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Sunday Sermon
Habakkuk 2:1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. Habakkuk 2:2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. Habakkuk 2:3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Links to my sites here and the bottom of every post- Most updated at bottom. https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html Recent sites- Uhive https://account.uhive.com/home/dashboard/ [Connect John Chiarello] Tell https://jointell.com/users/Ccoutreach87 Chaino [Profile- active] https://www.chaino.com/profile?id=60ad519bb7e1745418559409 24ent.com/ccoutreach87 https://24ent.com/ccoutreach87 Slug https://slug.com/member/Ccoutreach87 Hifiven- ccoutreach87 https://hifiven.com/search_results.php?display=profile&uid=91 Wimatch app- ccoutreach https://wimatchapp.com/ Inlinx https://inlinx.com/about/408978127_1#/ Sovren https://www.sovren.media/u/ccoutreach87/ Goodwall https://www.goodwall.io/john-chiarello-2078 Sunday sermon videos- https://youtu.be/smTOw7EJSjY https://www.facebook.com/john.chiarello.5/videos/10205026402177950/ https://1drv.ms/v/s!Aocp2PkNEAGMhBp1wgu7lU34dS_Z https://www.dropbox.com/s/0wagjiywi1hbl43/11-11-18%20Sunday%20sermon.mp4?dl=0 NOTE- Church Unlimited- Mass - https://youtu.be/DiRNv2hp3aU https://ccoutreach87.files.wordpress.com/2017/06/5-28-17-c-u-mass.zip https://ccoutreach87.com/5-28-17-c-u-mass/ [I talked from the verses used in the Sunday Mass- and the verses from Church Unlimited] I added the above videos at the time I made this post. Overall I tried to challenge some of our mind sets about the ‘End Times’ and how 20th [and 21st] century Evangelicals look at these passages. The Mass readings for this date did cover some of the more popular passages about the End Times. Some [most?] might disagree with the perspective I tried to talk about- and that's ok. The main point I was trying to make was End Times teachings should be seen in the light of the overall redemptive purposes of God. Revelation [the book] is a beautiful picture of Christ and the Church. And yes- there are passages about ‘violence’ how the Word ‘slays’ people- but in a redemptive context- yes- the Word of God- and those who submit to the Lordship of Christ- are ‘put to death’- or ‘buried with him in death/baptism’ so these perspectives are what I tried to share on the video- For those who want to go deeper into the end times and different ways Christians have viewed these passages- just Google Preterism- partial Preterism- and you can see a different perspective rooted in scripture as well. I am not a ‘full Preterist’ meaning I do believe in the literal 2nd coming of Christ and the future resurrection to come- but some of their ideas are worth listening to- John Here are a few links I just found- https://en.wikipedia.org/wiki/Preterism https://www.ligonier.org/blog/preterist-approach-revelation-unfolding-biblical-eschatology/ ON VIDEO- [Past posts below] .Ascension Sunday .Cathedral city .We are the 2nd book- Bishop Mulvey .Dead words versus life in the Spirit [manifested thru us- the Logos made flesh once again] .Tertullian ‘Have we chased God into a book’?https://www.britannica.com/biography/Tertullian .Gnostic writing in the first few centuries .Pseudepigraphy https://www.merriam-webster.com/dictionary/pseudepigraphy .Life in community .Logos .Watch Tower .Theresa of Avila http://www.catholic.org/saints/saint.php?saint_id=208 .Catholic Mystics .Contemplative prayer .Hebrews- James- context .Paul and James .Faith and works Correction- On the video I mentioned a quote/book from Theresa of Avila- the book was called ‘The Interior Castle’ written in 1588 - the quote I used was ‘Cathedral of the mind’. PAST POSTS- [Past teaching I did that relates to today’s post- Verses below] https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/hebrews-updated-2015/https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/2017/06/01/acts-13/ CHAPTER 11: [see commentary on Acts 21] END NOTES- JUSTIFIED BY FAITH. TORTURED- BY FAITH? REJECTED MONEY- BY FAITH? THEY ALL WAITED FOR THE CITY- THE CHURCH. ‘Now faith is the substance of things hoped for, the evidence of things not seen, FOR BY IT THE ELDERS OBTAINED A GOOD REPORT [JUSTIFIED]’ This is the key verse to the chapter. Paul will go on to prove that all the Old Testament figures that ‘pleased God’ did it by faith, and not by works! ‘Through faith WE UNDERSTAND that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear’ Faith is not ‘blind’. It informs and gives understanding. This understanding is real! Let me show you what I mean. All of the universe and creation had a beginning point. Science did not always know or believe this. Today science teaches this. It is called ‘the point of singularity/density’. Science has traced back the origins of all things and has found scientific evidence to prove that all things had a ‘beginning point’. Now if you were to ask science ‘what did you have right before the beginning point’? They are stumped. Some of course believe in God and will boldly proclaim him at this point. To the others they can not answer this question. Why? Because they realize, thru science, that matter is not infinite. Some have theorized that either all things always existed [which science has now disproved] or that at one point nothing existed [which science also teaches that if this were true then you would have nothing today. You can not get something from nothing!] So all true science has gone back to this ‘point of singularity’ and can not see what is right before ‘the point’. The Christian ‘sees’ God at this point! He ‘understands’ that by necessity there has to have been something that existed before creation, science teaches this. This something can not have been created also, because then where did the ‘being’ who created ‘it’ come from? So science teaches us that whoever got the ball rolling [Saint Thomas Aquinas calls this the ‘prime mover’] had to have been preexistent/ self existent in order to have done it. And we know that creation couldn’t have done it by itself, so therefore all reasoning and understanding leave us at the philosophical point of ‘there had to have been something/someone who existed forever in order for anything to be today’. So now you see how ‘by faith we understand that all things that now exist were brought into existence by someone who we can not see’. FAITH UNDERSTANDS! As we go thru the rest of this chapter I want you to focus in on all the references of justification by faith. You will be surprised [I think?] on how many examples Paul gives to Israel from their own history [his too!] on God justifying people by faith. I will also try and show you [if I remember] how this chapter links the division between Paul’s epistles to the gentiles [Romans, Galatians] with James letter to the Jews. James was one of the lead Apostles at Jerusalem [Acts 15] and the Judaizers who were always accusing Paul of preaching grace in a way that justified sin, they came out of Jerusalem. James and Paul were rivals in a sense. James had the difficult job of overseeing the Church at Jerusalem, who had all the Pharisees who believed, while Paul was preaching this radical message of grace. This is why James’s letter [book of James] focused so much on faith and works. James was seeing the Genesis 22 account of Abraham’s justification when he offered Isaac on the altar. James will say ‘see how Abraham was justified by his works’. While in Paul’s letters he focuses on the Genesis 15 account of Abraham believing God and being made righteous. James was not contradicting Paul; he was showing the actual outcome of the life of a person who was previously justified by faith. James was saying ‘When God made Abraham righteous [Gen 15] he later actually became what God made him!’ [Gen. 22]. Now when Abraham would later do righteous things, he only did them because he previously had faith in Gods promise. But the fact still remains that when Abraham did a righteous act, God still justified him [in a sense, God has the prerogative to say ‘good job son, I am pleased with you’ so this can be described as an act/function of justification]. Well, now that I already showed you all this, I guess I wont have to remember telling it to you later. The point is in this chapter Paul will go down and show all these examples of Jewish leaders acting by faith and doing righteous deeds. This sort of bridges the gap between the strong emphasis on faith in Paul’s letters, with the strong emphasis on works in James letter. Paul is telling Israel ‘yes, all the old saints did do good works that pleased God, but they did them by faith!’ ‘Faith without works is dead’ [James]. So in a sense this single chapter bridges one of the key divisions in the early church between Jerusalem and Antioch [Acts 13 and 15]. Note; I believe all the chapter references above are correct, I write all this from memory so you might want to go back and double check the references. I know all the stories are right. ‘By FAITH Able offered …by which he obtained witness that he was RIGHTEOUS…by FAITH Enoch was translated…he had this testimony that he PLEASED GOD…without FAITH it is impossible to PLEASE HIM [all these ‘please him’ references are like saying ‘being justified’ when a person is justified by God, God sees him as acceptable, pleasing. ‘Thou art my beloved son in whom I am well PLEASED’ God to Jesus!] By faith Noah… prepared an ark to the SAVING of his house…and became heir to the RIGHTEOUSNESS WHICH IS BY FAITH [wow, he makes this one real plain] By faith Abraham…went out into a strange land…and sojourned’ interesting, both the aspect of ‘going out to a new land’ and ‘staying in it when you get there’ are both functions of faith. Let me throw in some practical stuff here. Over the years of ‘doing ministry’ I have seen and been a partaker of both of these experiences. Sometimes it takes an act of faith to uproot us from familiar territory and move on to the next level. And do you know what can happen next? The enemy will try to intimidate you once you get in the land of promise, and tell you ‘you cant stay here, look at all the people who hate you. Look at all the mistakes you made’ and it often takes an act of faith to STAY IN THE LAND. Don’t leave the land of your destiny; all true leaders will go thru both of these dealings. ‘For he looked for a city which hath foundations [Jesus is the foundation of this city!] whose builder and maker is God’ All of these great heroes of the faith were looking forward towards a future promise of being in Gods true church, the ‘City of God’ the Bride, the Lambs wife. Paul shows Israel that this 1st century appearing of Messiah was for the purpose of Israel coming into the ‘new land’ the Body of Christ. It is important to see this. There are many preachers today who are treating natural Israel as in if everything is just fine. It isn’t! They need Christ as much as the Muslim does. God was telling Israel ‘come into this new city’ [New Jerusalem versus Old Jerusalem] he wasn’t appealing for them to stay in ‘old Jerusalem’ and be a ‘completed Jew’. [I know this sounds harsh, but I want to emphasize to all my evangelical friends that Jews need Jesus, they play a special role in Gods plan, but ultimately they need Christ!] ‘Through faith also Sara herself received strength to conceive seed’ it takes faith to produce spiritual offspring! It might look impossible, but with God all things are possible. ‘Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky and the sand by the shore’ sometimes God will allow you to bring forth one ‘seed’ [person or act of ministry] and you will be surprised how much fruit can come forth from this singular effort. This is why it’s so important to simply hear and obey God. Often times in ministry we do tons of ‘leg work’ which is OK. But when God gives you an idea or mode of function that you weren’t even thinking of, go with it. These are usually the ‘little seeds’ that produce the great harvest! ‘THESE ALL DIED IN FAITH, NOT HAVING RECEIVED THE PROMISES’ I want to emphasize here that it is possible to live your whole life in faith without actually seeing the fulfillment of all that God has told you. Now faith does obtain promises [verse 33] but sometimes we also see things many years down the road and we must realize that the measurement of faith is not whether or not you are currently getting the actual promise. In the above [and below] verse’s we see Abraham and Sara being told that their offspring would number in the millions. They believed these promises, but it is obvious that they didn’t live to see it fulfilled, but they sure knew that after they were gone it would come to pass. So I want to exhort you to believe to see certain things fulfilled in your life time, but have some greater goals that you initiate while here on earth, knowing that after you depart they will be fulfilled. ‘And truly if they had been MINDFUL of the country from whence they came out, they might have had opportunity to have returned’ what is Paul saying here? The greatest threat to the gospel taking root in the Hebrew community was the desire to go back to old law and culture. How many believers ‘revert’ back to an older form of church simply because they missed the old culture and ‘feelings’ that they had when they were younger? Many of the Jews would not go all the way with the gospel because they were ‘mindful’ of the good old days of law and sacrifice. I just watched a show the other day that told how even some gentile believers began celebrating certain feasts of Israel with their Jewish neighbors. While it is good to understand and see the significance of the feasts, yet we know Paul wrote the early believers and said ‘you observe days and times and feasts, and I am concerned about it’. So when we [or 1st century Israel] are ‘mindful’ of the ‘good old days’ then there is always a danger of going back! ‘By faith Abraham, when he was tried, offered up Isaac…of whom it was said in Isaac shall thy seed be called. Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure’ Abraham exhibited characteristics of the Father [God] as well as Isaac being a type of the Son [Jesus]. It’s interesting that these verses show that Abraham knew for a fact that God was going to give Isaac millions of children, Abraham also knew the voice of God so well that when he ‘thought’ he heard God say ‘offer up this boy’ that in the mind of Abraham, the only way these 2 things could be reconciled, is he came to the conclusion ‘I guess God will have to raise him up, being he has told me this boy will have millions of children, plus he is telling me to kill him’. Most of us would not have come to this conclusion! We would have doubted either the original promise, or said ‘surely this can’t be God telling me to offer Isaac’ [most likely we would have doubted the latter!]. There is a real important reason for Abraham to have been a real man of faith. God wanted this ‘picture’ of the offering up of Isaac for a type of the Cross and Resurrection. The only way he could have shown this example was to have had someone so radically filled with faith, that he would have come to this conclusion of ‘well, I guess God will just raise him’. It was necessary for the figure to have been truly fulfilled. It took Abraham many years of hearing and believing God before he would get to this stage. The part of Abraham’s mind that said ‘God will just have to raise him up’ was important for the figure to truly work. God knew he could only bring someone to this conclusion by arranging the whole scenario around a person of faith. It truly took a real person of faith to have come to the conclusion of resurrection as being inevitable! [For Abraham to fulfill the type of God, he had to have been convinced beyond all doubt that after he offered up his son, that he would be raised again. This is exactly what the Father [God] believed and knew about his own Sons death. So not only did Isaac fulfill the type of Jesus in this story, but Abraham also fulfilled a type of God!] [NOTE; Today is September 22, 2007. Israel’s Day of Atonement. I just heard a brother preach on the feasts of the Lord [I have done this also] but he preached it in a way that said ‘because God said you were to observe these feasts perpetually, therefore all gentile believers need to start observing these days’ he added ‘I know Paul taught the law passed and all, but these feasts are supposed to be forever because God said so’. How are the feasts ‘perpetual’? Thru the fulfilling of them in Christ! Paul makes this plain all thru the New Testament [as well as this letter!] I was surprised to hear the brother preach that the first 2 feasts [out of the 3 main ones] were fulfilled and memorialized, but the 3rd one [Atonement/tabernacles] has yet to be fulfilled! What? Jesus fulfilled Passover and Pentecost for sure, and they are still being ‘fulfilled’ God is still bringing people in thru the blood of Christ and the Spirit is continually being poured out on people, and of course the ultimate reality of our atonement thru our high priest is a daily reality [he ever lives to make intercession] that is ‘fulfilled’ all the time[ I understand what the brother meant, that both Passover and Pentecost were fulfilled at the Cross and the day of Pentecost, and Tabernacles still has a future fulfillment. That Jesus will ‘ingather’ all peoples to himself at the end. The way he said it was in a way that he said Atonement, the beginning of Tabernacles/booths, still has to be fulfilled. It really came out badly!] I just thought it worth noting that today is natural Israel’s feast day, and we hold this feast in reality 24/7!] ‘By faith Moses, when he was come to years, refused to be called the son of pharaohs daughter; choosing rather to suffer affliction with the people of God, then to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt; for he had respect unto the recompense of the reward…by faith the harlot Rahab perished not…’ I want you to see that faith in Moses situation caused him to forsake great riches and leave a successful future. This is in keeping with all the times Jesus called people in the Gospels ‘forsake all and follow me’ mentality. We too often equate the ‘treasures of Egypt’ with following Jesus; the scripture puts a different spin on it! Also Rahab ‘perished not’ because she ‘believed’. Paul teaches in Corinthians that those who believe are ‘being saved’ and those who don’t believe are ‘perishing’. I want you to see that Paul is really making a theological argument for ‘being saved by faith’ in this chapter. Even a harlot can be saved! Wow. The law seemed to have no mercy on someone like that! ‘Who thru faith subdued kingdoms, wrought righteousness, stopped the mouths of lions…women received their dead raised to life…others were TORTURED not accepting deliverance…others had mocking and scourging and bonds and imprisonment, they were stoned, cut in half, were slain with the sword… being destitute, afflicted, tormented…they wandered in deserts and mountains and dens and caves of the earth, ALL THESE [both the ones who shut the mouths of lions as well as the one’s who were tortured without deliverance] OBTAINED A GOOD REPORT THRU FAITH, AND RECEIVED NOT THE PROMISE’ Faith does not always cause you to be better off in this life. I am very familiar with all the verses of God blessing us and providing for us ‘the blessing of the Lord it maketh rich, and he addeth no sorrow to it’. I believe and claim these verses just like the next guy. I also don’t want to tell people ‘give your life to Christ and all will go well’ did it go well for the ones who were tortured not getting delivered? Sure did. It went well the moment they saw the face of God. The same for those who were cut in half. It also went well for the women who received their dead raised to life. The point is ‘going well’ is not always defined by your outward circumstance. We must see the overall biblical worldview of all things here being temporary, while all true spiritual riches are eternal. Moses actually was ‘less rich’ by the choice to follow Christ. But he was ‘more rich’ in that he fulfilled Gods purpose. It is important to see that many of these great heroes of the faith died without fully seeing the promise in this life. Now the last verse does say ‘that they without us should not be made perfect’ and this does show that the promise is now fulfilled thru Christ. We have all become recipients of eternal salvation thru Christ. The Old Testament patriarchs have ‘found that city’ in that we are all now members of the great ‘City that comes down from God out of heaven’ we are all in Christ today, even our Old Testament brothers who had faith. The point is don’t always measure a persons faith by their outward wealth and condition. James rebuked this idea in his epistle, he taught us not to show partiality to people who were rich while despising the poor. When believers see faith only from the standpoint of outward things, they are missing the true riches. Jesus taught that all these outward things were not the true riches; I am surprised how many believers spend so much time hoarding and storing things that will all pass away some day. Let’s close this chapter on a good note. Paul has offered Israel all of their Old Testament heroes as an example of being justified by faith. He is saying ‘look, all the great fathers of the faith pleased God, just like you have said and taught for ages. I am declaring unto you they were all ‘justified/pleasing to God’ by faith, not law’. Therefore if you want to follow the example of Abraham and Moses and all the other wonderful fathers, then you too MUST BELIEVE! END NOTES- JUSTIFIED BY FAITH. TORTURED- BY FAITH? REJECTED MONEY- BY FAITH? THEY ALL WAITED FOR THE CITY- THE CHURCH. This chapter is loaded with the history of the Jewish people- I could teach on each story- but that would be a bit much- So I pasted the verses below to show that the writer is saying ‘see- all of our forefathers were justified- received a GOOD REPORT- by faith’. Wait a minute- they DID THINGS- in these stories- Isn’t that WORKS? If you read the letter of James- and the letters of Paul- some scholars says there is a disagreement- Paul says a man is justified by faith- and not by works. James says ‘see how a man is justified by works- and not faith only’. If this letter [Hebrews] was written by Paul- then it’s a true masterpiece- because he is combining the examples that James uses [Rahab- and Abrahams Genesis 22 experience- which James uses to say ‘see how works justifies’]. So- to me- Paul would be saying ‘no- I’m not contradicting James- we both believe/teach the same thing’. If the letter was written by Barnabus- then it also is a masterpiece- because Barnabus might be trying to bridge the gap between Paul and James. We read about this tension in Acts chapters 13 and 15. This chapter is certainly not showing us how to obtain stuff [money- etc.] thru faith- because look at the examples- ‘Moses chose to suffer- and reject the wealth of Egypt- BY FAITH’- ‘SOME WERE TORTURED- SUFFERED- CUT IN HALF- by faith’- ‘CHOOSING TO not be delivered- because they had faith’. We also see the heavenly city- as the goal of the patriarchs- they were all waiting for THE CHURCH- the city that the apostle John spoke about in the book of revelation. The writer says ‘if they were mindful of the city they came out of [a reference to the law covenant- meaning if the Jews kept clinging to the law- the ‘city they came out from’- they will have a hard time moving on- into the New Covenant revelation of Messiah]. I didn’t quote verse 2- but we could teach modern physics from that one [the bible says all things were made from something invisible- modern physics has come to that reality in the 20th century- yet this verse was penned 2 millennia ago]! By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. So yeah- lots of good stuff in this chapter- but the main point is these ancients were justified by faith- the example of Noah and Abraham actually use that very language- salvation/righteousness [it’s a bit clearer in the King James Version- the above verses are from the NIV]. Yes- the writer is saying ‘everything is based on faith- and even our ancestors were justified by faith- they did all these things because they believed God- and God saw their faith- in action- and they too were made righteous- by faith’. By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith. All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning;[e] they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. 39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect. CHAPTER 12: END NOTES- A HEAVENLY CITY. DON’T BE SAD, HE’S TREATING YOU LIKE A SON. NO REPENTANCE- OUTSIDE OF CHRIST THAT IS. CULTURE SHOCK IS HARD ON US ALL. ‘Wherefore seeing we are compassed about with so great a cloud of witnesses [all the heroes of the last chapter!] let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us’ a few practical things. Paul compares the journey to a marathon, not a sprint! The patient runner who paces himself will receive a reward. The sprinter will look good at the start, but you never see him again! I have been blessed by so many gifted people over the years. Some who were on radio, or were doing some type of ministry for the Lord. The gifts and callings were truly on these people. A few years would go by and they were no where to be found. Where did they go? Some of them jumped on the latest ‘Christian movement’ [I am not against movements from God, I just feel we get enamored by them and give up on the main thing the Lord has called us to] some walked away from the Lord. I have come to realize that God will put certain things in you from the early days, things that he predestined for you to fulfill before you were born. These are the things that you should be faithful to. Don’t abandon the original calling, it’s still there! You can spend your whole life leaving one ‘track’ and ‘sprinting’ in another. But God wants you to stay on the original course and run it with patience. It might not seem as glamorous or exciting as the newest race in town, but at the end you will receive a reward. ‘Looking unto Jesus the author and finisher of our faith, who for the joy that was set before him ENDURED the cross, despising the shame and is set down on the right hand of the throne of God. For consider him that ENDURED such contradiction of sinners…and ye have forgotten the exhortation that speaketh to you as children [remember what we said about this type of privileged language in Hebrews? It is speaking to Israel] my son, despise not thou the chastening of the Lord, nor faint when thou art REBUKED of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If you endure chastening, God dealeth with you as sons’. Now, for many years I read this just like you. That God was telling Christians that he disciplines them. True enough. But in context what is Paul saying here? He spent 11 chapters ‘reproving’ Israel. He told them that all the sacrifices and wonderful holidays and family traditions are no more. That Messiah has fulfilled it and you can’t keep doing it. Now, how would you feel if some know it all preacher came along and totally dismantled your whole way of worship? And you knew in your heart he was right! You would take offence. You would feel like you just got ‘chastened’ up and down and all over. Your initial reaction would be ‘this is too much correction in one letter, I am tired of reading it!’ so Paul is telling Israel ‘Don’t take all this reproof the wrong way, Gods intent is to get you to move on with the program. He loves you guys; don’t forget that scripture [Old Testament] says ‘who God loves he chastens’ hey, God is just dealing with you as children who he loves’ get it? ‘We have had fathers of the flesh that corrected us…shall we not much rather be in subjection to the father of spirits and live?’ Paul is saying ‘you guys want to live [eternal life] then you need to submit to the correction the father is giving you’. ‘For they verily for a few days chastened us after their own pleasure, but he for our profit, that we might be partakers of his holiness’ Now, God does chasten believers for the purpose of holiness. Scripture says ‘those who have suffered in the flesh have ceased from sin, that they should no longer spend the rest of their days in the flesh pursuing the desires of the flesh, but the will of God’ ‘before I was afflicted I went astray, but after I kept thy word’ ‘thou in faithfulness hath afflicted me’ ‘though he were a son yet learned he obedience from the things he suffered’ ‘the captain of our salvation was made perfect thru suffering’ [the last 2 are in this letter, the others are some where in scripture, I just quoted them off the top of my head. As you can see I have some familiarity with this subject! Ouch] In context Paul is saying to Israel ‘you have tried to attain holiness thru legalistic means, by keeping the law [Romans 9-the last few verses] but until you submit to Gods chastening, and have faith in God, you will not truly have his ‘holiness’ [righteousness]. So God is disciplining them thru this letter so they will ‘believe and become righteous’ as opposed to staying in the old system of law. ‘Now no chastening for the present seemeth to be joyous, but grievous [old brother Paul, he sure knew how to understate things!] nevertheless afterward it yieldeth the peaceable fruit of RIGHTEOUSNESS to them that are exercised [or exorcised! Just kidding, but it can feel like this at times] thereby. Wherefore lift up the hands which hang down…and make straight paths for your feet, lest that which is lame [broken] be turned out of the way, but let it rather be healed’ David said ‘restore to me the joy of your salvation that the bones which YOU HAVE BROKEN may rejoice’ The danger of chastening [both for Christians and Israel] is that we get so broken that we never fully recover. Paul is telling Israel ‘I know it’s been hard on you guys to hear so much rebuke. Don’t walk away totally discouraged. There is a danger that you might respond to Gods correction the wrong way. Lift up your hands, shake off the depression, and let yourselves be healed. God wants to restore you!’ ‘Lest there be any fornicator, or profane person as Esau, who for one morsel of meat sold his birthright. For you know how that afterward, when he would have inherited the blessing, he was rejected: for HE FOUND NO PLACE OF REPENTANCE though he sought it carefully with tears’. This is another reason why reading Hebrews in context is important. One of the themes of this letter is ‘if you miss out on it now, you can’t repent later!’[Chapter 6]. We know that Pauls other letters to the churches leave open future repentance for those who have sinned. In Paul’s letters to the Corinthians we see this being done. But in Hebrews the idea is ‘if you pass on the Cross, you can not find repentance thru any other means. There is no other place for repentance’. So this is the reason why Hebrews has this theme of ‘no future repentance’ thru out the letter. Paul is certainly not telling Israel that if they decide to repent and accept Christ at a future date, they can’t! But he is saying ‘if you pass over this sacrifice of Christ, all the other ‘sacrifices’ and means of repentance that are contained in the law will have no future effect, remember Esau!’ ‘For ye are not come unto the mount that might be touched…but ye are come to Mount Sion, and unto the city of the living God, the heavenly Jerusalem [the church]…and to the blood of sprinkling that speaketh better things than that of Able’ Here Paul comes back to a ‘scarlet thread’ that runs thru out this letter. He says ‘hey, you think the first covenant was a fearful thing, watch out! If you disregard this covenant [Jesus blood] then you have gone against something that is much greater than the law’. Also the ‘blood of Able’ cried out from the ground for vengeance, the blood of Jesus cries out from heaven for mercy and forgiveness! It ‘speaks’ better things than that of Able! ‘See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth [Moses and the law] much more shall not we escape, if we turn away from him which speaketh from heaven’ again Paul repeats themes he hit on earlier in this letter. He says ‘Moses spoke Gods Word [law] to you from an earthly mountain and place, you are come to a heavenly mountain [Sion-spiritual Jerusalem] and Jesus is speaking to you from heaven. This is much more strict than he who spoke from earth’. ‘Wherefore we receiving a Kingdom that can not be moved, let us HAVE GRACE, whereby we may serve God acceptably with reverence and godly fear: for our God is a consuming fire’ Though Paul doesn’t say it [I think he should have!] but this alludes to the ‘God’ of Moses day, who did not consume the burning bush, compared to the ‘God’ of today [new covenant] who will burn up the chaff with unquenchable fire! This fits in with the theme of a harsher punishment for those who reject the covenant of grace as opposed to those who rejected the covenant of law. I know these themes are not popular, but this is clearly the way Paul is presenting them. I also am not saying the ‘God’ of the Old Testament is different from the ‘God’ of the new [this is the heresy of Marcion! I think that was his name. He was an early Christian heretic who comprised the first canon of scripture for a ‘new testament’ it included basically Paul’s letters, and he taught that The God of the new testament was different from the God in the old] but Paul is presenting the new covenant in a way that says ‘don’t neglect this new way of salvation, those who do will receive a harsher judgment than those who rejected the law’. END NOTES- A HEAVENLY CITY. DON’T BE SAD, HE’S TREATING YOU LIKE A SON. NO REPENTANCE- OUTSIDE OF CHRIST THAT IS. CULTURE SHOCK IS HARD ON US ALL. Once again we see the contrast between ‘he that spoke from earth’ [Moses- the law]- and he that ‘speaks from heaven’ [Jesus covenant is more strict- to those outside of it and reject it- because he has heavenly authority- Moses had earthly]. Hebrews 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: The writer says ‘don’t be sad- God disciplines every son who he receives’- though this certainly applies to Christians- Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Remember this- though the message of grace and Jesus as the Messiah is wonderful- especially to us Gentile believers- Yet- it was indeed a cultural shock to the 1st century Jew- Why? Even though Jesus was the fulfillment of the prophets- yet in order for the Jewish person to accept this [Like the apostle Paul] He had to accept a real cultural change in the religion he practiced from his youth- He was being asked to stop the animal sacrifices- to ‘move on’ from the Law covenant- and to embrace Christ. Now- in reality- it would be the fulfillment of all that was contained in the law- but it’s often hard for anyone to ‘move on’ from former religious practices that are embedded in his culture. So- in context ‘Don’t be sad- God is disciplining you- showing you new stuff- and it’s tough for sure- but he does this with all the sons he receives’. We also see the promise of the heavenly city- As opposed to the earthly one. Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Hebrews 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, The writer is speaking about the church- and how both Jew and Gentile are part of this spiritual community coming down from God out of heaven. And again we see the warning- of no repentance- for those who keep sinning. I stress that this is never taught to the Gentile churches- as a matter of fact the Apostle Paul wrote the Corinthians- about a sinning brother- sleeping with his father’s wife [his step mom]. And In the 2nd letter- this brother repented- and Paul exhorted the church to receive him back into fellowship. But to the 1st century Jew- still not fully in the covenant- he says ‘Hebrews 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. In keeping with the theme of the letter- Jesus is now the only acceptable means of repentance- and if you reject him as the Messiah- and continue in sin- then yes- there is no repentance. [parts] ACTS 1- Luke, the writer of this book, feels the need to document the ongoing work of Jesus and his revolution. He already wrote a gospel and believes this to be the beginning of the story. In essence, the reality of Jesus and his resurrection are just the start, we have much more to do and become on this journey. Most writers jump to chapter 2. We have churches and music groups called ‘Acts chapter 2’. Why does Luke seem to wait till chapter 2 before getting to ‘the good stuff’? Chapter one records the 40 days of Jesus showing himself alive after his death. Luke feels this singular truth to be important enough to simply stand alone [I do realize the early letters did not have chapter and verse divisions like today]. The real physical fact of Jesus bodily resurrection is without a doubt the foundational truth of the gospel. The outpouring of the Spirit and the whole future of the church depends on the reality of the resurrected Christ. Paul will write the Corinthians and tell them if the resurrection were not true then they are the most miserable of all people. Luke tells us Jesus gave instructions for the Apostles to wait at Jerusalem for the Spirit. They will be witnesses of him to all the surrounding nations after the Spirit empowers them. We also see Peter emerge as the key spokesman for the group. He quotes freely from the Psalms and reads their own history into the book. He sees the prophetic verse from David on ‘let another take his office’ as referring to Judas betrayal and death. They cast lots and choose Matthias as the one to replace Judas. Peter shows the importance of Judas replacement to come from one that was with them thru out the earthly time of Jesus. Someone who saw and witnessed Jesus after the resurrection. Scholars have confused this with the ‘ascension gift Apostles’. Some scholars have taken the truth of the early Apostles having the criteria of being actual witnesses of Jesus, and have said ‘therefore, you have no Apostles today’. Paul will teach in Ephesians that after Jesus ascension on high he gave gifts unto men ‘some Apostles, others Prophets, etc.’ The New Testament clearly speaks of Apostles as an ongoing gift in the church. Barnabas will later be called an Apostles [Acts 14:14] as well as many other references in the original Greek using the same Greek word for Apostle. But here we find Peter seeing the need to replace Judas. Other scholars think Peter might have jumped the gun. They see Paul’s apostleship as the possible person the Lord picked out as the replacement. You do find Paul referring time and again to his Apostolic authority as one ‘born out of due time’ who saw Jesus on the Damascus road. If Paul was simply an ascension gift Apostle, why would he refer time and again to his authority based on being a witness who also saw Jesus? It’s possible that Paul was in this group of ‘Apostles of the Lamb’ who had extra authority based upon their testimony of being eyewitnesses. So in chapter one we see that Jesus appeared for 40 days giving instructions to the early leadership and told them to wait at Jerusalem for the outpouring of the Holy Spirit. We see the incarnational purpose of God, Jesus was and continues to be the express image of God to man. He was not some ‘phantom’ like the Docetists will claim, but a very real physical resurrected Lord. Luke begins the early history of the church with this reality being important enough to stand on its own. ACTS 2- The Apostles are gathered together in the upper room. As they continue in unity and prayer the Spirit of God comes upon them like a rushing wind. There appear ‘cloven tongues’ like fire above each of them. Why this image? Why not ‘ears’ or some other sanctified body part? God is going to give supernatural power to the words that they will speak. In a few chapters we will read how an angel will supernaturally deliver Peter from prison and say ‘go, speak the words of this life’. These tongues are a precursor to the tremendous fire that will be loosed from their lips. James says the tongue is a little member but boasteth great things, it has the ability to start fires. Jesus said he came to earth to ‘start a fire’ and how he wished it were already burning. Here he gets his wish! Now the Apostles and early believers experience the gift of tongues. They begin speaking and prophesying in the unknown languages of all those who are gathered together to Jerusalem for the feast of Pentecost. God ordained this event to be strategically done at this time. All the surrounding regions heard the believers speak the ‘wondrous works of God’ in their native tongue. Peter stands up and delivers a scathing message! He basically tells Israel ‘this is that which the prophet Joel spoke about’ he goes on and says this outpouring is part of Gods predetermined plan to pour out his Spirit on all flesh in the last days. He speaks of divine manifestations [dreams, visions] and carries the prophecy right to the end of the age. He then speaks the gospel of Christ and tells Israel ‘this is the Jesus you killed’. Wow, these guys are bold. Peter leads them to faith in Christ, their public baptism is the immediate sign of their willingness to be identified with Jesus and 3 thousand Jews become believers this day. Now, what is the church? This corporate group of first time followers do 4 basic things. They ‘continue in the Apostles doctrine and breaking of bread and prayers and share their goods with all in need’[true fellowship]. This early community was a brotherhood who actually gave priority to the teachings of Jesus passed on to them from the Apostles. Don’t miss this! Many will develop all sorts of practices and beliefs that ‘make up church’. Some will justify extra biblical beliefs under the guise of ‘the Apostles doctrine’ as in if it were something totally contrary or not known thru the gospels or the writing of scripture. Paul will tell Timothy to stay true to the traditions he passed on to him. But I want to focus on the fact that the Apostles doctrine was not something different then the basic instructions Jesus left us in the gospels. Paul will add to this basic body of Christian doctrine thru his letters to the churches, as well as the whole New Testament. But we do not see a bunch of strange or unknown doctrines that come from this time period. The basics are mentioned above. I do want to stress the fact that this early expression of church life had no ‘Pastor’ in the sense of their gatherings being a time where a singular authority figure had oversight of the entire community. They had strong leaders to be sure, but would avoid the Protestant idea of Pastor. They had no church building or belief in a strong liturgy. The ‘breaking of bread’ was a common meal where they all shared together in a real life setting. And of course their giving was radical, it was not ‘a tithe’ and it was done to meet the real needs of the community around them. All these elements are basic to what the New Testament church is. A functioning society of people in whom Christ Spirit dwells and who see themselves as a real spiritual community of people. As we progress thru out the history of the church as seen in Acts we will never lose this basic mindset. It will be carried into the epistles of the New Testament and remain the best idea of ‘local church’ as found in the first century. There is a trend going on right now in Evangelicalism that says ‘lets return to the ancient practices of the church and see what we can find’. As an avid reader of church history I am not totally against this movement, but I do see a danger in thinking ‘the ancient practices’ are the 2nd or 3rd century development of liturgy and Eucharist and other early ideas, and by passing the ‘real ancient’ story in the book of Acts. To put it simply, some of the Protestant and Evangelical ‘practices and beliefs’ that have developed since the reformation are ‘ancient’. I believe we all have a long way to go, but the ‘low view’ of the Lords Table [low as opposed to ‘high church view’. Though I personally believe in the Lords table as a memorial, not as the actual Body and Blood of Jesus. Yet I personally don’t like referring to such an important practice as low!] seems to be the true ancient practice as seen in Acts. The absence of the Priest officiating over the altar is no where to be seen in the actual ‘church’ setting. This ancient church is really a simple brotherhood of believers having all things common and having the resurrection of the Son of God as the central organizing principle of their lives. [parts] The Donatists taught that the Sacraments were dependent upon the ‘holiness’ of the Priest who ministers them. That if you were in a Parish where the priests were bad- lived in sin- rejected a holy life- then if you were Baptized by these men- that the Baptism didn’t ‘stick’. The Donatists formed there own break away church in the 3rd century- and a few very influential men would join the group. A well respected early church father- Tertullian- eventually joined their ranks. Augustine argued against the Donatists teaching- and taught that Gods grace- and the grace given to believers thru the sacraments were not derived from the holiness of any priest or preacher- but if a believer in good conscience received the sacraments- that that’s what really counted. Saint Augustine is one of the titans of church history- he is loved by Protestants and Catholics alike. He is famous for his belief in the doctrine of Predestination [that those who are saved were chosen by God before they were born] and for this reason he is loved by the original protestant theologians [Luther, Calvin, etc.] He also taught a very ‘Catholic’ form of Ecclesiology [church govt.] and is well loved by many Catholics as well. The Catholic Church refers to him as the Doctor of Grace- later on in the 13th century we will meet Saint Thomas Aquinas- who the church refers to as the Angelic Doctor. Both of these men played a major role in the development of western thought and Augustine made an effort to distinguish true Christian thought from the philosophy of Neo Platonism which was very strong in his day. When reading Augustine [he wrote a lot] you need to be careful to distinguish some of his earlier writings from his later ones. Early on you still see forms of Platonic thought in Augustine- but as the years rolled by his thinking progressed more and more towards historic Christian thought. For those of you who are interested- the Confessions of Saint Augustine is considered one the classics of Christianity- you can pick up a short version at most good bookstores- it’s well worth the time to read. www.corpuschristioutreachministries.blogspot.com [parts] The church has debated for centuries on whether or not Philosophy should be taught to Christians. One of the early church fathers- Tertullian- said no- his famous quote is ‘what does Jerusalem have to do with Athens’. Meaning what does Philosophy have in common with Christianity [Athens- Greece was the seat of philosophy in Jesus’ day]. For the most part- the early church fathers would embrace the study of philosophy- and try to make arguments for the Christian faith by presenting Christianity as ‘thee’ philosophy that best answers the questions of man. These early Christian thinkers are called Apologists- men like Justin Martyr are in this class. Apologist is a word we use to describe those who defend the faith- it comes from the Apostle Peter’s letter in the N.T. where Peter says ‘give an answer to those who ask you about the faith’. In the Greek language- the original language the N.T. was written in- this phrase is talking about a defense- an ‘apology’ in the sense of ‘making the case’ not in the common sense of apologizing. In the book of Acts- chapter 17- we read the famous sermon of the apostle Paul- given at Mars Hill. He was in Athens at the time- and he was debating with all the philosophers of the day. He tells them ‘as I was looking around town- I saw that one of your altars is addressed to The Unknown God’. He would go on and declare unto them that this Jesus is the true God- the one raised from the dead. Paul also said ‘in Him we live and MOVE and have our being’. Kind of a popular verse quoted by preacher’s today- but we often overlook the significance of the MOVE part. I mean- why say we MOVE in him too? Paul was a smart guy- he knew these children of Socrates questioned where motion came from [Remember Thales?] So he was basically saying ‘I am declaring to you the one true reality- the true 5th Element- the missing God particle from your system’ and he went on and preached Christ- being raised from the dead. Paul knew that you can’t really do true philosophy- to grapple with the questions of life and being and ‘motion’ without realizing that God is indeed the ultimate answer to all things. Even Peter Singer- who claimed that you don’t need God or religion in order to do Ethics- even he unknowingly quoted Jesus in attempting to give a basis for his Philosophy- yes- he quoted a God- one unknown to him- just like the altar at Athens- but a God never the less. An inescapable 5th element- the missing part to the whole puzzle. www.corpuschristioutreachministries.blogspot.com [parts] Let’s do a little more on Eschatology [end times stuff] today. Over the last few weeks these things have been in the news because of the Harold Camping prediction and you have heard various news folk- as well as believers giving their slant to all the popular verses that deal with the subject. Some media people were quoting ‘no one knows when the last day will happen- not even the Son, only God’. Then you have had a few other popular verses seep into the flow. The main portions of the bible that deal with the end times are Matthew 24, Mark 13 and Luke 21. John’s gospel does not have an ‘end times’ discourse- possibly because he covers the subject in length in the book of Revelation. The main gospel on the subject is Matthew- Mark’s gospel seems to be a shorter compilation possibly taken from Matthew. By ‘taken’ I mean Mark was a scribe/recorder- he was the personality we see in the book of Acts- John Mark. If you remember- he had a falling out with the Apostle Paul and Mark ‘went home’ while Paul took Silas and they embarked on the great missionary journeys of the Apostle. You don’t hear that much about Mark after the ‘falling out’ but we know that Mark would later pen the 2nd gospel and he was also a recorder [secretary] for the Apostle Peter [might be important to remember this- if I get to it?] So anyway mark seems to have borrowed from Matthew [some scholars think the familiarity between the gospels should be attributed to another unknown common source- referred to as Q- I prefer to simply see it as the writers being familiar with what the other writers were writing- and in the 1st century you did not have Plagiarism as we do today- where it would be illegal to copy something verbatim from another writer- that’s why Mark- who also probably penned 2nd Peter- not as a Plagiarist who used Pseudepigraphy- writings by authors who pretended to be someone else- but as a scribe who was familiar with the other source documents of the time. 2nd Peter has come under scrutiny because chapter 2 seems to have borrowed heavily from the letter of Jude. At some spots it looks like a direct copy. But as Peter’s scribe- it would not have been out of the ordinary to have included- verbatim- a passage from Jude and to have attributed the entire letter to Peter. Or Peter might have simply been familiar with Jude's letter and it would not have been wrong according to 1st century writing standards to have done this. But skeptics in our day try to use this to say the bible is a forgery- so that’s why it’s important to be familiar with the debate and to have a good response.] Okay-lets at least try and start a little end times stuff. Matthews 24 begins with Jesus and the disciples walking away from the Temple and Jesus says ‘see all these buildings- truly I tell you that there will not be left one stone on top of another’. The disciples then ask Jesus ‘when will this happen- and what will be the sign of the end of the age/world, and the sign of your coming’. Now- this sets the stage for the entire scope of the answer. Jesus told them one thing ‘the temples coming down some day’ and they ask a few things. Some scholars believe that the entire answer Jesus gives- about the end of the world and the coming tribulation- some teach that all these things did happen by A.D. 70- that’s when the Roman general Titus [future emperor] attacked the city of Jerusalem and destroyed the temple. Jesus prediction about ‘one stone not being left on another’ was fulfilled to the tee because the temple stones were overlaid with Gold and the looters burned the stones to melt the gold and in the process they literally laid every stone out. In the Matthew discourse Jesus also warned the disciples that ‘when you see these things beginning to happen- let those in the city flee to the mountains’. As Titus made his way towards Jerusalem some early communities took his words literally and did use the mountains as a place for protection. The community at Qumran hid their writings in ‘the mountains’ that overlooked the Dead Sea- some 2 thousand years later these writings [scrolls] would be discovered- those are the Dead Sea Scrolls of today- one of the greatestarchaeological finds of history. And there were Jewish believers at Jerusalem who did indeed flee to the mountains and they escaped the slaughter. So there certainly were things that Jesus spoke about in his 'end times’ teaching that were fulfilled in the 1st century. But what about the other famous portions? As various media persons were quoting a few famous parts of this discourse [this is the 4th famous discourse known as the Olivet discourse in Matthew- 5 famous long sections of Jesus’ teaching] it would help us to know the entire context of the discourse [which includes chapter 25 by the way]. One of the famous verses is ‘when you see the fig tree putting forth leaves- you know that summer is near- so when you see these signs you know the end is near’. In American evangelicalism this verse has been made popular by men like Hal Lindsay who teach that the fig tree is ALWAYS a symbol for the nation of Israel and therefore Jesus was saying that when Israel becomes a nation again [which happened in 1948] that within ‘a generation’ the end will happen. This view uses a few other verses to come to this conclusion. Jesus famous ‘this generation will not pass away until all these things happen’ and a few other scriptures. Simply reading the chapter in context does not seem to be saying this at all. The parallel passage in Luke says ‘and all the trees’. It seems like Jesus is simply saying ‘just like when you see a tree blossom- so when you see these signs know that the time is near’. There really is nothing in the actual text to indicate that this is speaking about 1948. But because of these verses having been used like this many preachers have tried to date the coming of Christ within ‘the generation’ from1948. Lindsey put out a book saying that 1988 was a ‘special time’ why 88? 1988 was 40 years [biblical generation] from 1948. Then some changed the biblical generation to 70 years- which makes this decade real important. The problem with all these dates is there based on a faulty premise- that Jesus was saying that within a generation of the ‘fig tree blooming’ the 2nd coming will take place- he never said that. As far as I can tell 1948 plays no significant role. Of course Israel becoming a nation again at that time was a great thing- but as a date to begin setting off some type of spiritual clock- that’s not in the bible. Okay- maybe I’ll do a few more of these over the next few days. Try and read these chapters the next few days and get a feel for the overall meaning [the context] when we become familiar with the overall meaning of the passage- it keeps us from getting lost in the Fig Tree ones. www.corpuschristioutreachministries.blogspot.com THE RAPTURE? I spoke with a friend yesterday about the Harold Camping prediction that obviously failed. They know someone who is really into Camping and that person was being set up for the disappointment. On CNN they had a Baptist preacher who warned against this type of date setting- yet he spoke confidently about ‘the Rapture is the next event on Gods calendar- followed by the 7 years of great tribulation’. I’m sure this fine pastor felt like he was providing a balanced voice compared to Camping’s date setting- yet I felt his interpretation was almost as ‘bad’ as what Camping was doing. Why? My first introduction to ‘the Rapture’ came as a new believer who started attending a fine Baptist church- they were an ‘Independent, Fundamentalist, Pre-millennial’ Baptist church – and yes- they managed to fit all this on the sign! The standard teaching says that in the New Testament there are 2 separate events that make up the 2nd coming. The first event is called The Rapture- that Jesus secretly comes all the way back to the earth and stops short in the sky [his feet don’t touch the ground] he ‘catches away’ all true believers [normally the Catholics, Orthodox and other historic churches get ‘left behind’] and then begins a 7 year tribulation period. After the tribulation you have the other part of the 2nd coming- called the Revelation of Jesus- some Christians say this happens after 3.5 years of tribulation- others after the 7 year period. Some say Jesus comes back after a 1000 year literal reign on earth [post millennial] others say before [pre- millennial]. And then you have various ways they interpret the end time judgment- some say you have what’s called ‘the Bema seat’ a separate judgment for believers- and then the ‘Great White Throne judgment’ the general judgment of the wicked. O.K. does the bible specifically teach that the Rapture event is a separate event from the 2nd coming? No- in my view the bible does not teach this. Now- I’m sure that most of my Protestant readers are surprised that I hold to this view, because in American Evangelicalism this view is almost like the Trinity- in some circles it divides the true believers from the heretics. Classic Christianity does not hold this view- this idea became popularized the 1800’s under a man by the name of John Nelson Darby and the idea spread to America in the 1900’s- primarily thru the revivalist strain of Christianity- and the ‘bible school/conference’ movement. The historic churches just stuck with the classic idea that there will be one second coming- and there will be a resurrection and final judgment. I pretty much fall into this category myself. You would be surprised how much thought has gone into this idea- I mean you have entire schools of thought- who call the other side heretics- just because they believe a 3.5 year tribulation as opposed to a 7 year one. The word rapture comes from the Greek phrase used in Paul’s 1st letter to the Thessalonians- chapter 4. That’s the rapture chapter. The apostle says that Jesus will return and catch up [catch away] the believers into the air- they will forever be with God. This event is biblical- I believe it will someday take place. I simply believe this event to be the 2nd coming- not another event that you would define as the rapture. I believe if you simply read the 2nd coming passages in the New Testament- that you would see this to be the most acceptable view. Jesus actually says ‘after these things [the great tribulation] then the sign of the coming of the Son of Man appears in heaven’ and he goes on to say ‘one will be taken- the other left’. It seems pretty clear to me that the event where ‘one is taken- another left’ takes place ‘after these things’ Jesus actually gives us the time table. To be fair- the other side has many-many ways to ‘get around’ these verses- I just feel that after all is said and done- that the best way to view The Rapture is to see this event as the actual 2nd coming. I have written a lot about this over the years [under the End Times section] and my purpose today is not to ‘prove’ whose view is right- I have found those tasks to be next to impossible. My point is if a believer [or group of them] chooses to break away from the historic church’s position on anything, then you need to think thru it very carefully. Most classic Christian churches have had very wise and knowledgeable men who thought long and hard before they articulated doctrine. This is not to say that the majority view is always right- but it’s simply a safe guide to stick with the majority Christian view most of the time. I’m very aware of the minority report when it comes to the Rapture doctrine- I just feel like the portions of scripture that are used to ‘prove’ the doctrine are not strong enough to overthrow the classic belief. The plain teaching of the New Testament is that there most definitely will be a Second Coming- and this event does not take place in 2 stages- the Rapture is the 2nd coming. www.corpuschristioutreachministries.blogspot.com VERSES- [These are the verses I quoted or taught from on the video for this post- Other videos below] Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: Acts 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: Acts 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. Acts 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. Acts 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. Acts 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. Acts 1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. Acts 1:15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Acts 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. Acts 1:17 For he was numbered with us, and had obtained part of this ministry. Acts 1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. Acts 1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. Acts 1:21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Acts 1:22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. Acts 1:23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. Acts 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, Acts 1:25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. Acts 1:26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles. Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Proverbs 29:18 Where there is no vision, the people perish: but he that keepeth the law, happy is he. 2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. In Context | Full Chapter | Other Translations John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. In Context | Full Chapter | Other Translations Psalm 85:8 I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. In Context | Full Chapter | Other Translations 11 And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: 12 And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. 13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? Kings 19 Proverbs 20:27 The spirit of man is the candle of the Lord, searching all the inward parts of the belly. In Context | Full Chapter | Other Translations Proverbs 4:26 Ponder the path of thy feet, and let all thy ways be established. In Context | Full Chapter | Other Translations Proverbs 30:5 Every word of God is pure: he is a shield unto them that put their trust in him. In Context | Full Chapter | Other Translations [these are the verses for the video made 11-11-18] November 18, 2018 « November 17 | November 19 » Thirty-third Sunday in Ordinary Time Lectionary: 158 Reading 1DN 12:1-3 In those days, I Daniel, heard this word of the Lord: "At that time there shall arise Michael, the great prince, guardian of your people; it shall be a time unsurpassed in distress since nations began until that time. At that time your people shall escape, everyone who is found written in the book. "Many of those who sleep in the dust of the earth shall awake; some shall live forever, others shall be an everlasting horror and disgrace. "But the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever." Responsorial PsalmPS 16:5, 8, 9-10, 11 R. (1) You are my inheritance, O Lord! O LORD, my allotted portion and my cup, you it is who hold fast my lot. I set the LORD ever before me; with him at my right hand I shall not be disturbed. R. You are my inheritance, O Lord! Therefore my heart is glad and my soul rejoices, my body, too, abides in confidence; because you will not abandon my soul to the netherworld, nor will you suffer your faithful one to undergo corruption. R. You are my inheritance, O Lord! You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever. R. You are my inheritance, O Lord! Reading 2HEB 10:11-14, 18 Brothers and sisters: Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. But this one offered one sacrifice for sins, and took his seat forever at the right hand of God; now he waits until his enemies are made his footstool. For by one offering he has made perfect forever those who are being consecrated. Where there is forgiveness of these, there is no longer offering for sin. AlleluiaLK 21:36 R. Alleluia, alleluia. Be vigilant at all times and pray that you have the strength to stand before the Son of Man. R. Alleluia, alleluia. GospelMK 13:24-32 Jesus said to his disciples: "In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. "And then they will see 'the Son of Man coming in the clouds' with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky. "Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. In the same way, when you see these things happening, know that he is near, at the gates. Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away. "But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father." Other videos- [These are the videos I post every night- Links to all my sites below] Mark 10 https://youtu.be/k8LXEaoxJ2Y https://www.goodwall.io/john-chiarello-2078 https://ccoutreach87.com/protestant-reformation-luther/ 3-4-18 Sunday sermon https://www.dropbox.com/s/tir8x5s87gvu38p/Sunday%20Sermon%203-4-18.mp4?dl=0 Mark 9 https://fb.watch/8WUPlscfhB/ Unicorn horns? https://ok.ru/video/2486655191607 Jonah https://www.dropbox.com/s/rbbdr7wkqspace0/11-3-16%20Jonah%203-4.mp4?dl=0 Homeless friend https://youtu.be/4We8Jlp8S0A John 14 https://www.dropbox.com/s/zxdfogdifdzjkpm/8-10-15%20John%2014.mp4?dl=0 Acts 15 https://youtu.be/rteq0keHKsQ 4-15-18 Sunday sermon https://www.dropbox.com/s/su2mbhof3wdcmjr/4-15-18%20Sunday%20sermon%20%5BMass-%20Church%20Unlimited%20verses%5D.mp4?dl=0 5-20-18 Sunday sermon https://fb.watch/8UfVEJI4mw/ History https://ok.ru/video/2477105285687 Plato https://youtu.be/ZjDLXRqbjY4 Homeless friends https://youtu.be/4We8Jlp8S0A Remnant https://www.dropbox.com/s/ly6q1q1xxos6xfh/7-9-17%20Remnant.mp4?dl=0 Mark 11 https://youtu.be/hCXepEiSF-g https://www.sovren.media/u/ccoutreach87/ 9-24-17 Sunday sermon https://youtu.be/WwK9H9cKnc0 Mark 11 https://ok.ru/video/2469909826103 4-7-19 Sunday sermon https://dai.ly/x7uuj4d Kings 15 https://www.dropbox.com/s/v3rg894117cuzsf/11-30-17%20Kings%2015.mp4?dl=0 Homeless friend https://youtu.be/8KbhKQNxuGI 7-8-18 Sunday sermon https://www.dropbox.com/s/xbo89myz2071lfs/7-8-18%20Sunday%20Sermon.mp4?dl=0 https://inlinx.com/about/408978127_1#/ Kings 7 https://youtu.be/vV3VwRrY_0M 4-29-18 Sunday sermon https://www.dropbox.com/s/ys02p7hqltedlad/4-29-18%20Sunday%20sermon%20%5BChurch%20Unlimited-%20Mass%20verses%5D.mp4?dl=0 Hebrews 10-13 https://fb.watch/8QiOOD9NDV/ Father Abraham https://ok.ru/video/2465259588151 2 Witnesses https://www.dropbox.com/s/eipv80hsbglp6fv/11-29-16%202%20Witnesses.mp4?dl=0 Pops https://youtu.be/qM7N8vW0lJg Mark 12 https://www.dropbox.com/s/fvofyq35ztxq875/7-6-17%20Mark%2012.mp4?dl=0 Acts 14 https://youtu.be/jq1eHNwMX6M https://wimatchapp.com/ https://wimatchapp.com/ccoutreach 6-10-18 Sunday sermon https://youtu.be/eNY6VoNIujw Teaching https://ok.ru/video/2465258670647 John 7 https://www.dropbox.com/s/knqrtf5bikuiuqd/7-6-16%20John%207.mp4?dl=0 Homeless friends https://youtu.be/aFdUjNju_Ak 3-17-19 Sunday sermon https://dai.ly/x7uuj4e Teaching https://www.dropbox.com/s/2l8efpohgczc0fv/11-28-15%20Not%20a%20performance.mp4?dl=0 Kings 4 https://youtu.be/OLW-5PVlzV8 John 19 https://1drv.ms/v/s!Aocp2PkNEAGMg3M4Hh28mYlGWq8a Friends https://youtu.be/cZLwTwxkESc Its all a gift https://flic.kr/p/2iD9qA3 11-3-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjE2X0-DUqPwM4brX 8-27-17 Sunday sermon https://www.dropbox.com/s/bh48my17zjp506z/8-27-17%20Sunday%20Mass.mp4?dl=0 2nd Samuel 22 [NYC] https://www.dropbox.com/s/wlwkjbm5nozgcdn/2-22-17%20Day%20Kennedy%20died%20%5B2nd%20Sam.%2022%5D.mp4?dl=0 Isaiah 53 https://dai.ly/x7m5j3q 4-10-20 Good Friday https://www.facebook.com/john.chiarello.5/videos/10207012789156383/ https://youtu.be/m6YP7RNWYUk The good Sabbath https://youtu.be/YFhTQFRQurI https://www.facebook.com/john.chiarello.5/videos/10207016524209757/ I have come to start a fire https://youtu.be/pyu0kSBYBO8 Acts 3 https://1drv.ms/v/s!Aocp2PkNEAGMg3FpIZPaevEu4-sx Homeless friend https://youtu.be/C25zsHNg1J8 Acts 4 https://www.dropbox.com/s/mbpzi567ay7iebq/2-2-17%20Acts%204.mp4?dl=0 4-16-17 Sunday sermon https://www.dropbox.com/s/synraurg0yshfr2/4-16-17%20Easter.mp4?dl=0 Teaching https://1drv.ms/v/s!Aocp2PkNEAGMilxNimhHJ5e9WBqc 10-11-15 Sunday sermon https://ok.ru/video/1589887109687 6-10-18 Sunday sermon https://www.bitchute.com/video/Vn8oXrAMhd1G/ Zech. 2 https://youtu.be/RXCFjghyBHY Homeless friend https://1drv.ms/v/s!Aocp2PkNEAGMg2-i-JrQQgw8G34T City of refuge https://youtu.be/BicEi6AvmFE Waters cover the sea https://flic.kr/p/2iCpydt 6-19-16 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhjgVDOmEQJQeDwpr 11-13-16Sunday sermon https://www.dropbox.com/s/tra4vdf2ut8tmsc/11-13-16%20Christ%20Church%20%5BC.U.-%20Mass%5D.mp4?dl=0 Samuel 17 https://dai.ly/x7m5j3r 2nd Samuel 21 [NYC view] https://www.dropbox.com/s/jt2dvbku9roav3e/2-20-17%202nd%20Sam.%2021%20%5BNYC%20view%5D.mp4?dl=0 This generation https://1drv.ms/v/s!Aocp2PkNEAGMg2uGrLczW3CETdD2 Homeless friends https://youtu.be/iWQnkKPnIpo Spiritual Rock https://flic.kr/p/2iBjXwB 12-30-18 Sunday sermon [Part 2] https://1drv.ms/v/s!Aocp2PkNEAGMil1muwvXJPNC3BNn Colossians 4 https://www.dropbox.com/s/u3urlhqn0uohehn/4-26-18%20Colossians%204.mp4?dl=0 Fatima- 2nd Mile [N.J.] https://www.dropbox.com/s/3b8obhv6chhub8h/2-19-17%20Fatima%20%5B2nd%20mile%5D.mp4?dl=0 Revelation 6 https://dai.ly/x7m20nh Acts 9 https://youtu.be/VBw6tOxifc4 10-11-15 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMg3CWH34dXfqKGZEA Not a performance https://youtu.be/hipVuk4m6JY Colossians 3 https://www.dropbox.com/s/l5uniom6iw4j1tm/4-12-18%20Colossians%203.mp4?dl=0 10-5-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjElNfB6A3ly1GW_g Acts 25 https://ok.ru/video/1588890503735 Teaching in NYC https://www.dropbox.com/s/31al0l8zx4e0m0r/2-18-17%20Teaching%20in%20NYC%20%5B2nd%20Sam.%2020%5D.mp4?dl=0 5-6-18 Sunday sermon https://www.bitchute.com/video/LhHGVKYdg6we/ 2-26-18 One https://youtu.be/a0dxi27SeD8 2-25-18 Update https://youtu.be/8VhbTy6MgT8 Galatians 5 https://1drv.ms/v/s!Aocp2PkNEAGMejbeju1g4BLexRc Fatima [North Bergen] 2nd mile https://youtu.be/YcfnxpqOOo4 Acts 2 https://1drv.ms/v/s!Aocp2PkNEAGMe74Uzp8M7zlLwek 2nd Samuel 21 [NYC view] https://youtu.be/ahBwNwiQ1s0 Acts 2 https://1drv.ms/v/s!Aocp2PkNEAGMe74Uzp8M7zlLwek Twilight of the Idols https://youtu.be/OUQg7muqpzU The carnival https://youtu.be/71ACh0RVuZo The hornets nest https://trello.com/c/zRamqon8/275-4-9-16-the-hornets-nestmp4 Neil- and Rick Hart- who died about a month ago- https://dai.ly/x6xcitv Talking church https://www.bitchute.com/video/bbqifwCZs72d/ https://trello.com/c/iffb3zTX/276-talking-church Acts 12 https://youtu.be/SRmccCVfFTQ 11-20-18 News update- https://youtu.be/iZj8l-K_jEU 11-19-18 Bank robbery https://www.facebook.com/john.chiarello.5/videos/10205029651339177/ https://youtu.be/KkL1ZUIoiqs Bethlehem christians https://youtu.be/3QiH9JSXn90 Ride thru Lincoln tunnel https://bit.tube/play?hash=Qmc5Di9G5JQ2F9PDScSnU4WNvBpiiR5WDLCuTuWeG6mpyy&channel=160276 8-26-18 Sunday sermon https://dai.ly/x6xafhp Homeless friends- Bill Hagan https://flic.kr/p/JSJQEH Acts 3 https://youtu.be/Zdx2ZP4VqOo Hebrews 12 https://www.bitchute.com/video/QqXiog6LDAwW/ Holy Savior https://d.tube/v/ccoutreach/b4uq9ws4 North Bergen- Fatima- 2nd mile https://bit.tube/play?hash=QmQHdUN2Ao9UrzZpuJ8Z4v2L1i6kVVfrUZUdQat4hkBgok&channel=160276 Friends https://youtu.be/XXl-Rw0xByk 2nd Samuel 1 https://ccoutreach87.com/2018/11/20/2nd-samuel-1/ Corpus Christi https://ccoutreach87.com/2018/11/21/corpus-christi-4/ 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My name is John Chiarello, I am a retired firefighter living in Texas, Born in Hoboken New Jersey- raised in North Bergen. I post original content [all videos and text are by me]. I post 7 videos a night to many of my sites, and text posts 3 times a week. I NEVER take money- or ask for money- ever. Everything is free- I sell nothing- to some sites this makes a difference- so I wanted to say that here. There are no buildings- staff- salary- anything. Just me teaching- doing outreach- and reaching out thru my sites. All my teachings- videos- studies are free to download from all my sites. Make as many copies as you want- they are there for you to use. Thank You- John. NOTE- Don’t be mad if I do not respond to messages on these sites- I simply don’t have time to read them. 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2nd Corinthians 4
2Corinthians 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 2Corinthians 4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. 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Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them! 2nd Corinthians 4 videos- https://www.facebook.com/john.chiarello.5/videos/10207528671653123/ https://youtu.be/swqs9t_w-Sc https://1drv.ms/v/s!Aocp2PkNEAGMjmenVAuAAqvN6s40 ON VIDEO .The story of the 2 crucifixes that my homeless friends gave me .Jars of clay .Resurrection now and later- how the life of Christ effects our mortal bodies even in this life .The bodily resurrection of Jesus both a biblical and historical reality .We have the more glorious ministry .My book review of the Frank Viola book .How is satan the ‘god of this world’? [Age] .Our God is the God of heaven and earth- satan rules in the wicked world system of men- he is not the god of this earth .The sovereignty of God in the new birth .Paul compares it to the 1st creation Genesis 1:3 And God said, Let there be light: and there was light. 2Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. .My Geneva study bible .The simplicity in Christ .How does this effect the way we see ‘church’ and authority? .In short- the Spirit of God dwelling in us [The church] is where the authority comes from .Not in some particular form or type of church government The authority is in you by the fact that God’s Spirit resides in you now [Simple] .An example from George Carlin? .How was Moses ‘desire’ fulfilled in the church? Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them! .What did Jesus say when they questioned his authority? 23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? Matt. 21 .What do we learn from this? .Korea TEACHING [More teaching below] PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses at the bottom of this post] http://corpuschristioutreachministries.blogspot.com/2019/01/romans-8-10.html https://corpuschristioutreachministries.blogspot.com/2020/05/ephesians-1.html https://corpuschristioutreachministries.blogspot.com/2020/05/ephesians-2-text.html https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ https://ccoutreach87.com/further-talks-on-church-and-ministry/ https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ 2nd Corinthians 1-3 Links Chapter 1 https://corpuschristioutreachministries.blogspot.com/2020/07/sunday-sermon-text_12.html?m=0 https://ccoutreach87.com/2020/07/12/sunday-sermon-text-45/ https://www.minds.com/newsfeed/1129014278838173696?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/efamx3lej2xc7qxeiypqcq https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4915463 https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-124 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-23 https://johnchiarello.webs.com/apps/blog/entries/show/48746086-sunday-sermon https://gab.com/Ccoutreach87/posts/104500654638626975 https://medium.com/@johnchiarello/sunday-sermon-d9e7fd58d11f?source=---------2------------------ https://steemit.com/bible/@ccoutreach/3zmee5-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-34253d13-77ee-4dbb-a9c0-d16cac3c5142 https://ccoutreach87.site123.me/blog/sunday-sermon-121 http://ccoutreach87-1.mozello.com/blog/params/post/2176132/sunday-sermon https://ccoutreach87.jimdofree.com/2020/07/12/sunday-sermon/ http://ccoutreach.over-blog.com/2020/07/sunday-sermon.html Chapter 2 https://corpuschristioutreachministries.blogspot.com/2020/08/sunday-sermon-text.html?m=0 https://ccoutreach87.com/2020/08/02/sunday-sermon-text-47/ https://www.minds.com/newsfeed/1136635064196055040?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/5yrhkdf1wuf0x7n1xice3g https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon2770276 https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-126 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-25 https://johnchiarello.webs.com/apps/blog/entries/show/48849165-sunday-sermon https://snacpia.com/link/feed/?idx=217830 https://www.publish0x.com/ccoutreach87/sunday-sermon-xdrxwxx https://share.par.pw/post/537c71bc6c5347039b281105c3d6aca1 https://gab.com/Ccoutreach87/posts/104619707250871955 https://medium.com/@johnchiarello/sunday-sermon-e94b2c16d064?source=---------2------------------ https://steemit.com/bible/@ccoutreach/vyggg-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ca98f17f-b264-4bf8-8006-bdaaad1c2d15 https://ccoutreach87.site123.me/blog/sunday-sermon-123 http://ccoutreach87-1.mozello.com/blog/params/post/2193930/sunday-sermon https://ccoutreach87.jimdofree.com/2020/08/02/sunday-sermon/ http://ccoutreach.over-blog.com/2020/08/sunday-sermon.html Chapter 3 https://corpuschristioutreachministries.blogspot.com/2020/06/sunday-sermon-text_21.html?m=0 https://ccoutreach87.com/2020/06/21/sunday-sermon-text-42/ https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4998591 http://ccoutreach87.webstarts.com/blog/post/sunday-sermon-121 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-20 https://johnchiarello.webs.com/apps/blog/entries/show/48637496-sunday-sermon https://vk.com/wall533663718_4108 https://www.minds.com/newsfeed/1121406032009469952?referrer=ccoutreach87 https://gab.com/Ccoutreach87/posts/104381777807592789 https://medium.com/@johnchiarello/sunday-sermon-39d49dc0f7de?source=---------2------------------ https://steemit.com/bible/@ccoutreach/emyd5-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ad34ccd7-aab9-4281-bb21-a443abcfb371 https://ccoutreach87.site123.me/blog/sunday-sermon-118 http://ccoutreach87-1.mozello.com/blog/params/post/2157898/sunday-sermon https://ccoutreach87.jimdofree.com/2020/06/21/sunday-sermon-text/ 2ND CORINTHIANS 4- In chapter 3 Paul said we are beholding/seeing God in an open way as compared to the old covenant. In this chapter he shows us how we ‘see God’. We see him in his Son. God has chosen to reveal himself to us thru his Son. One of the first Christian councils [after the one at Jerusalem in Acts 15!] was held in the 4th century under the Roman emperor Constantine. The reason was to bring unity to the church on the issue of Christ’s divinity. These councils played political roles as well as theological. After Constantine became emperor he established the great city in the eastern empire called Constantinople. This city [named after him] became both the theological and political seat in the eastern half of the empire. So you had both a religious and political competition going on in the empire. Rome, situated in the west, was feeling like she would lose her position if the eastern half started gaining too much influence. So you had differing reasons for these councils. But you also had sincere men who held to various beliefs at the time. The bishop Arius came to teach that Jesus was the Son of God, but not God himself. This created a stir in the empire and Constantine called a council to settle the question. The debates went forth, both views were discussed and classic Orthodoxy came down on the side of Jesus being God. Now, there would be more councils dealing with Gods nature and Christ’s role, but this was a defining moment in Christian history. The church [and the scriptures] teach that God became man [incarnation] and thru Jesus we ‘see God’. Paul also relates the many sufferings and trials he was going thru. He says he tastes death and bears in his body the death of Jesus. He simply does not give a picture of the Christian life that is common in today’s world. Many believers are taught that these types of difficulties and sufferings are a result of their lack of faith, or their inability to rightfully ‘access their covenant rights’. Paul refutes this doctrine strongly. Paul has already mentioned those who ‘peddle Gods word’ or who twist the scriptures for their own benefit. It always amazes me to see well meaning believers/teachers go thru the entire corpus of the New Testament and never see these things. It’s so easy for preachers/teachers to read the scriptures with blinders on. Here Paul taught that the many sufferings [both physical and spiritual] were an honorable thing, they were his way of sharing in the sufferings and death of Christ. They were ‘death in him, but life in you’ he saw his difficulties thru a redemptive lens. He says the present sufferings are not worthy to be compared with the glory that is to be revealed in us. The first verse of this chapter says seeing we have received this great ministry, we don’t faint. I like Eugene Petersons Message version, he says ‘just because times get hard, we don’t throw up our hands and walk off the job’ I like that. )CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’. (1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view. (1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1st century cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification]. (1014) CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more. ACTS 2- Acts 2:16 But this is that which was spoken by the prophet Joel; Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: Acts 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: Note- on an upcoming video- I have a question for CCPD and chief Markle ‘Why did you draw your guns at the park the other day- after I posted the video about CCPD?’ ON VIDEO- https://youtu.be/BMQZmqmiYM8 Acts 2 https://ccoutreach87.files.wordpress.com/2017/01/1-19-17-acts-2.zip https://ccoutreach87.files.wordpress.com/2017/01/1-19-17-acts-2.zip .The cats and dogs all have one name? .The freedom of information requests have gone out- the affidavits taken- the hour has come! .Corpus Christi .Rushing Wind .Tongues of fire .Passover then- .Pentecost .God rules in the affairs of men .What about tongues? .Marx .Thomas Moore .Utopia .Do they really fall down? [slain in the Spirit] .Shared some experiences PAST TEACHING- {links and past teaching I did that relates to today’s post] https://ccoutreach87.com/acts/ https://ccoutreach87.com/1st-2nd-corinthians/ [focus on1st Cor. 12-14] https://ccoutreach87.com/2017/01/18/acts-1/ (739) ACTS 2- The Apostles are gathered together in the upper room. As they continue in unity and prayer the Spirit of God comes upon them like a rushing wind. There appear ‘cloven tongues’ like fire above each of them. Why this image? Why not ‘ears’ or some other sanctified body part? God is going to give supernatural power to the words that they will speak. In a few chapters we will read how an angel will supernaturally deliver Peter from prison and say ‘go, speak the words of this life’. These tongues are a precursor to the tremendous fire that will be loosed from their lips. James says the tongue is a little member but boasteth great things, it has the ability to start fires. Jesus said he came to earth to ‘start a fire’ and how he wished it were already burning. Here he gets his wish! Now the Apostles and early believers experience the gift of tongues. They begin speaking and prophesying in the unknown languages of all those who are gathered together to Jerusalem for the feast of Pentecost. God ordained this event to be strategically done at this time. All the surrounding regions heard the believers speak the ‘wondrous works of God’ in their native tongue. Peter stands up and delivers a scathing message! He basically tells Israel ‘this is that which the prophet Joel spoke about’ he goes on and says this outpouring is part of Gods predetermined plan to pour out his Spirit on all flesh in the last days. He speaks of divine manifestations [dreams, visions] and carries the prophecy right to the end of the age. He then speaks the gospel of Christ and tells Israel ‘this is the Jesus you killed’. Wow, these guys are bold. Peter leads them to faith in Christ, their public baptism is the immediate sign of their willingness to be identified with Jesus and 3 thousand Jews become believers this day. Now, what is the church? This corporate group of first time followers do 4 basic things. They ‘continue in the Apostles doctrine and breaking of bread and prayers and share their goods with all in need’[true fellowship]. This early community was a brotherhood who actually gave priority to the teachings of Jesus passed on to them from the Apostles. Don’t miss this! Many will develop all sorts of practices and beliefs that ‘make up church’. Some will justify extra biblical beliefs under the guise of ‘the Apostles doctrine’ as in if it were something totally contrary or not known thru the gospels or the writing of scripture. Paul will tell Timothy to stay true to the traditions he passed on to him. But I want to focus on the fact that the Apostles doctrine was not something different then the basic instructions Jesus left us in the gospels. Paul will add to this basic body of Christian doctrine thru his letters to the churches, as well as the whole New Testament. But we do not see a bunch of strange or unknown doctrines that come from this time period. The basics are mentioned above. I do want to stress the fact that this early expression of church life had no ‘Pastor’ in the sense of their gatherings being a time where a singular authority figure had oversight of the entire community. They had strong leaders to be sure, but would avoid the Protestant idea of Pastor. They had no church building or belief in a strong liturgy. The ‘breaking of bread’ was a common meal where they all shared together in a real life setting. And of course their giving was radical, it was not ‘a tithe’ and it was done to meet the real needs of the community around them. All these elements are basic to what the New Testament church is. A functioning society of people in whom Christ Spirit dwells and who see themselves as a real spiritual community of people. As we progress thru out the history of the church as seen in Acts we will never lose this basic mindset. It will be carried into the epistles of the New Testament and remain the best idea of ‘local church’ as found in the first century. There is a trend going on right now in Evangelicalism that says ‘lets return to the ancient practices of the church and see what we can find’. As an avid reader of church history I am not totally against this movement, but I do see a danger in thinking ‘the ancient practices’ are the 2nd or 3rd century development of liturgy and Eucharist and other early ideas, and by passing the ‘real ancient’ story in the book of Acts. To put it simply, some of the Protestant and Evangelical ‘practices and beliefs’ that have developed since the reformation are ‘ancient’. I believe we all have a long way to go, but the ‘low view’ of the Lords Table [low as opposed to ‘high church view’. Though I personally believe in the Lords table as a memorial, not as the actual Body and Blood of Jesus. Yet I personally don’t like referring to such an important practice as low!] seems to be the true ancient practice as seen in Acts. The absence of the Priest officiating over the altar is no where to be seen in the actual ‘church’ setting. This ancient church is really a simple brotherhood of believers having all things common and having the resurrection of the Son of God as the central organizing principle of their lives. [parts] 1916 WHO IS JOHN GALT? Over the weekend- my habit is now to watch a couple of documentaries from Netflix. I always got into them- but with the Rocu thing- I can start a few at a time- and then pick up right where I left off. I’m watching the Cosmos- Carl Sagan [excellent by the way]. Just started Greek Civilization- narrated by one of my favorite actors- Liam Nessen. And I caught a short one on Ayn Rand- the now famous author of Atlas Shrugged. I have never read any of Rand’s stuff- she is a novelist- and I don’t read them. But- she is also a philosopher- the founder of the system called Objectivism. And her works and thought are more known right now because a movie was made about the book- Atlas Shrugged. Rand taught a system that said mans main purpose in life is the pursuit of his/her own happiness. Now- she was not a strict Hedonist- she also taught that man should be productive- should be a contributing member of society- and should be free to excel- to ‘make it’ without the state making the rich guy feel bad about it. Yes- back to the 99 versus the 1. As you can see- that’s why her work has made it back into the collective consciousness at this point in time. The other day we went to see my friend John at the hospital- I took Henry [John Henry], John from Arlington- Andy- and of course myself. The day before we went to the bookstore- and I met father John- a nice Catholic Priest. The guys were calling John [from Arlington] Joe. I told Henry ‘no- his name is John’. Henry quipped ‘too many John’s’ In Rand’s work- she tells the fictional story of John Galt [who is John Galt? This sign pops up every so often] Galt is the leader of the ‘productive’ class in society- the thinkers- producers- etc. These noble ones rebel against what they see as an all encroaching Entitlement society- a ‘world’ that keeps blaming them for the ills of man. Eventually these productive people have had enough- and they withdraw from the world and start their own world- based on the principles of Objectivism. ‘Every man for himself’ type of thing. There is one line in the book- where you have this image of Atlas [the man who has the world on his shoulders]. He is bowing and bending and struggling under this Entitlement world. The ‘have nots’ keep seeing the ‘haves’ as the cause for their problems. The more pressure put on Atlas- does not seem to appease the Entitlement class. So- he shrugs- and walks away. A couple of years ago when we did a short history of Philosophy- I never covered Rand. Why? She never came up in any of the stuff I was reading at the time. Rand was a Russian American who came to the states in the early 20th century. She saw the rise of Communism in her homeland- and she believed that the U.S. was in danger of going down the same road. She lived to see the presidency of FDR- and his creating of what we call the Entitlement society. But Rand- like other thinkers of her day- also rejected Faith and Religion [Marx]. She believed that Reason was enough to establish morality- and build an adequate Ethical society. To be honest- Ayn was wrong about this. But- because she angered the Left with her capitalist thought- and the Right with her anti God ideas- well she would alienate not just the 47% [Romney’s gaff] but both ‘47’s’. Thus- Rand never came up on the radar when I was studying philosophy. I have not read the book- but from what I picked up on line- I can see how Christians would indeed have a hard time with Objectivism. In scripture- we don’t see ‘statism’ per se- but we do see a sort of collective ideal. In the books of Acts we see the early believers selling their goods and giving to those in need. We read many-many portions of the bible that speak about helping the less fortunate. Yet- the argument is ‘should the state force man to do this’. The state- govt. – according to scripture- has the right to tax. Rand’s argument [and others] is ‘fine- but don’t demean me because I am one of the producers- don’t demonize those in society who are holding the system up’. Rand did not teach that you should never help another- but she rejected the govt. forcing you to do it. In Ayn’s Utopia- the John Galt’s of the world withdraw- they take their toys and go home. From a biblical perspective- we are indeed our brother’s keeper. That does not mean we encourage people to be non productive- to live off the wealth of others. But we see the goal of our lives as more than seeking happiness- more than pursuing the Dream. No- we often give things up- material things- in order to pursue a more just society. In our World- Atlas doesn’t shrug. [parts] [parts] [1587] OVERVIEW- Lets over view a little today- in the last post I mentioned how we will be getting into Marx, Freud and Nietzsche in the coming months- yet I have so many things going on at this time that just in case I never get to them I want to lay out some stuff. First, most challenges to the Christian faith/God- have come from the point of view that said ‘yes- we believe that there is some being out there- God- but we challenge the purveyors of religion and how man has used religion to control- manipulate the masses’. It was not until the rise of these men that the popular approach of ‘no God’ would take a foothold in the minds of many unsuspecting ‘masses’. Before we delve into the ideas and contradictions of these men- let me explain why most thinkers of the Enlightenment did not take the atheistic approach- and instead opted for some form of Deism/Theism. The original debate of ‘where did everything come from’ did not start during the Enlightenment- it dates back as far as 4-5 centuries before Christ- the question is obviously older- but you can read the debate taking place in the great minds of the Greek philosophers; Socrates, Plato and Aristotle. Though the idea of God in the minds of these Greek thinkers was not the same definition that Christianity would hold to- yet they did believe in some type of being who for the most part was what we would think of as God- they referred to him as The Prime Mover- a term that the great Catholic thinker Thomas Aquinas would use in the 13th century as he too argued for the existence of God. Okay- the Greeks taught that the universe/cosmos always existed- and there was an initiator who started the ball rolling [motion]. Their ideas about how the solar system worked were primitive- the famous idea espoused by Ptolemy had a sort of crystalline sphere [parts] https://youtu.be/NiQdGyM6mjk History of everything- 2 https://ccoutreach87.files.wordpress.com/2016/06/6-17-16-2-history-of-everything.zip MY LINKS- https://ccoutreach87.wordpress.com/russia-u-s-world-events/ https://ccoutreach87.wordpress.com/atheism-apologetics/ https://ccoutreach87.wordpress.com/overview-of-philosophy/ ON VIDEO- .I hit the jackpot! .A.A. .Renaissance .Erasmus .Copernicus .Spontaneous Generation? .Darwin .Aquinas Locke .Kant .Latin Vulgate- Jerome Luther .Church fathers .Henry the 8th .Marx .Freud .Einstein .Law of cause and effect .Fossil record? .Scientific method ‘invented’ by the Catholic church- true [Jesuits] .The $200 dollar sign to AA .Recovery .You all have your own TV channel- for free .Social media- use it for good NEW- [past posts- versus below] On today’s video I fill in some blanks- As time progressed- and man advanced in knowledge- he also thought we would arrive at a time where advanced civilization would ‘through off’ the harmful effects of the church. Yet- they struggled with the idea of how a society could regulate itself [moral aw] without ‘God’s law’. So- some thinkers like Kant- Locke talked about ‘natural law’ which actually is one of the ‘proofs’ of God. Because where did man- on his own- have this innate understanding of morality? It’s not simply what they came up with- but it’s imbedded in his conscience [which is another proof of God- why do humans have this conscience? – or self-awareness- where did that come from? Why can’t we really create a computer with this characteristic? A.I.] This is the period of the Enlightenment- and the Philosophers on the rise. Men Like Freud [later] would do a grand experiment- saying ‘actually the cause for man’s problems- is this very thing- him trying to deal with the guilt of sin’ [which he denied] and said man should act out on his desires- which we refer to as the philosophy of Hedonism. He taught the idea of sexual revolution- and died as a victim of his own thinking. Eventually man came to the end of his new journey- without God in his thoughts- and wound up back at the beginning. God indeed was the creator- and his laws are the only possible way for society to regulate itself. Jesus Christ came to redeem man- from the very thing he could not do for himself. Through the death and resurrection of ‘the Logos’ we are now brought back into right relationship with God- and all the pieces of the puzzle come together. Not that hard- is it? RUSSIA- 2 days ago- Russia bombed- killed many of the troops we raised up in Syria. Our planes were flying overhead- to guarantee their protection. Russia has not been bluffing- they flew 2 planes- right next to ours- and bombed them. Defense secretary Carter was livid- because Russia [like I said recently] is ready to have a real- HOT WAR- with the U.S. Both on their border with the NTAO states- as well as over Syria. I’ll add the news link on this or the next post. It didn’t get a lot of play in the media- because it is what Russia said all along- they are not ONLY going to kill ISIS fighters- but all the rebel/terrorists on the ground. A great majority of those groups are backed by the U.S. Carter- in an interview makes it sound like ‘what are they up to- they are deceiving the world because they said they would only bomb ISIS’. THAT’S A LIE- Lavrov [the defense guy from Russia] said from day one- we will bomb them all- even the terrorists the U.S. is backing [news link at bottom [parts] Okay- I am skipping a bunch of stuff to jump into the thinkers who represent the most popular forms of atheism- Marx, Nietzsche and Freud. But first we need to take a look at Ludwig Feuerbach. L.F. [Ludwig Feuerbach] laid the groundwork for these other more famous rejecters of God and Christianity. During the enlightenment period it was rare for the critics of religion to hold an outright atheistic view- men like Hume and Voltaire- though true critics of the church- did not come out openly and deny the existence of God. It was also difficult [impossible?] to hold professorships in the universities if you were a doubter of God. Both Hume and Voltaire did not hold positions. F.S. was Hegelian in a way [he followed Hegel’s idea that ‘God’ comes to self consciousness thru the development of humanity] but F.S. was a Materialist- Hegel was an Idealist. Remember- idealism is the philosophical system that sees reality existing in forms/ideas first- then later comes the material thing. The great ancient philosophers- Socrates, Plato and Aristotle were all Idealists. F.S. espoused the idea that reality starts with the material existence of man first- and thru religion man ‘projects’ the idea of God/spirit into society- and as man and [parts] NEW STUFF- Sartre is one of the most famous 20th century philosophers- also described as the father of existentialism. I say ‘also’ because when we covered Kierkegaard- I said the same of him. How can this be? Well- Kierkegaard was a Christian- Sartre an atheist. So you can divide existentialism between ‘Christian existentialists- and atheistic’. Ok- it would be a lot to try and cover all of his ideas- but what I want to do is sort of contrast the thinkers who trended away from God with those who continued to believe in a creator- while at the same time engage in the intellectual world [many I could name- Descartes- Kant- etc.]