qw7ish_koyyz6vrfpq https://ccoutreach87.webstarts.com/blog/post/john-4 https://corpusoutreach.weebly.com/most-recent-posts/john-4 https://ccoutreach87.wixsite.com/mysite/post/john-4 https://www.publish0x.com/ccoutreach87/john-4-xxwrjje https://johnchiarello.medium.com/john-4-e8c371a34c6a https://ccoutreach87.mystrikingly.com/blog/john-4 https://ccoutreach87.site123.me/blog/john-4 http://ccoutreach87-1.mozello.com/blog/params/post/2586389/john-4 https://ccoutreach87.jimdofree.com/2021/02/02/john-4/ http://ccoutreach.over-blog.com/2021/02/john-4.html John 5 https://corpuschristioutreachministries.blogspot.com/2021/02/john-5-text.html?m=0 https://ccoutreach87.com/2021/02/04/john-5-4/ https://ello.co/ccoutreach87/post/hjkzjqgvshgvfmjuppoytg https://ccoutreach87.webstarts.com/blog/post/john-5 https://corpusoutreach.weebly.com/most-recent-posts/john-5 https://ccoutreach87.wixsite.com/mysite/post/john-5 https://www.publish0x.com/ccoutreach87/john-5-xlyeqyk https://johnchiarello.medium.com/john-5-45c7ef83542c https://ccoutreach87.mystrikingly.com/blog/john-5 https://ccoutreach87.site123.me/blog/john-5 http://ccoutreach87-1.mozello.com/blog/params/post/2592388/john-5 https://ccoutreach87.jimdofree.com/2021/02/04/john-5/ http://ccoutreach.over-blog.com/2021/02/john-5.html John 6 https://corpuschristioutreachministries.blogspot.com/2021/02/john-6-text.html?m=0 https://ccoutreach87.com/2021/02/09/john-6-5/ https://ccoutreach87.webstarts.com/blog/post/john-6 https://corpusoutreach.weebly.com/most-recent-posts/john-6 https://ccoutreach87.wixsite.com/mysite/post/john-6 https://www.publish0x.com/ccoutreach87/john-6-xkydqnz https://johnchiarello.medium.com/john-6-98378c18b2cf https://ccoutreach87.mystrikingly.com/blog/john-6 https://ccoutreach87.site123.me/blog/john-6 http://ccoutreach87-1.mozello.com/blog/params/post/2604025/john-6 https://ccoutreach87.jimdofree.com/2021/02/09/john-6/ http://ccoutreach.over-blog.com/2021/02/john-6.html John 7 https://corpuschristioutreachministries.blogspot.com/2021/02/john-7-text.html?m=0 https://ccoutreach87.com/2021/02/11/john-7-5/ https://ello.co/ccoutreach87/post/2v86f28vtb2dbahqwajchg https://ccoutreach87.webstarts.com/blog/post/john-7 https://corpusoutreach.weebly.com/most-recent-posts/john-7 https://ccoutreach87.wixsite.com/mysite/post/john-7 https://www.publish0x.com/ccoutreach87/john-7-xlyeomx https://johnchiarello.medium.com/john-7-404b9479b7c1 https://ccoutreach87.mystrikingly.com/blog/john-7 https://ccoutreach87.site123.me/blog/john-7 http://ccoutreach87-1.mozello.com/blog/params/post/2609268/john-7 https://ccoutreach87.jimdofree.com/2021/02/11/john-7/ http://ccoutreach.over-blog.com/2021/02/john-7.html John 8 https://corpuschristioutreachministries.blogspot.com/2021/02/john-8-text.html?m=0 https://ccoutreach87.com/2021/02/16/john-8-4/ https://ello.co/ccoutreach87/post/3gti2ph875rdrwa3qfsbtw https://ccoutreach87.webstarts.com/blog/post/john-8 https://corpusoutreach.weebly.com/most-recent-posts/john-8 https://ccoutreach87.wixsite.com/mysite/post/john-8 https://www.publish0x.com/ccoutreach87/john-8-xkyrxgz https://johnchiarello.medium.com/john-8-6be274461306 https://ccoutreach87.mystrikingly.com/blog/john-8 https://ccoutreach87.site123.me/blog/john-8 http://ccoutreach87-1.mozello.com/blog/params/post/2620615/john-8 https://ccoutreach87.jimdofree.com/2021/02/16/john-8/ http://ccoutreach.over-blog.com/2021/02/john-8.html John 8-9 [radio # 592] before I cover this, last night I was watching a preacher from a classic type ministry. Not the flamboyant ‘prosperity’ type with gold hanging off and all. I was a bit surprised [let down] to hear him teach the classic errors of the prosperity movement. He took the verse in Corinthians where it says ‘though he was rich yet for your sakes he became poor’ and taught that Jesus died to make you rich financially [ a direct violation of 1st Timothy 6]. He went to Genesis and showed how Abraham was rich, then jumped to Galatians 3 and taught ‘we are Abrahams kids, therefore we get his blessings[stuff]’ a classic mistake in doctrine. I explained this in the book ‘House of Prayer or Den of Thieves’ in the chapter ‘The Abrahamic Blessing’[you can read this book on this site!]. This stuff shouldn’t have been coming from this program, they are not the type that teach this stuff. You could tell from the look on the faces of the audience that they were feeling uncomfortable with what this guy was teaching! Now John 8-9. Jesus says ‘you seek to kill me, a man that has told you the truth that I heard from God’ often times when people are reproved, they don’t like it. It’s not that what the ‘reprover’ is saying is wrong, it’s just we don’t like being confronted with truth. We usually take it out on the messenger. Jesus says ‘before Abraham was, I AM’ this is the name of God in the Old Testament ‘the I AM’. Jesus is the ‘I AM’ in Johns gospel. I AM the door, I AM the resurrection, I AM the way and the truth and the life. I believe you find 7 different ‘I AM’s’ of Jesus in this gospel. Jesus now heals the man who was blind from birth. They ask him ‘who sinned, this man or his parents’? They had a mentality that always wanted to place blame on someone for sickness, sort of like some in the healing movements of today. Jesus said ‘neither’. He simply said ‘this happened to him so I would heal him and God would get glory’. He heals the man and the leaders are mad. ‘Who healed you’? A man called Jesus. They get the guys parents and say ‘you say he was blind, then how come he can see?’ They say ‘ask him’. They go back and ask again. The healed guy answers ‘how many times do you want to hear it, I told you already’. Though the man still doesn’t know Jesus is the Messiah, yet he starts to defend him, and even prophesy! ‘We know that if any man be a worshipper of God, and does his will, him God hears’ good stuff coming from an ‘unsaved’ guy! Jesus hears that they rejected him, he tells the guy ‘I am messiah’ and the guy believes. Jesus says ‘I come to give sight to those who are blind [admit they need help] and to take away sight from those who see’ [think they know it all]. We often can’t receive correction because of religious pride, we think we ‘see everything’ someone comes along and shakes the cart, our first response is ‘who does he think he is, doesn’t he know that we all know more than him’. Quite often whole groups of leaders have the same blind spot. This is what enforces the belief that they must be right! Jesus told them ‘you guys are blind, if you could just admit you didn’t know it all, then I could show you some good stuff, but because you think you already ‘see’ everything, then you are gonna miss out’. Pride is destructive, it keeps us in the dark spiritually. NOTE; Let me give an example. I remember reading an article on tithing from one of the best Christian historical review magazines in print. They do exhaustive historical research on many subjects. To the surprise of the readers, this well respected historical magazine, read by many theologians, showed that all the historical evidence points to the fact that the churches of the first century did not practice tithing! This seemed to go against the grain of what many of the theologians believed, who regularly read this magazine. But you could have easily come to this same understanding from simply reading the New Testament in context. I have basically taught you guys this for years, from scripture. Yet this ‘blind spot’ was an area where many intelligent ‘religious leaders’ were all wrong. They ‘corporately’ were wrong on this subject. It took a ‘jolt’ from true historical evidence before they could ‘see’ the obvious! It would be too humbling to have seen it from a ‘layman firefighter’ who has a web site. NOTE; Tithing as a practice for Christians developed at the same time as ‘the church building’ and the office of ‘Priest’ and eventually the altar [in the Catholic system] and the mass. The church got away from the family/community mindset and took on more of the ‘church building’ form. Tithing fit in easily into an idea of church that asked ‘how much should we put in the offering basket on Sunday’. The whole language and style of church called for the doctrine of tithing to be taught, sort of like a ‘tax’ on the people of God to support ‘the church’. Now, there are some good things that came out of the ‘dark ages’ of Christianity. The ‘desert fathers’, the Catholic mystics and other good spiritual disciplines. I don’t want to fall into the category of those who see the dark ages as a time of no good whatsoever. But we also need to see how the church during that time was very legalistic in the sense that the Mass and Altar and ‘Priest’ presiding over the liturgy were all forms of Christian service that were absent from the churches in Scripture. The tithe was just one added aspect of this legalistic approach that seemed to make it all the way into the Protestant churches of today. All these churches are good Christians in my view, but we need to be open to change and reformation as the Spirit leads. https://ccoutreach87.wordpress.com/qm/ https://ccoutreach87.wordpress.com/protestant-reformation-luther/ . Now, this would eventually lead up to the development of the strong nation states, an independent identifying with your state/region as opposed to being under Rome and the papacy. This type of independence would allow for the 16th century reformation to happen under Luther. If it were not for Frederick the Wise, the regional authority in Germany where Luther lived, he would have never had the protection or freedom to launch his reformation. Luther also had the influence of being a scholar at Wittenberg. Around the 12th-13th centuries you had the first university pop up at the great cathedral of Notre Dame in Paris. The word university simply meant a co-operative effort from two or more people. It applied to many things besides learning. It was also during this time that the church began to develop a system of harmonizing Christian doctrine; she began to do systematic theology. The writings of the Greek philosophers [Aristotle] were rediscovered after centuries of them being hidden, and the great intellectual Saint Thomas Aquinas would wed Aristotle’s ideas with Christian truth. This became known as Scholasticism. Aquinas believed that men could arrive at a true knowledge of God from pure reason and logic. But man could not know all the truths about God and his nature without ‘special revelation’ [the bible and church tradition]. All Christians did not agree with Aquinas new approach to Christian truth, the very influential bishop Bernard would initially condemn Aquinas over this. Bernard said ‘the faith that believes unto righteousness, believes! It does not doubt’. The Scholastic school taught that the way you arrive at knowledge was thru the continuous questioning and doubting of things until you come to some basic conclusions. These issues would be debated for centuries, and even in the present hour many argue over the issue of Divine revelation versus natural logical reasoning. Tertullian, an early North Afrcian church father, said ‘I believe because it is preposterous, illogical’ he became famous for his saying ‘what does Jerusalem have to do with Athens’ meaning he did not believe that Greek philosophy should have any part with Christian truth. Origen, his contemporary, believed the other way. So the debate rages on. Why talk about this here? Some believers ‘believe’ in a type of knowledge called ‘revelation knowledge’ they mean something different than the historic use of the term. Historically ‘revelation’ meant that which God revealed to us THRU THE BIBLE, not something outside of the bible. For instance, the first canon of scripture put together was by a man called Marcion. His ‘bible’ contained the letters of Paul and parts of :Luke. He believed the revelation God gave Paul was for us today, not the Old Testament or the historical gospels. He was condemned by the church as a heretic. The point being some took Paul’s writings about receiving knowledge from God as an indicator that what God showed Paul was different than what the church got thru the other apostles. In point of fact the things that God revealed to Paul, or to you or me; all truth is consistent, it will not contradict any other part of Gods truth. Paul’s letters are consistent with the gospels, not in contradiction. When believers cling to an idea that their teachers are sharing ‘special revelation’ or a Rhema word that is somehow above the scrutiny of scripture, then they are in dangerous territory. Paul did appeal to his experience with God as a defense of his gospel, but he backed up everything he said with Old Testament scripture. God wasn’t ‘revealing’ things to Paul that were outside of the realm of true knowable ‘truth’. You could examine and test the things Paul was saying, he wasn’t saying ‘because God showed it to me, that’s why I’m correct’. So in today’s church world, we want all the things we learn and believe to be consistent with what the church has believed thru out the centuries. Sure there are always things that are going to be questioned and true reform entails this, but beware of teachers who come to you with ‘revelation knowledge’ or a ‘Rhema word’ that goes against the already revealed word of truth. [parts] THE CAPSTONE Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. Zech 4:7 ON VIDEO- https://ccoutreach87.files.wordpress.com/2016/03/3-8-16-the-capstone.zip https://youtu.be/6J_o4xZlhg8 The Capstone .you are the letter .Apostles .Flying the sign? .Phone- off .Walk alone too .What if they teach the bible? .is it all about a book? .5 fold ministry .Peddling the word for profit PAST POSTS [verses below] ‘Wherefore we receiving a Kingdom that can not be moved, let us HAVE GRACE, whereby we may serve God acceptably with reverence and godly fear: for our God is a consuming fire’ Though Paul doesn’t say it [I think he should have!] but this alludes to the ‘God’ of Moses day, who did not consume the burning bush, compared to the ‘God’ of today [new covenant] who will burn up the chaff with unquenchable fire! This fits in with the theme of a harsher punishment for those who reject the covenant of grace as opposed to those who rejected the covenant of law. I know these themes are not popular, but this is clearly the way Paul is presenting them. I also am not saying the ‘God’ of the Old Testament is different from the ‘God’ of the new [this is the heresy of Marcion! I think that was his name. He was an early Christian heretic who comprised the first canon of scripture for a ‘new testament’ it included basically Paul’s letters, and he taught that The God of the new testament was different from the God in the old] but Paul is presenting the new covenant in a way that says ‘don’t neglect this new way of salvation, those who do will receive a harsher judgment than those who rejected the law’. END NOTES- A HEAVENLY CITY. DON’T BE SAD, HE’S TREATING YOU LIKE A SON. NO REPENTANCE- OUTSIDE OF CHRIST THAT IS. CULTURE SHOCK IS HARD ON US ALL. Once again we see the contrast between ‘he that spoke from earth’ [Moses- the law]- and he that ‘speaks from heaven’ [Jesus covenant is more strict- to those outside of it and reject it- because he has heavenly authority- Moses had earthly]. Hebrews 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: The writer says ‘don’t be sad- God disciplines every son who he receives’- though this certainly applies to Christians- Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Remember this- though the message of grace and Jesus as the Messiah is wonderful- especially to us Gentile believers- Yet- it was indeed a cultural shock to the 1st century Jew- Why? Even though Jesus was the fulfillment of the prophets- yet in order for the Jewish person to accept this [Like the apostle Paul] He had to accept a real cultural change in the religion he practiced from his youth- He was being asked to stop the animal sacrifices- to ‘move on’ from the Law covenant- and to embrace Christ. Now- in reality- it would be the fulfillment of all that was contained in the law- but it’s often hard for anyone to ‘move on’ from former religious practices that are embedded in his culture. So- in context ‘Don’t be sad- God is disciplining you- showing you new stuff- and it’s tough for sure- but he does this with all the sons he receives’. We also see the promise of the heavenly city- As opposed to the earthly one. Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Hebrews 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, The writer is speaking about the church- and how both Jew and Gentile are part of this spiritual [parts] 2ND CORINTHIANS- (1223) INTRO, CHAPTER 1- Out of all of Paul’s letters, this one is the most autobiographical. This is Paul’s 3rd letter [some think 4th] to the Church at Corinth. There is a missing letter that we don’t have. Some scholars feel parts of the missing letter are in this letter [chapters 6, 10-13] either way, we know the letter is inspired and part of the canon of scripture. In chapter one Paul recounts the difficulties he went [parts] VERSES [These are the verses I taught on the video- John 9- Links to all my sites below] John 9:1 And as Jesus passed by, he saw a man which was blind from his birth. John 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. John 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. John 9:5 As long as I am in the world, I am the light of the world. John 9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. John 9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? John 9:9 Some said, This is he: others said, He is like him: but he said, I am he. John 9:10 Therefore said they unto him, How were thine eyes opened? John 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. John 9:12 Then said they unto him, Where is he? He said, I know not. John 9:13 They brought to the Pharisees him that aforetime was blind. John 9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes. John 9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. John 9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. John 9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. John 9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? John 9:20 His parents answered them and said, We know that this is our son, and that he was born blind: John 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. John 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. John 9:23 Therefore said his parents, He is of age; ask him. John 9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. John 9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. John 9:26 Then said they to him again, What did he to thee? how opened he thine eyes? John 9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? John 9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. John 9:29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. John 9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. John 9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind. John 9:33 If this man were not of God, he could do nothing. John 9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. John 9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? John 9:36 He answered and said, Who is he, Lord, that I might believe on him? John 9:37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. John 9:38 And he said, Lord, I believe. And he worshipped him. John 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. John 9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? John 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. Psalm 68:9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary. Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 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My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John JOHN 8
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Heb. 12:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. John 8:22 Links to my sites here and the bottom of every post- https://ccoutreach87.webstarts.com/blog/post/links-to-my-sites-1-2021 John 8 Videos- https://www.dropbox.com/s/cp1sgpnmtxlvfyt/7-13-16%20John%208%20%5BDeut.%2030%5D.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMhlvM_fTlXD9Nx5LW https://youtu.be/De32SnqrMBc https://ccoutreach87.files.wordpress.com/2016/07/7-13-16-john-8-deut-301.zip ON VIDEO- .The dream .If you ‘ask Jesus into your heart’ and live in sin- will you be saved? .Deuteronomy 30- 3 years later .Catholic imagery of Eucharist- Body [people] broken- scattered- and re-assembled .A million broken pieces .We already have 24/7 worship! .End time harvest? .Dallas cop shooting .The Muslim boy TEACHING [Past posts below] Most of us are familiar with John 8- Jesus says the famous quote ‘he that is without sin- cast the first stone’. I talk instead about how radical his statement was- he basically was saying ‘ok- go ahead and kill her’. The religious leaders were not interested in the fact that Jesus was their Messiah- instead they were always trying to engage him in a debate. So that’s what they were doing here ‘hey Jesus- we caught this woman in a sin that Moses says is worthy of death’. Remember- the Jews were under Roman occupation at the time- and did not have the power to carry out an execution. That’s why they had to accuse Jesus before Pilate- so he could carry out the dirty deed. So- even though the Law of Moses said there were crimes punishable by death- the Jews at the time did not have the authority to carry out such a judgment. Now- when Jesus says ‘go ahead- he that has no sin- start throwing’. They were caught off guard- as well as the poor woman! Jesus forgives her- and tells her to sin no more. Jesus tells them ‘you will seek me- and not find me’. They were not true seekers- but he meant they would keep trying to engage him- to start an argument and catch him make a mistake so they could accuse him. Jesus had no time for that type of interaction. We live in a day of social media- where we look at how many people respond to a post- or ‘ like’ a certain thing. We ‘send’ people messages by blocking them- or outright cursing them out. Jesus avoided arguing with those who were not sincere- really looking for truth. He told them ‘look- if you don’t believe I’m the one- then you will die in your sins’. He was not being arrogant- he was indeed the promised Messiah- sent to save his people from their sins. He didn’t have time to argue the point- after all- he was heading for the Cross. PAST POSTS [Parts of past posts that relate- Verses below] My links on John- https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ https://ccoutreach87.wordpress.com/2016/07/05/john-6/ https://ccoutreach87.wordpress.com/2016/07/09/john-7/ https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip John 1 https://corpuschristioutreachministries.blogspot.com/2021/01/john-1-text.html?m=0 https://ccoutreach87.com/2021/01/21/john-1-text/ https://ello.co/ccoutreach87/post/ptqowadawxymizy4nn_aww https://ccoutreach87.webstarts.com/blog/post/john-1 https://corpusoutreach.weebly.com/most-recent-posts/john-1 https://ccoutreach87.wixsite.com/mysite/post/john-1 https://www.publish0x.com/ccoutreach87/john-1-xzwgxey https://johnchiarello.medium.com/john-1-cf3d6c5d2b8 https://ccoutreach87.mystrikingly.com/blog/john-1 http://ccoutreach87-1.mozello.com/blog/params/post/2554360/john-1 https://ccoutreach87.jimdofree.com/2021/01/21/john-1/ John 2 https://corpuschristioutreachministries.blogspot.com/2021/01/john-2-text.html?m=0 https://ccoutreach87.com/2021/01/26/john-2/ https://ello.co/ccoutreach87/post/fhhm_ng9cvebli5a0sqm2q https://ccoutreach87.webstarts.com/blog/post/john-2 https://corpusoutreach.weebly.com/most-recent-posts/john-2 https://ccoutreach87.wixsite.com/mysite/post/john-2 https://www.publish0x.com/ccoutreach87/john-2-xlygqqx https://johnchiarello.medium.com/john-2-1311ed4e4d00 https://ccoutreach87.mystrikingly.com/blog/john-2 https://ccoutreach87.site123.me/blog/john-2 http://ccoutreach87-1.mozello.com/blog/params/post/2568417/john-2 https://ccoutreach87.jimdofree.com/2021/01/26/john-2-text/ John 3 https://corpuschristioutreachministries.blogspot.com/2021/01/john-3-text.html?m=0 https://ccoutreach87.com/2021/01/28/john-3/ https://ello.co/ccoutreach87/post/ayjmi6rduouh3f2zwfj8ng https://ccoutreach87.webstarts.com/blog/post/john-3 https://corpusoutreach.weebly.com/most-recent-posts/john-3 https://ccoutreach87.wixsite.com/mysite/post/john-3 https://johnchiarello.medium.com/john-3-9bb1e898a262 https://ccoutreach87.mystrikingly.com/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 http://ccoutreach87-1.mozello.com/blog/params/post/2574260/john-3 https://ccoutreach87.jimdofree.com/2021/01/28/john-3/ http://ccoutreach.over-blog.com/2021/01/john-3.html John 4 https://corpuschristioutreachministries.blogspot.com/2021/02/john-4-text.html?m=0 https://ccoutreach87.com/2021/02/02/john-4-text/ https://ello.co/ccoutreach87/post/-nu1qw7ish_koyyz6vrfpq https://ccoutreach87.webstarts.com/blog/post/john-4 https://corpusoutreach.weebly.com/most-recent-posts/john-4 https://ccoutreach87.wixsite.com/mysite/post/john-4 https://www.publish0x.com/ccoutreach87/john-4-xxwrjje https://johnchiarello.medium.com/john-4-e8c371a34c6a https://ccoutreach87.mystrikingly.com/blog/john-4 https://ccoutreach87.site123.me/blog/john-4 http://ccoutreach87-1.mozello.com/blog/params/post/2586389/john-4 https://ccoutreach87.jimdofree.com/2021/02/02/john-4/ http://ccoutreach.over-blog.com/2021/02/john-4.html John 5 https://corpuschristioutreachministries.blogspot.com/2021/02/john-5-text.html?m=0 https://ccoutreach87.com/2021/02/04/john-5-4/ https://ello.co/ccoutreach87/post/hjkzjqgvshgvfmjuppoytg https://ccoutreach87.webstarts.com/blog/post/john-5 https://corpusoutreach.weebly.com/most-recent-posts/john-5 https://ccoutreach87.wixsite.com/mysite/post/john-5 https://www.publish0x.com/ccoutreach87/john-5-xlyeqyk https://johnchiarello.medium.com/john-5-45c7ef83542c https://ccoutreach87.mystrikingly.com/blog/john-5 https://ccoutreach87.site123.me/blog/john-5 http://ccoutreach87-1.mozello.com/blog/params/post/2592388/john-5 https://ccoutreach87.jimdofree.com/2021/02/04/john-5/ http://ccoutreach.over-blog.com/2021/02/john-5.html John 6 https://corpuschristioutreachministries.blogspot.com/2021/02/john-6-text.html?m=0 https://ccoutreach87.com/2021/02/09/john-6-5/ https://ccoutreach87.webstarts.com/blog/post/john-6 https://corpusoutreach.weebly.com/most-recent-posts/john-6 https://ccoutreach87.wixsite.com/mysite/post/john-6 https://www.publish0x.com/ccoutreach87/john-6-xkydqnz https://johnchiarello.medium.com/john-6-98378c18b2cf https://ccoutreach87.mystrikingly.com/blog/john-6 https://ccoutreach87.site123.me/blog/john-6 http://ccoutreach87-1.mozello.com/blog/params/post/2604025/john-6 https://ccoutreach87.jimdofree.com/2021/02/09/john-6/ http://ccoutreach.over-blog.com/2021/02/john-6.html John 7 https://corpuschristioutreachministries.blogspot.com/2021/02/john-7-text.html?m=0 https://ccoutreach87.com/2021/02/11/john-7-5/ https://ello.co/ccoutreach87/post/2v86f28vtb2dbahqwajchg https://ccoutreach87.webstarts.com/blog/post/john-7 https://corpusoutreach.weebly.com/most-recent-posts/john-7 https://ccoutreach87.wixsite.com/mysite/post/john-7 https://www.publish0x.com/ccoutreach87/john-7-xlyeomx https://johnchiarello.medium.com/john-7-404b9479b7c1 https://ccoutreach87.mystrikingly.com/blog/john-7 https://ccoutreach87.site123.me/blog/john-7 http://ccoutreach87-1.mozello.com/blog/params/post/2609268/john-7 https://ccoutreach87.jimdofree.com/2021/02/11/john-7/ http://ccoutreach.over-blog.com/2021/02/john-7.html John 8 [radio # 591]- The Pharisees catch the woman in adultery and bring her to Jesus ‘Moses in the law says kill her, what about it Jesus?’ Religion digressed into this conservative moral crusade that went and found people in sin and singled them out for judgment. Jesus doesn’t say ‘oh, don’t worry about that silly law of Moses’ he says in essence ‘you guys are right, justice demands strict holiness, you got me now’ instead he agrees that justice does require her death, and he says ‘go ahead, start stoning’. One thing ‘you must be free of sin in order to carry out this punishment’. The law required total righteousness from everyone, even the moral crusaders! When religion digresses to the point where all it does is go out into society and find fault, then this type of religion is powerless to change the ‘fault finders’. Jesus doesn’t side with the ultra liberals either, you don’t see him marching for the right for homosexuals to marry. He tells the woman ‘neither do I condemn thee, go and sin no more’. Jesus said this to the guy he healed a few chapters ago. ‘Go and sin no more less a worse thing happen to thee’. Was Jesus simply telling them the same thing that they heard from the religious right their whole lives? Was he simply saying ‘watch out, if you sin again you will get in trouble’ not really. Jesus words had tremendous power and authority, he told people who couldn’t see ‘see’ and they would! People who couldn’t walk ‘get up’ and they did. He was empowering these people by his words. When he said ‘sin no more’ he was giving them the first freedom from years of bondage that they ever had. He also was saying ‘I don’t condone sin’ but he was saying much more! Jesus tells the Jews who ‘believe in him’ if you continue in my word ye shall be free. In the next chapter [9] we will read of the guy Jesus heals, who also says ‘Jesus healed me’ but doesn’t know who Jesus is yet, then later he believes in him as Messiah. This is the type of belief that Israel and Islam and other religions have about Jesus. They accept him as a good man, prophet even. But not the Son of God. To these he says ‘if ye continue in my word then you will know the truth and be free’ if they stick around long enough they might just see that Jesus is for real! Truth is progressive, often times I will give a book to someone, or teach something over the radio. People will see things that they haven’t seen before. A few years go by and they ‘fall back’ into the old mindset. They sincerely forgot that some of the questions they have now have actually been answered already. ‘Go read the first book I wrote, it explains it’ oh yhea, I see now. People need to ‘continue in the word’ in order to be changed. It is not just the one time ‘revelation’ of a certain doctrine that changes you, it is continuing in Gods truth and knowing him, that is Jesus, who is the way and truth and life. Knowing doctrine does not set people free, knowing Jesus does. (586) John 8-9 [radio # 592] before I cover this, last night I was watching a preacher from a classic type ministry. Not the flamboyant ‘prosperity’ type with gold hanging off and all. I was a bit surprised [let down] to hear him teach the classic errors of the prosperity movement. He took the verse in Corinthians where it says ‘though he was rich yet for your sakes he became poor’ and taught that Jesus died to make you rich financially [ a direct violation of 1st Timothy 6]. He went to Genesis and showed how Abraham was rich, then jumped to Galatians 3 and taught ‘we are Abrahams kids, therefore we get his blessings[stuff]’ a classic mistake in doctrine. I explained this in the book ‘House of Prayer or Den of Thieves’ in the chapter ‘The Abrahamic Blessing’[you can read this book on this site!]. This stuff shouldn’t have been coming from this program, they are not the type that teach this stuff. You could tell from the look on the faces of the audience that they were feeling uncomfortable with what this guy was teaching! Now John 8-9. Jesus says ‘you seek to kill me, a man that has told you the truth that I heard from God’ often times when people are reproved, they don’t like it. It’s not that what the ‘reprover’ is saying is wrong, it’s just we don’t like being confronted with truth. We usually take it out on the messenger. Jesus says ‘before Abraham was, I AM’ this is the name of God in the Old Testament ‘the I AM’. Jesus is the ‘I AM’ in Johns gospel. I AM the door, I AM the resurrection, I AM the way and the truth and the life. I believe you find 7 different ‘I AM’s’ of Jesus in this gospel. Jesus now heals the man who was blind from birth. They ask him ‘who sinned, this man or his parents’? They had a mentality that always wanted to place blame on someone for sickness, sort of like some in the healing movements of today. Jesus said ‘neither’. He simply said ‘this happened to him so I would heal him and God would get glory’. He heals the man and the leaders are mad. ‘Who healed you’? A man called Jesus. They get the guys parents and say ‘you say he was blind, then how come he can see?’ They say ‘ask him’. They go back and ask again. The healed guy answers ‘how many times do you want to hear it, I told you already’. Though the man still doesn’t know Jesus is the Messiah, yet he starts to defend him, and even prophesy! ‘We know that if any man be a worshipper of God, and does his will, him God hears’ good stuff coming from an ‘unsaved’ guy! Jesus hears that they rejected him, he tells the guy ‘I am messiah’ and the guy believes. Jesus says ‘I come to give sight to those who are blind [admit they need help] and to take away sight from those who see’ [think they know it all]. We often can’t receive correction because of religious pride, we think we ‘see everything’ someone comes along and shakes the cart, our first response is ‘who does he think he is, doesn’t he know that we all know more than him’. Quite often whole groups of leaders have the same blind spot. This is what enforces the belief that they must be right! Jesus told them ‘you guys are blind, if you could just admit you didn’t know it all, then I could show you some good stuff, but because you think you already ‘see’ everything, then you are gonna miss out’. Pride is destructive, it keeps us in the dark spiritually. NOTE; Let me give an example. I remember reading an article on tithing from one of the best Christian historical review magazines in print. They do exhaustive historical research on many subjects. To the surprise of the readers, this well respected historical magazine, read by many theologians, showed that all the historical evidence points to the fact that the churches of the first century did not practice tithing! This seemed to go against the grain of what many of the theologians believed, who regularly read this magazine. But you could have easily come to this same understanding from simply reading the New Testament in context. I have basically taught you guys this for years, from scripture. Yet this ‘blind spot’ was an area where many intelligent ‘religious leaders’ were all wrong. They ‘corporately’ were wrong on this subject. It took a ‘jolt’ from true historical evidence before they could ‘see’ the obvious! It would be too humbling to have seen it from a ‘layman firefighter’ who has a web site. NOTE; Tithing as a practice for Christians developed at the same time as ‘the church building’ and the office of ‘Priest’ and eventually the altar [in the Catholic system] and the mass. The church got away from the family/community mindset and took on more of the ‘church building’ form. Tithing fit in easily into an idea of church that asked ‘how much should we put in the offering basket on Sunday’. The whole language and style of church called for the doctrine of tithing to be taught, sort of like a ‘tax’ on the people of God to support ‘the church’. Now, there are some good things that came out of the ‘dark ages’ of Christianity. The ‘desert fathers’, the Catholic mystics and other good spiritual disciplines. I don’t want to fall into the category of those who see the dark ages as a time of no good whatsoever. But we also need to see how the church during that time was very legalistic in the sense that the Mass and Altar and ‘Priest’ presiding over the liturgy were all forms of Christian service that were absent from the churches in Scripture. The tithe was just one added aspect of this legalistic approach that seemed to make it all the way into the Protestant churches of today. All these churches are good Christians in my view, but we need to be open to change and reformation as the Spirit leads. (1273) 2ND KINGS 17 in some ways this is a transitional chapter; up until now foreign countries attacked and suppressed Israel, but in this chapter we see the first real captivity of the people as a whole. Hoshea the king over the northern tribes [Israel] rebels against the king of Assyria who had them under tribute. So the king of Assyria puts Hoshea in jail and besieges Israel for 3 years, they take the city [Samaria] and they remove the majority of the people out of the land. He also places foreigners in the land to repopulate it. These foreign nations eventually mix in with the remnant that remained and these descendants are what we read about in John’s gospel, they were considered ‘half breed’ Samaritans. Now after the new inhabitants settle in the ‘Lord sent lions among them’. The people see this as judgment from God and request the Assyrian king to send them a priest so they could learn the ways of the God of the land and not die. This priest arrives and to some degree teaches these pagans the true worship of God, they of course kept their pagan beliefs as well, but it is interesting to see how the Lord even used a judgment scenario to redeem people. Okay, last night I was reading some of the history of the 18th-19th centuries and how after the French Revolution and the era of Napoleon many Europeans began to fear the idea of total and free Democracy, there was a sort of romantic musing upon the good old days of the Monarch. Many Frenchmen longed for the stability of the old Catholic church, these were called ‘Ultramontanists’ which meant ‘beyond the mountains- Alps’ and stood for their desire to re attach with the old Roman church in a way that allowed the church to reassert a global oversight over France as it used to have before the Revolution and Reformation. Part of the fear had to do with the nation states being their own sovereign, that whatever the nations wanted to now do they could do without any outside oversight; in essence part of the role of the Roman church was to provide a type of ‘united nations’ oversight over the individual states. Ultimately Democracy would eventually prevail and the new world of the Americas would be the first nation to adopt Democratic principles right from the start. When reading the history of the world, often time’s revisionists put their own spin on stuff. For instance we often read the history of Darwin in the latter half of the 19th century and see him as some enlightened figure who stood up against the bigotry of the church. But a generation or 2 before Darwin you had many ‘enlightened’ Evangelicals who fought for human rights and the dignity of man. William Wilberforce and the ‘Clapham community’ were men who used their political and social status as a means of freeing the Black man from the horrendous slave trade in Britain. Clapham was a small town around 3 miles outside of London; the town was sort of an elite place for the higher ups of society. Sort of like the Hamptons. Yet it was from this area in the late 18th century that many of the modern programs of the Evangelical movement were launched. The wealth and influence of these men launched the first bible societies, they started mission organizations for the poor; and even tried to instill a schema of social justice in their business dealings [the head of the East India trading company was part of the group]. These men wrought good social change and fought for the rights of the Black man, for him to be treated as a human and not some type of lower class chattel property. Darwin’s ideas would put into print the racist ideas of those who opposed the outlawing of slavery as a legitimate trade. Those who resisted freeing the slaves [both in Britain and the colonies] believed that the Black man was an inferior race to the White man. Darwin taught these beliefs openly in his books; he believed the Black race was proof of Evolutionary theory, that the Blacks proved to us that there were intellectually inferior races of men that did not advance along the more educated road of White men. The point being that a full 70 years before Darwin you had very influential Christian men who fought for the rights and freedom of Black men, and yet history normally portrays Darwin as the person who fought the bigotry of the church in his noble journey for truth. Okay, God allowed his people to be taken captive, they rebelled against him and they lost their freedom as a people, yet they still had a history of great and noble deeds, they accepted proselytes into their nation and treated the poor in their land with respect. It would be wrong to view the entire history of Gods people [both now and then] from the lens of the sins and wrongs that occurred, yes the church has made her mistakes and it sounds noble to say ‘lets cast off all the restraints of religion’ but in the end you might wind up looking past the Alps for some help. [PARTS] But Locke- like other thinkers of the time- began writing on a new idea of govt- a govt ‘by the people- and for the people’. Many people living at the time resented the rule of kings- and the role religion [Catholic countries] played in society as a whole. One of the first experiments with people saying ‘we will throw off the church and king’ was what we call the French Revolution. It took place right at the end of the 18th century- right before the Napoleonic wars. It was a Secular [non religious] effort to depose the rule of govt we call Monarchy [King and Queen] and it resulted in the Guillotine and beheading of many Catholic priests and leaders. It was truly a rebellion that got way out of hand. Yesterday- one of the current Repub candidates for president made headlines when he compared Obama’s recent ‘anti religious’ actions to the French Revolution. One commentator [CNN] said the rebels were all Catholics and that to say the revolution hurt the church was wrong. This man [Paul Begala] had no idea what he was saying- its sad that they say misinformed statements like this to such a wide audience. Some of our founding fathers were fans of John Locke [Jefferson] and our country drew up the founding documents during a time when these ideas were ripe and were seen as a new type of govt. for the people. Thus- we have our Democracy today- for which I am grateful- do indeed think it’s the best in the world today- but it is not inherently ‘more just’ than all other styles. The govt. we see in the bible is Monarchy [mostly- Rome was Imperial- did have a senate and all- but in no way was it a democracy like we think of]. The point? When we try to help these countries- when people rise up and protest- we must not simply jump to the conclusion that all of these rebellions are seeking- or will end up like the U.S. We must not condemn all ‘monarchies’ as evil- the bible says there are just ones. Kings can rule justly- be fair- and do good. We should not assume that all ‘non western style democracies’ are evil- they are not. Most of these present uprisings are in countries where you have what’s called Autocratic rule- not full ‘kingdoms’ with kings in the way we think. Yes- I do think our experiment- based on the Enlightenment idea of govt. by and for the people is the best- but we must not assume all other types are inherently evil- nor should we be so quick to side- militarily will all rebels- like some already calling to arm the rebels in Syria. The end result of these protests are not secure at all- it is highly doubtful that any of them will become ‘little U.S. of A’s’. So we should call for non violence on all sides- we should stand on the side of innocent victims- be against all regimes that use military force on their people- but be realistic about the situation- violence [on all sides] is very rarely the answer- Sarkozy learned this lesson the hard way. [parts] (790) . ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it. ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for [parts] (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it. (847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’. ROMANS 9- .PAUL- SPURGEON- AND DAVE HUNT- DID THEY BELIEVE IN PREDESTINATION? .HOW DOES PAUL DEFEND AGAINST THE SEEMING ‘UNFAIRNESS’ OF IT? .WHAT DID THAT RUSSIAN ATHIEST SAY? (848)ROMANS 9: 1-8 Paul returns to an earlier theme ‘Christ came, as pertaining to the flesh, in response to the covenants that God made with Israel’ [my paraphrase!] Paul says that natural Israel played a very important role in the coming of Messiah. He was [is] the fulfillment of the prophecies that came as a result of Gods interaction with ‘the commonwealth of Israel’. Now Paul again says ‘they are not all Israel, which are of Israel, but “in Isaac shall thy seed be called’”. Understand something here, Paul is not teaching ‘another’ natural lineage to Christ. The mistake of the worldwide church of God [Herbert Armstrong] which teaches British Israelism, trying to trace the natural lineage of Europeans and saying ‘these are the lost tribes’. Paul is simply saying ‘those who are of the Law, the natural tribe of Israel [Jews] are not automatically counted as ‘the seed’ [children] but those who ‘are of promise’. Paul also uses this in Galatians 3 and 4. ‘Of promise’ is simply saying ‘those who have been born of Gods Spirit [Jew or Gentile] are the children that God promised to Abraham’ he is the father of ‘many nations’. All who would believe. These themes are building upon Paul’s earlier theology in this letter. This letter [Romans] has a little more ‘weight’ than say a pastoral epistle [Timothy, Titus]. Now, I am not saying it is ‘more inspired’ but I want you to see that even in the book of Acts you see Paul place special emphasis on ‘I must make it to Rome’! Paul fully realizes that this letter will be read among the believers and Jews at Rome. Rome is the capitol city of the Empire. He wants the early believers to understand the role and purpose of God for Israel. Paul’s efforts are being seen by some Jewish believers [Jerusalem] as antagonistic. Paul wants to make it clear that he was not trying to start some type of movement that rejected natural Israel. At the same time he wants natural Israel ‘my kinsman according to the flesh’ to receive their Messiah! So in this context Romans is a theological treatise saying ‘God wants to bring both Jew and Gentile together as one new man in Christ [Ephesians]’. When he argues ‘they that are the children of the flesh ARE NOT THE CHILDREN OF GOD[verse 8] but the children of the promise are counted for the seed’ he is simply saying ‘all people, both Jews and Gentiles [which includes all races that are ‘non Jews’ even Arabs!] can partake of this free gift by grace’. The promise is to all who ‘will believe’. (849)ROMANS 9:9-23 now we get into predestination. Paul uses the example of Jacob and Esau [I spoke on this in the Genesis study, see chapter 25], he says God chose Jacob over Esau before they were born. He also uses the story of Pharaoh and says God was the one who hardened his heart. Paul says these things show us that God’s mercy and choice are a sovereign act. He specifically says ‘God chose Jacob, not on the basis of any thing he did [or would do!] but because of his own sovereign choice’. Now, this is another one of those arguments where Paul says ‘you will then say to me, how can God find fault? If everyone is simply doing the things he preordained, fulfilling destiny, then how can God justly hold people accountable’? First, I want you to see that this statement, that Paul is putting into the mouths of his opponents, only makes sense from the classic position of predestination. Second, if predestination only spoke of Gods foreknowledge of the choices that people were going to make [like asking Jesus into their heart!] then the obvious response to the argument would be ‘Oh, God chose Jacob because he knew what a good boy he was going to be’. Not only would this be wrong, Jacob [the supplanter] was not a ‘good boy’, but Paul does not use this defense in arguing his case. He simply says ‘who are we to question God? Can the thing formed say to him that formed it “why have you made me like this”? It seems as if Paul’s understanding of predestination was in the Augustinian/Calvinistic Tradition. A few years back a popular author on the west coast, Dave Hunt, wrote a book called ‘what kind of love is this’? He took on the Reformed Faiths understanding of predestination. Dave was a little out of his league in the book. He seemed to not fully grasp the historic understanding of the doctrine. He quoted some stuff from Charles Spurgeon that made it sound like he was not a believer in predestination. Spurgeon did make strong statements against certain ideas that were [are] prevalent in classic Calvinism. Some taught that Christ’s Blood was shed only for the elect. This is called ‘particular redemption’ or from the famous ‘Tulip’ example ‘limited atonement’. Spurgeon did not embrace the idea that Christ’s Blood was not sufficient to cover the sins of the whole world. The problem with Hunt using this true example from Spurgeon, is that he overlooked the other obvious statements from Spurgeon that place him squarely in the Calvinistic camp. Some refer to this as ‘4 point Calvinism’. I myself agree with Spurgeon on this point. The reason I mention this whole thing is to show you that major Christian figures have dealt with these texts and have struggled with the obvious difficulties involved. I think Paul does a little ‘speculative theology’ himself in this chapter. He says ‘what if God willing to show his mercy and wrath permitted certain things’. He gives possible reasons for the seeming ‘unfairness’ of this doctrine. The point I want to stress is Paul never tries to defend it from the classic Arminian understanding, that says ‘God knew the way people were going to choose, and he simply ‘foreordained’ those who would choose right’. To be honest, this argument does answer the question in the minds of many believers, I simply don’t see it to be accurate. [parts] ‘John- do Catholics believe in being born again’? Yes- very much so. Being born again is actually a vital doctrine within Catholicism. For a brief review of Catholic/Protestant teaching- on my blog- on the front page to the left- you will see a bunch of studies that I have highlighted- click the ‘Protestant Reformation- Luther’ and you will get a more in depth discussion on some of the differences- and points of agreement. But for this brief post- Catholics [and Orthodox] believe the new birth takes place at baptism- for the most part Protestants/Evangelicals believe it takes place at the point of faith [added to a long list of ‘altar calls’ or ‘5 steps of conversion’ etc.- in short- Protestants have their own sacramental system- they just don’t know it!] I say- mostly- because there are many various groups within the Protestant movement that also would agree that water baptism is the point of being saved [church of Christ- various Pentecostal groups- etc.]. Now- I hold more to the historic Reformation view [faith] but I do not see a ‘grave’ departure from scripture with those who put more of the emphasis on baptism. There are verses in John 3- Jesus says ‘a man must be born of water and the spirit’. Plus- the last half of the chapter starts with a discussion over ‘purifying’. There was a debate- going on at the time- between Jesus and John’s followers- about baptism- the chapter says the debate was about ‘purifying’. Overall- it’s not unreasonable- in my mind- to hold to the more traditional emphasis on the importance of the role of baptism. Yet- Christians fight- vehemently- over this. In this part of the country it’s common for a Baptist- Assembly of God- or Church of Christ believer to view the ‘other team’ as a cult over this- this to me is very sad. The main point? Regardless of how much of a role water baptism plays in your particular denomination- the main point is we are saved by faith- thru the death and resurrection of Christ. In the Ephesians chapter- Paul actually hits on some pretty deep themes- that the death of Christ removed the ‘wall of separation’ between Jew and Gentile- and we both are made into ‘one new man’. This shows us the role that the Cross should play in society- it should bring various groups and cultures together- not divide them. It would take a little too much time for me to go into what the ‘wall of separation’ was in Paul’s day. But he wasn’t speaking about our sins separating us from God [though this of course is true]. But he was speaking about the role the law [10 commandments] played at the time. Paul- a zealous teacher of the Jewish law [Pharisee] held the law in high esteem- and often it became a barrier between the Jew and Gentile. Some of the more fame seeking Pharisees [the ones we see Jesus interacting with in the gospels] used the fact that they were the nation that received the law under Moses- as an ‘I’m better than you’ mentality. Paul says ‘the law of commandments that was against us- Jesus nailed them to his Cross’ [Colossians]. He also says in his letter to the Galatians ‘if righteousness comes by the law- then Christ died in vain’ strong words indeed! The point he is making is we- believers- are no longer under the condemnation of the law- no longer under the continual threat of God striking us down at any moment because of our sin. We have been saved by grace and those who ‘walk in the Spirit’ are no longer under condemnation [Romans 8]. So- Jesus nailed the law to the Cross- and the barrier that separated Jew from gentile- as well as sinful man from a Holy God- has been ‘taken away’ by Christ. I must note that the apostle Paul himself- who is famous for this teaching- always added the caveat ‘do we now sin because we are not under the law? God forbid!’ He was accused- by the strict sect of the Pharisees [known as Judaizers] of teaching a ‘lawless gospel’. No- he- as well as most Christian denominations today- teach that the 10 commandments are still very important- and as believers in Christ we will naturally- by our new birth- fulfill the law. But it is no longer this sword of Damocles hanging over our head. Okay- for those who haven’t had time to read the chapters yet- try and read them over the weekend- they are short chapters- think about what I said in this post- look for the emphasis on faith- the role that faith plays in our salvation. I’ll be back in a few days- but I need to go now- need to get another pack of chicken thighs before the store gets crowded. http://www.corpuschristioutreachministries.blogspot.com Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John MY LINKS- https://ccoutreach87.wordpress.com/james-2015/ I mentioned James 2 on today’s video- heres my study https://ccoutreach87.wordpress.com/acts/ Same here https://ccoutreach87.wordpress.com/romans-updated-2015/ And again [Chapter 10] https://ccoutreach87.wordpress.com/protestant-reformation-luther/ I talked about catholic theology on today’s video- don’t let the title here fool you- I cover catholic teaching in a fair way on this study I did a while back VERSES [These are the verses I talked about on the video- John 8- Links to my sites below] Deuteronomy 30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, Deuteronomy 30:2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; Deuteronomy 30:3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. Deuteronomy 30:4 If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: Deuteronomy 30:5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live. Deuteronomy 30:7 And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee. Deuteronomy 30:8 And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day. Deuteronomy 30:9 And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers: Deuteronomy 30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul. Deuteronomy 30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. Deuteronomy 30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Deuteronomy 30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? Deuteronomy 30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. Deuteronomy 30:15 See, I have set before thee this day life and good, and death and evil; Deuteronomy 30:16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. Deuteronomy 30:17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; Deuteronomy 30:18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. Deuteronomy 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: Deuteronomy 30:20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them. John 8:1 Jesus went unto the mount of Olives. John 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. John 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, John 8:4 They say unto him, Master, this woman was taken in adultery, in the very act. John 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? John 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. John 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. John 8:8 And again he stooped down, and wrote on the ground. John 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. John 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? John 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. John 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. John 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. John 8:15 Ye judge after the flesh; I judge no man. John 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. John 8:17 It is also written in your law, that the testimony of two men is true. John 8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me. John 8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. John 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. John 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. John 8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. John 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. John 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. 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My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John SUNDAY SERMON