. Though Sartre- like Camus- was indeed an intelligent man- when they tried to develop philosophies- ways to explain man- his purpose- what ‘it’s’ all about. They have difficulty giving any real purpose or meaning to man. Why? Because if you believe [and teach] that man is really some sort of a cosmic accident- with no creator who made him- then how do you teach ‘that man’ that he has a purpose? This would apply to all the great thinkers- who rejected God. In the end- if you were born without a preceding purpose [which Christians teach is to glorify God] and when you die- there is no after life- then it’s common sense to see your life ‘without purpose’. Sartre’s most famous work ‘being and nothingness’ says it all in the title. Some of his most famous ideas are ‘no essence before existence’. Now- Christians usually criticize him for this [which I just did in a way]. But he sort of tried to apply this idea- and say ‘because we are not predetermined- then we are indeed responsible for our actions- we are ‘left alone- without excuse’. When you study Philosophy- along with Theology [the study of God]. A big thing that is debated is predestination. Many misunderstand the historic reformation doctrine of Predestination –and they see it as a form of fatalism- meaning ‘whatever will be- was meant to be’. You can do a whole debate on this subject- in studying theology alone. Yet it also ‘bleeds’ into philosophy- because many thinkers were trying to figure out the problems of man- and some thought the doctrine of original sin taught a form of fatalism. Actually- it does not. But that’s why you see these ideas pop up – that we can act without our past having power over us. So- in a sense- though Sartre was an atheist- this was an attempt [I think] to try and give man the ‘freedom’ to act on his own will. But without belief in God- there really is no grounding authority to values- ethics. Where would they come from? [that’s a long debate- but if in effect ethics- right and wrong- were simply some sort of value system that was majority rule- then when the majority gets it wrong- slavery- abortion- etc.- then these values do not really ‘mean’ anything]. From the Christian view [they do debate between predestination by the way] Values- worth- purpose- do indeed ‘precede’ existence. God had a purpose for us before we were born- and values are the revealed ‘rules’ that God gave to man. The Nihilistic thinkers [those who admit that there really is no purpose] in the end have a hard time teaching their ideas- and at the same time instilling self-worth in people. Camus summed it up when he said-“There is only one really serious philosophical question, and that is suicide” (MS, 3).Oct 27, 2011 Sartre [like Kierkegaard] wrote plays- poetry- etc. One of Sartre’s dramas was called ‘NO EXIT’ He depicted Hell as a place where people are forever ‘observing’ one another- with no way out [obviously he did not really believe in Hell]. But why would he see it this way? Sartre had a unique insight [though an atheist- he was indeed smart]. One of the things that Sartre believed- was subjectivity- he taught that if man were to be truly Free- he could not be an Object [lots has been said in the last few years on objectifying people- seeing them as objects degrades them]. So in Sartre’s mind- belief in God objectifies people. How? If there is an ‘all seeing’ creator who is always looking/seeing into people’s lives [and intents- hearts] then they are not truly free. All the thinkers who rejected God- did not do so for the same reasons. Freud- and those who taught Hedonism- said it was the moral constraints on man [from God and the church] that was the problem. So in Freud’s mind- we should deny God- and man should live out all of his most base desires. It was a failed idea for sure- but that was the Hedonists view. Sartre did not espouse unrestrained passion- actually even though he was an atheist- he believed that men should live with some type of ethic. So his rejection of God was based on the idea that God is always ‘watching you’ and a man cannot truly be free- if someone is always watching him. It was an interesting idea [and yes- God is always watching- but from the Christian view he is not watching as some type of cosmic voyeur- but as a Father watches over his children. Or- as the bible says ‘as a mother hen watches over her chicks’. So Sartre was right about God always seeing us- but he disagreed with the Christian view of omniscience [all knowing God] and said this ‘constant watching’ makes us an object- and to Sartre- the basic attribute of human character is subjectivity- if he is not a subject- with no previous ‘essence’ [remember- his other famous idea was ‘existence precedes essence’] he is not truly free. So to Sartre- man and reality are simply things- and we develop life from this materialistic view. He rejected universals- there is not a universal category of ‘mankind’ but simply individual people. Another famous atheist thinker was Camus [‘there is only one really serious question left- suicide’]. Even though some of the atheistic thinkers ‘meant well’ yet- in the end- as Kant said- if there is no God- then society cannot function without the basic understanding that we are all accountable- and will someday give an account. In Kant’s view- he rejected the classical idea that you could ‘prove God’ from reason and nature. But some said he ‘let God in the back door’. Because for Kant- if you reject God outright- then society cannot function. For instance- if there is some type of injustice- maybe framed for murder and you sit in jail your whole life- never being vindicated. For Kant- the person can survive- because he knows- in the end- the truth will come out [if there is a God]. And not only will it come out- but those who wronged the man will give an account. So Kant saw the need for there not only to be an ‘all seeing God/judge’. But that Judge had to also have all power- so he could carry out justice in the end. But for Sartre- and Camus- and the other atheists- they grappled with the problem of where moral laws come from [or if there is even such a thing]. How can we really define ethics if there is no real meaning to our existence? If ‘nothing matters’ [no essence before existence] then in the end- WE don’t matter. And you come to the same conclusion as Camus. The question of suicide has been pondered for centuries- it has made it into the plays of Shakespeare [below] Many are familiar with this famous line- but read it carefully- it’s Hamlet’s struggle- whether it’s nobler to ‘go thru stuff’ or- end it. That’s why I think the Camus’ and Sartres of the world don’t help- in the end. To be, or not to be, that is the question: Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles And by opposing end them. To die—to sleep, No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to: ’tis a consummation Devoutly to be wish’d. To die, to sleep; To sleep, perchance to dream—ay, there’s the rub: For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause—there’s the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th’oppressor’s wrong, the proud man’s contumely, The pangs of dispriz’d love, the law’s delay, The insolence of office, and the spurns That patient merit of th’unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovere’d country, from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o’er with the pale cast of thought, And enterprises of great pitch and moment With this regard their currents turn awry And lose the name of action. Hamlet PAST POSTS I WROTE THAT RELATE- . TELOS [What’s your purpose?] https://ccoutreach87.files.wordpress.com/2015/07/7-3-15-telos-or-jack-nichols-n-the-3-dollar-tip.zip A telos (from the Greek τέλος for “end”, “purpose”, or “goal”) is an end or purpose, in a fairly constrained sense used by philosophers such as Aristotle. It is the root of the term “teleology,” roughly the study of purposiveness, or the study of objects with a view to their aims, purposes, or intentions. Teleology figures centrally in Aristotle’s biology and in his theory of causes. It is central to nearly all philosophical theories of history, such as those of Hegel and Marx. One running debate in contemporary philosophy of biology is to what extent teleological language (as in the “purposes” of various organs or life-processes) is unavoidable, or is simply a shorthand for ideas that can ultimately be spelled out nonteleologically. Philosophy of action also makes essential use of teleological vocabulary: on Davidson’s account, an action is just something an agent does with an intention–that is, looking forward to some end to be achieved by the action. In contrast to telos, techne is the rational method involved in producing an object or accomplishing a goal or objective; however, the two methods are not mutually exclusive in principle. Q. 1. What is the chief end of man? A. Man’s chief end is to glorify God,[1] and to enjoy him forever.[2] 1Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings, 1Peter 2:2 As newborn babes, desire the sincere milk of the word, that ye may [parts] VERSES- Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place. Acts 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. Acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. Acts 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Acts 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. Acts 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? Acts 2:8 And how hear we every man in our own tongue, wherein we were born? Acts 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Acts 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Acts 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. Acts 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? Acts 2:13 Others mocking said, These men are full of new wine. Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: Acts 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day. Acts 2:16 But this is that which was spoken by the prophet Joel; Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: Acts 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: Acts 2:19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: Acts 2:20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: Acts 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. Acts 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Acts 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Acts 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Acts 2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses. Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. Acts 2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, Acts 2:35 Until I make thy foes thy footstool. Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. Acts 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call. Acts 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. Acts 2:42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. Acts 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles. Acts 2:44 And all that believed were together, and had all things common; Acts 2:45 And sold their possessions and goods, and parted them to all men, as every man had need. Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Joel 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; Joel 2:2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. Joel 2:3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. Joel 2:4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run. Joel 2:5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. Joel 2:6 Before their face the people shall be much pained: all faces shall gather blackness. Joel 2:7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: Joel 2:8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded. Joel 2:9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief. Joel 2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: Joel 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it? Joel 2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: Joel 2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel 2:14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? Joel 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: Joel 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. Joel 2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? Joel 2:18 Then will the LORD be jealous for his land, and pity his people. Joel 2:19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen: Joel 2:20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things. Joel 2:21 Fear not, O land; be glad and rejoice: for the LORD will do great things. Joel 2:22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength. Joel 2:23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. Joel 2:24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil. Joel 2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed. Joel 2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed. Joel 2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: Joel 2:29 And also upon the servants and upon the handmaids in those days will I pour out my spirit. Joel 2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. Joel 2:31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come. Joel 2:32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call. ________________________________________ 1Corinthians 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant. 1Corinthians 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. 1Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 1Corinthians 12:4 Now there are diversities of gifts, but the same Spirit. 1Corinthians 12:5 And there are differences of administrations, but the same Lord. 1Corinthians 12:6 And there are diversities of operations, but it is the same God which worketh all in all. 1Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal. 1Corinthians 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 1Corinthians 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 1Corinthians 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 1Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 1Corinthians 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 1Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 1Corinthians 12:14 For the body is not one member, but many. 1Corinthians 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 1Corinthians 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 1Corinthians 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 1Corinthians 12:18 But now hath God set the members every one of them in the body, as it hath pleased him. 1Corinthians 12:19 And if they were all one member, where were the body? 1Corinthians 12:20 But now are they many members, yet but one body. 1Corinthians 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 1Corinthians 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary: 1Corinthians 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 1Corinthians 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked. 1Corinthians 12:25 That there should be no schism in the body; but that the members should have the same care one for another. 1Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 1Corinthians 12:27 Now ye are the body of Christ, and members in particular. 1Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 1Corinthians 12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles? 1Corinthians 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret? 1Corinthians 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way. ________________________________________ 1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 1Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 1Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 1Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 1Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 1Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 1Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. 1Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 1Corinthians 13:9 For we know in part, and we prophesy in part. 1Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away. 1Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 1Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity. ________________________________________ 1Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 1Corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 1Corinthians 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 1Corinthians 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 1Corinthians 14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 1Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? 1Corinthians 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 1Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle? 1Corinthians 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. 1Corinthians 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification. 1Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. 1Corinthians 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. 1Corinthians 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret. 1Corinthians 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. 1Corinthians 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 1Corinthians 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 1Corinthians 14:17 For thou verily givest thanks well, but the other is not edified. 1Corinthians 14:18 I thank my God, I speak with tongues more than ye all: 1Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. 1Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. 1Corinthians 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 1Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. 1Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? 1Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 1Corinthians 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. 1Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 1Corinthians 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 1Corinthians 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 1Corinthians 14:29 Let the prophets speak two or three, and let the other judge. 1Corinthians 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace. 1Corinthians 14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted. 1Corinthians 14:32 And the spirits of the prophets are subject to the prophets. 1Corinthians 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints. 1Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. 1Corinthians 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. 1Corinthians 14:36 What? came the word of God out from you? or came it unto you only? 1Corinthians 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 1Corinthians 14:38 But if any man be ignorant, let him be ignorant. 1Corinthians 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. 1Corinthians 14:40 Let all things be done decently and in order. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 John chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# [Parts] )CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view. [Parts] NOTE; I also spoke on the second coming and Preterism. Preterism is a way of interpreting the Second coming as having happened in A.D. 70. This belief arose out of a well intentioned answer to the critics of Christianity. Some critics have brought out the idea that the early church were all expecting an imminent return of Jesus, that they took the obvious scriptures that speak of Jesus coming quickly and stuff like that and were let down when Jesus did not come for the first few centuries. So some scholars developed the idea that Jesus did come in ‘judgment’ and fulfilled all the verses of the second coming in A.D. 70. Others have taught how the early church had to later adjust it’s theology around the ‘obvious’ mistaken teachings of Jesus. Some of these guys are believers, but they fall into the liberal camp. My belief is Jesus will literally come again. A Protestant scholar actually made an argument for the ‘literalness’ of Jesus return thru the Catholic teaching on Transubstantiation. He defended our Catholic brother’s ideas on the Real Presence in the Eucharist. He said the church has been faithful to the literal return of Jesus and his immediate presence by the reality of Jesus being present in Communion. Good effort, but a little too much spiritualizing for me. I believe the best argument that can be made, if you were going to go down this road, would be this chapter. Jesus says he will come again and also says the comforter will be the fulfillment of this coming. Now, I also believe in the future literal return of Jesus, because later on in the New testament you see Paul teaching a future return after the initial outpouring of the Spirit at Pentecost. I was watching an end time teacher using the verse where Jesus spoke on the destruction of the Temple and he was applying it to a future Temple. He was wrong. I also believe the Preterists are wrong. I believe the rapture as a separate event from the second coming is ‘extra biblical’. But in all of our seeking for truth, I don’t throw out the historic belief of Christ’s return. I believe the best way to explain the supposed delay of his return is to look at the character of God. The New Testament says the longsuffering of God is because he wants to bring as many people into the church as possible. That which seems to be a delay is really mercy. No need to try and find ways to explain this to the critics, Jesus is delaying his return for their benefit! (614) JOHN 15 [Radio # 598] Jesus tells the disciples they are the branches, he is the vine. If they truncate themselves from him they will perish. In the world of ‘once saved always saved’ and ‘if you walk away you are lost’ a lot of these verses become arguing points. I believe the main context here is sort of like when I taught Hebrews [read chapter 6 of the commentary on this blog]. I see Jesus telling the disciples as a microcosm of the Nation of Israel ‘If you don’t continue in the Old Testament revelation of me as Messiah, then you will be cut off [AD 70] and be destroyed’. Basically Jesus telling Israel ‘you must remain in me [after all you have all come from me! John 1:1] if you want to be fruitful’. Jesus says ‘I want you to have full joy’ in the same context of bearing fruit. God designed all of us to be active participants in the spreading of his kingdom. In many modern scenarios you have the Pastors and staff finding fulfillment, but the average church attendee is simply a funder of the organization. They see everything thru this paradigm. ‘Give sacrificially, we can reach the world!’ It’s good to give sacrificially, but God wants all of us to ‘reach the world’ to be active participants in this thing. You can’t have ‘full joy’ unless you do the stuff! Jesus says ‘If I had not come and spoken unto them [religious leaders] they wouldn’t have known they were wrong’ also ‘if I had not done the works among them that no one else was doing’. Jesus reproved by word and deed. I find it funny how after preaching that you don’t need lots of money to reach the world for Christ, that preachers get really mad at this. Then when we do impact a large region [basically Texas, New York area and all the African preachers who have been reading/listening to us on the internet] with me paying for everything, that this really gets the ‘religious leaders’ mad. Don’t be mad, instill this same concept into your people and you will have a full reward. Tell them like Jesus told his disciples ‘go into the world, don’t think you need a lot of equipment for this, you are the equipment. No special appeals for funds, keep it simple’ [Message Bible] Jesus taught and lived contrary to the professional clergies agenda. They got mad! NOTE; Jesus says ‘ye are clean thru the word that I have spoken unto you’. As I was reading this chapter for a few days, getting ready to write on it. I usually get up early and pray ‘aggressively’ for a while before I write. Sometimes I just wait on the Lord and just listen [for about an hour] and hear what he is saying. All of these entries come from this ‘hearing’ time, not from much ‘head knowledge’. As I was waiting the other day, the Lord spoke to me about this verse ‘ye are clean [set apart for my purpose] thru the word I speak to you, not thru what you speak [pray] to me’. I felt like the Lord was saying there are times in our lives where we simply receive and become the ‘incarnate’ purpose of God. That God desires to reveal himself to people thru us. The purpose of receiving his word is not for didactic teaching only, but for becoming what he says. Sort of like the imagery I taught in John 1 [go back and read it!] we in essence become what he is communicating. We don’t just ‘hear’ it, we experience it. Like the Prophets in the Old Testament, God would communicate thru them, but they also would go thru some strange stuff! Jesus also says ‘if you abide in me and my words abide in you, ye shall ask what you will and it will be done’. I want to credit the Word of Faith guys for bringing out truth in this area. They popularized the idea of knowing Gods will and purpose by knowing his word. His will is his word, if you will. The problem became an unbalanced teaching thru only seeing the ‘good stuff’ and avoiding the suffering verses. It would become next to impossible to correct these brothers as they went headlong down the path of materialism. Any attempt to reprove them would be seen as ‘don’t listen to the negative naysayer’ and they would develop a mindset that would not receive correction. In the reality of Gods will being his word, we must understand it is his whole word. Even the verses that give warnings about end time teachers who would stray from the faith by becoming money focused! [1st Timothy 6]. So lets give credit where it is due, but also stay on course. [Parts] ROMANS 11-13 https://www.youtube.com/watch?v=gZVN_AIvVpg https://1drv.ms/v/s!Aocp2PkNEAGMhSdOBHOVib2Za3Vx https://drive.google.com/file/d/1AtfMT4nSffEMcscGjripNTcBPc1wqcuk/view?usp=sharing https://ccoutreach87.files.wordpress.com/2015/03/3-12-15-romans-11-13.zip [note- there’s much more on the video than the post] .ROMANS 11 .ROMANS 12 .ROMANS 13 Blog- www.corpuschristioutreachministries.blogspot.com Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks Youtube- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/ Cloud links- https://ccoutreach87.com/cloud-links-12-2018/ Youtube Playlist- https://ccoutreach87.com/youtube-playlist/ [Links to all my sites at the bottom of this post] NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John. END NOTES- .What effect did the Renaissance have on the Reformation? .How did Erasmus differ from Luther? .Do Catholics exalt Tradition over Scripture? .Renaissance artists. .Do Catholics believe in Justification by Faith? .Catholic teaching on Civil Authorities [Romans 13]. .What does ‘AdFontes’ mean- and how does it relate to the Renaissance/Reformation? Romans 11 .Was Paul a full time preacher- paid? .Is he teaching universalism here? .Elijah was not alone. (861)Romans 11:13- ‘For I speak to you Gentiles, in as much as I am the apostle of the Gentiles, I magnify my office’. Let me just make a few comments today. How is Paul ‘exercising’ his apostolic authority over the Gentiles in Rome? We know he hasn’t been there yet [since becoming a follower of Jesus]. He did not have some type of relationship with them where they contributed to him. He was holding no ‘church services’. He exercised it by speaking into their lives and caring for their welfare. He did this by WRITING THIS LETTER! Recently there has been some discussion on ‘Gods government’ and the apostles ‘bringing things into alignment’ [dealing with the mistakes at Lakeland]. Lots of talk that I am familiar with. What is Gods government? In the world we have 2 competing ‘world views’- systems or modes of operation. You have God’s kingdom, and then the worlds system. When the apostle John said ‘love not the world, neither the things that are in the world’ he was referring to this system of lies and pride and sin. In Gods kingdom you operate under his laws ‘love the Lord thy God with all thy heart… and your neighbor as yourself’. In this family [children of God] you have different types of ‘gifts’. Some are apostles, others prophets, etc. All these gifted ones are given for the singular purpose of building you up so you can have a mature faith grounded in Christ and be the ‘glorious temple’ of God in the earth. Paul was playing his part by communicating Jesus to these Roman Gentiles. He did not have some type of a corporate relationship with them where he said ‘commit to my authority over you. Either I will be your ‘covering’ or someone else!’ These are mans ideas. Now, we often say ‘Paul didn’t receive money from the Corinthians, but he did from the other churches’. I have said this myself. Paul did receive support from the Philippians, but that was support for his traveling ministry. To get him to the next place. If you read carefully you will see Paul telling the Thessalonians ‘when I was with you I did not eat, or take stuff for free. My hands ministered to both me and those that were with me’ I think he even said he worked night and day. When he spoke to the Ephesians elders in the book of Acts, he also said ‘I labored when I was with you, I did not take support from you when I was there. I did this to leave you ELDERS an example’. Now, the point I want to make is it seems as if Paul did not take money when he was actually living among the saints. It seems he took it only for traveling expenses [and of course for his ministry to the poor saints at Jerusalem]. Now, I believe and teach that it is scriptural to meet the needs, financially, of laboring elders. The reason I mention this is to show you that being an ‘apostle’ or any other gifted minister in the church simply means you bear extra responsibility to bring Gods people to maturity. It was not some type of office where you were a ‘professional minister’. When I hear all the talk of ‘Gods apostles are bringing Gods government back into alignment’ for the most part these are men’s ideas being applied to an American corporate 501c3 ministry. Gods ‘government’ operates along different lines. So in this example Paul said ‘I magnify my office’ he was simply imparting some truth to them for the purpose of their own edification. Paul did not see them coming under ‘his covering’. (862)ROMANS 11- let me make a note on the previous entry. Over the last few years, as well as many years of experience with ‘ministry/church’, I have seen how easy it is to fall into the well meaning mindset of ‘I am going into the ministry, this is my career choice. My responsibility is to do ‘Christian stuff’ and the people’s role is to support me’[ I am not taking a shot at well meaning Pastors, I am basically speaking of the many friends I have met over the years who seemed to think ministry was a way to get financial support]. In the previous entry I mentioned how Paul seemed to have a mode of operation that said ‘when I am residing with a community of believers, I refuse to allow them to support me. I will work with my own hands to give them an example, not only to the general saints, but also to the elders. I am showing you that leadership is not a means to get gain’. It does seem ‘strange’ for us to see this. Of course we know Paul also taught the churches that it was proper and right to support those who ‘labor among you’. I have taught all this in the past and I don’t want to ‘re-teach’ it all again. The point I want to make is we ‘in ministry’ really need to rethink what we do. How many web-sites have I gone to that actually have icons that say ‘pay me here’. The average person going to these sites must think ‘pay you for what’? Paul did not teach the mindset of ‘pay me here, now’. Also in this letter to the Romans we are reading Paul’s correspondence to the believers at Rome. He often used this mode of ‘authority’ [writing letters] to exercise his apostolic office. Of course he also traveled to these areas [Acts] and spent time with them. And as I just showed you he supported himself on purpose when he was with the saints. Basically Paul is carrying out the single most effective apostolic ministry of all time [except for Jesus] and he is doing it without all the modern techniques of getting paid. He actually is doing all this writing and laboring at his own expense. He told the Corinthians ‘the fathers [apostles] spend for the children, not the children for the fathers’. So in todays talk on ‘apostles’ being restored. God ‘bringing back into alignment apostolic government’ we need to tone down all the quoting of verses [even the things Paul said!] that seem to say to the average saint ‘how do you expect us to reach the world if you do not ‘bring all the tithes into the storehouse’! When we put this guilt trip on the people of God we are violating very fundamental principles of scripture. Now, let’s try and finish up chapter 11. Paul is basically telling Israel and the Gentiles that God’s dealings are beyond our understanding [last few verses]. God is using the ‘unbelief’ of Israel as an open door to the Gentiles. He is also using the mercy that he is showing to the Gentiles as an ‘open door’ to Israel! He will ‘provoke them to jealousy’. There are a few difficult verses that would be unfair for me to skip over. ‘All Israel shall be saved’. Paul uses this to show that God’s dealings with natural Israel as a nation are not finished. Who are ‘all Israel’? Some say ‘the Israel of God’ [the church]. I don’t think this fits the text. Some say ‘all Israel that will be alive at the second coming’ I think this is closer. To be honest I think this can simply mean ‘all Israel’ all those who are alive and also raised at the return of the Lord. Now, this would be a form of universalism [all people eventually being saved]. I am not a Universalist, but I don’t want any ‘preconceived’ mindset [even my own!] to taint the text. I think God has the ability to reveal himself to the whole nation of Israel in such a way that ‘they all will be saved’. If I were a Jewish person I wouldn’t wait for this to happen! Just like the Calvinists argument of ‘why witness’? Because God commands it. So even though you can make an argument here for a type of universal redemption at Christ’s revealing of himself to Israel at the second coming [which is in keeping with this chapter, as well as other areas in scripture; ‘they will look upon him whom they have pierced’ ‘God will pour out the spirit of mourning and supplication on Israel at his appearing’. Which by the way would fit in with ‘whoever calls on the Lord will be saved’ which I taught in chapter 10. This is a futurist text implying a time of future judgment and wrath’]. So God’s dealings with Israel are not finished. Paul also warns the Gentiles ‘don’t boast, if God cut out the true branches [Israel] to graft you in. He can just as quickly cut you out too’! It would be dishonest for me [a Calvinist] to simply not comment on this. You certainly can take this verse in an Arminian way. Or you can see Paul speaking in a ‘nationalistic sense’. Sort of like saying ‘if Germany walks away from the faith, they will be ‘cut out’. [France would have been a better example! Speaking of the so called ‘enlightenment’ and the French Revolution]. In essence ‘you Gentiles, don’t think “wow, look at us. God left Israel and we are now special!”’ Paul is saying ‘you Gentiles [as a whole group] stand by faith. God could just as quickly ‘cut you out’ and replace you with another group’. I also think the Arminians could use this type of argument for the previous predestination chapter [9]. But to be honest I needed to give you my view. One more thing, Paul quotes Elijah ‘lord, I am the only one left’. He uses this in context of God having a remnant from Israel who remained faithful to the true God. God told Elijah ‘there are 7 thousand that have not bowed the knee to baal’. Paul uses this to show that even in his day there were a remnant Of Jews [himself included] who received the Messiah. An interesting side note. The prophetic ministry [Elijah] seems to function at a ‘popular level’. Now, I don’t mean ‘fame’, but Elijah was giving voice to a large undercurrent that was running thru the nation. If you read the story of Elijah you would have never known that there were ‘7 thousand’ who never bowed the knee! Often times God will use prophetic people to ‘give voice’ or popularize a general truth that is presently existing in the ‘underground church’ at large. Sort of like if Elijah had a web site, the 7 thousand would have been secretly reading it and saying ‘right on brother, that’s exactly what we believe too’! ROMANS 12 .ARE SOME GIFTS BETTER THAN OTHERS? .HOW SHOULD THEY FUNCTION IN THE ‘BODY’? . HOW SHOUD WE GIVE OFFERINGS- DID PAUL TEAHC TITHING? .HOT COALS ON THEIR HEADS- HUH? (864)ROMANS 12:1-8 ‘I beseech you by the mercies of God to present your bodies as living sacrifices, holy and acceptable unto God, which is your reasonable service [spiritual worship]’. Most times we see ‘by the mercies of God’ as a recap of all that Paul has taught from chapters 1 thru 12. This is true to a degree. I think Paul is honing in on the previous chapters that dealt with the purpose of God specifically seen in the resurrection of the body. As we read earlier ‘for we are saved by hope’ [the hope of the resurrection]. Basically I see Paul saying ‘because of what I showed you concerning Gods redemptive purpose for your body, therefore present your body now, in anticipation of it’s future glorious purpose, as a living sacrifice ‘holy and acceptable unto God’. Why? Because you are going to have that thing [body] forever! [in a new glorified state] Paul exhorts us to be changed by the renewing of our mind, the way we think. I have mentioned in the past that this renewing is not some type of legalistic function of ‘memorizing, muttering the do’s and don’ts all day long’. But a reorganizing of our thoughts according to this new covenant of grace. Seeing things thru this ‘new world’ perspective. A kingdom view based upon grace and the resurrection of Jesus. This resurrection that is assured to us because we have the deposit of the Spirit which is our guarantee that God will complete the work that he has begun in us. And Paul will jump into one of his ‘Body of Christ’ analogies which he uses often to describe the people of God. Because we are all one body, we should think soberly about our different gifts and purposes. God gave some ‘better’ [or more noticeable] gifts for the overall edifying of the body. So don’t boast about it. All have varying gifts, freely given. Administrate them with much grace. Do it with humility and cheerfulness. We are simply children thru whom Gods Spirit manifests himself in different ways. Don’t boast that ‘Wow, daddy gave me a bike’. Or look, I got a more expensive Christmas present than you. Daddy distributes the gifts freely as he wills. They are for everyone’s benefit. Don’t use this grace gift as a means of self importance or prestige. It would be like ‘prostituting’ a gift for self-aggrandizement. People have done it, but it displeases the giver of the gift. (865)ROMANS 12: 13 Paul continues to give some basic guidelines on practical Christian living. Notice his teaching on financial giving ‘distribute to the necessity of the saints’. This basic Christian doctrine from Jesus teachings has become the premier act of giving for the New Testament saint. The reason I have stressed this teaching as opposed to the more popular view of tithing, is because the scriptures place such a high priority on Christian charity. As I have mentioned before, Jesus even uses this basic description to describe those who ‘are righteous’ or ‘unrighteous’. He teaches the final judgment will be based on this outward identifier of ‘what we did to the least of these’. If you read carefully the New Testament epistles you will see a picture of ‘local church’ as a caring community of people who show their love for one another thru these acts of kindness and compassion. None of the New Testament letters teach a type of financial giving that focuses on ‘support the ministry/institution’ as being ‘the new testament church’ that replaced the ‘old testament temple’. For example a tithe system that supports the ‘pastor/priest’ in the same way the Levitical priests were supported under the law. It’s so vital for us to see and understand this. Because the average believer is taught thru out his life that his primary expression of giving is to ‘bring the tithe into the storehouse’ in such a way that it violates the actual primacy of giving as taught in the New Testament. Which is to regularly give to meet the needs of those around you. The fact that there were instances in the book of Acts or the letter to the Corinthians where believers gave an offering in a corporate way [the collection for the poor saints- 1st Cor. 15, or the laying of the money at the apostles feet in Acts] does not excuse the believer from the teaching that we should all regularly give to meet the needs of those around us. This is flatly taught as a regular part of the Christian experience. The other fact that Paul never once teaches the tithe as a function of giving for the Gentile churches should cause us all to take another look at the way we teach giving in the church today. (866)ROMANS 12:14-21 Notice how Paul puts such a high priority on the principles of Jesus. He exhorts the saints to live by the precepts of the great ‘sermon on the mount’. Often times believers try and make a division between Paul’s revelation of justification by faith and the ‘liberal moral teachings of Jesus’. I see no division here. Paul actually quotes Jesus ‘if you’re treated badly, respond in love. By not getting even you heap “coals of fire on your enemies head”’. Actually, I remember how a few years back, when everybody was coming up with their ‘new revelation knowledge’ ideas on scripture. Things like ‘the camel going thru the eye of the needle’. Some taught Jesus was not really rebuking wealth, he was simply talking about a ‘low gate’ thru the wall of the city that was called the ‘eye of the needle’ and the camels had to crouch a little to get thru, true silliness! This verse ‘coals on the head’ was taught as saying Jesus was simply saying you were helping your enemy on cold nights by ‘keeping his head warm’! Sad. Jesus said don’t avenge yourselves, God will avenge you. Doesn’t sound like the lord is talking about ‘head warmers’! Look at these verses carefully. Paul incorporates the teachings of Christ as having a very high priority for the believer. We are often inundated with modern concepts of ministry. How to raise funds [or amass wealth]. Paul ‘locates’ the important thing as being centered on Christ. He knew if the churches [believing communities] of the first few centuries would follow this idea, that they would truly turn their world upside down for the cause. ROMANS 13 .SHOULD WE OBEY WICKED RULERS? .IS IT EVER RIGHT TO ‘NOT OBEY’ [Civil Disobedience]. .TAXES AND THE TITHE. (867)ROMANS 13:1-6 Paul teaches that believers should ‘be subject’ unto human government. He shows us that ‘the powers that be are ordained of God’. All human leaders are given their position of authority, ultimately, from God. What about Hitler? Or evil Pharaoh? Did God ‘put them there’? If God is sovereign [which he is!] then he permits all things to transpire, that actually transpire! He does not ‘ordain evil’ in the sense that he initiates unrighteous things. But because he has the power to prevent anything from happening, if ‘it happens’ that a wicked ruler is in authority, then he in that sense ‘ordained it’. Understand Paul is writing this at a time in Roman history where the leaders were quite wicked. They worshipped false gods, and even claimed to themselves the title of ‘a god’. For Paul to use this language in this chapter, he even says ‘they are the ministers [servants] of God to thee for good’ is strong. Paul is also not teaching that there is never a cause for civil disobedience, in the sense of ‘whatever the government says, we will do’. In the New Testament we have Peter resisting the order to ‘not teach or preach in Jesus name’ [Acts]. He even says ‘should we obey God or man’ in his defense. Of course today we have legalized abortion, and in the case of later term abortions, the practice is equal to infanticide. We should do all that is in our legal power to stop the murder of unborn children. This law violates Gods law, from whom all human government is derived. (868)ROMANS 13:7-14 ‘For this cause pay your taxes also, for they are Gods ministers’ I noted earlier how Paul taught ‘give to those around you that are in need’ [chapter 12] and here he teaches the importance of ‘paying taxes’. Where is the exhortation to ‘pay tithes’? In the ecclesiology of Paul, the ‘corporate community of people’ are the ‘new testament temple of God’. Therefore you see the need to ‘pay tribute’ to only two ‘institutions’. One being the ‘local church’ [as seen in simple giving to the needs of the community around you] and the other being ‘the government’. Paul sees no 3rd ‘institution’ that is called ‘the local church’ to which the tribute of the tithe belongs. To correctly apply the verse in Malachi [if you were going to use it at all. It is obvious that the prophet is directing the rebuke towards natural Israel] you would simply see the ‘bring all the tithes into the storehouse’ as ‘give to meet the needs of the community [Gods new testament storehouse] around you’. Now Paul teaches the primacy of the law of love for the believer. If we walk in Jesus command to love, we fulfill the law. And again Paul uses the language of ‘fluent soteriology’ [salvation]. He says ‘now is our salvation nearer than when we believed’. Paul comfortably jumps in and out of ‘being saved’ and ‘will be saved’. It is this free use of the term that we need to become familiar with. The New Testament clearly teaches a future salvation. And it is not as simple as ‘My spirit is saved, my mind [soul- which is really a very weak translation for soul. The soul is much more than the mind, emotions and intellect!] is ‘being saved’ and my body will be saved’. It is not this cut and dry. Your spirit is saved, your spirit will be saved and is being saved [he ever lives to make intercession to God for us- this ongoing intercession deals with all aspects of the humans salvation. Not just the body!]. All 3 modes of salvation [past, present and future] can apply to ‘all of you’ [spirit, soul and body]. Don’t think future salvation only deals with the ‘salvation of the body’. END NOTES- I’m adding portions of the Catechism at the bottom to show my Catholic [and Protestant] friends the official teaching of the church. Some of my Catholic readers who are following along in this study- I want you to know that these doctrines are indeed in line with your faith. RENAISSANCE STUFF – The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy. The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning. This began a revival of studying the Greek New testament again from its original language. The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar] Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw. But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language. And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began. Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word. The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God. Some Protestants do not know this- they think the church holds Tradition higher than the bible. No- the church does believe that God speaks both thru tradition- and scripture. They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible. And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament. NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’. In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites. He did this on purpose- for his target was the influential leaders of the Church. He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached. He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’]. He taught that the church/priests/popes should be the servants of the people- He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church. Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]- Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith- He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage. RENAISSANCE ARTISTS- The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings. DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican. It took him 4 years to complete. The renaissance period- from about the 13/14th century to the 17th– [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism. Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians. But it meant something different back then. It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value. There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man. But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view. Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art. He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above. 1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.”39 (1427) 1990 Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. Justification follows upon God’s merciful initiative of offering forgiveness. It reconciles man with God. It frees from the enslavement to sin, and it heals. (1446, 1733) 1991 Justification is at the same time the acceptance of God’s righteousness through faith in Jesus Christ. Righteousness (or “justice”) here means the rectitude of divine love. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us. (1812) 1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:40 (617, 1266, 294) But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.41 1993 Justification establishes cooperation between God’s grace and man’s freedom. On man’s part it is expressed by the assent of faith to the Word of God, which invites him to conversion, and in the cooperation of charity with the prompting of the Holy Spirit who precedes and preserves his assent: (2008, 2068) When God touches man’s heart through the illumination of the Holy Spirit, man himself is not inactive while receiving that inspiration, since he could reject it; and yet, without God’s grace, he cannot by his own free will move himself toward justice in God’s sight.42 1994 Justification is the most excellent work of God’s love made manifest in Christ Jesus and granted by the Holy Spirit. It is the opinion of St. Augustine that “the justification of the wicked is a greater work than the creation of heaven and earth,” because “heaven and earth will pass away but the salvation and justification of the elect… will not pass away.”43 He holds also that the justification of sinners surpasses the creation of the angels in justice, in that it bears witness to a greater mercy. (312, 412) 1995 The Holy Spirit is the master of the interior life. By giving birth to the “inner man,”44 justification entails the sanctification of his whole being: (741) Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification…. But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.45 1. Grace 1996 Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.46 (153) 1997 Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an “adopted son” he can henceforth call God “Father,” in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church. (375, 260) 1998 This vocation to eternal life is supernatural. It depends entirely on God’s gratuitous initiative, for he alone can reveal and give himself. It surpasses the power of human intellect and will, as that of every other creature.47 (1719) I added these below for commentary on Romans 13- Civil authorities. In our world today- there are many governmental authorities- and some are changing ‘overnight’- with much instability in the world. So you have cases where one group- government- is in charge- to be ‘obeyed’- but yet- that group is ousted some times in a day. Then do you view the new government- and all the new courts- judges- etc. – as illegitimate? Because they did not submit to the former group? I find lots of confusion among Christians about our right relationship to civil government- many do not seem to understand that when we in the U.S. rebelled against British/English rule- we too were not ‘obeying’ the authority. We formed a new government- with courts- judges- etc. So- this portion below shows us that there are indeed times when government loses the authority to govern- given to them by God. 1902 Authority does not derive its moral legitimacy from itself. It must not behave in a despotic manner, but must act for the common good as a “moral force based on freedom and a sense of responsibility”:21 A human law has the character of law to the extent that it accords with right reason, and thus derives from the eternal law. Insofar as it falls short of right reason it is said to be an unjust law, and thus has not so much the nature of law as of a kind of violence.22 1903 Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, “authority breaks down completely and results in shameful abuse.”23 ROMANS 14-16 https://ccoutreach87.files.wordpress.com/2015/03/3-28-15-rom14-16.zip CHAPTER 14 .CAN WE WEAR SHORT, SHORTS? .THE ATHEIST KNEW NEW NOTES BELOW- . ON EATING MEAT [I wrote this commentary years ago- so I added some recent notes below]. .DAVID KORESH- KING CYRUS? [END NOTES- .RETHINKING HOMELESS MINISTRY. .TIMOTHY CHAPTER 6] (869)ROMANS 14:1-9 Paul discusses Christian convictions. Things that are personal habits of discipline where the scripture is silent on. Some believers abstain from certain types of food. Others see certain days as ‘more special’ than the others. It’s important to see that in this discussion Paul is not concerned with ‘who is right’. Though he will describe the legalistic believers as ‘weak in the faith’. And he himself will say he is convinced that ‘nothing is unclean in and of itself’. He is speaking about the convictions mentioned above. When I first became a believer I attended a good church. It was a Fundamental Baptist church that was a little legalistic in these areas. I remember a funny story, some of the brothers went on a canoe trip. We had a blast. One of the guys was wearing these old cut off shorts that looked like ‘blue jean hot pants’ [who wears short shorts, we wear short shorts!] the pants were old and the ‘fly’ kept unzipping. We told the brother ‘hey James, your gonna get us arrested or something if you can’t keep your shorts on!’. He got mad and called us a bunch of legalists! As you can see there are times where this accusation can simply be an excuse. But seriously the church was old fashioned [though well meaning]. I had another friend of mine that I led to the Lord and he asked ‘what’s wrong with the Christian rock, I like it’? He had heard some songs from the group Petra and he thought they were great. He also questioned why it was wrong for his boys to play mixed sports in public school. He was taught that the boys and girls wearing shorts in mixed company was wrong. So things like this are personal convictions that believers should not use to judge others. I want to stress that Paul does not condemn the more legalistic brothers, but he does make it clear that this is a sign of ‘weaker faith’. A faith that looks at the insignificant things and makes them significant. Many ‘Emergent’ church folk [of which I am one to a degree] seem to have had this type of background. Or at least are familiar with the classic evangelical message and preaching. Some have found a revolution in their thinking by re-organizing their lives around the actual lifestyle and teachings of Christ [which is a very good thing!]. But some seem to despise the older type churches and expressions of Christianity that they experienced while growing up. Some even cast away the good with the bad! Though many of the more legalistic churches practiced this type of Christianity, yet I commend them on spreading the gospel of Gods grace. Taking seriously their faith in the Lord. And being historic defenders of the faith at a time when the more liberal universities were throwing out the baby with the bathwater [the 20th century fundamentalist movement]. (870)ROMANS 14: 10-23 ‘As I live…every knee shall bow and every tongue confess’. Paul teaches that we will all give an account of ourselves to God. He shows that one of the proofs that ‘he lives’ rides on this fact. How? The context of every one giving an account of his life is speaking of a future judgment day. But we also see the reality of Gods existence in the fact that most people [even atheists!] have at one time or another ‘spoken to God’. I was listening [or reading?] a testimony of a woman who was an atheist. Her child became critically ill and as the days went by in the hospital she had a conversation that went like this ‘I cant pray to God now. I would be a hypocrite. I have denied him my whole life’. The point is she actually knew that in time of need you should pray to God. This universal reality that most people on the planet have at one time or another ‘confessed to God’ is proof of his existence. Paul says because of this fact that we all will give an account to God, therefore don’t judge other people [motives] before the time. If you have the freedom to ‘eat meat’ [less legalistic] then by all means do so. But if this freedom causes another to stumble, then your first priority as a Christian is to live your life in an unselfish way for the benefit of others. So do not let your freedom become an offence to those who have ‘weaker faith’. Do all things with the benefit of others in mind. When Paul says ‘don’t judge your brother’ he is not saying there is never a time for correction and reproof. Paul used very harsh language when dealing with the Judaizers. These Jewish legalists did believe in Christ, they just mixed the law in with the gospel. Paul rebuked them harshly [just like Jesus and the religious leaders of his day]. But when dealing with new believers, those who are ‘weaker in the faith’ you don’t want to overload them with too much stuff. You want them to grow and mature in the proper time. If you used to be legalistic [not going to movies, not eating pork, all types of stuff] and now are more mature in your thinking [though some movies are bad and pork isn’t real good for you!] you should not despise those who still see the practice of their faith thru this lens. Paul said ‘he that eats, eats unto the Lord. He that abstains does it also to the lord’. In these less important restrictions that some believers abide by, most of the times their motives are pure. We shouldn’t demean them. We should try to live peaceably with all men as much as possible, we will all give an account some day. NEW NOTES- IS EATING MEAT OK? The question of food and Holy Days are a subject that the Apostle Paul deals with more than one time in his letters to the churches. For us today- it might not seem like a big issue- but for various reasons it was an issue for the 1st century church. When he wrote the church at Corinth- their issue was whether or not it was ok to eat meat sacrificed to idols. Corinth had a tradition [non-Christian that is] where the town folk would sacrifice animals to various ‘gods’. Now- the priests who dealt in this trade- would take the leftover meat from the animal- and either eat it- or sell it to the local ‘butcher’. These sacrifices were to false gods [also understood to be demon entities by the 1st century Jewish/Christian communities]. So- the question was- is it ok to eat the meat? The apostle Paul tells them that we know there are no other gods but the true God- and meat in general is ok for us living under the New Covenant [he also says in the End Times some will command to not eat meat- and that God gave us all animals to be received with thanksgiving]. So- in general- the meat was fine. But- if doing it offends a weaker brother- then don’t eat it. Meat also played a big role in another sense- the Jewish converts to Christianity were indeed taught kosher rules for food/meat. Were these converts not to obey their old religious rules about food? We read of this type of debate all thru the New testament- not just about meat- but about the whole transition of the Jewish believers- and their relationship to the Old Law. In Acts chapter 13- and 15 you can get a good feel of this debate. There are Christians today who still struggle with the Old Law- and how we today should relate to it. Paul says he is persuaded that there is nothing unclean in and of itself [here talking about food- not things like adultery- which some of my friends think is ok- I can’t stress enough that when the bible says ‘nothing is unclean in and of itself’- it is NEVER TALKING ABOUT BREAKING THE 10 COMMANDMENTS]. So- in the end- if in areas of what we call Christian convictions- it’s simply a matter of choice- If the bible is silent on an issue- then lean towards grace- But- if your freedom hurts your brother- because he thinks it’s a bad thing- then be willing to abstain from it- like eating the meat that was sacrificed to the idol- at least while their around. Some see a contradiction in Paul’s teaching- at one point he says ‘meats ok- even if part of it was used as a sacrifice to idols’- yet he also says ‘don’t eat at THE TABLE with devils [demons]’. Ok- one of the practices at the city of Corinth was you ate in a sort of ‘demonic’ Eucharist- those who worshiped false gods had a sort of meal like Christians celebrated- which we call Holy Communion. These idol worshippers did sort of the same thing- they ate together at their own TABLE_ in a sort of celebration of their gods- So- Paul did forbid this practice- he told the church at Corinth you cannot eat at the table of the Lord and the table of devils- If you were actually participating at the Table- eating the meat there- in celebration of the false god- then it’s wrong. But- if you simply bought some of the left over meat- at the local butcher- that was fine. See? No contradiction at all. KING CYRUS- DAVIVD KORESH? Paul uses a quote from Isaiah 45 ‘every knee shall bow- tongue confess’ – talking about God using a pagan king- King Cyrus- to restore Israel to their land. We read about him in the book of Ezra and Daniel- He gave the famous decree for God’s people to return to their land [2nd Chronicles 36, Ezra 1]. Josephus the historian indicates that Cyrus was shown the prophecy about him [written by Isaiah about 150 years before]. It’s possible that Daniel himself showed this to Cyrus- being he held a high position in the Persian empire- at this time. David Koresh- the infamous leader of the branch Davidians [a breakaway sect from the 7TH day Adventist church] took his name from Cyrus- Koresh is the Persian name for Cyrus the Great. CHAPTER 