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. John 1:29 Links to my sites here and the bottom of every post- https://ccoutreach87.webstarts.com/blog/post/links-to-my-sites-1-2021 Sunday sermon videos- https://studio.youtube.com/video/puChbW_VdQo/edit https://1drv.ms/v/s!Aocp2PkNEAGMeMlCArzzEG7ZgL0 https://www.dropbox.com/s/2vztrkq0tjzsyz4/1-14-18%20Sunday%20sermon.mp4?dl=0 ON VIDEO- .The story of Samuel .Tabernacle .System of law and sacrifice .Type of Christ .Gods talks to Samuel .Samuel spills the beans .Eli accepts the word of the Lord .Review of Corinth .Lamb of God .John knew Jesus- by the Spirit [2 Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more] .The baptism of Jesus .Peter- the stone .The volume of the book .Agnus dei .John Locke .Rene Descartes .Gnostics .If Jesus did not die for us- the bible words alone could not save us [Teaching below] John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! MY NOTE- The proclamation of John ‘Behold the Lamb of God who takes away the sins of the world’- In Latin the term is Agnus Dei- as a boy we sung this hymn in Catholic church ‘Lamb of God who takes away the sins of the world- have mercy on us’. [Agnus Dei, qui tollis peccata mundi, miserere nobis.- this is the full phrase in the Latin – taken from John’s declaration- where the Christian song/chant comes from] R. Here am I, Lord; I come to do your will. Sacrifice or offering you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, “Behold I come.” R. Here am I, Lord; I come to do your will. “In the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart!” Ps. 40 TEACHING This day I spoke on the verses from the Mass and Church Unlimited- and will try and make a theme out of them. From the story of Samuel [I’ll add my past teaching below on the first 3 chapters] we see Samuel hearing a voice- 1Samuel 3:4 That the LORD called Samuel: and he answered, Here am I. 1Samuel 3:5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down. He thinks it’s Eli the priest- but finds out it is really God beginning to speak to him at this early age- 1Samuel 3:7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him. 1Samuel 3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. 1Samuel 3:10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. Samuel will grow into a great prophet of the Lord- and this is a gift [hearing God] that he is not yet accustomed to. Eli- though a non spiritual man at this time in his life- does give good advice to Samuel- 1Samuel 3:9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place. And Samuel hears the voice of God- and tells Eli what God told him- 1Samuel 3:16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I. 1Samuel 3:17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee. 1Samuel 3:18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good. Yes- the calling of the prophet is to speak the word of God- even if it feels uncomfortable. To the credit of Eli- he receives this word from God. Then the next reading from the Mass was from Corinthians- 1Corinthians 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 1Corinthians 6:14 And God hath both raised up the Lord, and will also raise up us by his own power. 1Corinthians 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 1Corinthians 6:16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. 1Corinthians 6:17 But he that is joined unto the Lord is one spirit. 1Corinthians 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 1Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 1Corinthians 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. It might seem out of place- because the Samuel passage dealt with God judging spiritual leaders because they defiled the house [tabernacle] of God- the place where God dwelt [in the Old Testament economy]. But in the new Testament- we are indeed the temple of God. And Paul warns the Corinthian church- that if they willingly defile God’s temple- they too will face strict judgment. 1 Corinthians 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. In Context | Full Chapter | Other Translations In the reading from the gospel- we see the last part of John chapter 1 and I’ll only hit on one insight I had- We see the famous statement of John about Jesus- John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. Then John baptizes Jesus- After the baptism he still proclaims Jesus as the Lamb- but leaves out the last part- John 1:35 Again the next day after John stood, and two of his disciples; John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! Why? John proclaimed Jesus as the Lamb- who is coming to take away sin. In the baptism of Jesus- it was a symbol of Jesus dying- going down into the waters ‘of death’ and coming back up. It symbolized Jesus taking our sins- and dying with them. After this event- John simply declares him as the Lamb. Because he has now come up out from death [baptism] and has taken care of the sin debt- See? I did teach from the passage mentioned in psalms 40- Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me, And tried to tie all of this together. I’ll try and find my past teaching on the chapter of Hebrews where it fits with this verse from the Psalms and paste that below in the PAST POSTS section- Here’s the verse from Hebrews- Hebrews 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. In Context | Full Chapter | Other Translations It was an important part of the entire teaching- if you watch the video- you will see why. But for this short intro- which I have now finished in about 35 minutes [I’m a terrible typer!] this will have to do- And now I’m off to ‘clean up the mess’ [yes- you’ll have to watch the video- JUST A TALK- to get it] John NOTE- It’s still Sunday- about 5pm. I usually ‘rush’ this NEW section the same day after I make the videos- Why? I developed the habit of doing it this way- sort of like I get it out of the way- and then work on other posts before I actually finish this one- Writing- making the videos- blogging- doing outreach- all of the things you- or I- do will only get ‘done’ if you learn order- learn discipline- and don’t put it off ‘till another day’. I’m sure I could find time during the week to work on this aspect- but then I won’t have ‘time’ to work on whatever else I normally do at that time. I [as well as others] have also learned that you don’t always have clear thinking at different times of your weekly schedule. There are times when you ‘can’t write’- or teach- or speak- Jesus taught us this principle- John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. In Context | Full Chapter | Other Translations Yes- there are times when the ‘night cometh’- times during your schedule where it will be difficult- if not impossible- to work- John 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. In Context | Full Chapter | Other Translations Don’t try to to get stuff done ‘in the night’- don’t waste the opportunity you have now- That’s actually one of the few verses I think I quoted on the video JUST A TALK- Ephesians 5:16 Redeeming the time, because the days are evil. In Context | Full Chapter | Other Translations So yes- work in the parameters around you- We can indeed do all things thru Christ- yet there are times when ‘no man can work’- So you do ‘All things’ by learning how to redeem the time- By walking ‘while you have the light’- See? PAST POSTS [Verses below] [ didn’t teach much on the video from the Church Unlimited outline- but my daughter Bethany read from some of the verses from the outline- I’ll just add my complete studies on those bible books below- as well as other past teachings that relate to this post] https://ccoutreach87.com/john-complete-links-added/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/2018/01/14/sunday-sermon-22/ https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/ https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/john-complete-links-added/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/hebrews-updated-2015/ 1Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 1Corinthians 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. John 10 POSTED BY CCOUTREACH87 ⋅ JULY 31, 2016 ⋅ LEAVE A COMMENT JOHN 10 John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods? https://vimeo.com/176847526 John 10 https://ccoutreach87.files.wordpress.com/2016/07/7-28-16-john-10.zip https://www.youtube.com/watch?v=Zb9dtcW7wDQ John 10 ON VIDEO- .Eastwood n Dylan . Lake Hopatcong .Homeless .Donald D .Greenwich Village .I was hacked! [Maybe not] .Alice oil bust- I got that one! . ‘God helps those who help themselves’ in the bible? . ‘Stop listening to him- he’s nuts’! .What is the prescribed method for being a Pastor? .Sovereignty and election .Some ‘cannot’ believe .The sign of Jonah- you gotta believe this one .City run bike rentals? .Remember Ocean drive debacle? NEW STUFF- Jesus shows us how his followers act- well- like sheep! Yes- I know the critics like this- you know ‘you are sheople’ type thing. Meaning mindless followers of a bunch of fairy tales. Now- I could do volumes on how this is simply not true [all my stuff on apologetics- proofs of God from science- etc.] But the atheist will never be convinced by these arguments. Why? Well- they are ‘sheople’. Huh? They hold to their unbelief- yes- even in the face of real proof- because they ‘mindlessly’ follow their desires. Ok- Sheep follow the voice of the shepherd- they know how he speaks. Jesus says his people know his voice- they can discern when God is speaking. How many times in our lives have we heard someone say something- and maybe they had no idea why they said it. Yet- you knew. Because they might have been speaking ‘off the cuff’- and yet they gave you an answer to a question- that you might have been praying about. So- you know it was God’s voice- him giving you guidance- though it came from another man [or woman]. Now- Jesus says he is the door of the sheep. Back in the bible days- the sheep were put in a pen. Sort of like fenced in [stones mostly] area- with one way in- and out. Jesus says he is the door of the sheep- but he’s the Shephard too. But even though there were walls- there was no door. ‘If there was not an actual door John- then how did the sheep stay in the pen’? Good question. At the end of the day- when the sheep bedded down. The shepherd would actually lie in the opening. No sheep could get out- without his knowing it. And no predator [wolf] could get in either. See? Jesus is the door of the sheep. He guards his own- and protects them. He said all that came before him- they climbed up- they did not go the prescribed route [thru the door]. John- in the book of Revelation- says he ‘saw a door- opened- in heaven’. He saw Jesus. The book of Hebrews says Jesus was the veil that was torn apart at the Cross. He is the way- the gateway- to the Father. Those who do not experience the Cross [the door- the prescribed method] but come in some other way- they are thieves and robbers. They might be in the fold- and maybe they even mean well- but until you experience the Cross- your intentions will always be self- centered. But if you go the way of the Cross- thru the door- then you will be leading by example. You will have a servant’s heart. Hebrews 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;[I talk about this on the next video ‘Samuel 12-13’]. And the sheep, they won’t actually be hearing you [as a Pastor- or leader in Gods church]. But no- they will hear God thru you. See? The sheep only hear the voice of the Shephard- and God only speaks thru those who have come thru ‘the door’. PAST POSTS- LINKS [verses below] I quote Galatians 2 on the video- here’s my commentary- https://ccoutreach87.wordpress.com/galatians-johns-gospel/ Here’s my John teaching- https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ https://ccoutreach87.wordpress.com/2016/07/05/john-6/ https://ccoutreach87.wordpress.com/2016/07/09/john-7/ https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip https://ccoutreach87.wordpress.com/2016/07/16/john-8/ https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’ https://ccoutreach87.wordpress.com/2016/07/25/john-9/ I mention Corinthians 15 on the video- here’s my study- https://ccoutreach87.wordpress.com/1st-2nd-corinthians/ I talk about recovery too- here’s my teaching- https://ccoutreach87.wordpress.com/christian-recovery-from-addiction-long-version/ And I talk about church leadership- here are my 2 books on the subject- https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/ https://ccoutreach87.wordpress.com/the-great-building-of-god/ VERSES- John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. John 10:2 But he that entereth in by the door is the shepherd of the sheep. John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. John 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. John 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. John 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. John 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them. John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep. John 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. John 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep. John 10:14 I am the good shepherd, and know my sheep, and am known of mine. John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again. John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. John 10:19 There was a division therefore again among the Jews for these sayings. John 10:20 And many of them said, He hath a devil, and is mad; why hear ye him? John 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? John 10:22 And it was at Jerusalem the feast of the dedication, and it was winter. John 10:23 And Jesus walked in the temple in Solomon’s porch. John 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. John 10:26 But ye believe not, because ye are not of my sheep, as I said unto you. John 10:27 My sheep hear my voice, and I know them, and they follow me: John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. John 10:30 I and my Father are one. John 10:31 Then the Jews took up stones again to stone him. John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? John 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods? John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; John 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? John 10:37 If I do not the works of my Father, believe me not. John 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. John 10:39 Therefore they sought again to take him: but he escaped out of their hand, John 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode. John 10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. John 10:42 And many believed on him there. 38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. Matt. Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Ephesians 2:9 Not of works, lest any man should boast. Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor. Galatians 2:19 For I through the law am dead to the law, that I might live unto God. Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. NEWS- http://www.foxnews.com/us/2016/07/31/at-least-1-dead-3-wounded-in-austin-shooting-incident-police-say.html http://www.foxnews.com/politics/2016/07/30/wall-street-for-hillary-clinton-has-48-5m-in-hedge-fund-backing-compared-to-trumps-19m.html http://www.cnn.com/2016/07/30/us/indianapolis-police-shot-by-police/index.html Why post this? Of course it’s sad when anyone [even a cop] has domestic problems. But if you read the article- the cops have a ‘special division’ that deals with other officers involved in a crime. The problem with all of these cases- is often times crimes [like in this case- a woman calling cops because of domestic violence]. Are not treated the same way- of an officer is involved. This is a systemic problem across the USA. There have been many cases of cops [on- or off duty] involved in DWI”s- and the victims either dying- or injured. Then- when the ops get to the scene- sometimes they do not investigate the crime- or cover it up [giving the officer time for his alcohol blood level to go down] The public is simply unaware of how systemic the problem is- and when they see a case- where it is exposed- they think ‘oh- hats was one bad apple’. NO! It is systemic- civilian policing- across the nation- is no longer a viable way for our country to handle public security. It’s that simple. ‘What’s’ the answer then’. I’ve talked about some in the past- but the point is- this is a real problem. Even in the case above- when you had others like them- where the responding officers covered up a murder- by another cop. If it is later revealed- the department deals with it. But later on- they continue to do the same thing. No department should have a ‘special’ in house crew- that responds to crimes committed by other cops. No- you should send the responding cops- just like you would respond to any crime. http://www.corpuschristioutreachministries.blogspot.com facebook.com/john.chiarello.5 https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg ROMANS 10 [On the video I give a broad overview of the doctrine ‘the salvation of the righteous’. I cover many verses not in the post]. .DOES THE BIBLE TEACH ‘A SINNERS PRAYER”? .DOES THIS CHAPTER SAY ‘THOSE WHO CALLED/ASKED- DID NOT GET IT? .IS THEIR A ‘RIGHTEOUS MAN’S PRAYER’ THAT BRINGS SALVATION? . PLEASE- LETS STOP DIVIDING OVER SMALL STUFF- (854)ROMANS 10: 1-13 Many years ago I referenced all the back up scriptures for this chapter [and book!]. The study was intense because I saw a fundamental ‘fault line’ that ran thru many in the Evangelical church [the revivalist tradition]. The ‘fault line’ was reading this chapter as in if it were saying ‘ask Jesus into your heart, or you won’t be saved’. Now, I have no problem with those who trace their conversion to an experience like this. But I want to give you my understanding of this chapter, based on the exhaustive study I did years ago. Also, I will probably quote some verses and you will have to find them later [I forget where they all are]. Paul begins with his desire for ‘all Israel to be saved’. I taught in chapter one how come the gospel is the power of God unto salvation. Because all who believe ‘become righteous’. After 9 chapters of Romans, we have seen that when Paul refers to ‘justification by faith’ this is synonymous with ‘believing with the heart unto righteousness’. Here Paul’s desire is for Israel to experience ‘all facets of salvation’ [present and future] to ‘be saved’. Now, he will say ‘Christ is the end of the law to all who believe’ Israel did not attain unto ‘righteousness’ because they sought after it by trying to keep the law. But it comes only by faith. Then Paul quotes a kind of obscure verse from Deuteronomy saying ‘Moses says the righteousness which is by faith’ [note- this whole description that follows is describing ‘the righteousness that comes by faith’] and says ‘the word is near thee, in thy mouth and heart’. Paul then says ‘whoever calls on the Lord will be saved, with the heart a man believes and becomes righteous [which according to Paul means ‘justified’] and with the mouth confession is made unto salvation’. In this text, Paul once again is ‘dividing’ the common understanding of ‘salvation’ meaning ‘getting initially saved’- which is ‘believing and being justified’. And simply saying ‘believers will inevitably call and be saved’ [in a generic sense]. Why would he do this? In the context of his argument, he is simply showing the ‘righteousness which is from the law’ [the man under the law is described as ‘doing something’ continuing under the load and strain of law] versus the ‘righteousness which is by faith’ [described as a person who believes and speaks, as opposed to ‘does stuff’]. It is not inconsistent for Paul to use the term ‘confessing and being saved’ as speaking of something different than meaning ‘accepting Christ into your heart’. Paul is simply giving a description of those who believe ‘all who believe will call’. And yes, they will and do experience ‘salvation’. It’s just in this example Paul is not saying ‘they are saved initially upon confession, calling’. At least not ‘saved’ in the sense of ‘getting justified by faith’. Why? Because the rest of the chapter doesn’t make a whole lotta sense if he were saying this. ‘How can they call on him in whom they have not believed’? He already showed us that ‘believers are justified’. The very argument Paul makes distinguishes between ‘believing unto righteousness, and calling unto salvation’. You can see it like this, there is a verse I stumbled across years ago. It is in one of the prophets [Old Testament] and it says ‘Gods wrath will come upon all them WHO HAVE NOT CALLED UPON HIM’. In this context Paul can be saying ‘whoever calls upon God will never enter judgment/wrath’ [a description of a particular lifestyle, remember Paul said Gods Spirit makes us cry ‘Abba Father’] in this light Paul can be saying ‘all who call [both Jew and Gentile- simply making an argument for inclusion. God accepts ‘all who call’] will not come under future [or present!] wrath’. This would be in keeping with Peters scathing sermon in Act’s where he quotes the Prophet Joel and says ‘whosoever calls upon the Lord shall be saved’. If you go back and read Joel you will see that in context he is saying ‘at the future time of God’s revealed judgment, those who cry for deliverance will be spared’. Peter quotes it in this context as well. He shows Gods future time of judgment and ends with ‘all who call will be saved’. How do we know that Peter was not quoting Joel for some type of ‘sinner’s prayer’ thing? Because after the Jews say ‘what should we do’? He doesn’t lead them in a sinners Prayer! I don’t want to be picky, I simply want you to see context. Paul has already established multiple times thru out this letter how righteousness comes to those who believe. One of the descriptions of ‘those who believe’ are they ‘call upon God’. They even call upon God ‘to save them’. In this chapter the reason Paul uses ‘whosoever calls upon the lord will be saved’ is to simply show God will deliver both Jews and Gentiles. His promise of salvation is ‘to all’. When he uses ‘believing and being made righteous’ along with ‘calling and being saved’ he obviously can not be speaking about the same thing! He even states it this way in his argument. ‘How can they call unless they already believe’? He was simply giving a description of ‘those who believe’. This ‘calling for salvation’ that ‘all who believe’ partake of can speak both of a ‘present tense’ being saved, that is from any and all types of bad things, and a ‘future tense’ deliverance from wrath. Even when Paul quoted David in Roman’s 4, he is ‘describing the blessedness of the man unto whom God will not impute sin’ [Psalms 32] if you go back and read that psalm David says ‘for this shall EVERY ONE THAT IS GODLY PRAY UNTO THEE’. David uses this in the context of his confession of his sin. So the ‘everyone that is Godly’ describes ‘the righteous’ and they WILL CALL! Also in 2nd Corinthians Paul quotes Isaiah ‘now is the acceptable time, now is the day of salvation’ in the context of ‘God heard you and saved you’. Why would Paul use this in 2nd Corinthians? They need not be told ‘pray and get saved’. In context he used it to encourage them to return back into full communion and fellowship after their restoration and reproof he gave them in the first letter. He is saying ‘I rebuked you guys harshly, you repented and asked for forgiveness. God ‘heard you’ in his acceptable time, now get over it and ‘be restored’. Salvation to them came by ‘calling’ but it was not describing an initial conversion experience. Well, I didn’t realize I would go so long, but this is a good example of having a ‘holistic view’ of scripture. You try and take all the quotes the writers are using, put them in context of the broad themes of scripture. Add that to the immediate context of the letter [Romans] and then come to a deeper understanding of truth. I am not against those who see this chapter thru an evangelistic lens, I just think the way I taught it is more faithful to the text. [NOTE- Thru out this site I have taught the doctrine of ‘the salvation of the righteous’. I mentioned it earlier in Romans and have spoken on it before. If you can find these entries they will add some insight to this chapter. NOTE- verse 20 actually has Paul quoting Isaiah ‘I was found by them who did not ask for me’. This would sure seem strange to say in the same chapter that taught a concept of ‘all who ask for me will enter the kingdom’. It is quite possible to ask and pray and confess everything ‘just right’ and still not find him. And according to this verse, the ones who did ‘find him’ [Gentiles] did not ask! After years of coming to the above understanding I read a church council [Council of Orange?] and I was surprised to see how they actually dealt with the issue of believing versus ‘calling upon God’. They quoted some of these texts to show that before a person could call upon the Lord, he first needed faith. They used this example to show Gods sovereignty in salvation. I though it interesting that they came to the very same conclusions that I did. They even used the same examples! This shows you how the corporate mind of the church is manifestly expressed thru out the ages. I think the council was in the 8thor 9th century? (855)ROMANS 10:14-21 [Just a note for the previous entry. In the conversions recorded in scripture [Acts] do you know how many times there is a reference to ‘calling upon the Lord’ during the conversion? Surprisingly one time. The conversion of Saul [Paul]! During one of the ‘re-tellings’ of his own story he says ‘I was told to arise, and be baptized. Washing away my sins while calling upon the Lord’. Wow, could we have arguments over this one! Do you identify the ‘washing away of sins’ with baptism or the ‘prayer’? I actually previously taught [somewhere on this long blog!] how in the 1st century Jewish mindset ‘washing from uncleanness’ and water were related. I taught it in a way that did not teach ‘baptismal regeneration’ but more along the lines of ‘discipleship’ you might find the entry under ‘my statement of faith’. The point I want to make here is Paul spent 3 days after the Lord appeared to him before he actually got baptized and made an open confession of faith. Paul’s reputation was so bad [he killed Christians!] that his conversion and confession needed to have all the weight possible. Others needed to know that he now ‘confessed Christ’. Most commentators will look to the appearance of Jesus to Paul on the Damascus road as his conversion. The point I want to make is in the book of Acts, the main ‘altar call’ was actually baptism. This was the normal means to identify with the believing community. We also see the fact that once people believed, they then were baptized. The same distinction can be made with ‘confessing’. Neither can take place until one believes. I would assume that Paul said something like this at his baptism ‘O Jesus, please forgive me for what I have done. I killed your people and have committed a terrible crime’. There obviously were some serious things he needed to confess! But the overall view of conversion in Acts does not show a ‘sinner’s prayer’ type conversion.] Paul indicts Israel ‘The word did come to you, you didn’t believe’. He also quotes Moses ‘God said he would provoke you to jealousy by a nation who were “no people”’. We are beginning a portion of Romans where Paul will try and explain the dynamic of Gods purpose for Israel, and his ‘use’ of the Gentile nations to ‘make them jealous’. When we studied the parables we saw this dynamic at work. Israel was offended that God [Messiah] was offering equal access to the promises of Israel thru Jesus. Israel was jealous of this free grace. Paul shows them that Moses prophesied that this day would come. You also see this in Stephens sermon in Acts chapter 7 ‘Moses said the Lord would raise up a prophet like me [Jesus!]’ and then Stephen shows how Israel also did not recognize that Moses was the intended deliverer of the people. So likewise 1stcentury Israel also did not recognize their Messiah [the first time around!]. God’s acceptance of the Gentiles was difficult for Israel to embrace. It took a divine vision for Peter, and he still ‘fell back’ into a caste system mentality. God is not finished with these dealings [Paul will say in the next few chapters] and he will make every effort to show both Jews and Gentiles that they are both important pieces to this ‘divine puzzle’. He will even warn the Gentiles ‘don’t get proud, if God cut off the true branches to graft you in, watch out! He might do the same with you.’ Paul is striving for both Jew and Gentile to live in harmony as much as possible, he did not want to come off as a defender of the Gentiles only. He was ‘defending the gospel’. (857)ROMANS- Let me overview a little. This entry goes along with the last one [#856- those of you reading this straight from the Romans study will need to find it under one of the ‘teaching’ sections]. Paul deals with the issue of ‘being provoked by/to jealousy’. Many times believers remain divided because of pride and jealousy. We often do not want to accept the fact that God actually is working thru other camps, groups of Christians who are ‘not like us’. It challenges our very identity at times! We feel like ‘well, my whole experience with God has been one of coming out of [name the group- for many it’s Catholicism] and I KNOW that I have found and experienced God by leaving mistaken concepts about God. Therefore any other ‘defender’ of Catholics is challenging my core experience’. I myself attribute my conversion to ‘leaving religious ideas’ and reading the bible for the first time. Though I had various believers witnessing to me, it was the actual reading of Johns gospel [and the whole New Testament] that clinched it for me. The reality of ‘whoever believes’ as opposed to religion. But my own experience should not limit [in my mind] the reality of others who also embraced the Cross without ‘leaving’ their former church. It is quite possible that other ‘Catholics’ arrived at a serious level of commitment to the Cross, while remaining faithful to their church. Now I realize this in itself can become an issue of contention, all I want to show you is we should not limit the power of the gospel to our own personal experience. During the recent controversy [2008] over certain Pentecostal expressions of ‘revival’ some old time churches simply made a case against all the Charisms [gifts] of the Spirit. The fact is most theologians accept the gifts of the Spirit as being for all ages of the church. Sure, there have been problems with them, even early on [the Montanists] but the fact is there has always been some type of Charismatic expression of Christianity thru out the church age. But the more Reformed brother’s sound [and are often!] more ‘biblical’ than some of the crazy stuff that happens under the banner of ‘Pentecostal/Charismatic’. So the divisions exist. In this chapter [Romans 11] Paul is dealing with a very real dynamic that says ‘I find my whole identity in the way God has worked with me for centuries [Judaism]. The fact that he began a new thing with other groups who I detest [Gentiles] has offended me to the point where I can’t even experience God any more’. Israel could not see past her own experience with God. The fact that God was ‘being experienced’ by other groups in ways that seemed highly ‘unorthodox’ did not mean that their former experience was illegitimate. It simply meant that Gods experience with them was always intended to ‘break out’ into the broader community of mankind. They lost this original intent and used their ‘orthodoxy’ as a means of self identification. An ‘elite’ religious class, if you will. I find many of these same dynamics being present in the modern church. We should stand strong for orthodoxy, we also need to expose and correct error when it gets to a point where many believers are being led astray. But we also need to be able to see God at work in other groups, we should not use our own experience with God [no matter how legitimate it is!] as the criterion of what’s right or wrong. CATECHISM of the Catholic Church- 1963 According to Christian tradition, the Law is holy, spiritual, and good,14 yet still imperfect. Like a tutor15 it shows what must be done, but does not of itself give the strength, the grace of the Spirit, to fulfill it. Because of sin, which it cannot remove, it remains a law of bondage. According to St. Paul, its special function is to denounce and disclose sin, which constitutes a “law of concupiscence” in the human heart.16 However, the Law remains the first stage on the way to the kingdom. It prepares and disposes the chosen people and each Christian for conversion and faith in the Savior God. It provides a teaching which endures for ever, like the Word of God. (1610, 2542, 2515) 1964 The Old Law is a preparation for the Gospel. “The Law is a pedagogy and a prophecy of things to come.”17 It prophesies and presages the work of liberation from sin which will be fulfilled in Christ: it provides the New Testament with images, “types,” and symbols for expressing the life according to the Spirit. Finally, the Law is completed by the teaching of the sapiential books and the prophets which set its course toward the New Covenant and the Kingdom of heaven. (122, 1828) 1977 Christ is the end of the law (cf. Rom 10:4); only he teaches and bestows the justice of God. 1982 The Old Law is a preparation for the Gospel. 1983 The New Law is the grace of the Holy Spirit received by faith in Christ, operating through charity. It finds expression above all in the Lord’s Sermon on the Mount and uses the sacraments to communicate grace to us. I TALKED ABOUT THESE VIRTUES ON THE VIDEO- I. The Human Virtues 1804 Human virtues are firm attitudes, stable dispositions, habitual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life. The virtuous man is he who freely practices the good. (2500, 1827) The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love. The cardinal virtues 1805 Four virtues play a pivotal role and accordingly are called “cardinal”; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. “If anyone loves righteousness, [Wisdom’s] labors are virtues; for she teaches temperance and prudence, justice, and courage.”64 These virtues are praised under other names in many passages of Scripture. 1806 Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; “the prudent man looks where he is going.”65 “Keep sane and sober for your prayers.”66 Prudence is “right reason in action,” writes St. Thomas Aquinas, following Aristotle.67 It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid. (1788, 1780) 1807 Justice is the moral virtue that consists in the constant and firm will to give their due to God and neighbor. Justice toward God is called the “virtue of religion.” Justice toward men disposes one to respect the rights of each and to establish in human relationships the harmony that promotes equity with regard to persons and to the common good. The just man, often mentioned in the Sacred Scriptures, is distinguished by habitual right thinking and the uprightness of his conduct toward his neighbor. “You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.”68 “Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven.”69 (2095, 2401) 1808 Fortitude is the moral virtue that ensures firmness in difficulties and constancy in the pursuit of the good. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life. The virtue of fortitude enables one to conquer fear, even fear of death, and to face trials and persecutions. It disposes one even to renounce and sacrifice his life in defense of a just cause. “The Lord is my strength and my song.”70 “In the world you have tribulation; but be of good cheer, I have overcome the world.”71 (2848, 2473) 1809 Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods. It ensures the will’s mastery over instincts and keeps desires within the limits of what is honorable. The temperate person directs the sensitive appetites toward what is good and maintains a healthy discretion: “Do not follow your inclination and strength, walking according to the desires of your heart.”72Temperance is often praised in the Old Testament: “Do not follow your base desires, but restrain your appetites.”73 In the New Testament it is called “moderation” or “sobriety.” We ought “to live sober, upright, and godly lives in this world.”74 (2341, 2517) Down the road I hope to teach a bit more about the Catholic teaching of ‘the working of the work’- meaning the Church teaches that the Sacraments ‘work’ regardless of the holiness/faith of those administering them. It’s a controversy that dates back to the early centuries of the Church [the Donatist controversy]. The point I want to make here is the bible teaches that there are things we can train ourselves to do- acts of prayer- fasting- etc.- that over time will train the mind to think Godly thoughts [these practices of discipline work over time- regardless of the way you feel]. I think one of the drawbacks from the Protestant Reformation was the neglect of ‘works’- the role that good works play in the Christian life. Paul [in Romans] says ‘as you have yielded your parts as instruments of unrighteousness to sin- so now yield them as instruments of righteousness unto God’. I added this section about Virtues because I felt it covered this theme well. Proverbs 9:1 Wisdom hath builded her house, she hath hewn out her seven pillars: Proverbs 9:2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. Proverbs 9:3 She hath sent forth her maidens: she crieth upon the highest places of the city, Proverbs 9:4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, Proverbs 9:5 Come, eat of my bread, and drink of the wine which I have mingled. Proverbs 9:6 Forsake the foolish, and live; and go in the way of understanding. HEBREWS 10-13 https://ccoutreach87.files.wordpress.com/2015/05/5-17-15-aristotle-and-the-city-of-god-real-windy.zip END NOTES OF POST- Masada. Hadrian. Judaism in transition. Did they ‘move on’ ? Who was Elazar ben Yair? End notes of chapter- IS THERE MEANING TO THE ACTUAL ORDER OF BIBLE VERSES? HOW DID THE SPIRIT ‘TESTIFY’ TO THE FINAL SACRIFICE? WHY DOES THE WRITER CONTINUE TO SAY THE NEW COVENANT IS HARSHER? CHAPTER 10: ‘For the law having a SHADOW of good things to come, AND NOT the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? Because that the worshipers once purged should have no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year’. Paul shows how the simple fact of ongoing sacrifices in and of itself testifies of the insufficiency of the law. The on going sacrifices were a reminder that the peoples sins were still there. If the sacrifices really worked, then why do it over and over again every year? He will contrast this with the singular sacrifice of Christ. The fact that Jesus did it once shows the superiority of his sacrifice over the law. ‘Wherefore when he cometh into the world, he saith, sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. THEN SAID HE, lo, I come to do thy will O God. ABOVE WHEN HE SAID sacrifice and offering…THEN HE SAID, lo, I come to do thy will O God. He taketh away the first that he may establish the second’ Here Paul uses the actual order of the verses in Psalms to prove that the Old law will pass away and a New covenant will replace it. The fact that David [Psalms] says ‘sacrifice and offering thou wouldest not, but a body hast thou prepared for me’ in this order shows that God always planned on taking away the sacrificial system and replacing it with Christ [or fulfilling it!] So even in the simple prophetic order of these statements Paul sees the Old law passing away and a new one being instituted. Wow again! ‘By the which will we are sanctified thru the offering of the Body of Jesus Christ once for all. And every high priest STANDETH daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins forever, SAT DOWN on the right hand of God’ The comparison here is that the priests under the law stood, showing their sacrifices were never sufficient, they could never say ‘it is finished’. The fact that they stood while offering sacrifices showed the incompleteness of the system. Jesus sat down. This showed that his sacrifice was once and for all. Now, no where does scripture teach this concept between ‘sitting and standing’. Where does Paul get this stuff from? From ‘revelation’, that is God is supernaturally showing this stuff to Paul as he writes. This is the prophetic element of scripture. While we don’t ‘write scripture’ any more today, there are still lots of hidden meanings that we don’t fully see yet. It is the job of the Holy Spirit to ‘bring to our remembrance all the things that Jesus taught us’ [also all the things about Jesus!] So when you read the Old Testament, look for Jesus! He is there in more ways than you realize. ‘For by ONE offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us [of what? Of the singularity of Christ’s offering. The fact that the Holy Spirit thru Jeremiah prophesied that God would never remember our sins any more speaks to the truth of the one offering of Christ, we will read ‘if there is no more remembrance, then there is no more sacrifice’] this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin’. Do you see the point Paul is making? It is common for preachers and Christians to read these letters and to simply glean practical truths from them. That’s OK. But like I said in the introduction, when you see these things in context, then you can still make practical application, plus you are seeing the relevance behind the teaching. The practical part of this is ‘wow, God will not bring my sins back up into remembrance before his face!’ Now that’s practical! ‘Having therefore, brethren, boldness to enter into the holiest [true holy place, that is Gods presence in the throne room] by the BLOOD OF JESUS, by a new and living way[ the early Christians were at times called ‘the way’] which he hath consecrated for us, thru the veil, that is to say his flesh’ We now have total access to the Father thru the Son. This is the ONLY WAY man can have this access! It is common today to teach a type of pluralism that says ‘all religions will eventually lead us to God’ some will lead straight to hell! Sorry. The only way to the Father is thru the Son. God ordained it to be so. Don’t fight over it, God says ‘come freely’ those who don’t come, they will never GET THERE! Jesus flesh is called the ‘veil’. During the crucifixion the veil of the temple was rent in two from the top to the bottom. Most believers know the significance of this. I would submit to you that when the scripture says ‘the veil was ripped’ that it was not only speaking of the actual veil that was in the temple on that day, but it was also prophetically speaking of the true veil, Jesus Body, that was being torn apart on the Cross. The veil of the temple not only restricted access for man coming to God, but it also separated God from the true community of people. The tearing of the veil [Jesus body] not only allowed man to have access to Gods presence in heaven, but it also opened the door for the Spirit of God to tabernacle with men on the day of Pentecost. After the tearing of Jesus flesh [which Jesus is also called the door] it is like a door opened, both letting man into the presence of God, as well as ‘letting’ God tabernacle with men [note- Jesus ‘Emmanuel’ was ‘God with us’ so in a sense God was already tabernacling among men thru Christ, but at Pentecost God ‘spread’ this ‘tabernacling’ to a community with worldwide potential, as Christians would increase thru out the ages, so would Gods presence increase as he dwells in men. Thus the Kingdom starts small, like a little leaven, and before you know it the whole earth is filled with the knowledge of the Lord. It culminates at the second coming of Christ]. ‘And having an high priest over the house of God [remember, even though in Hebrews Paul speaks of heaven itself as the tabernacle, yet he also told the Jews ‘who’s house are we, if we hold the beginning of our confidence steadfast unto the end’] let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water [baptism]. Let us hold fast the profession of our faith without wavering [for he is faithful that promised] and let us provoke one another to love and good works: not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another…’ A few things here. First, Paul is exhorting them to ‘get washed in pure water’ [baptism]. Remember, some of the recipients of this letter were believing in the message as Paul preached it as he traveled thru their cities, others were still on the edge. In this chapter it seems as if he is saying ‘some of you who have heard and seen all of these things, it’s time to make the decision to go all the way. Others have made a good profession, you too need to stick with the message’. Now, to those who would ‘revert’ back to the law, after they ‘received’ the truth, Paul says there is only judgment down the road. Even though they heard and the message reached them. Even though Paul presents the gospel in a way that says ‘you are all sanctified’ yet there was always the danger of apostasy. Those who believe you can lose your salvation [Arminians] take these verses and say ‘see, those who were once sanctified, if they sin, they face judgment’. I have actually viewed this chapter in different ways in the past. I never saw it as the Arminians, but I have debated over whether or not Paul was saying ‘now that you are believers, don’t think you can get away with sin, remember there is only one sacrifice, if you keep sinning God will judge you’ [not hell, but chastening]. But I have come to view it more along the lines of ‘those of you who are still in transition, you have made a good profession, Jesus blood has sanctified everyone [in a sense] so if you continue to sin [go back to the old system that taught that continual sin was part of the plan. Remember, the law made provision for continual sinning. This worldview of sin and judgment was unique to the Jewish community of the day. It really should have been easier to convert Israel, they already had a ‘Jewish’ world view. But one of the dangers of this world view was they had provision for ongoing sin. The idea of ‘continuing to sin’ was engrained in their culture. Paul is warning them that in Christ the fact that there is only one sacrifice means you cant still live with the worldview of ‘I will continue to sin’] In essence Paul seems to be saying ‘if you continue to sin, and think that the Cross is like the old system, then you are fooling yourselves. The fact that the Cross happened only once means that it is sufficient to truly cleanse you once and for all from your sin’ to those who wanted to keep sinning, because it was fun, Paul says ‘watch out, judgment awaits’. So in keeping with what I showed you in chapter 6, I see this chapter continuing to appeal to Jews, some who have even made an initial profession, but he still had to warn them about going back to their old way of continuing to sin. Remember, there were many who were preaching that the law was still necessary for salvation, Paul is telling them it isn’t. ‘For if we sin willfully [something that was expected under the law, that’s why they had all the sacrifices!] after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries. He that despised Moses law died without mercy under 2 or 3 witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?’ Once again Paul contrasts the severity of the law to the New Covenant. Remember how earlier Paul showed that those who ‘neglect so great a salvation’ have more to worry about than those who rejected ‘the word of angels’ [law] Here Paul again says ‘Those who disrespected the old system died without mercy, how much worse shall it be for those who disrespect the blood of the everlasting covenant’ I see this being directed at those who never fully convert to Christ. While Gods discipline is also harsh on believers who continue to live in rebellion [Corinthians] this language is never used of believers. So Paul is saying ‘beware, if you decide to walk away from all that has been presented to you, you will bear a much harsher punishment than those who sinned under the law’. What was the punishment of those who sinned under law? They died. What is the punishment of those who reject so great salvation? Eternal judgment. Let me add a note about ‘not forsaking the assembling of ourselves together’. It is common to use this verse to defend ‘Sunday church’ a lot of times it is used in this way to fight against the house church movement. What is the context here? The Jews already met together regularly before they believed in Christ. They had both temple and synagogue. Paul is simply saying ‘after you convert, keep getting together’ this is not a verse for defending Sunday church! [It is OK to go to church on Sunday]. ‘For we know him that hath said, vengeance belongeth unto me…the Lord shall judge his people’ In context, remember how I already showed you that ‘his people’ and ‘holy brethren’ and other terms like this in Hebrews can be speaking of 1st century Israel in transition? They were still considered ‘his people’ at the time the gospel was presented to them. Ultimately when they rejected Christ they would lose that designation, but many of the terms in this letter speak to Israel this way. So ‘his people’ can most definitely describe believers. But in context in this letter it more than likely is saying ‘don’t forget Israel, God does judge his people. So don’t think that your natural heritage of ‘being his people’ will get you out of the crunch this time!’ The Jews were always appealing to their privileged position with God ‘we have Abraham as our father’ they would always appeal to their ‘pure’ orthodox heritage, here Paul says ‘God will judge all of us based on what we do with his Son, even ‘his people’! ‘For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods’ many of the Jews who were embracing Paul’s message did suffer persecution. Historically we know many of them were plundered. They lost their goods! It’s funny, Paul doesn’t say ‘get back what the enemy stole from you’ [though you can!] but he says ‘don’t worry about the loss of your wealth and stuff, you have a better inheritance of eternal things in heaven’. Most modern preaching doesn’t even think about this. We are so consumed with preaching a gospel that says ‘come to Jesus and you will be rich’ that we never even give a second thought to these verses. We will read in the next chapter how Moses ‘forsook the pleasures of Egypt so he could bear reproach with Gods people’. Now I know that when they fled God gave ‘the treasures back’ but the point was Moses went thru a period of leaving all of it behind for a higher calling. Don’t always tell people [to you preachers!] that the wealth of the world is waiting at your doorstep if you receive Christ. They might be on the verge of ‘getting their goods spoiled’ for a season knowing that in heaven they have a better and enduring substance. ‘NOW THE JUST SHALL LIVE BY FAITH, but if any man draw back, my soul shall have no pleasure in him’. In the original bible you didn’t have chapter divisions. Sometimes the divisions interfere with the meaning of the text. It is important to see that right before Hebrews 11, Paul makes this famous statement on justification by faith! He will go into chapter 11 with this theme in mind. We often read chapter 11 as believers and see the great stories in it of the heroes of the faith, but this is not the primary reason for the chapter. The main reason is for Paul to make the case of law versus grace. He has just spent 10 chapters explaining the superiority of grace over law. Now he will show Israel that all of the great heroes of the faith PLEASED GOD BY FAITH! He will be laying out a grand overview of the great Old Testament figures and be saying THEY ALL RECEIVED A GOOD REPORT [JUSTIFIED] BY FAITH. It is real important for you to see this as we head into the chapter. When you read it with this in mind, then you begin to focus in on the statements of faith in a different way. While chapter 11 will give all believers a great boost in faith, the primary reason behind it is to say to Israel ‘look, all of our great forefathers [and fore mothers!] pleased God by faith, not the works of the law. Some of them were even law breakers! [Rahab, Samson] yet they were JUSTIFED [pleased God] by faith!’ Well, lets get into the chapter before I preach the whole thing right here. END NOTES- IS THERE MEANING TO THE ACTUAL ORDER OF BIBLE VERSES? HOW DID THE SPIRIT ‘TESTIFY’ TO THE FINAL SACRIFICE? WHY DOES THE WRITER CONTINUE TO SAY THE NEW COVENANT IS HARSHER? If the sacrifices under the law were sufficient- then why did the priests keep offering them? The writer says that’s proof they ‘didn’t really work’. But Jesus offered himself once- for all- and that shows us that his death was the final one. He quotes Psalms 40- and once again- like we saw earlier- he sees the actual order of the verses in this Psalm as having meaning. ‘Sacrifice and offering you do not want’ first ‘But a body you have prepared for me’ second. He then says ‘see- God took away the first’ [meaning the Old Law covenant is ending] ‘Then- he established the 2nd’ [meaning the Body of Christ being offered]. He then says ‘the Holy Spirit also testifies to this” How? He quotes Jeremiah 31- ‘I will make a new deal with the people- not like the old one- in this deal [covenant] I will not REMEMBER their sins any more’- See? If God had some new covenant- in which HE would not remember the sins of the people- that shows that in the new deal- there would be no more sacrifices. Now- he exhorts the reader ‘let us have faith- draw near to God with a clear conscience- having our bodies WASHED WITH PURE WATER’. Huh? See- this is an exhortation to COME INTO this covenant- he’s saying ‘believe- and be baptized’. This letter is not speaking to ALREADY BAPTIZED PERSONS. We also see- once again- the writer saying that this New Covenant is MUCH HARSHER than the Old. ‘If those under the law disobeyed- and died under 2 or 3 witnesses- how much worse will it be for those who have the light [thru their Old Law- Christ was indeed in there- thru types and images] and reject it.’ ‘for if we/you continue to sin- after having these truths revealed- there is no more sacrifice left- but a fearful waiting for judgment’. In time I’ll develop this more- but in the New Testament letters- written to the Gentile churches- you don’t read stuff like this. You do see God judging his people [in those letters- meaning Christians]. But you don’t see the New Covenant compared to the Old Covenant in this way- saying ‘it’s much harsher than the old’. But- to those outside of the covenant- to the ‘unbaptized- unbeliever’ then yes- this warning holds true. The theme thru out Hebrews is ‘if the first century Jew does not BELIEVE in Christ as the Messiah- then he in effect does disgrace to the Blood of Jesus’- He will not find repentance any more [under the old system]- And he will face a stricter punishment then those who rebelled under the law- [They died physically- but in this new covenant- if you reject Christ- you suffer spiritual death- and the ultimate judgment of God]. One last note- as we study the letters of the New Testament down the road- we see a theme- yes- about how we should view earthly riches/wealth. Here we read ‘you suffered the loss of your earthly goods- knowing that in heaven you have a more enduring substance’. The theme is never ‘claim your covenant rights to wealth’. But ‘the things in this life- material wealth- are nothing to be compared to the spiritual riches we have in Christ’. And yes- this is true. Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me, Psalm 40:8 I delight to do thy will, O my God: yea, thy law is within my heart. Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Jeremiah 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. (952)1ST CORINTHIANS 5:1-7 Okay, now we get into some tough stuff. Paul tells them that he has heard about a situation where one of the brothers is sleeping with his step-mom [fathers wife, though probably not his mother]. And the rebuke is they are not repenting over it, but instead are kind of proud of the whole thing! Paul says to ‘deliver him to satan for the destruction of the flesh so the spirit may be saved’. Now I already showed you the way I view this verse. I tried to follow the other times where Paul speaks this way in this letter and when using this type of language I see him speaking of physical death [chapter 11- sleep-death as judgment to a believer who sins]. I often ‘day dream’ how bout you? I’m not sure if it’s the lord at times trying to tell me stuff. One of my noble fantasies is I can picture myself as the sole Christian preacher who has survived some nuclear holocaust and I am responsible to train the survivors. In this scenario [I am kinda ad libbing here, I don’t day dream this much!] I have both Catholic and Protestant believers. Although I am tempted to raise this new generation of people as Protestants, I instead teach the Catholics true Catholic doctrine [though I don’t fully agree with it all] and I teach the Protestants their stuff. Now, I think this little day dream in some way speaks to what I need to do at times on this blog. I need to honestly tell both sides! In this verse ‘commit to satan for the destruction of the flesh’ some do see it a little differently. You can read ‘flesh’ as meaning ‘fleshly nature’. Paul does use the word this way at times. You can’t really make the distinction by going to the Greek. Instead you have to simply look at the context. So this view would be saying ‘deliver this believer to the enemy, don’t allow him to remain ‘in the camp’ and continue to receive the benefits of the believing community. As you ostracize him he will feel the effect of not being with you, he will come to his senses and leave his sin’ [which in this scenario is ‘his fleshly nature’] so the ‘destruction of the flesh’ in this interpretation would fit in well with Arminians. Now, do I believe it this way? No, but I sure feel noble, sort of like the Protestant preacher in my ‘day dream’. [p.s. if you tell anybody about this day dream, I will deny it!] (953)Yesterday I managed to catch a few TV shows that were good. National geographic did a special called ‘the first Christians’. It was excellent. They covered more historic truth in one hour than you would get from years of sermons. They basically taught the New Testament word for ‘church’ [Ecclesia] and showed how because the early Christians did not believe the ‘church’ was a building, that therefore they spread rapidly without lots of money. They then covered the historic development of the ‘church building’ and the effect this had on them. They also got into the ‘end times’ scenarios that are played out over and over again by today’s prophecy teachers. They interviewed true theologians who put Johns Revelation in historical context. Just an excellent job overall. I also caught the show ‘Journey Home’ on E.W.T.N. [the Catholic channel]. I do like the show, it often gives good historical stuff. Last night they were a little ‘too Catholic’ [I know, what should I expect]. They had a good brother on who left ‘non-denominational Christianity’ and became Catholic. Now, most of these brothers are very intelligent believers who make this choice out of sincerity. They usually study the early church fathers and realize the ‘Catholic tone’ of these early believers. I simply felt the brother who spoke last night was a little too critical of his former church experience [Willow Creek]. I then caught Scott Hahn [an excellent Catholic scholar and apologist], he always has stuff that interests me. He brought up an argument I have heard before on how the early church saw the ‘real presence of Christ’ as being in the Eucharist. Others have made this argument before from the Catholic perspective of Jesus being with us, as opposed to the detractors arguments that he misled the early followers to think that he would soon return and set up a literal earthly kingdom. I have heard and do understand this reasoning. In essence it defends Jesus and his followers by saying ‘Jesus didn’t let down the early church by not returning and ‘being with them’ he was with them all along thru the Eucharist’ good intentions. I would prefer to argue the same point thru the fulfilling of the Fathers promise and the outpouring of the Spirit at Pentecost. Jesus says in John’s gospel ‘I will not leave you comfortless, I will come to you’ it is understood by most theologians [Catholic, Orthodox, and Protestant] that Jesus is speaking of the Holy Spirit. Jesus actually refers to the Spirit as ‘One just like unto myself’. The new testament very Cleary speaks of the Holy Spirit as Gods presence tabernacling among us in a real way. So in my thinking I would prefer to argue the real presence of Christ as being among the early believers as fulfilled thru the Comforter. Overall it was a good night of viewing some good teachers. I also couldn’t help but notice how I have been skipping over the ‘more popular’ preaching shows of the day. I did click on one of the prophecy guys, he was defending ‘the rapture’ and I couldn’t help but notice the difference between the good theological discussions from the earlier shows, and the ‘silliness’ of what this brother was teaching. I don’t want to demean you if you hold to the rapture theory, it was just such an obvious ‘step down’ from the level of theologian to the level of popular prophecy preaching. In our current study of Corinthians we just went thru the verse ‘though you have ten thousand instructors in Christ, yet you have only one father’ [Paul referring to himself]. I couldn’t help but get this sense of the modern seen. You could flip thru all the religious broadcasting of our day and get every possible conceivable viewpoint on some subject, ten thousand of them! But there is a consistent voice of truth and wisdom that comes to us from both scripture and church history/tradition. I think we would be better off sticking with ‘the father[s]’. (954)NOW IT’S A PARALLEL/BUBBLE UNIVERSE! I watched the first TV special I ever saw on the multi-verse theory. I think it’s the first one of its kind by the history channel. It was very eye opening. It seems as if its defenders have been told ‘your initial argument is nonsensical’ and they have made some adjustments. As you read down thru the Evolution section you will see that one of the arguments against a multi-verse is that it is a ‘non physical’ argument. It is metaphysical. This meaning that you could never truly prove the existence of another universe thru the science of Physics. Why? Because the original definition of ‘the universe’ was every thing that exists in the time/space continuum. If by definition, all that can be seen or detected is ‘part of our universe’ then how in the world can you detect something outside of it? [they have some ideas on this, but its pure speculation as of right now] Once you detect it, it, by definition is in our universe! Well the brothers now realize that they fell into this obvious contradiction, so they seem to be moving the goal posts a little. In the special I just saw, they now seem to be saying that our universe is simply one ‘bubble of universes’ that’s floating around in space [before, space and the universe were synonymous!] so they seem to be simply shrinking down the definition of universe and making it mean ‘our closed existing time space continuum, which is simply one of many’ Ahh, you guys are cheating with his one! But hey, how many viewers realized this? That’s the problem with these theories, they come up with them for the purpose of having another explanation for existence, but they then get into more trouble trying to keep their theory alive. Remember, the reason this theory started in the first place was to come up with some type of explanation, apart from God, to explain the fine tuning