15 .IS THIS ABOUT US GETTING STUFF? .WHO ‘RAN’ THE CHURCH? .WHAT WAS PAUL’S SERVICE TO THE CHURCH? (871)ROMANS 15:1-7 ‘we then that are strong [more mature] ought to bear the infirmities of the weak and not please ourselves’. In Philippians we have the ‘KENOSIS’ the act of Jesus, who being in the form of God, thought it not something to be used for his own advantage. He did not see his purpose in the kingdom as one of ‘let’s find out our rights in the covenant and posses what’s rightfully ours’. A few years back it was common to hear ‘God told me his people don’t have a problem with giving [oh really?] but they need to learn how to receive’. While there might be a ‘speck’ of truth in this, the overall ethos of the kingdom [according to Jesus and Paul] is ‘we are not here to please ourselves, but give up our rights and blessings for the purpose of pleasing others’ [building them up, edifying them]. Paul makes this statement right after the chapter on Christian convictions. He shows us that even if we are right on a particular issue, it is ‘more right’ to not offend or put a stumbling block in our brother’s path. It is possible to ‘be right’ in a particular doctrine or truth, and yet ‘be wrong’ in that we might have used it in a way that destroyed the purpose of God in building others up. Many in the church [at large!] have unwittingly ‘tore down’ the poor and oppressed by seeking ‘their own pleasure’. Many overseas countries have been hurt by the amount of pleasure seeking doctrines that went into their countries. Many 3rd world Pastors gave sacrificially out of their extreme poverty to rich American ‘pleasure seekers’ and their poor people suffered greatly when they did not get a literal 100 fold return as was promised. Paul said ‘we that are strong ought to help the weak, and not please ourselves’. (872)ROMANS 15: 8-14 Paul freely quotes from Psalms and Isaiah [the 2 most quoted Old Testament books in the New Testament] and shows how God always had a future plan to include the Gentiles. In the first century mindset, ‘salvation’ was seen more in a nationalistic sense than an individual ‘me and Jesus’ type thing. The messianic promises were for the ‘commonwealth’ of Israel. As the gospel would expand into the Gentile nations, Peter would call us ‘a holy nation’. Still couching the purposes of God and his kingdom in a nationalistic way [not human ‘nations’ but Gods people]. So for Paul it is significant to show how King David [the greatest king Israel ever had] actually prophesied [Psalms] of the future inclusion of the Gentiles into the corporate ‘nation of God’. Also Paul says ‘you are able to admonish one another’. A theme in Paul’s writings is the ability of the ‘local believers/church’ to have within them a corporate ability for self edification. He teaches an idea that says ‘you are all able members of Christ’s Body, therefore build each other up’. Notice how Paul is not speaking into the modern day concept of ‘the Pastor’ who is usually seen as the main ‘builder’. In all of Paul’s letters he addresses the entire body to carry out the function of the church. He tells the Corinthians ‘when you are all gathered together, commit the unrepentant believer over to satan for the destruction of the flesh’. He gave this very heavy charge to the church. He did not see it as something that was to be carried out by a singular office [Bishop or Pastor]. So here we see Paul admonish the local believers to build each other up. (873)ROMANS 15: 15-20 Paul appeals to his apostolic authority as ‘the apostle to the Gentiles’ in defense of his strong letter. He also says ‘I dare not use any thing that Christ has not wrought by me to make the Gentiles obedient’. Was Paul saying he would not speak about his past testimony and struggles with sin? I don’t think so. He already spoke of these struggles in this letter [chapter 7]. If you keep reading he says ‘thru mighty signs and wonders, by the power of Gods Spirit’. If you read Galatians, Paul says ‘how did you receive the Spirit, by the works of the law or the hearing of faith’ [P.S. for those still stuck on chapter 10 of Romans, see here how Paul saw the passive hearing as the only outward sign of receiving the Spirit- not calling!] here Paul appeals to the Galatians and says they received the Spirit and God wrought miracles among them [mighty signs and wonders] thru faith. In Acts we saw how the primary purpose of the charismatic signs and wonders was for the proclaiming of the gospel. The signs testify of Jesus being the Messiah. So here in Romans I think Paul is simply saying ‘I will not resort to the preaching of the law’, the main tool used by the Judaizers to try and gain ‘obedience’ among the Gentiles in order to make the Gentiles obedient [these are the things that Christ has not wrought by him. They represented Paul’s past experience in Judaism]. But instead he will declare the gospel of God’s grace. He will lean on the Cross of Christ as the functional tool to ‘bring obedience to the Gentiles’. (874)ROMANS 15: 20-33 ‘Now I go to Jerusalem to minister to the saints’ ‘my service to them’. Paul tells the Romans that he is going to ‘minister’ and have ‘service’ towards the Jerusalem saints. How would you take it if I said ‘I am going to New York to minister, hold a ‘service’ in the church’. You would see me as saying I was going to preach in a building, do my best to encourage the people. And before I left I was going to receive an offering. Paul is saying nothing of the sort! His ‘ministry and service’ are speaking of his charitable work among the poor. He received gifts from the churches for the sole purpose of meeting the needs of the poor. He even says ‘if you Gentiles have been made partakers of their blessings, you should help them out financially’. We are familiar with this terminology when Paul uses it to speak of meeting the needs of Elders, but we very rarely apply it to the meeting of the needs of the poor. Paul had a ‘service’ for the saints, and he was not speaking in terms of going to some town and preaching a message and taking an offering. Service in the first century context was giving of your time and resources for the benefit of others. Doing things at your own expense, not always receiving a recompense yourself. I wonder where they got such an ‘unbiblical idea’. It reminds me of the time when Jesus put on a towel and washed the disciples feet. Another one of those strange passages that seem to teach that leadership is here to serve, not be served. These kingdom precepts do not fit in with the modern idea of ‘ministry/service’. CHAPTER 16 .HOW DO WE UNDERSTAND THE BIBLE? .DID THE EARLY CHURCH BELIEVE THE RAPTURE? .SHOULD WE ‘PREACH’ AT ALL? (875)ROMANS 16- Some debate the ‘canonicity’ of this chapter. They feel that all the personal greetings from Paul are too personal. Let’s talk a little about the Canon [inspiration of the scriptures]. First, I am a ‘bible believing Christian’ who holds to the historic doctrine of scripture. But you do have varying views on what the historic doctrine is. I hold to the idea that God never intended for the letters that were written in the first century, which have become our New Testament, to be writings that were pulled out of time. That is the writers had to have been writing with a contextual purpose in mind. The recipients of the letters had to have had some type of practical instructions that they could wrap their minds around. So for John to say something to the seven churches in Asia Minor [Revelation] it was just common sense that the actual recipients of the letters would expect something practical for their day. This of course does not mean there are no further applications or instructions for us today, but we need to have a more personal understanding of the give and take between the Apostles and the people they were writing to. So this is how I think we should view the personal stuff in the Canon. This also needs to be understood when interpreting scripture. I have made the argument before for the 1st century belief in Christ’s literal second coming. I have also taught how the early church had no concept of a Rapture that was separated from the return of Christ. The event spoken of by Paul in Thessalonians chapter 4 is a real thing that takes place at Christ’s return. We get ‘caught up to meet him in the air’. Now how confusing would it be for the first century readers of Paul’s letters, to have one letter that speaks of a second coming, and another that spoke of a rapture? It would be next to impossible to have any coherent view of scripture if they did stuff like this. You could then make an argument for any doctrine. There would be no coherent thinking if you were living in Thessalonica and read a letter from Paul that used the same terminology about the return of Christ as he used in a letter to the Corinthians. And if you relocated to Corinth and said ‘Oh, yes. Paul wrote to us about the resurrection and return of Jesus. But when he wrote to us he was speaking of the rapture, but when he wrote to you he was talking about a different event called the second coming’. This type of thinking would have been disastrous for the early church. They were all receiving letters from Paul that contained basic truth. The fact that these letters were not included in an entire collection [as we have today] leads us to believe that the basic message had to stay the same in all of these letters, or else you would have had havoc in the early church. (876)ROMANS 16- CONCLUSION Okay, lets try and finish up Romans. We do see some good stuff in this last chapter. We see Paul addressing women as functional ministers in the church. Phoebe is a deaconess, Junia an apostle! I still believe that Elders were only men, but women did function in the first century Ecclesia’s. Paul also says ‘mark those which cause divisions contrary to the doctrine you have learned and avoid them’. Now, I have heard the strict Baptists use this against the Pentecostals, and it did put the fear of God in you! But then I heard the Pentecostals use it against the strict Baptists, and it also put the fear of God in you! [maybe another fear?] The point being you could use this to defend any doctrine you ‘have been taught’ by well meaning men. Here Paul is warning against those who were early on departing from the faith [the basic elements of the gospel and Gods grace]. The apostle John addresses those who ‘went out from us, but were not of us’ ‘whoever rejects Christ as come in the flesh is anti christ’ [1st John]. You did have those who rejected the basic elements of the gospel and the incarnation of Jesus. Paul warned the Corinthians not to depart from the reality of Christ’s resurrection [1st Corinthians 15]. And of course Paul openly rebuked the Judiazers for trying to put the gentile believers under the restrictions of the Mosaic law. So even though these types of verses seem to fit in to our present day controversies and differences among various denominational groups, yet in context they refer to those who were rejecting the basic tenets of the faith. Paul also encourages ‘God will crush satan under our feet shortly’ ‘God is able to establish us thru the gospel and the preaching of Jesus Christ’. Let me defend the concept of ‘old fashioned preaching’ a little. While I and many others have publicly taught a type of new testament ecclesiology that is absent the ‘weekly pulpit Pastoral office’. Yet there is biblical precedent for the preaching of the Word. Paul taught in chapter 10 ‘how can they hear without a preacher, and how can they preach unless they are sent’? God strengthens believers thru the preaching of Gods Word. While it is wrong for the average believer to depend solely on this preaching to become educated in the things of God, yet there is a strengthening that God gives to the believer when he comes under the pure preaching of Christ. As we end Romans, I want to re emphasize the major doctrine of justification by faith. The reformation of the 16th century did not happen in a vacuum. God restored a very vital truth back to the people of God. All Christians should be grounded and well versed in the reality of God freely accepting us based on simple faith in Jesus Christ. Now, I realize that many are returning to a more ‘sermon on the mount’ orientation of the Christian lifestyle. As I have taught before I think this is a good thing. A ‘re-focusing’ on the teachings and instruction of Jesus. But I think we also need to emphasize the many statements from Jesus himself on those who believe having everlasting life [John’s gospel]. Romans is a masterpiece letter from Paul, one of his main points was justification by faith. God wants believers to be grounded in this truth. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- [Parts] NOTE- On the video for this post- 2nd Cor. 4- I mentioned a book review I was asked to do a while back. On the video I did not remember the name of the book- but I did find some old posts where I talked about it. Those posts are below. JESUS MANIFESTO, Frank Viola and Leonard Sweet. The other day I received an interesting email, Thomas Nelson book publishers offered me a free advanced copy of the above book, they are giving away 200 advanced copies and they offered one to me. They simply said they would appreciate it if I mentioned the book on my blog. So here I am; I’ve read a few chapters and ‘Frank-Len’ make a good case for restoring the church back to a strong Christology [I think I would have said ‘Christ centric model’ instead]. The point they argue is that the people of God and Christianity itself has lost the matchless vision of a magnificent Lord and has replaced it with all types of other stuff. They give a list of some of the stuff; it includes end time things, prosperity, leadership…theology, evolution versus creation- well you get the hint. While it’s difficult to argue against the authors main point [who can argue against returning the church to Christ?] the danger is in thinking that ‘theology’ or any other attempt at clarifying the orthodox Jesus is a substitute for Jesus himself, that is we as believers do need to be aware of the many rabbit trails we often get sidetracked on but at the same time we need to understand the need for good Christian doctrine [theology]. I noticed that the authors did not include ‘organic church’ on the list. I do like the many quotes from historic church figures; Tertullian, Aquinas, Barth, etc. and I like the ‘folksy-popular’ style the book is written in, sounds like reading Eugene Peterson’s Message version. All in all the first few chapters are well worth reading, they do center you back on Jesus Christ, and the devotional style restores the soul. To be fair the authors do answer the charge that the bible itself teaches lots of subjects, so why be against all the other things on their list? They explain well that although we as believers will learn and teach various subjects, yet according to the apostolic pattern, these things are like ‘spokes on a wheel’ they are needed at times, but Jesus is the center of the wheel. All in all it’s hard to disagree with the main point of the book. I have found the argument ‘we focus on Jesus only’ to be at times an excuse for ‘unlearned preaching’ sometimes preachers have used this as an excuse to not delve into good Christian ‘theology’ but I don’t sense this with this book. Over the next few days I will finish the book [it’s not big, I’m just busy!] and hopefully will comment a few more times. I’m not sure how I got on the list to receive an advanced copy, but I’m grateful for the copy- as a book collector its cool to have a copy that says ‘advanced copy- uncorrected proof- not for resale’. I guess Frank must have recommended me for the book; I have blogged on a mutual site in the past. I have heard of Leonard Sweet before, but am not familiar with him at all. I should note that I have taught many of the same themes found in this book, and I think it would benefit all of us to re focus on the early church’s emphasis on knowing the Lord, not just doctrinally, but in a real way- this is the main point of the book. [Parts] )‘A GIFT DESTROYETH THE HEART’ Ecclesiastes 7:7b Over the last few years I have read testimonies from Pastors who said they felt like they were unconsciously being manipulated to look good or perform for the community. Though they were well meaning, and the people they were ‘pastoring’ were also good people, yet the system of being a paid clergyman caused there to be a degree of inauthenticity. A famous quote of a quote [Frank Viola quotes another person in the book ‘Pagan Christianity’] says it’s hard to convince someone about something when their salary depends on them not being convinced! [paraphrase] So the actual position of being dependent on the offerings/tithes of people can put pressure on leaders to not deal with certain subjects. I have had fellow ministers over the years reject what I was saying simply because they felt it would affect their income. Their priority was on surviving. These men are not bad people, they mean well and don’t purposely want their message to be shaped by their dependence on a job/position. But in many cases the temptation is too great. Solomon said a ‘gift’ can corrupt the motives of people. While it is fine for ministers to receive financial help out of respect for their labor, yet we need to examine whether or not the salaried position of the fulltime minister is in keeping with New Testament ecclesiology. Are you tailoring your message by the support you bring in? Do you view success from the standpoint of material assets? Do you see ‘your ministry’ as a career choice? Lets all examine our hearts and motives, we might not be taking bribes in the classic ‘Mafia’ sense, but if we are allowing our financial support to effect the way we live and teach, then we are allowing our hearts to become ‘corrupted’. ] ‘THE WORDS THAT I SPEAK ARE NOT MY OWN, BUT THE FATHER THAT DWELLS IN ME- HE DOES THE WORK’ Jesus Christ. In John 14 Jesus tells his men that he and the Father will manifest themselves unto them; they ask ‘how will you manifest yourself unto us and not unto the world’? Jesus responds that those who love him will keep his commandments, and to these he will come and dwell with them by the Spirit. The world [unbelievers] have no thirst for this. Of course the question would be ‘which commandments’? Most of us are familiar with the big 10; others see certain Christian practices as the most important- going to church on Sunday, tithing, etc. The writer of this gospel [John] also wrote the 3 smaller letters [1st, 2nd, 3rd John]. John seems to see the law of love as the supreme commandment, of course he gets this from Jesus own words. Jesus at one time was asked what the greatest commandment was, and he replied ‘to love the Lord your God with all your heart and soul and mind and might’ and to love our neighbors as ourselves. Did Jesus just pick this out of the air? No, he was actually quoting the person that the Jews looked to as the great law giver- Moses. Moses, the man famous for receiving the 10 commandments at the hand of God, yes he was the one who had such a grasp of the character of God that he was able to sum up the 10 commandments as these 2 universal laws. When we love God and our neighbor we will be put in a ‘place’ where God will speak to us- when we live in true community we will see and experience God thru one another. A while back I had a friend who began hanging out with me and some of the homeless guys- he too was homeless. He didn’t look the part, always clean shaven, worked regularly, but yet he was homeless. My friend had some background with the Lord, he knew the bible and it was easy to see that he had been a believer for many years. At the time I had just finished reading Frank Viola’s Pagan Christianity- the book stirred up a controversy and I was careful to whom I would recommend it. But I knew Robert had expressed some of these beliefs in the past and I thought he would like it. He read it and did like it, but one day he emailed me and asked ‘do you know where I could find an ‘organic’ church to join’? He made the mistake of thinking he could find true community in some meeting, that is if he found ‘the church’ with the right answers [concerning organic church] that he would then attend these church meetings [as opposed to the institutional church] and then he would have arrived. What my friend was missing was the fact that much of the daily community things we were doing at the time- getting together as a group of friends, sharing the word at certain times, and yes, having meetings every so often- that the actual daily helping of one another and identifying as believers was in itself a true expression of community. Jesus told his men that when they loved God, and each other, that it was in that environment that God would reveal himself to them. John himself would later write ‘how can you say you love God, who you cannot see, if you don’t love your brother who you can see’? I fear we live in a day where other things have taken precedence over the value of ‘our brother’. We have our political ideas, our theological slants, our ‘better’ beliefs than the church down the bock- and these things become the main thing to us, often at the expense of truly loving our brother. Jesus was giving us the words of God, not men. He quoted the great lawgiver of the Old Testament; the main ‘philosopher’ of the Jew of his day- if Moses said it, then surely it must be so. VERSES [These are the verses I either quoted or taught from on today’s post- other videos below] 2Corinthians 4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not; 2Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 2Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost: 2Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 2Corinthians 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. 2Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2Corinthians 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 2Corinthians 4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 2Corinthians 4:9 Persecuted, but not forsaken; cast down, but not destroyed; 2Corinthians 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 2Corinthians 4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. 2Corinthians 4:12 So then death worketh in us, but life in you. 2Corinthians 4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 2Corinthians 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 2Corinthians 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 2Corinthians 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 2Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 2Corinthians 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace. Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Romans 8:8 So then they that are in the flesh cannot please God. Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them! 23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? 24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say, Of men; we fear the people; for all hold John as a prophet. 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. Matt. 21 1 Cor. 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? In Context | Full Chapter | Other Translations 1 Corinthians 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. In Context | Full Chapter | Other Translations 1 Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? In Context | Full Chapter | Other Translations 1 Corinthians 8:10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; In Context | Full Chapter | Other Translations 1 Corinthians 9:13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? In Context | Full Chapter | Other Translations And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. In Context | Full Chapter | Other Translations 2 Cor. 6:16 9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 2nd Thes. 2 The heavens declare the glory of God; and the firmament sheweth his handywork. In Context | Full Chapter | Other Translations Ps. 19:1 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. In Context | Full Chapter | Other Translations 1st Jn. 2:16 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. In Context | Full Chapter | Other Translations 1st Peter 1:23 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. In Context | Full Chapter | Other Translations James 1:18 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, In Context | Full Chapter | Other Translations 2nd Tim. 1:9 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. Jn. 11:15 In Context | Full Chapter | Other Translations John 18:14 00001. Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. 00002. In Context | Full Chapter | Other Translations 23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? 24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say, Of men; we fear the people; for all hold John as a prophet. 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. Matt. 21 19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20 And he confessed, and denied not; but confessed, I am not the Christ. 21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Jn. 1 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. In Context | Full Chapter | Other Translations Jn. 1:29 He must increase, but I must decrease. 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2Corinthians 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. Links to my sites here and the bottom of every post- Most updated at bottom. https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html Recent sites- Uhive https://account.uhive.com/home/dashboard/ [Connect John Chiarello] Tell https://jointell.com/users/Ccoutreach87 Chaino [Profile- active] https://www.chaino.com/profile?id=60ad519bb7e1745418559409 24ent.com/ccoutreach87 https://24ent.com/ccoutreach87 Slug https://slug.com/member/Ccoutreach87 Hifiven- ccoutreach87 https://hifiven.com/search_results.php?display=profile&uid=91 Wimatch app- ccoutreach https://wimatchapp.com/ 2nd Cor. 3 videos https://1drv.ms/v/s!Aocp2PkNEAGMjkG-kc74Px_8dFbU https://youtu.be/hBC9cifEcjA https://www.facebook.com/john.chiarello.5/videos/10207309552415279/ ON VIDEO .Car crash homeless friends witnessed .You are the Epistle of Christ .Canon .Shepherd of Hermes- Epistle of Barnabas .Pseudepigraphy https://www.merriam-webster.com/dictionary/pseudepigraphy .Aristotle- Plato .Tablets of stone- Tablets of flesh [Heart] .There were actually 2 sets of the 10 commandments .Why is this significant? .Tabula Rasa https://www.merriam-webster.com/dictionary/tabula%20rasa .The scripture is indeed the Word of God .But you and I are the ‘Epistle of Christ’ [2nd Cor. 3] .When did Moses put the veil on? .Why is this important? .Law written on tablets of stone can not save .The ‘law’ written upon our hearts does save .Overview of Exodus 32- 34 .The glory came after the 2nd set was given .This is a type of the ‘2nd’- or New Covenant to come TEACHING [More teaching below] The Apostle speaks of an important ‘Epistle’- Letter. He calls this letter ‘The epistle of CHRIST’. Hmm? As readers of the New Testament, we would think that a letter from Christ himself would obviously be the most important of them all. Yet- many of us are not familiar with this letter. Over the years I have taught on some of the earlier writings of the 1st few centuries, some that never made it into our bibles. Some of these letters were considered out and out frauds- but others were ‘real’ but the early church fathers deemed them not to meet the criteria of Canon. Actually- I recently had to make a note on one of my videos to clarify this https://www.bitchute.com/video/kcMmN5wULmti/ http://ccoutreach87.webstarts.com/blog/post/shepherd-of-hermes-note So- how is it possible that many believers are not familiar with the epistle of Christ himself? OK- I’m obviously speaking about the 3rd chapter of 2nd Corinthians where Paul refers to the believers as the epistle of Christ- 2Corinthians 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. It’s interesting that he contrasts the 1st covenant [Law- 10 commandments] with the New Covenant- written upon our hearts. 2Corinthians 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 2Corinthians 3:8 How shall not the ministration of the spirit be rather glorious? He shows us that when Moses received the 10 commandments that his face ‘shined’ as he came down from the mount. The people were afraid and Moses would put a veil over his face when he spoke with the people. Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. Exodus 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. Exodus 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. Exodus 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. Exodus 34:33 And till Moses had done speaking with them, he put a vail on his face. Exodus 34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. In this chapter [2nd Cor. 3] he tells us that the glory of this New Covenant far exceeds the glory of the Old one. If the glory [shining on Moses face] was so strong the first time around- a covenant that would be done away in Christ- Then how much more glorious is it to have the law of God written upon our hearts. Yes- the apostle shows us a true mystery- the mystery of ‘Christ in you- the hope of Glory’. Most bible students should be familiar with the story of the giving of the law. Moses is often referred to as the Law Giver [though he actually was the ‘law receiver’]. But the experience the apostle is speaking about was not the ‘first time’ Moses received the law. Huh? In Exodus 32 we read of the account of Moses going up on Mount Sinai and getting the 10 commandments. As he was coming down from the mount there was a noise in the camp- not a noise of war- but of reveling and sin. Exodus 32:1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.Exodus 32:2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. Exodus 32:3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. Exodus 32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. Exodus 32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. Exodus 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. Yes- the people had already broken the commandments- before they received them! In anger Moses smashes the actual tablets of stone that the commandments were written on. And God judges the people for their sin. Exodus 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. Exodus 32:16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables. Exodus 32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. Exodus 32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. Exodus 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. And in exodus 33 Moses seeks God- and the Lord promises he will go with them on their journey to inherit the Promised Land. Ok- then in exodus 34- God tells Moses to take 2 MORE TABLETS of stone- come back up the mountain- and God will give Moses the 2nd set of 10 commandments. Exodus 34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.Exodus 34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. Exodus 34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. Exodus 34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. Now it is this account- this 2nd ‘giving of the covenant that the apostle speaks of. It is THIS time that Moses face ‘shone’. Exodus 34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. Exodus 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. Exodus 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. Exodus 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. Exodus 34:33 And till Moses had done speaking with them, he put a vail on his face. Exodus 34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. Exodus 34:35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him. Why is this significant? I always saw these events as a type- symbol of the New Testament itself. Jesus- with his own Blood- Establishes the New Covenant [ a SECOND one- if you will]. The covenant that is written upon our hearts. The fact that the entire Old Testament economy was actually under a 2nd set of tablets- speaks to the reality that perfection would come- some day- in and thru a 2nd- or New Testament. See? And we today have the law of God written upon fleshly tables of the heart, not on tablets made of stone. A day that the prophets said would eventually come- Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: Ezekiel 11:20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. Ezekiel 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Ezekiel 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezekiel 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. Yes- the apostle shows us a glorious truth- that we are in this new age of Grace. The law itself could never change the heart of sinful man- but by the Blood of Christ, a Lamb without spot or blemish- could. The law would now be written upon the hearts of God’s people. So now you see- the greatest letter of the New Testament is not written with ink or pen. No, the greatest letter is written by the Spirit of God on the hearts and minds of his people. You are indeed the Epistle of Christ. PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post] https://ccoutreach87.com/corinthians-links-4-2019/ https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/romans-links-1-2019/ https://ccoutreach87.com/overview-of-philosophy/ https://ccoutreach87.com/john-complete-links-added/ http://ccoutreach87.webstarts.com/blog/post/shepherd-of-hermes-note The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent]. So- I figured I would cover a little Jewish history- which would help in this study of Hebrews- And also hit on a few of these subjects. As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha]. Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don't worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. [parts] Okay-lets at least try and start a little end times stuff. Matthews 24 begins with Jesus and the disciples walking away from the Temple and Jesus says ‘see all these buildings- truly I tell you that there will not be left one stone on top of another’. The disciples then ask Jesus ‘when will this happen- and what will be the sign of the end of the age/world, and the sign of your coming’. Now- this sets the stage for the entire scope of the answer. Jesus told them one thing ‘the temples coming down some day’ and they ask a few things. Some scholars believe that the entire answer Jesus gives- about the end of the world and the coming tribulation- some teach that all these things did happen by A.D. 70- that’s when the Roman general Titus [future emperor] attacked the city of Jerusalem and destroyed the temple. Jesus prediction about ‘one stone not being left on another’ was fulfilled to the tee because the temple stones were overlaid with Gold and the looters burned the stones to melt the gold and in the process they literally laid every stone out. In the Matthew discourse Jesus also warned the disciples that ‘when you see these things beginning to happen- let those in the city flee to the mountains’. As Titus made his way towards Jerusalem some early communities took his words literally and did use the mountains as a place for protection. The community at Qumran hid their writings in ‘the mountains’ that overlooked the Dead Sea- some 2 thousand years later these writings [scrolls] would be discovered- those are the Dead Sea Scrolls of today- one of the greatest archaeological finds of history. And there were Jewish believers at Jerusalem who did indeed flee to the mountains and they escaped the slaughter. So there certainly were things that Jesus spoke about in his 'end times’ teaching that were fulfilled in the 1st century. But what about the other famous portions? As various media persons were quoting a few famous parts of this discourse [this is the 4th famous discourse known as the Olivet discourse in Matthew- 5 famous long sections of Jesus’ teaching] it would help us to know the entire context of the discourse [which includes chapter 25 by the way]. One of the famous verses is ‘when you see the fig tree putting forth leaves- you know that summer is near- so when you see these signs you know the end is near’. In American evangelicalism this verse has been made popular by men like Hal Lindsay who teach that the fig tree is ALWAYS a symbol for the nation of Israel and therefore Jesus was saying that when Israel becomes a nation again [which happened in 1948] that within ‘a generation’ the end will happen. This view uses a few other verses to come to this conclusion. Jesus famous ‘this generation will not pass away until all these things happen’ and a few other scriptures. Simply reading the chapter in context does not seem to be saying this at all. The parallel passage in Luke says ‘and all the trees’. It seems like Jesus is simply saying ‘just like when you see a tree blossom- so when you see these signs know that the time is near’. There really is nothing in the actual text to indicate that this is speaking about 1948. But because of these verses having been used like this many preachers have tried to date the coming of Christ within ‘the generation’ from1948. Lindsey put out a book saying that 1988 was a ‘special time’ why 88? 1988 was 40 years [biblical generation] from 1948. Then some changed the biblical generation to 70 years- which makes this decade real important. The problem with all these dates is there based on a faulty premise- that Jesus was saying that within a generation of the ‘fig tree blooming’ the 2nd coming will take place- he never said that. As far as I can tell 1948 plays no significant role. Of course Israel becoming a nation again at that time was a great thing- but as a date to begin setting off some type of spiritual clock- that’s not in the bible. Okay- maybe I’ll do a few more of these over the next few days. Try and read these chapters the next few days and get a feel for the overall meaning [the context] when we become familiar with the overall meaning of the passage- it keeps us from getting lost in the Fig Tree ones. [parts] BARNABUS- This last week I have been doing some reading in the non canonical book of the epistle of Barnabus; the early church debated over a few books, whether some should be in the bible and others out. The few that some thought should be in were the epistle Barnabus, Shepherd of Hermes [vision, dream type thing] and the Didache. Those that made it and were debated were letters like 2nd Peter, Jude, Hebrews and Revelation. As a believer I do accept what the church finally settled on, but it’s good to be aware of the other writings that never made it. Now, the Dan Brown books go way overboard in the idea that the Gnostic writings were also included in this debate- that’s not true. The early church unanimously rejected those works. But for today let me share a few things that I felt the Lord speak to me thru the letter of Barnabus. The letter quotes freely from the old testament- in chapter 12 I read ‘there are 2 nations in thy womb, and 2 people shall come from thee- the greater shall serve the lesser’ and ‘the Lord hath not deprived me of seeing thy face; bring me thy sons that I may bless them’. This last month or so has unexpectedly brought in a lot of old friends from New Jersey; they are now ‘sitting at the table’ so to speak. These friends are from an original group that I have prayed for, for 30 years! Though I have spent many years working with another ‘nation’ [Texas] yet these friends were there from the beginning, people I always wanted to be able to speak to, share with them things about the kingdom and stuff like that. I also had a few dream experiences where some of the ‘Texas crowd’ [lesser nation- in the sense that all of the guys I have worked with over the years are not in the same ‘upper class’ as many of my old friends] appeared to me, friends who have died- and I felt like I needed to post their stories on the blog/facebook site. What I did not realize was happening was in a sense God was using the ‘lesser nation’ as a witness to the greater one. God finally allowed me to re-connect with many old friends and thru the testimonies of my Texas friends the ‘greater has served the lesser’. [parts] AX HEADS THAT FLOAT!- 2ND KINGS 6:1-7 The prophets tell Elisha that their current ‘dwelling place’ is too small, they request permission to go to the Jordan and build a new dwelling. Jordan in scripture represents more than just a river that John baptized people in. In the history of Israel Jordan has been a type of crossing over from a previous identity and becoming mature and responsible as Gods people. It was a cutting off from the old land and economy and things they trusted, and coming into a new kingdom, one ruled by God. This also played a role in Johns baptism, Israel knew what Jordan meant; John was telling them to leave their old world mindsets and step into a new kingdom. So the prophets go and build a new place by the Jordan. One of the brothers dropped an ax head into the water and panics ‘Oh no, I lost the ax head, it was borrowed’. Elisha brakes off a stick and throws it into the water and the head floats, King James say ‘it swam’. So the brother got the ax head back. How do we relate stories like this and make them applicable to our day? I know, let’s say you were working at a building site and dropped the power saw in the water, and… Well not really. The bible has lots of ‘unorthodox’ stuff in it. I mean Paul sent handkerchiefs to sick people and they were healed. Jesus turns water into wine. Ax heads float. Our Christian experience very much entails supernatural stuff. The other side of the coin is ‘the fake stuff’. Recently the author Dan Brown released another book on supernatural stuff, he wrote the previous best seller ‘The DaVinci code’. These books appeal to mans natural desire for supernatural stuff. The problem with Dan brown is he mixes all types of fairy tale stories in with some valid points. The average reader can’t really tell the difference. I have a book here in my study titled ‘the lost books of the bible’. I bought it years ago for a few dollars at half price books. It really is a treasure; I mean it does have great books from antiquity in it, to get it for a few dollars was a great deal. Now, some of the books were legitimate contenders to have possibly made it into the bible. The epistle of Barnabus, the Didache, possibly the Shepherd of Hermes. There were a few books that the early church debated about including in the canon. But you also had a plethora of obviously fake stuff. The Gnostic writings were well known as cheap imitations of the real thing. These writings are from the late 2nd, 3rd centuries. No legitimate argument was ever made about these writings; all Christians rejected them as being authoritative. But the Dan Brown stories have people thinking that these writings were at one time up for possible inclusion into the canon, that’s just not so. How do we tell the difference between stuff that’s historically reliable and stuff that isn’t? In the field of historiography [looking at ancient writings and weighing their legitimacy] you have scholars who have spent years doing this sort of thing. You look at the actual recording of the events, were they written down fairly closely to the event? Did the authors know the people they were writing about, were they eyewitnesses? How many manuscripts are left? Were they widely accepted? There are real ways to determine stuff like this, the bible stands head and shoulders above all other ancient writings. The Greek New Testament has over 5 thousand original manuscripts. The only other work that comes close is Homer’s Iliad, it has a little over 6oo. Most others have around 10-20. If you include the Latin versions [and other languages besides Greek] you have around 25 thousand copies. The evidence is overwhelming. Now this does not speak to the inspiration of scripture, but it shows us that the bible itself is a highly reliable document when measured by historical standards. What about the Gnostic wrings? They do not stand the test of time in this way. The point being Dan Brown might have piqued the interest of many novice readers of history, and that’s not necessarily a bad thing. It’s just Christians should be able to give a defense of their faith and appeal to a broad range of actual proofs that defend their position. Hey, if you want interesting stories, come ‘back to the bible’ it has ax heads that can swim for heaven’s sake! [parts] ON VIDEO- [other videos below] .Ascension Sunday .Cathedral city .We are the 2nd book- Bishop Mulvey .Dead words versus life in the Spirit [manifested thru us- the Logos made flesh once again] .Tertullian ‘Have we chased God into a book’?https://www.britannica.com/biography/Tertullian .Gnostic writing in the first few centuries .Pseudepigraphy https://www.merriam-webster.com/dictionary/pseudepigraphy .Life in community .Logos .Watch Tower .Theresa of Avila http://www.catholic.org/saints/saint.php?saint_id=208 .Catholic Mystics .Contemplative prayer .Hebrews- James- context .Paul and James .Faith and works Correction- On the video I mentioned a quote/book from Theresa of Avila- the book was called ‘The Interior Castle’ written in 1588 - the quote I used was ‘Cathedral of the mind’. [parts] So anyway mark seems to have borrowed from Matthew [some scholars think the familiarity between the gospels should be attributed to another unknown common source- referred to as Q- I prefer to simply see it as the writers being familiar with what the other writers were writing- and in the 1st century you did not have Plagiarism as we do today- where it would be illegal to copy something verbatim from another writer- that’s why Mark- who also probably penned 2nd Peter- not as a Plagiarist who used Pseudepigraphy- writings by authors who pretended to be someone else- but as a scribe who was familiar with the other source documents of the time. 2nd Peter has come under scrutiny because chapter 2 seems to have borrowed heavily from the letter of Jude. At some spots it looks like a direct copy. But as Peter’s scribe- it would not have been out of the ordinary to have included- verbatim- a passage from Jude and to have attributed the entire letter to Peter. Or Peter might have simply been familiar with Jude's letter and it would not have been wrong according to 1st century writing standards to have done this. But skeptics in our day try to use this to say the bible is a forgery- so that’s why it’s important to be familiar with the debate and to have a good response.] [parts] JOHN LOCKE- Locke taught that each man has individual rights- and he empowers government- an elected designated body- to have rule- Yet- that government exists solely for the benefit of the people- and when/if that government ‘forgets’ this- the people have a right/duty to revolt. Locke’s ideas were formed at a time when his own government experienced a sort of revolution [1600’s- England]. The people revolted against monarchy- and replaced it with a sort of Democratic Parliament- Referred to as the bloodless revolution or the glorious revolution. The king [or today- queen] would still play a role- like a figurehead- but the power was in the people- willingly given over to a Parliament. The political ideas of Locke influenced our founding fathers- and our Declaration of Independence and Constitution are in parts almost word for word taken from the writings of Locke. Locke believed in natural law- that morality was indeed a universal reality [some scholars/thinkers will say that Locke does not fully embrace the Christian concept of natural/moral law]. He taught that knowledge comes from man’s experience- the things he interacts with thru the 5 senses. That man is not born with innate ideas [like the early Greek thinkers said] but his mind is a Tabula Rasa- or blank slate at birth. This is an Empirical understanding of knowledge. [overblog- see here- https://ccoutreach87.com/2017/11/07/texas-shooting/ ] Locke also believed in the concept of the separation of church and state- this idea was not unique to our founding fathers- no- they got it right out of the writings of Locke [his parents were Puritans- and they obviously influenced their son]. Locke’s political views were- Individualistic- Egalitarian- Contractual [social compact]- These ideas differed from the early Greek thinkers [especially Aristotle] who held to a naturalistic view- meaning that nature itself ‘intended’ for certain individuals to have rule over others [the smarter should have rule over the ‘less smart’- and of course Aristotle saw himself in the more nobler crowd!] Locke also believed in religious toleration- a view held by most in the Western world today. He saw the Right to private property- as a natural right. He believed that denial of the existence of God would lead to anarchy in the long run. He believed that the cosmological argument for the existence of God was valid [called teleology]. DIOGENES- I think I mentioned him on today’s video [I am writing this before I review the video and add the bullet points]. In the study of philosophy- he is not known for deep thought- or new ideas. He lived in the 5th century B.C. - died in the 4th in the biblical city of Corinth. Diogenes believed in ‘living with less’- he was known to have slept in a ceramic pot- he lived and ate on the streets- and was basically like many of my homeless friends. Yet- he felt in doing this he was a sort of ‘prophetic’ sign to the world around him. He is believed to be the first to refer to himself as a ‘cosmopolitan’- meaning a man of the world- and not identifying with any one city. He was born at Sinope- [Modern day Turkey] traveled to Athens- the main center of wisdom/philosophy. Attended the lectures of Plato- and interrupted them He disputed Plato’s interpretation of his teacher- Socrates. And had a memorable encounter with Alexander the Great. The story goes [there are a few versions of it- maybe more along the line of myth] that Alexander wanted to meet with Diogenes- and he heard he was in town [Corinth] so Alexander went to meet him. Upon arriving at the spot- he greeted Alexander and told him he would fulfill any request that the Cynic asked. Diogenes replied ‘Move over- you’re standing in my sun light’. It is said that as Alexander left- and made the statement ‘If I were not Alexander- I would be Diogenes’. How true- well we will never know for sure. He did live at a time- and in a place- where the famous philosophers would come from. He believed rejecting wealth- and the comforts of life- were a statement against the society of his day. He purposefully challenged the ‘normal’ way of life- by being different- and at times- vulgar. It is said that he carried a cup- for drinking. And he saw a young boy one day- drinking from the brook with his hands. He then threw away the cup- realizing that ‘the god’s’ had given to men the basic things to survive- and he really did not need all the material things of life. Like I said at the top - he is not known for his great thinking ability- but he was respected by the stoics- [parts] 2ND CORINTHIANS 3- Paul defends his apostleship, he states he needs no letters of approval for them or from them. They are his ‘letter of proof’ written on their hearts. Paul puts more weight on the work of the Spirit in them as a church, than on written letters. I find this interesting; the historic church has been divided over the issue of how much weight should be placed on tradition versus scripture. There is some confusion on the matter; lets clear it up. First, the Catholic Church does not teach that there are 2 words from God, sort of like tradition is one word and the bible is the other. They believe Gods word comes to us in two forms/ways- both scripture and tradition. The Protestant reformers did not totally reject tradition, they are creedal churches! They simply taught that Gods word was the final arbiter in issues of faith and morals. I do find it interesting that Paul put more weight on the ‘fleshly letters’ [the church] than written ones. He also contrasts the Law of Moses [10 commandments] with the New Covenant in Jesus Blood. He says if the glory of the old law, which was fading away, was so strong that Moses had to put a veil on his face. Then how much more glorious is the New Law in Christ! Some feel that Paul was saying that Moses veil was covering up the glory on his face that was fading away. When Moses went to get the law, on his return from the mountain his face shown, some feel this glory/shining was beginning to fade and Moses put the veil on so the people wouldn’t see it fading. In context I don’t think this is what Paul was saying. The thing that was fading [passing away] was the law itself [see Hebrews]. Moses was not a vain man; I don’t think he was hiding the fact that the glory was leaving his face. All in all Paul says this New Covenant of Gods grace is much greater than the Old Covenant of condemnation. That in this New Covenant we behold Gods face openly, by the ministry of the Spirit. No more veil, we are changed by the Spirit of God and the work of Jesus. Paul says these two covenants are like comparing apples and oranges; they are in a whole different class. VERSES [These are the verses I either quoted or taught from on today’s post- other videos below] 2Corinthians 3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 2Corinthians 3:2 Ye are our epistle written in our hearts, known and read of all men: 2Corinthians 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 2Corinthians 3:4 And such trust have we through Christ to God-ward: 2Corinthians 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 2Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 2Corinthians 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 2Corinthians 3:8 How shall not the ministration of the spirit be rather glorious? 2Corinthians 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 2Corinthians 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 2Corinthians 3:11 For if that which is done away was glorious, much more that which remaineth is glorious. 2Corinthians 3:12 Seeing then that we have such hope, we use great plainness of speech: 2Corinthians 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 2Corinthians 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 2Corinthians 3:15 But even unto this day, when Moses is read, the vail is upon their heart. 2Corinthians 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away. 2Corinthians 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 2Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. Exodus 32:1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.Exodus 32:2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. Exodus 32:3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. Exodus 32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. Exodus 32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. Exodus 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. Exodus 32:7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: Exodus 32:8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. Exodus 32:9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: Exodus 32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. Exodus 32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? Exodus 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Exodus 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. Exodus 32:14 And the LORD repented of the evil which he thought to do unto his people. Exodus 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. Exodus 32:16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables. Exodus 32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. Exodus 32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. Exodus 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. Exodus 32:20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. Exodus 32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? Exodus 32:22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. Exodus 32:23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. Exodus 32:24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. Exodus 32:25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) Exodus 32:26 Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. Exodus 32:27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. Exodus 32:28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. Exodus 32:29 For Moses had said, Consecrate yourselves today to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. Exodus 32:30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. Exodus 32:31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Exodus 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. Exodus 32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Exodus 32:34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. Exodus 32:35 And the LORD plagued the people, because they made the calf, which Aaron made. Exodus 34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.Exodus 34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. Exodus 34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. Exodus 34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. Exodus 34:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. Exodus 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Exodus 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. Exodus 34:8 And Moses made haste, and bowed his head toward the earth, and worshipped. Exodus 34:9 And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. Exodus 34:10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee. Exodus 34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Exodus 34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: Exodus 34:13 But ye shall destroy their altars, break their images, and cut down their groves: Exodus 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: Exodus 34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; Exodus 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. Exodus 34:17 Thou shalt make thee no molten gods. Exodus 34:18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. Exodus 34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. Exodus 34:20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. Exodus 34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. Exodus 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. Exodus 34:23 Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel. Exodus 34:24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year. Exodus 34:25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning. Exodus 34:26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. Exodus 34:27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. Exodus 34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. Exodus 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. Exodus 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. Exodus 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. Exodus 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. Exodus 34:33 And till Moses had done speaking with them, he put a vail on his face. Exodus 34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. Exodus 34:35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him. Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: Ezekiel 11:20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. Ezekiel 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Ezekiel 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezekiel 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Rom. 3 17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 1 Corinthians 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. In Context | Full Chapter | Other Translations OTHER VIDEOS [These are the videos I post nightly to my various sites- links to all my sites below] Grace https://1drv.ms/v/s!Aocp2PkNEAGMhEc-ZZGhyOdePecT Homeless friends https://youtu.be/nbgSB2uxDCo Eastern star https://www.dropbox.com/s/wrhfh9qflj0350h/11-18-16%20Eastern%20star%20%5Bprophetic%20dream%5D.mp4?dl=0 John 1-4 https://youtu.be/I3mtxAetUfM Samuel 20 https://dai.ly/x7n1ctp Jersey City https://flic.kr/p/2j2dKcw 7-7-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMi2rzQ7QEGdsER0x_ 5-27-18 Sunday sermon- 1 https://www.dropbox.com/s/fl3ofe5i7kpnkyg/5-27-18%20%5B1%5D%20Sunday%20sermon%20%5Breal%20time%5D.mp4?dl=0 History of everything- 2 https://youtu.be/NiQdGyM6mjk Dallas https://1drv.ms/v/s!Aocp2PkNEAGMg1ZOTaQug8m3KSTA Friends https://youtu.be/Sob_wJtxzg0 Teaching at NeWay https://www.dropbox.com/s/9ayor9g37p69xcr/11-18-14%20Me%20teaching%20at%20NeWay.mp4?dl=0 Fear n Trembling https://ok.ru/video/1613245123127 Timons- Zahn- CCPD 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John Sunday sermon