of the Cosmos [read my sections on fine tuning under Evolution]. The unbelievable fine measurements that have been found to be exactly right to support life have no other real explanation apart from a creator. The multi-verse theory simply says ‘well, if you have millions and billions of unseen universes [pure speculation!] then the odds on one of them getting it right just went up’. So this theory was originally floated for this reason. Now, even if this theory were ever proved [according to the new definition of the universe!] it would simply mean that instead of trying to figure out how ‘our universe got here’ [the original question] now we have to figure out how they all got here! It really proves nothing. But I thought it interesting to see how these giants of Academia now realize that they were violating the basic laws of logic by espousing the theory in its original form! [In essence, all these so called floating, bubble like universes would have originally fallen under the heading of ‘the universe’. You wouldn’t have seen them as a bunch of separate universes. But they had to change the definition in order to keep their argument in the boundaries of logic and common sense]. They also borrowed from Einstein’s theory on worm holes. But Einstein surmised that worm holes might be these tunnels in space/time that one could travel thru and exit at another dimension, a different location of the universe. He did not use this idea as traveling from one ‘bubble universe’ into another, like the proponents of the multi-verse were doing. The show then got too silly to even give it a speck of serious thought. They then theorized that there are possible duplicates of us, and duplicates of other sports teams and presidents and all types of stuff. They thought it possible for the Giants to have won the super bowl in one universe, though losing it in ours [and you call this science!] they even said that this theory has moral implications. How did they come up with this? One of them explained that you could be ‘good’ in one universe, but if you realize that this holy altar image of yourself is doing good somewhere else, then this might effect your choice of being righteous in ‘this universe’ WOW! As we continue our study thru the book of Corinthians, keep in mind Paul’s teaching on the foolishness of men’s wisdom, I think we just saw a good example of it. There is this stature that we give in our modern day to any ‘Tom, Dick or Harry’ that comes down the pike with any nonsensical idea. We see them as a special class, the Academics can’t be wrong! After all it sounds intellectual. A few centuries before Christ you had the great philosopher ‘Philo- Betto’ [O wait, that was Clint Eastwood’s character in ‘every which way but lose!’] I mean Plato. Truly Plato and Aristotle and Socrates have had tremendous influence on Western thought. You would be hard pressed to find other later philosophers who have had the same influence [maybe Immanuel Kant]. Plato built this great school of learning in ancient Greece. He bought the land from a man by the name of ‘Academe’. Eventually we would call this pursuit of knowledge ‘the Academic world’ or Academia. Hey, don’t be intimidated by these guys. (955)1st CORINTHIANS 5:6-8 Okay, lets get back to Corinthians. ‘Your glorying is not good, get rid of the old leaven. Don’t you know that a little yeast can affect the whole lump? Get rid of it, you are all unleavened, Christ is our new Passover Lamb who has been sacrificed for us. Therefore let us keep the feast, not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth’ [my own paraphrasing]. A few things. I want you to see something here, over the years I have read and studied lots of great theologians. It is common for these brothers to go back to the reality of the early church fathers belief in the ‘Real Presence’ of Christ in the Eucharist [Lords supper]. It is also becoming less common [in theological circles!] to defend the symbolic view of the Lords Supper. I believe Paul is presenting the idea of all believers spiritually sitting at the ‘table of life’ on a daily basis and receiving from Christ’s new life in a spiritual/symbolic way. He clearly says ‘let us keep the feast with the unleavened bread of sincerity and truth’ [clearly symbolic!] Peter writes of the new sacrifices of praise and thanksgiving. Jesus speaks in an interesting way about this in John chapter 6. The Jews ask him ‘show us a sign, Moses gave us bread to eat from heaven. If you’re from God then prove it like Moses’. I find it interesting that in the key chapter of Jesus being the bread that comes down from heaven, the conversation turns to Moses. The beginning of the chapter does say the Passover feast was getting close, but the imagery is Moses and Manna. Moses represented the Old system of law and works, John’s gospel tells us that ‘the law came from Moses, but grace and truth from Jesus’. Jesus contrasts himself with Moses. He says ‘I am the real bread that has come down from heaven, if men eat my flesh and drink my blood they will live’. Now we must understand the tremendous offence this statement caused. The Jewish people had Levitical laws [commands in their law] that forbid the drinking of any type of blood, never mind the blood of a person! But yet Jesus would speak this way to them. In the conversation the hearers acknowledge the difficulty of the saying, Jesus will say ‘the flesh profits nothing, it is the Spirit that gives you life. The words I am speaking to you are Spirit and life’. At the last supper [which was the symbolic end of the Passover and the beginning of a new celebratory meal centered on the final sacrifice of Jesus, the Lamb of God] Jesus seems to be saying ‘from now on, as long as you do this, you are showing my death until I come again’ [we get this from Paul later on in Corinthians]. As you put all of this imagery together, you get the sense of the New Covenant being one of an ongoing continual New Covenant meal from which all believers daily eat from and ‘keep the feast with the new leaven of truth and sincerity, not the old leaven of sin and wickedness’. You clearly see a symbolic element in this language. Now, I do not discount the importance of the actual ordinance of the Lords Table. I recently defended the Catholic idea to an ex Catholic who is now Protestant. They said ‘how can people believe something so silly’ I had to say that many serious intellectual believers accept the Real Presence doctrine by faith in the literal reading of Jesus words. Luther himself believed it, he made no bones about it when he slammed his fist on the table in his dispute with Zwingli and said ‘this IS MY BODY!’ [I think he slammed his fist, he might have carved it in the table?] Standing for the literal interpretation of the sacrament. John Wesley, the founder of the great Methodist movement, wrote many hymns speaking of the real presence of Christ in the Eucharist. So make no mistake about it, many good believers hold to the literal belief. I just wanted you to see that it is also in keeping with the scripture to see the entire Christian walk as one huge ongoing ‘feast’ that is kept with spiritual sacrifices and symbolic language. Jesus is the bead that came down from heaven, those who would stay with ‘Moses bread’ [law] would die, those who would eat from this new table would live forever. (957)1ST CORINTHIANS 5:9-13 Now Paul clarifies what he meant when he said ‘don’t associate with those who sin sexually’. He wants to be clear that his instructions on ‘not being with sinners’ is not misunderstood. After all we are called salt and light, Jesus himself was accused of spending too much time with the lost. So Paul says ‘what I meant was don’t keep ongoing fellowship with a brother who is practicing unrepentant sin’. He also says ‘if you thought I meant all sinners in general, then heck you wouldn’t be able to live in society this way’. Some believers have taken a stand on ‘separation from the world’ in such a way that they have no unbelieving friends. Others seem to view the unbeliever as the enemy. Sort of like we are in this culture war and the enemy is YOU! I can’t even watch the O’Reilly factor [Fox news] too long, he says he’s fighting this culture war and then in the ads for upcoming shows he shows the raciest pictures on any news show. What’s up with that? I feel we need to make the distinction between separating from a sinning brother [for his own good] and having friendships with unbelievers. People you can influence down the road. Paul also says if we judge our own [by shunning them for their own good] that this is a type of ‘present chastening’ that believers do experience. But those who are ‘outside the camp’ [unbelievers] are left to be judged by God. We see this same theme in chapter 11 ‘when we are judged we are disciplined by the Lord so we will not be condemned with the world’ [at the final judgment]. I believe that this idea is one of the best arguments for eternal security [once saved, always saved. Though I don’t like this language, you get the hint]. The concept of believers being presently dealt with for sin, even to the possible point of physical death, seems to indicate that they will not face a future judgment like the lost [eternal damnation]. When we recently did one of our Old Testament studies, I overlooked a verse that said to King David ‘I will raise up one of your sons [Solomon/Jesus- dual Messianic prophecy] and he will build this new temple/people. The way I will deal with the people under this new covenant is, if they commit sins, I will chasten them, but I will not utterly take my mercy from them’ [my paraphrasing- it is said to the actual son, Solomon/Jesus, but in the New Covenant revelation of the church actually being part of the Body of Christ, this is how you could apply it]. You can also read this idea in a few other places. I think Jeremiah uses it ‘I will give them a new heart and I will put my Spirit in them’ and he also speaks about not being totally rejected if they commit sin under this new covenant. So the point is, if there is a mechanism under this new covenant whereby sin is dealt with in the present time, and if this is compared to the other choice which is ‘judgment at a later time’. This would seem to indicate a type of ‘in house discipline’ that says ‘if you openly sin now, God will judge you now. He does this for your own good, so you won’t face the judgment of the unbeliever at the end’. So the fact that some were sinning, even pretty badly! Did not mean that they were expelled completely from the benefits of the covenant. As a matter of fact, temporal excommunication itself was one of the benefits! I don’t want to be too dogmatic on this, I just want you to see a repeated theme in scripture that says God will deal with his kids in the here and now [no chastening for the present seemeth to be joyous- Hebrews] but this in itself is a blessing that is designed to ‘produce the peaceable fruit of righteousness unto them that are exercised thereby’ Hebrews. (958)1ST CORINTHIANS 6: 1-7 Paul rebukes them for taking each other to court. He tells them ‘don’t you have any wise people among you who could handle this? Why go before unbelievers!’ he also tells them ‘plus, why even fight for your rights, if you think you have been wronged in some way by your brother, then simply see it as part of the cost of carrying your cross’. Paul contradicts the prevalent mindset in much of Christianity today. He doesn’t teach ‘get what’s yours, know your rights!’ he teaches the ethos of self denial, of living with the expectation of giving up your rights and dreams. Of taking loss, if it glorifies the Father. Now we get into some ‘stuff’. Paul appeals to them by saying ‘don’t you realize that we shall judge angels some day, we shall judge the world’. A few years back there was a debate going on in theological circles. Some theologians popularized a new way to look at God’s sovereignty. This new system was called ‘Open Theism’. Scholars like Clark Pinnock and others held out the possibility that God doesn’t foreordain all future events, they actually went further and said ‘he doesn’t know all future events’. Well of course this sparked off a firestorm among the Calvinists. Does scripture teach that God is sovereign and does know all that will happen? To be honest about it, yes. But the idea of open theism was saying ‘because God has chosen to give man free will, he, by his own design, has chosen to limit his knowledge in the area of knowing all of mans future choices’. In essence that God purposely ‘does not know’ the future outcomes of decisions that have not been made by humans. If free will is real [of course the Calvinists say no] then God must limit himself to knowledge in these areas. I personally do not believe this, but I think I needed to share it to explain this section of scripture. Paul does tell them they will judge the world and angels. In second Peter 2, the apostle says the fallen angels are being held for a future day of judgment. In Matthew [19-?] Jesus says those who follow him will play a part in a future ruling over human government. These scriptures do indicate that believers will play a role in future judgment scenarios. So if we ‘judge angels and the world’ we should be able to arbitrate between ourselves! Now, in the world of theology you have sincere questions on ‘is it fair for God to judge people who have never heard the gospel’ or ‘if God is truly sovereign in all things, even in predestinating certain people to salvation, then this is unfair’. Many have turned to universalism, or a belief in ‘no hell’ in order to quell these questions. I want to simply float a scenario to you. Jesus says ‘whosoever sins you remit [forgive] they are forgiven. Those you retain [not forgive] will be retained’ while there are differing views on these verses, I want you to see how these scriptures, in keeping with all that I just showed you, might leave us room for another possible way out of all the so called questions on Gods ‘fairness’. Say if at the judgment, we are all gathered [Calvinists, Arminians, Catholics,…] and say if we are all waiting to see who’s right ‘I’ll show that Arminian…I’ll show that Catholic…’ and we are at the day where the future destinies of millions are at stake. What will God do? It’s possible that much of the final decision will rest in the hands of the church. I know it sounds heretical, but keep in mind all the verses I just quoted to you. Say if all of our pompous pontificating [wow!] amongst varying theories of the atonement and universalism and all the other stuff. Say if Jesus turns to us and says ‘You are now going to make the most important judgment of your lives, you shall judge the world and angels’ and all of a sudden all of our scrutiny of God’s fairness turns on us. We see in the crowd of masses, faces of people who we hate. People who have been demonized by history [Darwin, Hitler]. Those we always wondered about [eastern religions] and now much of their final destiny rides on us. Even the possibility of fallen angels being forgiven! [Hey, maybe Origen was right?] The whole point of this scenario is to simply say we might have been asking the wrong questions all along. Now for sure, no one gets in without Jesus and his blood! But there are also a few other verses [Peter] that seem to indicate a second hearing [or first!] of the gospel before the final day. The point being how willing are you to really carry out something like this? Are you really ready for the great responsibility of having someone’s destiny depend on how forgiving you are? I really don’t believe 100 % in this scenario I just floated. But Jesus does put us in positions of responsibility all thru out our lives. He does say ‘whoever’s sins we don’t forgive, these sins will be held against them by your own choice’ we keep people in ‘chains of bondage’ today! Never mind the future. God has committed to us great responsibility as believers, if we are still fighting each other over insignificant things [taking our brothers to court, if you will] then we are truly not ready to ‘Judge the world’. (959)1ST CORINTHIANS 6: 8-20 Paul paints a ‘canvas’ of those who will not inherit the Kingdom. The list not only includes the big ones, but also the ‘average Joe’. Homosexuals, covetous, straight people who commit sexual sin; just the whole gambit. I do want to stress that Paul is not politically correct, he does categorize homosexuality as sin. He is not simply saying ‘non monogamous homosexuality’ but all types. I know there is an honest effort being made to try as much as possible to be more inclusive of other people’s views and lifestyles. I am for this approach as much as possible, but we also need to be honest about sin, all sin. Now covetous is that strong desire to amass wealth, it is the daily longing and confessing and believing for more material abundance. Yes folks, it’s what many of us have been duped into thru wrong teaching. I had a homeless friend who used to tell me how his dad, who was retired, used to wake up every day and simply consume his day with the stock market and how his retirement was going, he didn’t realize that he made the funding of his retirement [an okay goal] the main thought pattern of his life. I also just saw a story similar to this on some business channel. We need to be ‘ware’ of covetousness. Now Paul makes special mention of the destructive nature of sexual sin, he says ‘it destroys you’. I have been reading Proverbs the last month or so and there are many warnings about sexual sin. It says ‘he that does this destroys his own soul’. A few years back I watched [or read?] a local story of a professor who came down with a disease called Dementia. As they shared his story they described the progressive nature of him slowly losing his mind, and how his family eventually brought him back home [he was not married, his parents took him in] as they shared the sad story, they kinda tactfully said ‘one of the possible signs of this disease is obsessive compulsive sexual behavior’. They basically were saying part of this mans history included obsessive sexual sin. I wonder if the dementia in some way is a result of the behavior, as opposed to a symptom. There was also a study done years ago that showed the difference in the brain scans of Homosexuals and Heterosexuals, they seemed to have found some real physical brain distinctions. But once again, is it possible that sexually engaging in certain sinful behaviors is actually ‘destroying the soul’, or causing a change in the brain? Paul singled out this sin [not just Homosexual behavior, but all sexual sin!] as causing actual damage to a person’s physical make up in a way that was more damaging than other sins. I think we all need to heed his warning. [note- sexual sin is a common struggle in life. Many believers do struggle and have fallen into this sin. Paul actually is addressing these sins because of the prevalence of the problem. I don’t want to condemn any one who reads this site and struggles this way, Paul is offering hope and forgiveness thru out this letter. He seems to be extra harsh with the Corinthians because of their lax attitude towards this sin]. (1010)CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’. (1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view. (1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1stcentury cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification]. (1014)CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more. (1019)CORINTHIANS 16:1-4 ‘When you come together on the first day of the week, let every one of you put some money aside as God has provided for you. So when I come we won’t have to waste any time taking offerings. And we will use this money for the purpose of meeting the needs of the poor saints at Jerusalem. Whoever you approve to take the money to Jerusalem can do it, I might also go with them if the Lord permits. I gave this same order to all the churches in the Galatian province’ [my own paraphrase]. These verses are usually used to justify the Sunday morning offering. They are also used to teach ‘Sunday as the Lords special day’. Let’s talk a little. Paul gave these instructions to at least this church and all the churches of Galatia. We have no idea if all the first century churches actually did this. But let’s say they did. What exactly are they doing? They are taking a Sunday offering and using it 100 percent for charitable purposes. Remember how I have taught in the past that the main teaching from Jesus on giving dealt with the poor? So if we want to use this text to command believers to give on Sunday, then we need to use ALL THE MONEY for helping poor people. Paul also says ‘do it before I arrive, I don’t want to have to spend time messing around with collections’. I find it interesting that it is common today to spend a good portion of the Sunday service [any church U.S.A.] to kind of do a celebratory offering thing. Lots of time to stop and emphasize the importance of worshiping God with our money. The point I would make is Paul did none of this. He actually said he did not want to have to set aside time for the collecting of money when he arrived, and for this very reason he said take up the offering on Sunday! One more thing; it is obvious that the early believers began a tradition of meeting on Sunday. Jesus appeared to the disciples after his resurrection on 2 consecutive Sundays. Acts 20 has believers meeting on Sunday. Jesus of course rose from the dead on Sunday. But there is no indication from scripture that believers are under some type of New Testament Sabbath law. Sort of like Sunday is now the ‘special day’ just like Saturday for Judaism. Various groups argue over this issue, I have taught on it before. In the New Covenant we have tremendous freedom to meet or not meet on Sunday. Or to meet or not meet on Saturday for that matter! But doctrinally we are free from the law and all of its observances. I appreciate the work that has been done by various scholars [Especially some catholic ones] on showing how Sunday became the special day of observance for believers. But we need to be careful when we read what the believers did in the New Testament and then proclaim it as law. I believe its fine to meet on Sunday, to take offerings and to do all of these types of things. But when we grasp hold of limited ideas, and then exalt them to a place of law, we err. Paul was simply telling this church to collect some money on the first day of the week for the sole purpose of charity. If modern day believers want to apply these scriptures literally, then we should use all of the Sunday offering for charity. If we apply them literally, then there is absolutely no sense of a tithe system to pay for salaries, building upkeep, insurance, on and on. For modern day believers to engage in such things is fine. If these expenses seem needed for the overall purpose of Gods work, then fine. But to use these verses and actually tell believers they are robbing God if they don’t tithe on Sunday is absolutely not true. I have written a lot about these things over the years [you can find stuff on my ‘statement of faith’ section and ‘what in the world is the church’ section] I do not condemn all the churches who practice these things, it’s just we need to be careful when we take examples from scripture, lift them out of context, add a few verses from Malachi and then teach some air tight system that if not obeyed brings the curse of God on someone. Do all things in grace, remember THE POOR, and you will do well. (882)1ST SAMUEL; INTRO, CHAPTER 1- Originally the books of 1st and 2nd Samuel were one volume. When the Greek translation of the Hebrew Old Testament was made [the Septuagint] they were added with 1st and 2nd Kings and were called ‘The books of the kingdoms’. In order to keep this volume from becoming too big, they were divided into the present divisions. In chapter one we see the family of Elkanah and Hannah [and wife #2 Pininnah!]. They go up to the Tabernacle of the Lord in Shiloh to worship the true God. Hannah has no children while wife # 2 does. This becomes a point of contention and jealousy between the two wives. Hannah pours her heart out to the Lord and makes a vow. She tells the Lord if he gives her a son that she will dedicate him to the Lord. Eli the priest sees Hannah praying silently [her lips moving but hearing no voice] and he assumes she’s drunk! Why? Was she stumbling and acting drunk? No. It was because he thought she was mumbling [speech] like a drunk. In Acts chapter 2 the same thing is assumed. Those who received the outpouring of the Spirit were thought to be drunk. Why? Were they stumbling and falling? No, once again it was a speech thing. They were speaking all types of unknown languages [known to the various groups there that day] and people thought they were acting like drunks when they can’t talk clearly. I emphasized this because it’s common today for renewal movements to associate the Spirit with people actually stumbling and driving in a drunken type state. While I don’t want to be dogmatic and say this can never be of God, yet many of these believers will use the Acts chapter 2 example to justify their belief. Act’s 2 does not teach ‘being drunk in the Spirit’ in this manner. Now the Lord hears Hannah’s request and she gives birth to Samuel. She keeps him until he is weaned [2 or 3 years old] and then she honors her vow and dedicates him to the Lord. She actually gave him up to become a full servant of God at Shiloh. It was not an easy vow to keep. As we go thru this book we will cover lots of interesting history. Samuel will become a mighty prophetic leader in Israel. He will be the one to introduce king Saul as Israel’s first king. The last verse in Judges says ‘there was no king in the land in those days, every man did what he thought was right in his own eyes’. It’s common to think this means God punished Israel for not having a human king. In actuality God will tell Israel that they were rejecting his kingship over them by wanting a ‘king like the other nations’. We will learn that God did not originally intend for Israel to have a singular human king. The description from judges simply shows us that sinful people, who reject God’s law, will go astray. In these instances a king can bring some sort of stability and government. The kings of Israel will serve in this capacity. (884)SAMUEL 2- Hannah gives great praise to God for Samuel. This prophetic utterance is a lot like Mary’s ‘Magnificat’ in Luke chapter one. She says ‘God brings low the rich and helps the poor’. This week we had one of the worst financial disasters in U.S. history [9-2008]. It could have been worse, the government took over some major financial [and insurance] institutions. One of them was A.I.G., a major insurer. A day or so before they were taken over I asked my wife ‘did you take out the girls trust money’. We had a lot of money for our girls in the company [lets say between 50 and 100 thousand dollars]. My wife says ‘no, not yet’. I was a little perturbed to say the least. My wife is the trustee for the girl’s accounts, and I have been telling her for about a year to take the money out. So the day she makes the request all the talk on the financial shows is ‘will A.I.G. declare bankruptcy today’? I was upset. Another day went by and they said ‘overnight they will declare’. And we still didn’t get the money. Well the government stepped and basically took the company over and we got our checks. I was talking to my homeless buddies and they were somewhat aware of the crisis, but they could care less. Their lives were not tied up in these systems. They were still going to live the way they were living for most of their lives. Trusting God daily to meet their needs. It made me think of Hannah’s prayer. Also we see the first use of the word ‘Messiah’ [anointed] in the bible. ‘God will strengthen his king and exalt the horn of his anointed’. I read this yesterday and was quoting it all day. It’s appropriate that Mary uses this prophetic utterance while speaking of Jesus, the Messiah. The sons of Eli the priest are wicked. They are robbing the people and sleeping with the women at the tabernacle gate. Scripture says ‘the people abhorred the offering of the Lord’ because of their abuse. For many years I heard ‘if people are offended because the church emphasizes money so much, well let them be offended’. I never really questioned this reasoning. Then I began to see how the majority offence to unbelieving friends and family was the money issue. While most of the pastors were well meaning, they seemed to not realize that we do have a responsibility to not offend in the area of offerings. The apostle Paul adjusted his ministry in such a way that he would not allow the churches to support him while he was with them. [Not just Corinth either, but Thessalonica and Ephesus! Read Thessalonians and the chapter in Acts that deals with the Ephesian elders- 22?] The point being the church bears much responsibility to how the world views us in the area of offerings to God. Eli’s sons abused the system to their own benefit and the people began to despise the whole concept of ‘church and money’. A prophet will pronounce judgment on Eli’s household and Samuel will ‘grow in favor with God and men’. Just like Jesus. Samuel is a type of Christ who knew his prophetic/priestly destiny from a young age. Jesus was in the Temple questioning the leaders at the age of 12, Samuel was serving the Lord at an even younger age. (885)SAMUEL 3- Samuel is laying down at night and hears someone call him ‘Samuel’. He thinks it’s the voice of a man [Eli] and he goes to him and says ‘what’s up, why did you call me’? Eli tells him he didn’t call him. This happens 3 times and finally Eli realizes that the Lord is speaking to Samuel [though Samuel doesn’t realize it!]. Eli tells Samuel to simply reply ‘speak Lord, for thy servant heareth’. Sure enough the Lord returns and reveals to Samuel that he is going to judge Eli’s house and dynasty. Eli asks ‘what did the Lord tell you’? And Samuel tells it all. A few things. First, it’s possible for gifted young prophetic people to mistake men’s leadership for God. In Samuels’s case the Lord purposely bypassed human leadership. Even leadership that was God ordained to a degree! When we become over dependant on human leadership God will shake up the apple cart. Also Eli was still mature enough to direct Samuel towards the Lord. He knew it was not his job to mediate this gift. He could have been jealous and said ‘well, I guess you need to ignore the voice. After all who do you think you are trying to hear God while bypassing the official channels’. But Eli directed Samuel to the Lord. Also this chapter says ‘God let none of Samuels words fall to the ground’ all the people from Dan to Beer-Sheba knew that Samuel was a prophet. I have said in the past that true ministry does not seek fame and recognition. This does not mean that these things won’t happen! Often times God will elevate a prophetic gift while the person themselves are not seeking it. Jesus was a great example of this. He said in John’s gospel ‘I don’t seek the recognition from men, I know what’s in man’. What was in man? The same people who were extolling him would be part of the crowd who would yell ‘crucify him’ later on. The vanity of men’s glory is a shameful thing. Yet Jesus became the ‘most famous’ prophet in the history of the world. Samuel had a divine mission to accomplish, he was well recognized as a prophet sent from God for a particular season. Even Eli [the recognized official leadership] saw something special with Samuel, he was humble enough not to stand in the way. THE BREAKING IN OF THE KINGDOM- BEHOLD THE LAMB https://ccoutreach87.files.wordpress.com/2014/12/12-3-14-teaching-in-san-antonio.zip I taught yesterday in San Antonio- BEHOLD THE LAMB http://wp.me/a4V5qQ-7X Radio show Ok- I am going to try and segue into the fulfilment of the promises that we have been covering for the last few months The appearing of Christ- what we call The Advent- which we celebrate at this time of the year [December 25th]. Jesus comes into the world- thru a Virgin- Mary. If you read the Prophetic Praise/prayer of Mary- found in Luke- you see the Hope of Israel- for the coming of a deliverer who would save the people of God from their oppressors [remember what I said- in the videos- about Christ/Messiah- like the judges of the Old Testament- they came to deliver the people from oppressive rule]. We call this prayer of Mary- ‘Mary’s Magnificat’ [Latin for ‘my soul magnifies the Lord’]- she is the chosen one- to have the promised child. The prophet Malachi spoke about a Forerunner- one who would come before Christ- The bible refers to him as Elijah- who would prepare the way for Christ. Jesus tells us that John the Baptist was the fulfillment of this prophecy. John makes the great declaration ‘Behold- the Lamb of God who takes away the sins of the world’. REPENT- AND BE BAPTIZED- ALL OF YOU John’s ministry was- well- rough. Jesus said ‘what did you go out to see- some timid guy dressed in expensive clothes? No- but a prophet- and more than a prophet- this is the one spoken about who would prepare the way’ [these are my own paraphrases- I’m writing them ‘on the fly’- when I do this I’ll try and copy the exact verse at the bottom]. It’s significant that John- In his first prophetic announcement of Christ- ‘sees’ a LAMB. Remember what I said when teaching the book of Revelation- that the apostle John [not the same John] also saw a LAMB [They were both functioning in a prophetic/apostolic role when they made these proclamations- remember what I said in our videos? How the church is a spiritual temple- built on the foundation of the apostles and prophets- meaning their teaching- the things God revealed to them- so they SEE Jesus as the Lamb- because this kingdom will be established on the Death and resurrection of Christ- note in the scriptures I pasted at the bottom- How the Lamb is ‘the light’ of this city- how the revelation [understanding] of Jesus as the final Lamb sacrifice is indeed the foundation that the Apostles/Prophets built the church upon] Luke 1:46 And Mary said, My soul doth magnify the Lord Luke 1:47 And my spirit hath rejoiced in God my Saviour. Luke 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. Luke 1:49 For he that is mighty hath done to me great things; and holy is his name. Luke 1:50 And his mercy is on them that fear him from generation to generation. Luke 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. Luke 1:52 He hath put down the mighty from their seats, and exalted them of low degree. Luke 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away [just a note here- this becomes one of the major themes in the ministry of Jesus- and the Apostles- especially James letter[ not the apostle- but the brother of Jesus- who was the main leader at the Jerusalem church- read about him in Acts 15]. The rich are often contrasted with the poor- and in a negative light. I could give many scriptures on this. The point being that in today’s Protestant world- there is a focus on wealth- the obtaining of it- yet- a careful reading of the New Testament does not follow this very popular line of thought- and we already see this in this prophetic proclamation of Mary]. Luke 1:54 He hath holpen his servant Israel, in remembrance of his mercy; Luke 1:55 As he spake to our fathers, to Abraham, and to his seed for ever. 5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: 6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5-6 Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see ? A reed shaken with the wind? 8 But what went ye out for to see ? A man clothed in soft raiment? behold , they that wear soft clothing are in kings’ houses. 9 But what went ye out for to see ? A prophet? yea, I say unto you, and more than a prophet. 10 For this is he, of whom it is written , Behold , I send my messenger before thy face, which shall prepare thy way before thee. 11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence , and the violent take it by force . 13 For all the prophets and the law prophesied until John. 14 And if ye will receive it, this is Elias, which was for to come . 15 He that hath ears to hear , let him hear Matthew 11 The next day John seeth Jesus coming unto him, and saith , Behold the Lamb of God, which taketh away the sin of the world. John 1:29 And looking upon Jesus as he walked , he saith , Behold the Lamb of God! John 1:36 And I beheld , and, lo , in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain , having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. Revelation 5:6 And they sing the song of Moses the servant of God, and the song of the Lamb, saying , Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints And he saith unto me, Write , Blessed are they which are called unto the marriage supper of theLamb. And he saith unto me, These are the true sayings of God. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. Rev 21:23 NOTE- The proclamation of John ‘Behold the Lamb of God who takes away the sins of the world’- In Latin the term is Agnus Dei- as a boy we sung this hymn in Catholic church ‘Lamb of God who takes away the sins of the world- have mercy on us’. [Agnus Dei, qui tollis peccata mundi, miserere nobis.- this is the full phrase in the Latin – taken from John’s declaration- where the Christian song/chant comes from] VERSES- [Below are the verses I taught or quoted on the video- Sunday Sermon- Other videos below] 1 John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shallsee him as he is. In Context | Full Chapter | Other Translations 1Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision. 1Samuel 3:2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see; 1Samuel 3:3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep; 1Samuel 3:4 That the LORD called Samuel: and he answered, Here am I. 1Samuel 3:5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down. 1Samuel 3:6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again. 1Samuel 3:7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him. 1Samuel 3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. 1Samuel 3:9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place. 1Samuel 3:10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. 1Samuel 3:11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. 1Samuel 3:12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. 1Samuel 3:13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. 1Samuel 3:14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever. 1Samuel 3:15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision. 1Samuel 3:16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I. 1Samuel 3:17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee. 1Samuel 3:18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good. 1Samuel 3:19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. 1Samuel 3:20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD. 1Samuel 3:21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD. 1Corinthians 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 1Corinthians 6:14 And God hath both raised up the Lord, and will also raise up us by his own power. 1Corinthians 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 1Corinthians 6:16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. 1Corinthians 6:17 But he that is joined unto the Lord is one spirit. 1Corinthians 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 1Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 1Corinthians 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. ohn 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. John 1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. John 1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. John 1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. John 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. John 1:34 And I saw, and bare record that this is the Son of God. John 1:35 Again the next day after John stood, and two of his disciples; John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! John 1:37 And the two disciples heard him speak, and they followed Jesus. John 1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? John 1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. John 1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. John 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. John 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. Psalm 40:1 I waited patiently for the LORD; and he inclined unto me, and heard my cry. Psalm 40:2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. Psalm 40:3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD. Psalm 40:4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. Psalm 40:5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me, Psalm 40:8 I delight to do thy will, O my God: yea, thy law is within my heart. Psalm 40:9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. Psalm 40:10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Psalm 40:11 Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me. Psalm 40:12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. Psalm 40:13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me. Psalm 40:14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. Psalm 40:15 Let them be desolate for a reward of their shame that say unto me, Aha, aha. Psalm 40:16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified. Psalm 40:17 But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God. 1Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision. 1Samuel 3:2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see; 1Samuel 3:3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep; 1Samuel 3:4 That the LORD called Samuel: and he answered, Here am I. 1Samuel 3:5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down. 1Samuel 3:6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again. 1Samuel 3:7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him. 1Samuel 3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. 1Samuel 3:9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place. 1Samuel 3:10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. 1Samuel 3:11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. 1Samuel 3:12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. 1Samuel 3:13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. 1Samuel 3:14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever. 1Samuel 3:15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision. 1Samuel 3:16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I. 1Samuel 3:17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee. 1Samuel 3:18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good. 1Samuel 3:19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground. 1Samuel 3:20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD. 1Samuel 3:21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD. 1Corinthians 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 1Corinthians 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 1Corinthians 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life? 1Corinthians 6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. 1Corinthians 6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 1Corinthians 6:6 But brother goeth to law with brother, and that before the unbelievers. 1Corinthians 6:7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 1Corinthians 6:8 Nay, ye do wrong, and defraud, and that your brethren. 1Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 1Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 1Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1Corinthians 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. 1Corinthians 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 1Corinthians 6:14 And God hath both raised up the Lord, and will also raise up us by his own power. 1Corinthians 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 1Corinthians 6:16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. 1Corinthians 6:17 But he that is joined unto the Lord is one spirit. 1Corinthians 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 1Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 1Corinthians 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. USCCB » Bible » Daily Readings January 14, 2018 « January 13 | January 15 » Second Sunday of Ordinary Time Lectionary: 65 Reading 11 SM 3:3B-10, 19 Samuel was sleeping in the temple of the LORD where the ark of God was. The LORD called to Samuel, who answered, “Here I am.” Samuel ran to Eli and said, “Here I am. You called me.” “I did not call you, ” Eli said. “Go back to sleep.” So he went back to sleep. Again the LORD called Samuel, who rose and went to Eli. “Here I am, ” he said. “You called me.” But Eli answered, “I did not call you, my son. Go back to sleep.” At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the LORD was calling the youth. So he said to Samuel, “Go to sleep, and if you are called, reply, Speak, LORD, for your servant is listening.” When Samuel went to sleep in his place, the LORD came and revealed his presence, calling out as before, “Samuel, Samuel!” Samuel answered, “Speak, for your servant is listening.” Samuel grew up, and the LORD was with him, not permitting any word of his to be without effect. Responsorial Psalm PS 40:2, 4, 7-8, 8-9, 10 R. (8a and 9a) Here am I, Lord; I come to do your will. I have waited, waited for the LORD, and he stooped toward me and heard my cry. And he put a new song into my mouth, a hymn to our God. R. Here am I, Lord; I come to do your will. Sacrifice or offering you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, “Behold I come.” R. Here am I, Lord; I come to do your will. “In the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart!” R. Here am I, Lord; I come to do your will. I announced your justice in the vast assembly; I did not restrain my lips, as you, O LORD, know. R. Here am I, Lord; I come to do your will. Reading II1 COR 6:13C-15A, 17-20 Brothers and sisters: The body is not for immorality, but for the Lord, and the Lord is for the body; God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? But whoever is joined to the Lord becomes one Spirit with him. Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body. AlleluiaJN 1:41, 17B R. Alleluia, alleluia. We have found the Messiah: Jesus Christ, who brings us truth and grace. R. Alleluia, alleluia. GospelJN 1:35-42 John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” — which translated means Teacher —, “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where Jesus was staying, and they stayed with him that day. It was about four in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. He first found his own brother Simon and told him, “We have found the Messiah” — which is translated Christ —. Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” — which is translated Peter. 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My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John JOHN 7
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? The officers answered, Never man spake like this man. John 7:45,46 Links to my sites here and the bottom of every post- https://ccoutreach87.webstarts.com/blog/post/links-to-my-sites-1-2021 John 7 Videos- https://www.dropbox.com/s/knqrtf5bikuiuqd/7-6-16%20John%207.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMhwZ-zZroaGn-2S8U https://youtu.be/VCiSt4e8YTs https://ccoutreach87.files.wordpress.com/2016/07/7-6-16-john-7.zip ON VIDEOS- .The ‘biblical’ secret- of Golf? .Prayer as medicine .Black preachers- bear your Cross- and speak out against Black injustice .My prophetic train dream .EWTN .Crossing the Tiber- what does that mean? .Why did the cops get shot? .Light illuminates the mysteries in the room- don’t get fixated on ‘the light’ [your gift] .Are you a professional speaker- what did Jesus say? .Catholic train dream .Did Hobby Lobby get the first scientists right? .Were they really trying to kill Jesus? .What happens if you don’t stay on script? PAT POSTS [My past teachings that relate- Verses below] John 1 https://corpuschristioutreachministries.blogspot.com/2021/01/john-1-text.html?m=0 https://ccoutreach87.com/2021/01/21/john-1-text/ https://ello.co/ccoutreach87/post/ptqowadawxymizy4nn_aww https://ccoutreach87.webstarts.com/blog/post/john-1 https://corpusoutreach.weebly.com/most-recent-posts/john-1 https://ccoutreach87.wixsite.com/mysite/post/john-1 https://www.publish0x.com/ccoutreach87/john-1-xzwgxey https://johnchiarello.medium.com/john-1-cf3d6c5d2b8 https://ccoutreach87.mystrikingly.com/blog/john-1 http://ccoutreach87-1.mozello.com/blog/params/post/2554360/john-1 https://ccoutreach87.jimdofree.com/2021/01/21/john-1/ John 2 https://corpuschristioutreachministries.blogspot.com/2021/01/john-2-text.html?m=0 https://ccoutreach87.com/2021/01/26/john-2/ https://ello.co/ccoutreach87/post/fhhm_ng9cvebli5a0sqm2q https://ccoutreach87.webstarts.com/blog/post/john-2 https://corpusoutreach.weebly.com/most-recent-posts/john-2 https://ccoutreach87.wixsite.com/mysite/post/john-2 https://www.publish0x.com/ccoutreach87/john-2-xlygqqx https://johnchiarello.medium.com/john-2-1311ed4e4d00 https://ccoutreach87.mystrikingly.com/blog/john-2 https://ccoutreach87.site123.me/blog/john-2 http://ccoutreach87-1.mozello.com/blog/params/post/2568417/john-2 https://ccoutreach87.jimdofree.com/2021/01/26/john-2-text/ John 3 https://corpuschristioutreachministries.blogspot.com/2021/01/john-3-text.html?m=0 https://ccoutreach87.com/2021/01/28/john-3/ https://ello.co/ccoutreach87/post/ayjmi6rduouh3f2zwfj8ng https://ccoutreach87.webstarts.com/blog/post/john-3 https://corpusoutreach.weebly.com/most-recent-posts/john-3 https://ccoutreach87.wixsite.com/mysite/post/john-3 https://johnchiarello.medium.com/john-3-9bb1e898a262 https://ccoutreach87.mystrikingly.com/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 http://ccoutreach87-1.mozello.com/blog/params/post/2574260/john-3 https://ccoutreach87.jimdofree.com/2021/01/28/john-3/ http://ccoutreach.over-blog.com/2021/01/john-3.html John 4 https://corpuschristioutreachministries.blogspot.com/2021/02/john-4-text.html?m=0 https://ccoutreach87.com/2021/02/02/john-4-text/ https://ello.co/ccoutreach87/post/-nu1qw7ish_koyyz6vrfpq https://ccoutreach87.webstarts.com/blog/post/john-4 https://corpusoutreach.weebly.com/most-recent-posts/john-4 https://ccoutreach87.wixsite.com/mysite/post/john-4 https://www.publish0x.com/ccoutreach87/john-4-xxwrjje https://johnchiarello.medium.com/john-4-e8c371a34c6a https://ccoutreach87.mystrikingly.com/blog/john-4 https://ccoutreach87.site123.me/blog/john-4 http://ccoutreach87-1.mozello.com/blog/params/post/2586389/john-4 https://ccoutreach87.jimdofree.com/2021/02/02/john-4/ http://ccoutreach.over-blog.com/2021/02/john-4.html John 5 https://corpuschristioutreachministries.blogspot.com/2021/02/john-5-text.html?m=0 https://ccoutreach87.com/2021/02/04/john-5-4/ https://ello.co/ccoutreach87/post/hjkzjqgvshgvfmjuppoytg https://ccoutreach87.webstarts.com/blog/post/john-5 https://corpusoutreach.weebly.com/most-recent-posts/john-5 https://ccoutreach87.wixsite.com/mysite/post/john-5 https://www.publish0x.com/ccoutreach87/john-5-xlyeqyk https://johnchiarello.medium.com/john-5-45c7ef83542c https://ccoutreach87.mystrikingly.com/blog/john-5 https://ccoutreach87.site123.me/blog/john-5 http://ccoutreach87-1.mozello.com/blog/params/post/2592388/john-5 https://ccoutreach87.jimdofree.com/2021/02/04/john-5/ http://ccoutreach.over-blog.com/2021/02/john-5.html John 6 https://corpuschristioutreachministries.blogspot.com/2021/02/john-6-text.html?m=0 https://ccoutreach87.com/2021/02/09/john-6-5/ https://ccoutreach87.webstarts.com/blog/post/john-6 https://corpusoutreach.weebly.com/most-recent-posts/john-6 https://ccoutreach87.wixsite.com/mysite/post/john-6 https://www.publish0x.com/ccoutreach87/john-6-xkydqnz https://johnchiarello.medium.com/john-6-98378c18b2cf https://ccoutreach87.mystrikingly.com/blog/john-6 https://ccoutreach87.site123.me/blog/john-6 http://ccoutreach87-1.mozello.com/blog/params/post/2604025/john-6 https://ccoutreach87.jimdofree.com/2021/02/09/john-6/ http://ccoutreach.over-blog.com/2021/02/john-6.html https://ccoutreach87.wordpress.com/overview-of-philosophy/ https://ccoutreach87.files.wordpress.com/2016/05/5-1-16-the-mountain-climber.zip MY LINKS ON JOHN- https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ https://ccoutreach87.wordpress.com/2016/07/05/john-6/ John 7[radio # 590]- His brethren say ‘if you do these things, go up to the feast and show yourself openly’. The mindset was if you are really as special or gifted as you think, then go public! Jesus did not seek honor from men. He will ‘go public’ at the right time, but it will be a public crucifixion before many witnesses. He would not let them make him a king, or exalt him in their own way. Before exaltation there would be a Cross. ‘Some say he is a good man, others that he is a deceiver’ Jesus caused polarizing reactions from people. Prophets will be seen as false or good, there is very little middle ground. ‘How knoweth this man letters, having never learned’ Jesus learned, he was a good Jewish boy. They had the Old Covenant and were taught it ‘religiously’. The leaders meant he did not have the ‘higher education’ from the institutions of the day. I want to make a note here, I am not against higher education, Jesus did avail himself of the Old Testament, which was the ‘library’ of the day. A great collection of books and wisdom, if you read the gospels carefully you will also see that Jesus knew current events, he was not an isolated person coming up with his individual conclusions of scripture. I think it hurts the church to have an attitude of ‘all I need to know is the bible’ while it is good to know the Word, you should also expand your knowledge as much as possible. You don’t need the ‘letters’ or titles from men, but you should be educated as much as possible. ‘I have done one work and you all marvel’ the leaders were condemning Jesus for healing the man on the Sabbath, he tells them ‘you circumcise on the Sabbath, why cant I make someone whole on the Sabbath?’ circumcision was the cutting away of the ‘flesh’ in consecration to God. In essence it was saying ‘all that proceeds from me from this day forward, my lineage and seed and everything I am, is dedicated to God’ if they were allowed, by their own conscience, to ‘cut the flesh away’ on the Sabbath, then why not permit [in their own mind] the ‘adding’ unto a person by healing his flesh and giving him back his health. Jesus showed them that even in their own reasoning they could allow for what he did, but they didn’t give him the same lenience that they gave themselves. We often reject what a person is saying based on the actions he has done in the past, even though we allow many of the same things. Jesus said ‘judge rightly’ use the same measure that you would use on your self. ‘Yet a little while I am with you, you will seek me and not find me’ Jesus says this to the Jews who do not accept him as Messiah, they have been looking for him [unknowingly] for 2 thousand years and haven’t found him yet, boy are they gonna be surprised! The Pharisees send the officers to take Jesus, even though he didn’t openly go up to the feast, he later went secretly. He is teaching publicly and the people are amazed. They say ‘if this is the one the leaders are trying to get, why don’t they just take him?’ the officers couldn’t stop him! The Pharisees ask ‘why didn’t you capture him like we asked’ they respond ‘never man spake like him’ the authority that he had from God protected him. As the Pharisees discuss Jesus, they say ‘this people who do not know the law [word] are going after him, none of us are’. Well Nicodemus is in this group, and we know he snuck out in chapter 3 and did go ‘after him’. He is feeling a little guilty about it and speaks up on Jesus behalf ‘well, let’s not be so quick to judge, lets hear him out’. The other Pharisees reject him too ‘are you also from Galilee?’ They had this intellectual argument going that took all the Old Testament prophecies about Messiah and where he would come from. There are different prophecies that speak of Jesus in different ways, they held to a belief that when Messiah came, no one would no where he came from. Their understanding kept them in the dark. They were not willing to be corrected, they saw everyone else as ignorant, and they were the true ‘elites’ of the day. Pride keeps people form truth. We often can’t be corrected, we think the ‘correctors’ just don’t know the word. This comes from spiritual pride. Many who view themselves as religious leaders, or gifted in some way with bible knowledge, can not humble themselves and receive correction in the area where they pride themselves. For the Pharisees to have accepted Jesus, they would have had to admit that they were wrong about certain prophecies, and that the ‘under class’ was right, this was too much for them to accept. [Parts] The Iliad and Odyssey [Homer] I want to cover some of the classics of Western Literature- when I do the philosophy and science stuff- the purpose is to show how God- and ‘religion’ are an inescapable thread that we see all thru out history- and in fact- the rise of what we call ‘intellectualism’ did indeed come from the Judaic/Christian tradition [for instance- the modern day university system did come from the Church]. Ok- lets start with what most believe to be the greatest work from antiquity- outside of the bible. These are 2 poems by Homer- the Iliad and Odyssey. These poems were written in the 8th century BCE- and cover the Trojan war- which most believe was a real war- that took place in the 12th-13th century BCE. In Homers works we read about this epic battle. The war starts with- once again- a ‘woman’ issue. Prince Paris of Troy steals Helen of Greece- from her husband King Menelaus [king of Sparta]. The Greeks- led by Achilles- lay siege to Troy. In Homers telling of the event- the Greeks are actually defending the honor of marriage- and are carrying out a just retribution against an unjust act. Sort of the same themes we read in scripture- when the sons of Jacob defended the honor of their sister Dinah- when she was treated unjustly by the pagan nation that took her- forcefully- to be the wife of a kings son. The brothers meted out justice- by tricking these pagans to get circumcised- then- while recovering ‘from surgery’- the sons went in and wiped out the city- to their fathers dismay! In the story- Achilles is a warrior- who displays extreme violence- and also the human traits of a man who acts out of selfish motives. At one point in the war- he removes himself from battle- because he feels his honor was betrayed. The only thing that brings him back is the killing of his close friend Patroclus- by Hector. Achilles leads the Greeks to victory- and reflects the struggle between living a long life- or dying young- yet dying for a just cause. One of the more famous quotes form Homer’s Poems- attributed to Achilles- is ‘I carry 2 sorts of destiny to the day of my death. Either, if I stay here and fight beside the city of the Trojans, my return home is gone, but my glory shall be everlasting; but if I return home to the beloved land of my fathers, the excellence of my glory is gone, but there will be a long life- left for me, and my end in death will not come to me quickly.’ There has been some debate over the historicity of the war itself. Some scholars believe it was Myth [I’ll get to this in a moment]. That is- they believe the war itself was not true- but a sort of Oral Tradition- that encompasses the reality of the human condition- and that Homers Poems are simply mythological ways to reveal the true condition of man. Yet- much like the debate that took place in the 19th century German universities- over the ‘Myth’ of the bible- later on- the rise of what we now call Archaeology [because of the Industrial revolution- a new field arose- men started digging up the ground- for the primary purpose of extracting materials from the earth- and at this time we also discovered ‘lost worlds’- that is we could actually trace cities and lands that were once deemed fake]. So- as with Homers Troy- and bible lands- these archaeologists did indeed find Cities that matched the stories. In 1870 the German Archaeologist Schliemann discovered remains that seemed to find the city of Troy- the area is known today as modern day Turkey. This same thing happened with the bible- we did indeed find historical evidence that seemed to back up the historicity of the stories we find in the bible. As a matter of fact- a famous doubter of the bible embarked on a search- to prove the bible was ‘myth’ yet- after researching carefully the historical names and places we read about in the book of Acts- he came to believe that the book of Acts- written by both an historian and doctor [Luke] was the most historically accurate writing that came from the first century [Acts has lots of names of political figures- court proceedings- stuff like that- and when doing research like this- it is quite easy to debunk the historical reality of a fake work- but- when these names and places were researched- from actual historical records dating back to the first century- it was amazing how the pieces fit]. The Trojan War is found in many works of Greek literature- and art. But the most comprehensive account comes from Homer’s 2 poems. Now- in Homer’s poems there are obvious references to Mythology- Goddesses- Golden apples- the Greek gods intervening in the affairs of men. So yeah- we see that there are obvious mythological aspects to the work. Yet- the ancient Geeks did indeed believe the war itself was a real war that took place at around the 12th century BCE. Some believe that Homer never actually wrote the poems- but that he told the stories- like Oral Tradition- and they were later written down by others. Sort of like the classic- Paradise Lost- by John Milton. Milton was blind- and told the story to his daughters [oral tradition] and the actual work was penned by those who heard it. Jesus himself used this method- he never wrote a book- or letter in the New Testament- yet the gospels were compiled by his men after his death. We read about this when Luke [who I mentioned above] gives the reason for his documenting stuff in the book of Acts [read Acts chapter one]. Luke also wrote his gospel a few years after the death and resurrection of Christ. So- some believe the same thing happened with Homer- those who heard him tell the story multiple times- simply put it together later on. Most scholars believe that Homer did indeed write the poems- and that the famous Trojan War was a real historical event. Last year- when in North Bergen- my atheist friend Daniel said he watched a PBS show- and he said ‘even a priest said the bible was Myth’. I explained to Daniel that when the more liberal scholars use this term [like in the writings of Bultman] that they do not mean ‘fake’- like Greek Mythology. But they mean that some of the stories in the gospels might be a compilation of the many Oral teachings of Jesus- and they were put together as one story [some think the Sermon on the Mount was actually multiple teachings Jesus did- and they were compiled into one event]. Now- when I explained this to Daniel- he said ‘see- even you believe it was Myth’. I told Daniel that no- I do not hold to this theory [not 100%] but that I was simply telling him that even those who use the term Myth- when talking about Theology- they do not mean Myth- as in fake. So- I find it interesting that both the New testament- and Homers poems- got the same scrutiny. In these poems we do indeed see the condition of man- which Homer depicts as one of constant war- not peace. The letter of James in the New Testament says- James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Homers poems are considered by some to be the beginning of the great works of Western literature- of which there are many. The great writer C.S. Lewis- who rejected Christianity for many years- later became a believer. He attributed his conversion to the fact that he could not escape the reality of the Church- or Christian themes- found in all the fields of study. Whether it was the classics- or history- philosophy. He said every were he read- studied- he could not escape this scarlet thread that ran thru out all the fields of knowledge. Yeah- in the end- his thirst for knowledge- his intellectual search- led him to the Cross. Jesus- in a way- was a 1st century Achilles- he battled the forces of darkness- for the honor of a woman- the Bride- the church. He- Like Achilles- chose a just death- for a just cause. There’s a prophecy in the Old Testament- it speaks of Christ ‘the zeal of thine house has eaten me up’. Jesus was a righteous warrior- a prophet, priest and king- and he had a zeal for the church- that far exceeded anything we find in Homers poems. . Verses quoted on the video- Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Isaiah Zechariah 3:1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. Zechariah 3:2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Zechariah 3:3 Now Joshua was clothed with filthy garments, and stood before [parts] For the next 3-4 weeks I plan on covering the letter to the Romans- written by the Apostle Paul- Below are excerpts from a commentary I wrote years ago- try and read the book of Romans the next week or so. Actually reading thru the bible- in context- is one of the best habits you can develop. Rome was the city of influence at the time of Paul- located just east of the bend of the Tiber river- about 18 miles from the Mediterranean Sea. The letter to the Romans- would be read orally to both Christians and Jews in the city- in the days of the writing of these letters [which now make up our bible] they were living in an ‘oral’ culture- and the letters were intended to be read aloud to those in the early Christian communities [remember- you didn’t have books back then- like we have today- and the mass production of writing/publishing did not yet exist]. So- Paul was a strategic thinker- and he penned this letter hoping it would be a ‘shot in the dark’- that is the darkness of sinful man- The letter to the Romans is the closest thing to a systematic theology found in the New Testament. Its impact in church history is great- John Chrysostom- the great 5ht century preacher- had it read aloud to him- once a week. Saint Augustine attributes it to his radical conversion- the story goes he heard some kids singing ‘take up and read’. He picked up a copy of the letter to the Romans- and history was changed. Luther- the great 16th century reformer- was teaching this letter- as a Catholic priest/scholar- out of Germany- when he read ‘The just shall live by faith- therein is the righteousness of God revealed’- It lead to what we call today ‘The Protestant Reformation’. A few hundred years later- the Great Methodist founder- John Wesley- would say his heart was ‘strangely warmed’ while hearing a message at Aldersgate- and it lead to his conversion- sure enough- the message was from the letter to the church at Rome. So- when the great Apostle sat down and penned this ‘arrow’- hoping it to go forth and have great impact for the Kingdom of God- his hopes were indeed realized. Enjoy- ROMANS 1: 1-16 many believe this letter to be Paul’s best, I wouldn’t disagree. The letters of the New Testament do not appear in chronological order, some feel this to be a huge obstacle in understanding scripture. I think it helps to know the times when Paul wrote the letters, but this in itself doesn’t prevent us from learning scripture. Romans is addressed to the church at Rome and is significant in that Paul did not ‘plant this church’. Unlike the other letters of Paul, he is writing to the believers with whom he had no strong prior relationship. He roots his gospel in the historical facts of history and scripture. ‘The gospel of God that the prophets [parts] {1208} yesterday I went to my daughter’s ranch house to work on her A.C., it was over 100 degrees in the direct sun. I thought I threw my tee shirt in the car, but couldn’t find it. I worked in a long sleeve black shirt, wound up taking the whole darn thing apart [in direct sun at noon!] and felt like I got some heat exhaustion. So, it was in this environment that I finished [almost finished] the book ‘why we love the church’, boy do I have some major disagreements with Deyoung’s fundamental view of church. I think his view is very limited, I think it’s unbiblical and I almost don’t want to recommend the book at this stage [contrary to my earlier endorsement]. I was not sure if I should try and go thru some quotes and refute them, this mode often turns into a ‘he said, you say’ type of argument and usually does not convince either side. Let me simply hit a few things; page 110 ‘I do appreciate church as staged drama’ [quoting someone else] page 164 ‘the Body of Christ becomes visible to the world in the congregation gathered around word and sacrament’ [quoting the great martyr Bonhoeffer] 166 ‘you and your buddies who never ‘go to worship services’ are under no ecclesiastical authority’ 168 ‘the office itself [pastor] is not to blame’ then quotes Ephesians 4:11 to justify the modern office of ‘the pastor’, and on pages 132-135 his overall view of the crusades, well I simply wrote ‘unbelievable!’ on the margins. I always found it untenable when someone quotes the actual interaction between Paul and his first century ‘organic, communal, mystical, house churches’ in order to justify the institutional church against the ‘out of church’ church. Many learned scholars have looked at the term ‘pastor’ in Ephesians 4 and none of them [learned!] believe that this term defines the later development of pastor as the head of a local congregation who ‘administers the sacraments to the people in the building on Sunday, the Lords day’. Which reminds me of Deyoung’s use of John ‘on the Lords day’ in the book of Revelation. He believes John was speaking of Sunday ‘the Lords day’, this term more than likely is speaking of the great dramatic view of revelation and of course Jesus future coming as well as the whole period of conflicting kingdoms and Jesus final great victory. ‘His day’ simply speaking of Jesus victorious time period. Some see a set period of wrath as ‘the Lords day,’ to see an early ‘Lords day’ as Sunday as church day from this verse is ridiculous. And the overall argument that Deyoung makes about Christians ‘leaving church’ and trying to be Christians ‘without church’ is simply a huge blind spot of Deyoung. He tries to say [or says] that because the word ‘church’ [ecclesia] means assembly [true enough] that those groups who practice community without ‘church building, liturgy, offices, etc..’ are trying to ‘be the church without the church’. Yet every single New Testament church in the bible, according to Deyoung’s view, would be ‘the church without the church’. Needless to say I disagree almost 100 percent with his view of what the Ecclesia is. This will probably be my last entry on the book [unless the last chapter has some major things that need to be addressed] Deyoung’s view of church is important for all to see [emergents, out of church believers, etc.] it is probably the basic view that most well meaning men would use to defend the traditional view. I believe this view to be very limited and fundamentally disconnected from scripture and the first century churches described in the bible. For the record, in a few hours I will be ‘attending church’ at the mega church I attend here in Corpus. I also appreciate the historic church tremendously, I agree with Deyoung [and Kluck] on the bad attitude that many in the ‘out of church’ movement have towards the historic church. I just think Deyoung went way over board in trying to say that ‘the Sunday church meeting, in the church building, with the liturgical sacraments being administered by the ecclesiastical authorities’ is what church really is. I see this view to be extremely limited and disconnected from the Ecclesia’s spoken about in scripture. I simply believe Deyoung has got it wrong. [If you think this review was too tough, just imagine if I wrote it yesterday with the heat exhaustion!] Note- To be fair Deyoung does say that you can ‘have church’ without the building, as long as you have the offices, liturgy, etc. Sort of like saying if you move the entire Sunday liturgical drama into the basement, then yes you can ‘have church’ without the building. I simply disagree with his entire view of ‘having church’. (1206) CASH FOR KLUNKERS AND KLUCK- Okay, I mentioned a few weeks back about the cash for klunkers program, I thought it was a bad idea. A day ago the govt. officially scrapped the plan. Dealers all over the country were decrying [parts] (1242) Read a few chapters from Brian McLaren’s ‘everything must change’ thought I’d comment. I like Brian’s writing style, I agree with him on believers needing to be challenged to see things differently, but I disagree on some of his ‘everything’s’. He challenges the idea of objective thinking as defined as foundationalism. He explains well the questioning of modern intellectuals after the world wars and Holocaust of the 20th century. He shows how certain thinkers began looking for answers to the problem of society’s failure as seen in these events. He also shows how some blamed the events on ‘foundationalism’ which is a way of ‘seeing things’ [epistemology] as defined by Rene Descartes. These thinkers diagnosed the problem as society’s acceptance of absolutes, they felt that this led to an ‘overconfidence’ in right and wrong and this in turn allowed for these atrocities to happen. Many modern thinkers would disagree with this conclusion. I find it interesting that Brian makes some statements about Evolution that seem to say he accepts the theory, but yet he fails to see the role that Social Darwinism played as a precursor to the Holocaust. You could make the opposite argument that it was the rejection of absolutes, and the rise of liberal theology from the universities in Germany that led to these events. Many scholars began questioning Gods truth and laid a foundation that said ‘we really can’t trust Gods truth’ [or even know it]. To be honest these debates are a little philosophical and I didn’t think Brian would go down this road, but he does so I will deal with it. Many ‘post moderns’ believe that one of the things that must change is the ‘old’ [what is termed modern] way of thinking. These new thinkers assert that truth itself, as an absolute thing that people can know for sure, is out of mans reach. They question the modern way of thinking that teaches there are certain absolutes [preconceived ways of thinking that everyone accepts]. These new thinkers say this ‘foundationalism’ is the problem. Did the enlightenment invent this mode of objectivism? No. Thinkers from Aristotle to Aquinas to Descartes all approached thinking this way. It was defined more clearly during the enlightenment period. But this is a philosophical debate that goes on in these various camps. You have had very smart people disagree on these things. The great theologian Karl Barth would say you are not truly educated until you can ‘affirm both sides of an argument, accept contradictory definitions of the same thing’ many believe this would lead to lunacy! The two greatest theoretical physicists of the last century also disagreed on this. Neils Bohr would say that you can have two contradictory truths about a subject, and they could both be true, Einstein disagreed. So these things have been around for a while, many of the eastern religions teach the same [Zen]. So I would disagree with Brian on this, but do agree with him on the need for believers to expand their concerns from simple ‘going to heaven when I die’ concerns, to social justice concerns in the nations. He does give some good examples along these lines. (1239) CATHEDRAL OF THE MIND- I came across this phrase the other day while reading some church history, I liked the idea that it expressed. These last few years I have ‘weaned’ myself off of the standard preaching shows. But I have watched/listened/read from theologians, both Catholic and Protestant [primarily from the Reformed tradition]. I include Eastern Orthodoxy under the subtitle of Catholic [though they would see it the other way around]. Now, the Christian church has had a voice of justice to the nations for many centuries. The Catholic Church gets credit for having a system in place that can speak cohesively and with authority to the nations. The Protestant church has yet to achieve this type of unity. But there are many noble scholars and teachers from the Protestant tradition that the average Protestant is unfamiliar with. Most of the preacher friends I know and have fellowshipped with over the years have spent lots of time listening and learning from the popular media channels, the books read and programs watched are for the most part modern success teachings. Much of it is void of the gospel as seen in the New Testament. During the Reformation you had a transition from the ‘church meeting’ that went from sacrament/Eucharist as being the central theme of the meeting, to preaching/pulpit as becoming the center. While this was a noble attempt to get the average church goer back to Gods word, it also produced a passivity in the life of the average believer. He became accustomed to thinking worship primarily consisted of going to a building and hearing a lecture. So even though the ancient Mass had some problems, the New Protestant church service had some of their own. Now, the ‘cathedral of the mind’- the manifold wisdom that exists in the intellectual mind of the church is tremendous. But you really can’t access it unless you read and learn from the classics. There is a verse that says ‘son, cease to listen to the teaching that leads you astray’ the Christian needs to make a conscious effort to ‘cease to listen’ to some stuff. Now I am not advocating the boycotting of any contemporary preachers, but to truly become educated we need to choose wisely. Many of the Catholic voices have tremendous wisdom, but to listen to them you need to acquire a different type of ear. Father Groeschel says listening to the Protestant sermon is often like trying to get a drink from a fire hydrant. He doesn’t mean to offend, but I understand where he is coming from. To listen to certain scholars you need to develop a new intellectual capacity that contrasts the average way Protestants learn [the preaching of the word]. I do believe there are important doctrinal differences between Catholics and Protestants, that’s why I am still a Protestant. But many times Protestants are misinformed on some of these things. Bishop Fulton Sheen used to say ‘there are 10 thousand people who hate what they think is the Catholic Church, only a few actually hate the church’ while he might be overstating his case, I get his point. For the believer to truly understand why he associates with either the Catholic [Orthodox] or Protestant wing of Christianity, he first needs to develop an appetite for true learning, there are many areas of knowledge and wisdom that the average believer needs to become familiar with. God does not require all believers to become intellectuals, but he does want us to love him with all of our hearts, souls, minds and might. Do you love God with your mind? (1238) PSLAMS 37- I have been meditating on this Psalm for the past few days, it speaks to our day ‘fret not thyself because of evildoers, for those who seem to prosper in what they are doing’. Recently we have had the political storm over ACORN, the community group who has it’s hands in all types of things. They actually have done some good in helping the poor, but the conservatives finally got them! What do you expect when your Parts] VERSES- [links to all my sites below] John 7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. John 7:2 Now the Jew’s feast of tabernacles was at hand. John 7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. John 7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. John 7:5 For neither did his brethren believe in him. John 7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready. John 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. John 7:8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come. John 7:9 When he had said these words unto them, he abode still in Galilee. John 7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. John 7:11 Then the Jews sought him at the feast, and said, Where is he? John 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. John 7:13 Howbeit no man spake openly of him for fear of the Jews. John 7:14 Now about the midst of the feast Jesus went up into the temple, and taught. John 7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? John 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. John 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. John 7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? John 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee? John 7:21 Jesus answered and said unto them, I have done one work, and ye all marvel. John 7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. John 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? John 7:24 Judge not according to the appearance, but judge righteous judgment. John 7:25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? John 7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? John 7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. John 7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. John 7:29 But I know him: for I am from him, and he hath sent me. John 7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come. John 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? John 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. John 7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. John 7:34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. John 7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? John 7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? John 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. John 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. John 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) John 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. John 7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee? John 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? John 7:43 So there was a division among the people because of him. John 7:44 And some of them would have taken him; but no man laid hands on him. John 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? John 7:46 The officers answered, Never man spake like this man. John 7:47 Then answered them the Pharisees, Are ye also deceived? John 7:48 Have any of the rulers or of the Pharisees believed on him? John 7:49 But this people who knoweth not the law are cursed. John 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) John 7:51 Doth our law judge any man, before it hear him, and know what he doeth? John 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. John 7:53 And every man went unto his own house. ________________________________________ Psalm 61:1 Hear my cry, O God; attend unto my prayer. Psalm 61:2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. Psalm 61:3 For thou hast been a shelter for me, and a strong tower from the enemy. Psalm 61:4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. Psalm 61:5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name. Psalm 61:6 Thou wilt prolong the king’s life: and his years as many generations. Psalm 61:7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him. Psalm 61:8 So will I sing praise unto thy name for ever, that I may daily perform my vows. 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My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John. ALL MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks] Web sites- www.corpuschristioutreachministries.blogspot.com [Main site] https://ccoutreach87.com/ https://medium.com/@johnchiarello https://johnchiarello.webs.com/ http://ccoutreach.over-blog.com/ [France] https://ccoutreach87.jimdo.com/ http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 http://ccoutreach87-1.mozello.com/ https://ccoutreach87.site123.me/ http://ccoutreach87.wixsite.com/mysite https://corpusoutreach.weebly.com/ http://ccoutreach87.strikingly.com/ https://ccoutreach87.webs.com/ Social Media sites- https://www.facebook.com/john.chiarello.5?ref=bookmarks https://www.facebook.com/ccoutreach1 https://vk.com/id533663718 [Russia- Our largest group outside the U.S.] https://www.linkedin.com/in/john-chiarello-b27340ab/ [Our largest group] https://twitter.com/ccoutreach87 https://www.plurk.com/ccoutreach87/public [Japan] Plurk update- I will remove this link [Below] after they restore my site [Link removed] https://www.instagram.com/john.chiarello/channel/ https://ok.ru/profile/589985645111 [Ukraine- Our 2nd largest in Europe] http://johnchiarello.tumblr.com/ https://mewe.com/i/johnchiarello https://mastodon.social/@ccoutreach87 https://www.minds.com/ccoutreach87 https://gab.com/Ccoutreach87 https://ello.co/ccoutreach87 https://parler.com/profile/Ccoutreach87 https://snacpia.com/link/profile/51155 [Korea] https://www.publish0x.com/@ccoutreach87 https://wt.social/u/john-chiarello https://sharfly.com/Ccoutreach87 https://t.me/ccoutreach87 https://www.wattpad.com/user/JohnChiarello/conversations https://www.thinkspot.com/discourse/2008/forum/ccoutreach87/a-href-https-ccoutreach87/101953 https://vero.co/ccoutreach87 https://wa.link/gwuicp https://chat.whatsapp.com/G6K5dWjUK5vEiXuZ3B3IqX https://ruqqus.com/@ccoutreach87 https://www.quora.com/profile/John-Chiarello-1 Link sharing sites- https://www.pinterest.com/ccoutreach87/ https://mix.com/jchiarello https://trello.com/b/swhF9Vr8/ccoutreach87com https://www.reddit.com/user/ccoutreach https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy https://voat.co/u/ccoutreach87/submissions http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching] Video sites- [Can view and download my videos free of charge] Streaming sites- Youtube https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber Youtube Playlist- https://ccoutreach87.com/youtube-playlist/ Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems https://www.flickr.com/photos/ccoutreach87/ [Most viewed] https://www.dailymotion.com/ccoutreach87/videos [India] https://www.bitchute.com/channel/jsS961GkXUSn/ [Most viewed] https://vk.com/videos533663718 [Russia] [My Facebook videos] https://www.facebook.com/ccoutreach1/videos/?view_public_for=288613861341347 https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912 https://www.instagram.com/john.chiarello/channel/ [IGTV] [Ukraine-Most viewed] https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album https://www.brighteon.com/channel/ccoutreach87 https://vimeo.com/user85764413 https://bittube.video/accounts/ccoutreach87 https://open.tube/video-channels/corpus_outreach/videos Note- https://ccoutreach87.webstarts.com/blog/post/bit-open-tube-review-8-2020 https://ccoutreach87.com/youtube-catalog-2020/ [Youtube catalog- 2020] Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems Cloud sites- https://1drv.ms/f/s!Aocp2PkNEAGMg0G_aInmCi8XUC-C https://my.pcloud.com/publink/show?code=kZ1sXP7ZardKGRUxFByiFYi667jeup7MD1Sy https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0 https://ln.sync.com/dl/3e1f4c5e0/tcnm9p32-xiwe4nbu-zjbkitqj-4fvemf6m https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui https://icedrive.net/dashboard/#/cloud Cloud sites- https://ccoutreach87.com/cloud-links-12-2018/ Inactive- work in progress- http://johnchiarello.doodlekit.com/ http://corpus-christijohnchiarello.simplesite.com/ https://spark.adobe.com/page/6INKwX1tFT7WA/ https://www.youtube.com/channel/UCxWXKfaFDZrfNUzloSqg8Kg?view_as=subscriber Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems Beta https://www.youtube.com/channel/UCYlLmUkKiB6VoWE9CB1UQew?view_as=subscriber ccoutreach87 https://www.facebook.com/ccoutreach1/?ref=aymt_homepage_panel&eid=ARCo7sBBI_1fHMUwrHJbFUGf73C6FmpZxtgTcWET2gVwpdHCKmXSGxs6wyeA-qGCnbsr2ILaXqpd4ACt Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John JOHN 6
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. John 6:63 Links to my sites here and the bottom of every post- https://ccoutreach87.webstarts.com/blog/post/links-to-my-sites-1-2021 These are some of my recent sites- Wattpad https://www.wattpad.com/user/JohnChiarello/conversations Thinkspot https://www.thinkspot.com/discourse/2008/forum/ccoutreach87/a-href-https-ccoutreach87/101953 Vero https://vero.co/ccoutreach87 WhatsApp https://wa.link/gwuicp WhatsApp Group https://chat.whatsapp.com/G6K5dWjUK5vEiXuZ3B3IqX Follow using Wix app http://ccoutreach87.wixsite.com/mysite Connect on Ruqqus https://ruqqus.com/@ccoutreach87 Connect on Quora https://www.quora.com/profile/John-Chiarello-1 John 6 Videos- https://1drv.ms/v/s!Aocp2PkNEAGMhwMpGO2J5tbTe2Rz https://www.dropbox.com/s/t90eii67plad2jc/7-3-16%20John%206.mp4?dl=0 https://youtu.be/–3fJK_dqiU https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip ON VIDEO- .See the quads .it was a test . ‘We don’t have enough money for the ministry Jesus’? .What did Jesus do- multiply the money- or the bread? .Don’t leave the crumbs behind .Nungesser’s bowling alley .The acid trip .Manna a sign .A little Greek stuff .Zwingli .Lake Geneva .Renaissance .Florence- Italy .Medici family .Aquinas .Aristotle .Greek lexicon .Proof texting a no no .Hocus Pocus? .Fundamentalism .Aldous Huxley TEACHING- [past posts, verses below] WE DON’T HAVE THE CASH JESUS! MANNA A SIGN END NOTES 1- WE DON’T HAVE THE CASH! Jesus feeds the people- how? One night lots of the people who saw the miracles came to Jesus. He says to his men ‘wow- it’s getting late- what shall we do- lots of people are coming’. It was a test- to see how his men would react. One says ‘it would take a lot of money- even 200 hundred ‘penny worth’ can’t feed them’. See? His guys are focused on the cash ‘how much will it take to reach the world’ type thing. Yet Jesus taught that when we go into the world- to not take a bunch of stuff with us- but the simple preaching of the gospel- confirmed by the supernatural power of God- will get the job done. So- Jesus finds out there’s a kid with 5 loaves of bread- and 2 fish. He gives thanks to God- and distributes the small amount to his men- and they hand it out to the 5 thousand men. He tells them ‘don’t leave the crumbs’. And they gather 12 baskets of crumbs! Jesus was showing us that even though they were money focused [it will take this much money to accomplish the mission]. Yet his power- and the ability of God to meet all our needs [in this case- multiplying bread- a type of the Word] did the job. Remember- when you’re out there doing ministry- and Jesus is with you- that’s sufficient. 2-MANNA A SIGN Now- The Jews seek a sign ‘Moses gave us Manna- bread from heaven- what will you do’? Jesus said their fore fathers- who ate the Manna- are dead. But Jesus- the true bread of life- if you eat of him- you will never die. Sort of like what he told the woman at the well in John 4- if you drink the water he gives [Spirit] you will never thirst. Now- Manna was the bread God gave the children of Israel during their 40 year journey in the wilderness- and the word meant ‘WHAT IS IT’. That’s a sign of the actual thing happening in John 6. Huh? Jesus was the Messiah- sent down from heaven- yet even though he was sustaining all things [John chapter 1- ‘the world was made by him- and knew him not’] yet they did not recognize him [what is it]. See? 3-END NOTES At the end of the video I teach about the doctrine of Transubstantiation [huh?] and the development of the teaching on the Eucharist. It gets a little into the weeds- and I’ve taught it all before. Saint Thomas Aquinas of the 13th century- and how he used the writings of Aristotle to interpret the belief [called Aristotelianism]. I’m gracious to Catholic Christians in this debate- believing they too are Christian [while many Protestants do not believe this]. So- I’ll add my past teaching on all of this thru links- for those who want to get more into it- just go to the links. Note- As I end this post- I want to stress that I do not think suicide is never an option- unless it is a rare case of protest- for the greater good. But- dying for a greater cause- yes- this is indeed a noble thing- scripture actually teaches us this- Romans 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.m Believers have the promise of Christ- that because he passed thru death- we should not fear it- at least not as much as the unbeliever. And there are strategic times- in the plan of God- that dying ‘early’ is indeed in the purpose of God. Jesus said ‘whoever seeks to save his life- will lose it- but he that give it up- will gain it’. In the bigger picture- what counts in the end is that we lived well- not long. If an early death accomplishes more in the plan of God- then that’s a good thing- not bad. Because like the song says [below]- many thousands pass that way every day- in reality- it’s a part of ‘life’. Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had. One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’. Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable. Genesis 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. Genesis 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. Genesis 50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt. ________________________________________ Genesis 48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. Genesis 49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people. John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again. John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. John 15:12 This is my commandment, That ye love one another, as I have loved you. John 15:13 Greater love hath no man than this, that a man lay down his life for his friends. Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Hebrews 2:15 And deliver them who through fear of death were all their lifetime subject to bondage. Revelation 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. Revelation 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. Revelation 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. All our times have come Here but now they’re gone Seasons don’t fear the reaper Nor do the wind, the sun or the rain… we can be like they are Come on baby… don’t fear the reaper Baby take my hand… don’t fear the reaper We’ll be able to fly… don’t fear the reaper Baby I’m your man… La la la la la La la la la la Valentine is done Here but now they’re gone Romeo and Juliet Are together in eternity… Romeo and Juliet 40, 000 men and women everyday… Like Romeo and Juliet 40, 000 men and women everyday… Redefine happiness Another 40, 000 coming everyday… We can be like they are Come on baby… don’t fear the reaper Baby take my hand… don’t fear the reaper We’ll be able to fly… don’t fear the reaper Baby I’m your man… La la la la la La la la la la Love of two is one Here but now they’re gone Came the last night of sadness And it was clear she couldn’t go on Then the door was open and the wind appeared The candles blew then disappeared The curtains flew then he appeared… saying don’t be afraid Come on baby… and she had no fear And she ran to him… then they started to fly They looked backward and said goodbye… she had become like they are She had taken his hand… she had become like they are Come on baby… don’t fear the reaper PAST POSTS [verses below] MY LINKS [verses below] https://ccoutreach87.wordpress.com/protestant-reformation-luther/ https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/ https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/ https://ccoutreach87.wordpress.com/overview-of-philosophy/ MY LINKS ON JOHN https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ John 1 https://corpuschristioutreachministries.blogspot.com/2021/01/john-1-text.html?m=0 https://ccoutreach87.com/2021/01/21/john-1-text/ https://ello.co/ccoutreach87/post/ptqowadawxymizy4nn_aww https://ccoutreach87.webstarts.com/blog/post/john-1 https://corpusoutreach.weebly.com/most-recent-posts/john-1 https://ccoutreach87.wixsite.com/mysite/post/john-1 https://www.publish0x.com/ccoutreach87/john-1-xzwgxey https://johnchiarello.medium.com/john-1-cf3d6c5d2b8 https://ccoutreach87.mystrikingly.com/blog/john-1 http://ccoutreach87-1.mozello.com/blog/params/post/2554360/john-1 https://ccoutreach87.jimdofree.com/2021/01/21/john-1/ John 2 https://corpuschristioutreachministries.blogspot.com/2021/01/john-2-text.html?m=0 https://ccoutreach87.com/2021/01/26/john-2/ https://ello.co/ccoutreach87/post/fhhm_ng9cvebli5a0sqm2q https://ccoutreach87.webstarts.com/blog/post/john-2 https://corpusoutreach.weebly.com/most-recent-posts/john-2 https://ccoutreach87.wixsite.com/mysite/post/john-2 https://www.publish0x.com/ccoutreach87/john-2-xlygqqx https://johnchiarello.medium.com/john-2-1311ed4e4d00 https://ccoutreach87.mystrikingly.com/blog/john-2 https://ccoutreach87.site123.me/blog/john-2 http://ccoutreach87-1.mozello.com/blog/params/post/2568417/john-2 https://ccoutreach87.jimdofree.com/2021/01/26/john-2-text/ John 3 https://corpuschristioutreachministries.blogspot.com/2021/01/john-3-text.html?m=0 https://ccoutreach87.com/2021/01/28/john-3/ https://ello.co/ccoutreach87/post/ayjmi6rduouh3f2zwfj8ng https://ccoutreach87.webstarts.com/blog/post/john-3 https://corpusoutreach.weebly.com/most-recent-posts/john-3 https://ccoutreach87.wixsite.com/mysite/post/john-3 https://johnchiarello.medium.com/john-3-9bb1e898a262 https://ccoutreach87.mystrikingly.com/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 https://ccoutreach87.site123.me/blog/john-3 http://ccoutreach87-1.mozello.com/blog/params/post/2574260/john-3 https://ccoutreach87.jimdofree.com/2021/01/28/john-3/ http://ccoutreach.over-blog.com/2021/01/john-3.html John 4 https://corpuschristioutreachministries.blogspot.com/2021/02/john-4-text.html?m=0 https://ccoutreach87.com/2021/02/02/john-4-text/ https://ello.co/ccoutreach87/post/-nu1qw7ish_koyyz6vrfpq https://ccoutreach87.webstarts.com/blog/post/john-4 https://corpusoutreach.weebly.com/most-recent-posts/john-4 https://ccoutreach87.wixsite.com/mysite/post/john-4 https://www.publish0x.com/ccoutreach87/john-4-xxwrjje https://johnchiarello.medium.com/john-4-e8c371a34c6a https://ccoutreach87.mystrikingly.com/blog/john-4 https://ccoutreach87.site123.me/blog/john-4 http://ccoutreach87-1.mozello.com/blog/params/post/2586389/john-4 https://ccoutreach87.jimdofree.com/2021/02/02/john-4/ http://ccoutreach.over-blog.com/2021/02/john-4.html John 5 https://corpuschristioutreachministries.blogspot.com/2021/02/john-5-text.html?m=0 https://ccoutreach87.com/2021/02/04/john-5-4/ https://ello.co/ccoutreach87/post/hjkzjqgvshgvfmjuppoytg https://ccoutreach87.webstarts.com/blog/post/john-5 https://corpusoutreach.weebly.com/most-recent-posts/john-5 https://ccoutreach87.wixsite.com/mysite/post/john-5 https://www.publish0x.com/ccoutreach87/john-5-xlyeqyk https://johnchiarello.medium.com/john-5-45c7ef83542c https://ccoutreach87.mystrikingly.com/blog/john-5 https://ccoutreach87.site123.me/blog/john-5 http://ccoutreach87-1.mozello.com/blog/params/post/2592388/john-5 https://ccoutreach87.jimdofree.com/2021/02/04/john-5/ http://ccoutreach.over-blog.com/2021/02/john-5.html John 6[radio # 589]- We see the first miracle of the feeding of the multitudes. It has been commonly taught that this was a miracle of ‘location’, that is they were far from the market and couldn’t get food to feed everyone. This is not the heart of the story. It is actually a question of finance. Jesus in essence asks ‘how can we buy enough food for everyone to eat, where’s the money gonna come from?’ His disciples say ‘200 pennyworth is not enough to feed them’. They tell Jesus we don’t have the cash to cover it. This is important to see, many have taught a doctrine that says Jesus and the disciples had a large treasury with lots of money. This refutes that. This story is one of God being our supply, we don’t need to trust him for the millions of dollars we think we need to reach the world. We need to believe that he can use our limited finances to reach the world! He did it with Paul, why not you? We also see the doctrine of sovereignty again. Jesus says all who the Father gave to him will come to him, and he will raise them up at the last day. No man can come unless the Father draws him. The Father will draw all who are called. Jesus will lose none of the ones the father gives to him. These doctrines are without a doubt taught in this Gospel. I believe them. Some try to make them ‘fit’ the reasoning of men. They eventually taught that Jesus died only for the elect. That the ‘world’ in John 3:16 speaks of the ‘world of the elect’. Others taught that Jesus blood was only shed for the elect [limited atonement]. Christians have fought for centuries over these doctrines. Our Catholic brothers do not officially teach predestination, though Catholic scholars have believed in it [Augustine]. Some will later be called ‘5 point Calvinists’ others ‘4 points’ and so on. I simply believe the words of Jesus. All that the Father gave to him will come to him, those who come will be raised at the last day. No one comes unless God brings them. The point is God is the initiator, sustainer and completer of our salvation. In our minds we can’t grasp this, but without a doubt Jesus teaches it in this chapter. Now, Jesus will also teach that he is the bread from heaven and unless a man eats his flesh and drinks his blood he will not have eternal life. Many good Christians have taught that the way this is carried out is thru transubstantiation, they teach that the bread and wine turn into the literal body and blood of Jesus at the Mass [Catholic theologian Scott Hahn believes John chapter 6 is the foundational chapter for all Catholic theology]. That it just looks like bread and wine, but it is really flesh and blood. Luther and Calvin taught something almost identical, consubstantiation. The doctrine that the bread and wine stay bread and wine, but that the flesh and blood of Jesus are also literally contained within the bread and wine. This doctrine differs very little from the Catholic one. Both of these doctrines are called ‘the real presence’. The only reformer who taught what much of modern Evangelicals believe was Zwingli. He took it to be a symbol only. Zwingli was the dear brother who killed the Ana Baptists for their faith! I visited the spot where this took place in Switzerland many years ago. There is this huge statue of Zwingli overlooking the town where he drowned the poor brothers! The Jews in this chapter say ‘how can this man give us his flesh to eat and blood to drink?’ They are clearly seeing this in the natural. Jesus goes on and teaches that all who believe in him will never hunger again. He is associating eating with faith. He also says ‘the flesh profits nothing, the words I am speaking to you give life’ he is clearly teaching that he was not going to figure out a way to change bread and wine into his literal flesh. He was teaching that all who would believe in his death and resurrection were eating and getting life from Jesus, they would have eternal life. The bread that if a man eats from will live forever. I believe my Catholic and Orthodox and Lutheran brothers are Christian, I do not hold to the view that the ‘real presence’ is a doctrine from hell. I believe good Christians took the words of Jesus literally and developed a belief that became an historic belief amongst many Christians. Some of the greatest Christian theologians hold to this belief. I simply disagree with them. MONDAY- ‘For where a testament is- there must also be the death of the testator’ Hebrews. I find the interaction between Jesus and his men interesting. The bible says he spoke in parables- so that the prophecy from Isaiah might be fulfilled. What prophecy? We often think the parables were intended to be for the purpose of making things easy to understand. [parts] . For Aristotle- knowledge is more A-Posteriori- that is we obtain knowledge about a thing- from the very thing itself. We see/touch and experience that thing- and by our senses interacting with the substance- we get knowledge- after the fact. Okay- to Aristotle all substance has both Form and Matter. Then what he called substance- had 2 categories as well. The ‘substance’ [actual thing it is] and the Accidens [not accidents- not a typo]. The Accidens was simply the outward appearance- what we see on the outside. It might not be what the substance really is- or it might. This teaching would eventually become a major way that our Catholic friends would come to define the doctrine of Transubstantiation- during the 13the century the great thinker Thomas Aquinas would re-discover [and introduce] Aristotle’s teaching back into the church. In his theological works [Summa Theologica] he would use Aristotelian thought to explain how the Bread and Wine become the actual Flesh and Blood of Christ. Thomas explained that the actual substance of the thing was Flesh and Blood- but the Accidens- what you’re seeing on the outside- looks like Bread and Wine. Catholic scholars have debated for centuries on whether or not they should stick to the hard line teaching from Thomas on this. They are not challenging the belief in the Real Presence [that Jesus is really there at the Eucharist] they simply wonder whether or not explaining it this way is right. Finally- after many years of certain Catholic scholars asking this question- in 1965 the Pope [I think it was Paul the 6th?] put out a Papal Encyclical [an official Vatican teaching] and he stated clearly that the way Aquinas taught it is the official doctrine of the church- so that settled that. Okay- Plato was an Idealist [Dualist] and Aristotle was a Realist. That’s the major difference. I will note that Aristotle’s most famous student was Alexander the Great. And during the great conquests of Alexander he took with him a whole team of scientists who brought back all types of specimens of things and he gave them to his famous teacher Aristotle- to advance the cause of learning at the Lyceum school. It has been said that Alexander’s efforts at collecting and bringing these things back after their victories- that this was probably the most expensive scientific endeavor of all time- right up until the modern space Era. Note- I try to avoid too many ‘big words’ in these posts. Not because people don’t understand them- but because I forget how to spell them! And in this post- there are around 10 words that my spell check has no idea how to spell- so just a warning- there might be a few misspelled words in this one. . (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the [parts] (980)1ST CORINTHIANS 11: 1-16 at first I was just going to skip this section and say ‘I know you didn’t get your moneys worth, but wait, you guys didn’t give me any money!’ But this would be a cheap shot. So what do we do with portions of scripture that are difficult? I have heard this taught in a way that says ‘Christ is the head of the church [both men and women- true] and any distinction between a man being ‘the head’ of the woman only applies to natural families’. The problem is Paul mixes the analogies ‘Christ is the head of a man, a man [husband] is the head of the woman [wife], and God is the head of Christ’. To dissect these verses into a ‘secular/religious’ division is next to impossible! So what do they mean? I believe the New Testament does teach a type of functional difference between men and woman. Now, Paul teaches that women ‘can prophesy’ in ‘the church’. He says so in these verses! In Romans 16 Paul refers to Junia as an apostle and Phoebe as a deaconess. In the Old Testament Deborah was a mighty judge. Peter says that both sons and daughters will prophesy [Acts 2, quoting Joel]. I could go on. Then why make a distinction? Paul gives his rationale in this section. Believers show the order and submission of the Godhead when they willingly take their God ordained positions in society. When husbands love their wives as Christ loves the church, God is glorified. When wives submit [oh no, I can’t believe I said it!] to their ‘loving’ husbands they show the role of Christ’s willful submission to the Father. And yes, Paul also teaches we all submit to each other in love as well. Those who see all of Paul’s teaching on women as a cultural thing will have a problem with the inspiration of scripture. But on the other hand the strong fundamentalist/literalist also has a problem here. Should we mandate the wearing of ‘coverings’ [hats] when women prophesy? I don’t think so [some do think so!]. But most fundamentalists have no problem chalking up the ‘hat wearing’ portion to culture. Also in this debate, one of the obvious questions is ‘can a woman be a Pastor over a church’? Or Bishop or whatever. Remember, no one was a ‘Pastor over a church’ like we think until around the 4th century. So before we judge whether or not it is fair to restrict women from certain roles ‘in the church’ we need to understand what roles there are ‘in the church’. Did you ever wonder who was marrying and burying the people for the first few hundred years of Christian history? It is quite obvious that Paul and the first century Apostles/Elders were not doing it. So when did the ‘clergy’ pick the practice up? During Constantine’s legalization of Christianity in the 4th century, the church took over the rites and ceremonies from Rome. The Roman ‘philosopher/speakers’ could be hired to speak a eulogy when someone died, they could conduct wedding ceremonies. They for the most part were ‘the Pastors’ of the day! Now we simply took the job from them. Does this mean all Pastors are pagan funeral directors? No. It simply shows us that when we ask the question ‘why can’t women be pastors like men’. Maybe the question should be ‘were men ever supposed to be pastors either?’ [in the contemporary use of the term] So in this little excursion into history I think we all have some lessons to learn. The people of God are made up of men and women and Jew and Gentile, scripture says in Christ there are no more distinctions like this. We are all considered the Body of Christ equally. Yet this does not mean [in my view] that everyone does the same job as everyone else. The New Testament clearly says ‘are all Apostles, all Prophets’. God has distinctions in this Body. Do these distinctions carry over to the woman/man issue in functionality? It seems so to me to a degree. Those who are striving for more equality in function for women, I think the best way to approach it is not to by- pass all these difficult portions of scripture. But to take the approach that as the church grows she allows the greater overriding truths of scripture to over shadow any personal advice given by Paul to a specific church in the first century. Now I don’t fully take this approach myself, but to a degree many of us do accept this approach when dealing with the ‘hat/covering issue’. So instead of just showing you my view, I wanted to paint a little broader picture. Ultimately how you come down on this is between you and God. Women most certainly can and do function in Christ’s church today, they always have and always will. (983)1ST CORINTHIANS 11:16-34 ‘When you come together IN THE CHURCH’ [king James version] ‘when you come together AS THE CHURCH’ [new king James version]. In this section of scripture we see a real good definition of ‘church’ and also a bad one. The word for church is found over 100 times in the New Testament [114? – if I remember right] in every occasion, bar none, it refers to the people of God. Sometimes it refers to them as ‘coming together’ or simply as ‘the called out people of God’ [that is they are all spiritually gathered as a community in Christ]. The word never refers to a ‘church building’ [there is one reference in James that can seem to indicate a place to meet. James is speaking to Jews, the synagogue [or Jerusalem temple] as a building is different from the term for church in Paul’s letters!]. In the example I just gave you from the king James versions, it shows you how Gods people viewed this term for church [Ecclesia/Ekklesia] as time rolled along. The original translators of the King James saw it as ‘a place you meet in’ the new version saw it ‘as when Gods people come together’. You say ‘what’s the big difference’? Well I am sure the original translators meant well, but in actuality there is a big difference between ‘being an organic family’ or ‘being a building’! As Paul addresses the Corinthians he says ‘your coming together is not for the better, but for the worse’. They were using the gathering as a means of self gratification. ‘What can I get out of this’ type thing. I do see a parallel in much of today’s ‘church meeting’. Do we see Christianity thru the lens of ‘what am I going to hear this Sunday that I can implement in my own personal life for self improvement’? This mindset prevails in today’s church environment. The ethos of Jesus was contrary to this. He challenged his followers to lay down their rights and desires and seek another kingdom, one that was not measured by the standards of this world. Paul rebuked the Corinthians for seeking ‘their own wealth [benefit] and not the other’s’. He also told them to examine their hearts before coming together so they would not be judged. I have heard the new generation of church thinkers [which I am one myself!] kind of mock the old time churches by saying ‘Oh they tell you communion is some dangerous thing that you must approach with a holier than thou attitude’. Most mean well when they level this charge, but the ‘old time churches’ are not without scriptural support for this approach. Paul did say ‘you guys are too flippant in your attitude towards the Lords table, you need to straighten up and take more seriously your corporate call to those around you’. Understand, the celebration of this ‘love feast’ was to ‘show the Lords death till he come’. Who were they ‘showing it to’? The entire ‘unchurched’ community around them! Their selfless lives of being the community of God, loving and sharing of themselves as a spiritual family, was for the intent of having an effective community wide witness. They reminded not only themselves, but those around them ‘of the Lords death’. It was truly a corporate witness! Our Catholic brothers might not be as wrong as most Protestants seem to think. The Catholic Church sees the Eucharist as the central witness and part of their meetings. The Protestants see the preaching of the word from the pulpit. Though the Protestants are sincere in their efforts to teach the word of God, there is a tendency to become ‘pastor/pulpit’ centered, as opposed to being ‘Christ centered’. All in all Paul rebukes and corrects them based on their self centered actions when meeting together. He also sees ‘the gathering’ as ‘the church’. Not the place their meeting at! It’s easy to confuse this when reading ‘when you come together in the church- in one place’ it sure seems like he can be referring to a church building. Take my word for it, he’s not. (984)1ST CORINTHIANS 12:1-6 ‘There are different gifts, ministries and out workings of the Spirit’ [my paraphrase]. In this section we see an idea that I feel gets lost in the current paradigm of ‘doing church’. When Paul addresses a church [community of believers] he is speaking to all the believers in the city. When we [PARTS- I added this from a commentary I wrote years ago- because here Paul talks about the Lords Supper- which I taught on today- here’s my whole commentary https://ccoutreach87.wordpress.com/1st-2nd-corinthians/ [parts] The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy. The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning. This began a revival of studying the Greek New testament again from its original language. The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar] Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw. But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language. And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began. Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word. The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God. Some Protestants do not know this- they think the church holds Tradition higher than the bible. No- the church does believe that God speaks both thru tradition- and scripture. They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible. And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament. NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’. In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites. He did this on purpose- for his target was the influential leaders of the Church. He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached. He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’]. He taught that the church/priests/popes should be the servants of the people- He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church. Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]- Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith- He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage. RENAISSANCE ARTISTS- The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings. DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican. It took him 4 years to complete. The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism. Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians. But it meant something different back then. It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value. There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man. But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view. Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art. He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above. 1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of [parts] . Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. Galatians 2:12 For before that certain came from James, he did eat with the [parts] VERSES- [These are the verses for the video- John 6- Links to all my sites below] John 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. John 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. John 6:3 And Jesus went up into a mountain, and there he sat with his disciples. John 6:4 And the passover, a feast of the Jews, was nigh. John 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? John 6:6 And this he said to prove him: for he himself knew what he would do. John 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. John 6:8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him, John 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? John 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. John 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. John 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. John 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. John 6:16 And when even was now come, his disciples went down unto the sea, John 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. John 6:18 And the sea arose by reason of a great wind that blew. John 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. John 6:20 But he saith unto them, It is I; be not afraid. John 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went. John 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; John 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) John 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. John 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. John 6:28 Then said they unto him, What shall we do, that we might work the works of God? John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? John 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. John 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. John 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. John 6:34 Then said they unto him, Lord, evermore give us this bread. John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. John 6:36 But I said unto you, That ye also have seen me, and believe not. John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me. John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. John 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? John 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves. John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. John 6:48 I am that bread of life. John 6:49 Your fathers did eat manna in the wilderness, and are dead. John 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. John 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. John 6:55 For my flesh is meat indeed, and my blood is drink indeed. John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. John 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. John 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. John 6:59 These things said he in the synagogue, as he taught in Capernaum. John 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? John 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? John 6:62 What and if ye shall see the Son of man ascend up where he was before? John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. John 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. John 6:66 From that time many of his disciples went back, and walked no more with him. John 6:67 Then said Jesus unto the twelve, Will ye also go away? John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God. John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? John 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. Psalm 34:12 What man is he that desireth life, and loveth many days, that he may see good? Psalm 34:13 Keep thy tongue from evil, and thy lips from speaking guile. Psalm 34:14 Depart from evil, and do good; seek peace, and pursue it. Psalm 34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry. Psalm 34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. 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My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John |
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