Isaiah 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. Links to my sites here and the bottom of every post- Most updated at bottom. https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html Sunday sermon videos https://youtu.be/gdMqCRsXIps https://www.facebook.com/john.chiarello.5/videos/10205003186157564/ https://1drv.ms/v/s!Aocp2PkNEAGMhBp1wgu7lU34dS_Z https://www.dropbox.com/s/0wagjiywi1hbl43/11-11-18%20Sunday%20sermon.mp4?dl=0 ON VIDEO [Mass verses and Church Unlimited] .Testimonies of giving .Do you see the new thing yet? .Stories from homeless friends about sharing the little they have .The prophet and the widow .The voice of justice comes from the church [not the media or politicians] .The prophetic word effected them all- even the prophet .The provisions never ran out- even during the famine .The first recorded resurrection in the bible .Christ- the final offering .The KCTA preacher .How did they rob the widows? .The true story of a boy raised from the dead [not in the bible] TEACHING [Past posts below] This Sunday I spoke on the verses for the Mass for this date. I taught on most of the chapters before- and will add those sections below. But the common theme was giving- and how giving and those in distress [widows- poor- etc.] are treated by those who ‘get’. Huh? In the story from Kings we read- 1Kings 17:10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. 1Kings 17:11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. 1Kings 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. 1Kings 17:13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. 1Kings 17:14 For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth. 1Kings 17:15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. 1Kings 17:16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah. It is a famous passage- Elijah told the widow to prepare food for him first- then use the rest for her and her son. The widow was ready to die- the famine ravished the land- and the little food she had left was to be their final meal. Yet- the prophet was bold enough to ‘take from her’. This story has been used over the years to justify [rich] ministers being supported from people in poverty- after all- the poor woman gave to the prophet. Yet- the prophet too was poor- they were both experiencing financial hardship- as a result of the prophetic word Elijah had given! [no rain] In essence- we see one poor person sharing with ANOTHER poor person- and they both were blessed as a result- the food never ran out by the miraculous hand of God. The reading from the gospel has the same theme- Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: Mark 12:40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. Mark 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing. Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Most of us are familiar with the last portion- the ‘Widows mite’- and yes- Jesus commended the poor woman for giving all she had left- though she was poor. But before he commended her- he rebuked the religious leaders- because they were the ones partly to blame for the woman's poverty- Mark 12:40 ‘Which devour widows' houses’- A few weeks ago I taught on the principle of Çorban - Jesus rebuked the religious leaders for a particular rule they ‘made up’. The rule was- if you dedicate the money- that is required by the law to be used to support your family in need [including widows] and use that money for the temple and religious leaders- then you are free from supporting your parents in need- 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. Mark 7 This wrong rule actually played a role in the increase of poverty among the widows! Because the money was no longer going to the ‘poor widows’ but to the ‘Temple’. So- before Jesus commended the widow who gave all she had- he first rebuked the religious leaders for ‘taking all they had’. Yes- Jesus never taught us that poor people in general should support religious leaders- who are themselves living extravagant lifestyles. Now- all leaders do no fit into this category- but sadly- some do. And some have justified dong this by the passages we are looking at today. That is wrong. I taught much more on the video- but I felt this small part was what I should put down in writing. God will supernaturally provide for his people- and yes- that includes religious leaders as well. Yet- leadership should never take advantage of people in poverty- or teach a doctrine that justifies rich lifestyles being supported by poor widows. The widow who gave to Elijah- was simply doing what Jesus taught us- to care for one another in need. The widow who cast in her mite- was commended because she gave all she had to what she understood to be the offerings for God at that time. Yet- the religious leaders were rebuked by Jesus himself for setting up religious rules that devoured widows ‘mites’ and used the money for their own glory. Yes- give- give sacrificially at times- do all you can to help the down and out- share the little you have with others- who are in the same boat as you. All of these principles are good- And make sure- in the end- that you took advantage of no one- Especially the widow. PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below] https://ccoutreach87.com/kings-links/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/mark-links/ https://ccoutreach87.com/2018/11/11/sunday-sermon-11-11-18/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ KINGS 17 Luke 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears. In Context | Full Chapter | Other Translations Kings 17 Ecclesiastes 3:1 To every thing there is a season, and a time to every purpose under the heaven: Update- https://youtu.be/7nZuLK-uQW8 [I made this the other day- and did a brief preview of Kings 17- also talked about local and world news] ON VIDEO [Kings 17] .Why did Jesus use this miracle in Luke 4? .Elijah the prophet .Solace by the brook .Economic judgments .They effected Elijah too [the brook dried up] .The widow and 2 sticks .The jar of oil and meal [flour] .We see the elements of communion- and 2 becoming 1 [gathering of 2 sticks- see?] .The loft .The gospel .The plane 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. Matt. 12 NEW- Elijah brings a prophetic word of judgment to Ahab- 1Kings 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. He then goes to the brook and God feeds him by the birds bringing him food, he also is sustained by drinking from the brook- 1Kings 17:3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan. 1Kings 17:4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there. The brook dries up- as a result of the word of the Lord- 1Kings 17:7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land. And God sends him to a city that is outside of the borders of his people- 1Kings 17:8 And the word of the LORD came unto him, saying, 1Kings 17:9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. This will be for a sign that Jesus himself uses- Luke 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; Luke 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. God uses a widow woman to meet the needs of the prophet- and the bible says she was collecting 2 sticks and had both meal [flour] and oil- 1Kings 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. These are elements of the communion table in a way- and the 2 sticks can be seen as the uniting of 2 people into one- Ezekiel 37:15 The word of the LORD came again unto me, saying, Ezekiel 37:16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions: Ezekiel 37:17 And join them one to another into one stick; and they shall become one in thine hand. Then something happens- the woman’s son dies. Elijah will raise her son from the dead- and this will be the first recorded Resurrection from the dead in the bible- 1Kings 17:17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 1Kings 17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? 1Kings 17:19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. 1Kings 17:20 And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? 1Kings 17:21 And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again. 1Kings 17:22 And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived. Why is this significant? Because the raising of the son from the dead will become the most important sign in all of history. During the ministry of Jesus the Jews were asking him for a sign- and he said there will no other sign be given to them like the sign of the son being raised from the dead- 38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. Matt. 12 Yet this sign was indeed believed among the gentile nations- just like this sign was given to the widow woman of Sidon- a pagan people- and it was this sign that confirmed that the prophet was from God- 1Kings 17:23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. 1Kings 17:24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth. Jesus himself said that Elijah was not sent to any widows in Israel- though there were many. But he gave this sign- and it was believed- by a widow from a pagan nation- one seen as not part of the people of God. And this same sign of Jesus being risen from the dead was also believed by many in the gentile world- while the majority of the Jewish world did not believe it. In short- we see the Gospel and it’s effects in the story of Elijah and the widow woman. We see a type of the Son of God in the first recorded resurrection found in scripture [A son raised from the dead]- And we see that is was in the sign of a son being raised from the dead- that showed to a gentile world- that he was the one sent from God. PAST POSTS- [These are past teachings I did that fit with today’s post- Kings 17] People raised from the dead in the bible http://access-jesus.com/raised-from-the-dead-bible-list-html/ https://ccoutreach87.com/2017/07/07/acts-16/ KINGS- https://ccoutreach87.com/1st-2nd-kings/ https://ccoutreach87.com/2017/03/29/kings-2/ https://ccoutreach87.com/2017/04/12/kings-3/ https://ccoutreach87.com/2017/04/27/kings-4/ https://ccoutreach87.com/2017/05/04/kings-5/ https://ccoutreach87.com/2017/05/25/kings-6/ https://ccoutreach87.com/2017/06/17/kings-7/ https://ccoutreach87.com/2017/07/05/kings-8/ https://ccoutreach87.com/2017/07/18/kings-9/ https://ccoutreach87.com/2017/08/01/kings-10/ https://ccoutreach87.com/2017/08/22/kings-11/ https://ccoutreach87.com/2017/09/15/kings-12-3/ https://ccoutreach87.com/2017/10/19/kings-13-2/ https://ccoutreach87.com/2017/11/09/kings-14/ https://ccoutreach87.com/2017/12/06/kings-15/ https://ccoutreach87.com/2017/12/28/kings-16/ 1ST KINGS 17- This chapter is pretty famous among Christians, not like the others we have looked at. God’s word comes to Elijah and he enters the scene as a significant Old Testament figure. Jesus will refer to John the Baptist as one who came in ‘the spirit and power of Elijah’. The religious people of Jesus day held on to the prophecy of Malachi that ‘before the great day of the Lords coming, Elijah would appear’ [Jesus applied this to John the Baptist] so the brother has good credentials. He comes out of the shoot like a rocket; he confronts Ahab, the wicked king of Israel and prophesies no rain in the land. God directs him to go into hiding/obscurity and live by a brook. The Ravens bring him food and he drinks from the brook. The drought causes the brook to dry up and God instructs him to go to a city and be cared for by a widow woman. He goes and asks the woman to provide for him, she fears she won’t have enough for both him and her small family [a son]. He encourages her not to fear and take care of him, she does and God provides supernaturally for the woman. Eventually her son dies and she blames God ‘did God bring you hear to show me what a sinner I am? Now my son dies!’ She was feeling condemned/guilty. Elijah takes the child and lays on him and God raises the boy from the dead, one of the greatest miracles that God does with men. A few things; Elijah was not there to instill fear into the average ‘church folk’. Last night I again made the mistake of channel surfing the Christian channels during ‘praise athon month’ [Double ouch!!] One channel had a brother telling the people ‘God is not moved unless your giving is sacrificial, it must hurt you to please God’ [in so many words] The other channel had a brother saying ‘God said if you hear preaching and benefit, and you don’t give money in return, you are sowing to the corruption of the flesh’ I am familiar with this passage, it is found in Corinthians. The tone and overall ‘sense’ of these appeals was wrong. It seemed to leave a feeling of fear and condemnation to the average channel surfer who might be looking for answers. Elijah told the widow woman ‘don’t fear’. Elijah also had the capacity to live in obscurity, though God spoke highly of him, yet he recognized that there would be seasons of obscurity; times when you simply serve the Lord thru simple tasks and go unrecognized for many years. I cant stress enough the contradiction between Jesus ethos of Christian leadership and what the average Christian is taught in our day. We connect Christian success in ministry with the tools of corporate growth and we simply set young ministers on a purpose driven course that often by passes the teachings and character of New Testament leadership. Elijah will eventually appear again on the scene, but he spent an awful lotta time by the brook! VERSES- [These are the verses I quoted or taught on the video- Kings 17] 1 Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom: In Context | Full Chapter | Other Translations Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 1Kings 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1Kings 17:2 And the word of the LORD came unto him, saying, 1Kings 17:3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan. 1Kings 17:4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there. 1Kings 17:5 So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan. 1Kings 17:6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. 1Kings 17:7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land. 1Kings 17:8 And the word of the LORD came unto him, saying, 1Kings 17:9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. 1Kings 17:10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. 1Kings 17:11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. 1Kings 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. 1Kings 17:13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. 1Kings 17:14 For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth. 1Kings 17:15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. 1Kings 17:16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah. 1Kings 17:17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 1Kings 17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? 1Kings 17:19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. 1Kings 17:20 And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? 1Kings 17:21 And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again. 1Kings 17:22 And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived. 1Kings 17:23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. 1Kings 17:24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth. Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Luke 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, Luke 4:19 To preach the acceptable year of the Lord. Luke 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. Luke 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears. Luke 4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? Luke 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. Luke 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country. Luke 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; Luke 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. Ezekiel 37:15 The word of the LORD came again unto me, saying, Ezekiel 37:16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions: Ezekiel 37:17 And join them one to another into one stick; and they shall become one in thine hand. Ezekiel 37:18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Ezekiel 37:19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. Ezekiel 37:20 And the sticks whereon thou writest shall be in thine hand before their eyes. Ezekiel 37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: Ezekiel 37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. Ezekiel 37:23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. Ezekiel 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. Ezekiel 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever. Ezekiel 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. Ezekiel 37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. Ezekiel 37:28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore. Ecclesiastes 3:1 To every thing there is a season, and a time to every purpose under the heaven: Ecclesiastes 3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; Ecclesiastes 3:3 A time to kill, and a time to heal; a time to break down, and a time to build up; Ecclesiastes 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; Ecclesiastes 3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; Ecclesiastes 3:6 A time to get, and a time to lose; a time to keep, and a time to cast away; Ecclesiastes 3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; Ecclesiastes 3:8 A time to love, and a time to hate; a time of war, and a time of peace. Ecclesiastes 3:9 What profit hath he that worketh in that wherein he laboureth? Ecclesiastes 3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it. Ecclesiastes 3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. Ecclesiastes 3:12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. Ecclesiastes 3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. Ecclesiastes 3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. Ecclesiastes 3:15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past. Ecclesiastes 3:16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. Ecclesiastes 3:17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. Ecclesiastes 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. Ecclesiastes 3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. Ecclesiastes 3:20 All go unto one place; all are of the dust, and all turn to dust again. Ecclesiastes 3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Ecclesiastes 3:22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Thanks- John. Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:Press This Tumblr Facebook1 RelatedKings 17 Kings 20 Kings 22 Hebrews 9 CHAPTER 9: END NOTES [chapter 9] 2 ROOMS. THE BRANCH THAT BUDDED. WHEN DOES A WILL HAVE POWER? ‘Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary’ Let me stop here and cover some stuff. Some ‘old time’ churches [high church model] feel the future of the church is ‘liturgical’. One of my favorite Catholic theologians is Scott Hahn. He believes and teaches that God’s purpose for all these Old Testament symbols was for the purpose of MORE SYMBOLS! A lot of these brothers mean well, but I take Paul’s position. Here Paul states that the first covenant [notice, he calls the Old Law the ‘FIRST’ covenant, and the New covenant the second [or last]. This refutes dispensational theology which sees the law as the 2nd or 3rd covenant after Abraham and Noah. Paul and Jesus refer to only 2 main covenants. The Old and New] had a ‘worldly sanctuary’ but the second one doesn’t! The second covenant has Jesus in heaven at the real sanctuary in Gods presence. So you see right away Paul showing that all the earthly ‘liturgical symbols’ played a role in Gods purpose, but they were simply pointing to a future reality [Christ] that would be the fulfillment of the shadows. So the future of the church is not ‘liturgical’ in as much as it is ‘reality’. We are living under an open heaven right now. Jesus is really at Gods right hand advocating for us! ‘For there was a tabernacle made, the first [first room]wherein was candlestick, the table and the shewbread..after the second veil the holiest of all…now when these things were thus ordained, the priests went always into the first tabernacle [room]..but into the second room the high priest went alone once every year, with blood, which he offered for himself and the sins of the people: the Holy Ghost signifying that the way into the holiest of all was not made manifest while the first tabernacle was yet standing’ There is a lot here. Some commentaries confuse the ‘2 tabernacles’ as 2 different structures. What it is speaking about is one structure, with 2 different rooms. Now the fact that the ‘first room’ had daily access by the priest, but the 2nd room had annual access only by the high priest once a year was in itself a symbol of grace in Paul’s mind. Paul says ‘the fact that the first room [first covenant] stood in the way of the second room [a type of the 2nd covenant] was a picture of the 2 covenants. And the first one ‘blocked’ free entrance into the second one, so likewise today [1st century] the first room [old covenant] is standing in the way of the second room [new covenant]’. Wow! Paul really did do a lot of ‘reading into’ scripture. Hey, I like this stuff! ‘Which was a figure FOR THE TIME THEN PRESENT, in which were offered both gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience; which stood only in meats and drinks, and DIVERS WASHINGS [remember what we said in chapter 6? ‘baptisms’ can be translated ‘washings’] and carnal ordinances [liturgy!] imposed on them UNTIL THE TIME OF REFORMATION [the 1st century coming of Messiah]’ All the symbols were only given for a time. God always intended for there to be a day when his people would leave the symbols behind and move into the reality. This is not to say that Christians have no reminders or ‘ordinances/sacraments’ in the sense that Jesus told us to ‘do this in remembrance of me’ at the last supper. So God does have ways for us to remember the work of the Cross, but the overall ‘carnal ordinances’ of the law were only for a temporary period of time, when that which is perfect has come [Jesus] then that which is in part passes away! ‘But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands… neither by the blood of goats and calves, but by his own blood he entered in once into the holy place [heaven in this context] having obtained eternal redemption for us…how much more shall the blood of Christ, who thru the eternal Spirit offered himself without spot to God, purge your conscience from dead works [law, remember chapter 6 verse 1?] to serve the living God?’ Paul includes all 3 aspects of the Trinity here. Paul is telling the most fundamental reality of the New Covenant. We are redeemed by the Blood of the Lamb! To the Jew who was inundated with legalistic sacrifices his whole life, for him to be told that Gods own Son offered up himself once and for all for all the sins of man, was an unbelievable freedom. Its like if you were brought up in a legalistic church [there are many of them!] and were taught from a young boy that you had to pray for 3 hours a day, read 25 chapters of scripture, wear long pants and suits all day [even in summer!] and you lived under this bondage of a never ending strain to please God. Then one day God reveals to you that you don’t have to do any of it anymore, Jesus did it all! You would be relieved, you would still pray and read scripture, but not out of a sense of obligation, but more from a sense of thanksgiving [you would probably also burn all those suits as a sign of no more sacrifices!] So to the Jewish readers of this letter, it is absolutely too good to be true to be told NO MORE SACRIFICES just rest in grace! ‘And for this cause he is the mediator of the New Testament, that by means of death, for the redemption of transgressions under the FIRST [not 3rd!] testament… for a testament is of force after men are dead’ Paul teaches that the death of Christ was for the purpose of redeeming those who had ‘built up’ a record of sin and transgression under the first testament. He shows that the law and its sacrifices were a temporary fix that simply looked forward to Christ. In Peter’s epistle you also see the idea that those who were under the law were in a waiting stage[in death] until the time of true redemption in Christ. These ideas were crucial for the 1st century Jew to understand that God allowed them to continue for many years under the Old Covenant, but it was for the future purpose of Christ. Many times in theological discussions you will find believers saying ‘we have believed and done things a certain way for so long, how can you now come along and shake up the apple cart’? The point is God often allows his people to function in limited paradigms until the time of reformation and change. The fact that he allowed you to continue for a long time in a limited understanding, does not justify never moving on into maturity! Paul is telling Israel ‘God allowed you to build up a ‘record’ [deposit] of past sin and transgression, and he knew all along that a day was coming when Christ would ransom all those who were in this limited system’. ‘Whereupon neither the first testament was dedicated without blood…saying this is the blood of the testament…he sprinkled the tabernacle and all the vessels of ministry…it was necessary that the patterns of things in the heavens should be purified, but the heavenly things themselves with better sacrifices. For Christ is not entered into the holy places made with hands, which are figures of the true, but into heaven itself now to appear in the presence of God for us’ Paul says that just like the blood of the Old Covenant cleansed both the tabernacle and the vessels, so Jesus blood cleansed ‘heaven’ as well as ‘all the vessels of ministry’[us!] This speaks of themes found in Romans where scripture speaks of all creation yearning for redemption. There is a sense where the curse has affected all creation, therefore the benefits of redemption will affect it as well. In these verses we are taught that the blood of Christ has already had a redemptive effect on ‘the heavens’. ‘Nor yet that he should offer himself often, as the high priest entereth into the holy place every year…but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation’. Here we see the completeness of Christ’s sacrifice. Once and for all! While the Old Testament made temporary provision for mans sin, Jesus, as the mediator of a new and better covenant, makes complete redemption and atonement for mans sin. The proof of this is the fact that Jesus sacrifice only happened once in history, therefore God must have accepted it as sufficient for all time! END NOTES [chapter 9] 2 ROOMS. THE BRANCH THAT BUDDED. WHEN DOES A WILL HAVE POWER? The writer compares the earthly tabernacle- with the heavenly one [not meaning an actual tabernacle- like the earthly one- but heaven itself]. Under the law- the priests went daily into the first room [the tabernacle had 2 rooms- separated by a veil]. The high priest went into the back room [called the holy of holies] once a year. In this room the ark of the covenant rest- the ark was the ‘box’ that held the 10 commandments. It also had Manna- and the branch of Arron the priest- that budded [this was a sign when God chose which tribe would be for priests- they took a branch from each tribe- and the one that supernaturally budded- would be the tribe. This was a sign/symbol of Christ- who was a ‘root out of a dry ground’- also called ‘the man whose name is the branch’]- These prophecies speak about Christ rising from the dead- and also being born from the Virgin Mary. The writer says that these Old Testament signs showed us that ‘perfection’ did not come from the law. Because those priests had to keep doing those things- year after year. And if their service was really effective- it would have come to an end- because once the offering was made- then that would put an end to the guilt of the people. Jesus offered himself once- showing that his sacrifice for the sins of men was the final one. The King James version says that the sacrifice of Christ frees the people from DEAD WORKS. Some translations simply say works of sin- which can be true. But I think- in this case- ‘dead works’ is better- because it can actually be speaking of the works of the law- meaning the sacrifice of Christ has freed us [them- 1st century Jew] from these DEAD WORKS of the law- and they can now move on in the Cross of Christ. We also see that Jesus sealed this New Testament in his Blood- because it is only after the death of a person that the will has power. So Jesus died for our sins- thus giving power to the covenant. Hebrews 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. Hebrews 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. Hebrews 9:3 And after the second veil, the tabernacle which is called the Holiest of all; Hebrews 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; Hebrews 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Hebrews 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. Hebrews 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Hebrews 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Hebrews 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Hebrews 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Hebrews 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Hebrews 9:16 For where a testament is, there must also of necessity be the death of the testator. Hebrews 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Hebrews 9:18 Whereupon neither the first testament was dedicated without blood. Hebrews 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Hebrews 9:20 Saying, This is the blood of the testament which God hath enjoined unto you. Hebrews 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. Hebrews 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. Hebrews 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Hebrews 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Hebrews 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment: Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Exodus 24:6 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. Exodus 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. Exodus 24:8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. END NOTES OF POST- WHAT ARE THE DEAD SEA SCROLLS? OCTAVIAN- A GOD? CICERO- MARK ANTONY [or Anthony if you like]. WHO WERE THE ESSENES? DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY? END NOTES [I posted the video for this portion a few days ago- it goes along with Hebrews 7-9 video/post] The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent]. So- I figured I would cover a little Jewish history- which would help in this study of Hebrews- And also hit on a few of these subjects. As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha]. Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. He would then ‘convert’ the pagan temples- into churches for these followers of Christ. So I don’t see the fact that Augustus claimed to be a son of god right before Christ- as some type of discredit to the claims of Christ. No- I see it as God’s way of pulling the rug out from the oppressor- see? [Oh- by the way- only one of them rose from the dead- can you guess?] Psalm 109:1 Hold not thy peace, O God of my praise; Psalm 109:2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. Psalm 109:3 They compassed me about also with words of hatred; and fought against me without a cause. Psalm 109:4 For my love they are my adversaries: but I give myself unto prayer. Psalm 109:5 And they have rewarded me evil for good, and hatred for my love. Psalm 109:6 Set thou a wicked man over him: and let Satan stand at his right hand. Psalm 109:7 When he shall be judged, let him be condemned: and let his prayer become sin. Psalm 109:8 Let his days be few; and let another take his office. Psalm 109:9 Let his children be fatherless, and his wife a widow. Psalm 109:10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. Psalm 109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. Psalm 109:12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. Psalm 109:13 Let his posterity be cut off; and in the generation following let their name be blotted out. Psalm 109:14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. Psalm 109:15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. Psalm 109:16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. Psalm 109:17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. Psalm 109:18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. Psalm 109:19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. Psalm 109:20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. Psalm 109:21 But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me. Psalm 109:22 For I am poor and needy, and my heart is wounded within me. Psalm 109:23 I am gone like the shadow when it declineth: I am tossed up and down as the locust. Psalm 109:24 My knees are weak through fasting; and my flesh faileth of fatness. Psalm 109:25 I became also a reproach unto them: when they looked upon me they shaked their heads. Psalm 109:26 Help me, O LORD my God: O save me according to thy mercy: Psalm 109:27 That they may know that this is thy hand; that thou, LORD, hast done it. Psalm 109:28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. Psalm 109:29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. Psalm 109:30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. Psalm 109:31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul. Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Psalm 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Psalm 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Psalm 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. Psalm 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath. Psalm 110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. Psalm 110:7 He shall drink of the brook in the way: therefore shall he lift up the head. Psalm 111:1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. Psalm 111:2 The works of the LORD are great, sought out of all them that have pleasure therein. Psalm 111:3 His work is honourable and glorious: and his righteousness endureth for ever. Psalm 111:4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. Psalm 111:5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. Psalm 111:6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. Psalm 111:7 The works of his hands are verity and judgment; all his commandments are sure. Psalm 111:8 They stand fast for ever and ever, and are done in truth and uprightness. Psalm 111:9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. Psalm 111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. MY SITES Active sites- http://www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.com/ https://plus.google.com/108013627259688810902/posts http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://ccoutreach87.jimdo.com/ http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 http://ccoutreach87-1.mozello.com/ https://ccoutreach87.site123.me/ http://ccoutreach87.wixsite.com/mysite https://corpusoutreach.weebly.com/ http://ccoutreach87.strikingly.com/ MARK 12 Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. https://youtu.be/VJBAPuroAUY Mark 12 https://ccoutreach87.files.wordpress.com/2017/07/7-6-17-mark-12.zip https://ccoutreach87.com/7-6-17-mark-12/ ON VIDEO- .Sandia .Storehouse wisdom .Kingdom to the gentiles [church] .Vineyard- wisdom- tower .Song of the vineyard .Apostles .Leadership .7 dead brothers .Married in heaven? .We are the bride- he is the groom .Burning bush- I AM .Great commandment .Beware of the religious leaders .Jesus has a question too .The common people liked it NEW- Jesus teaches the parable of the vineyard [or tenants]- it comes from the song of Isaiah chapter 5. The parable speaks about the Jewish people- and their rejection of Jesus as the promised Messiah. A landowner plants a vineyard- puts a hedge around it- places a wine-press in it- and sets up a tower. He then leases it out to tenants. The Lord of the vineyard leaves- and over time he sends his men back to collect the fruit. The people who have leased the land refuse to give the fruit. They beat and stone those who are sent. And finally the landowner sends his son- and they kill him. The meaning is clear- God sent his prophets to speak to his people [Israel] they rejected them over time- and finally kill the Son. Remember- Jesus is teaching this- before he is crucified. He predicts his own death in the parable. Yet- at the end- he quotes Psalm 118- Psalm 118:22 The stone which the builders refused is become the head stone of the corner. Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes? He predicts his Resurrection as well. The Son who was rejected and killed- becomes the head of the corner. In this chapter Jesus will also quote Psalm 110- Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. He questions the religious leaders- He asks them Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? Yes- Jesus did indeed come from the line of David- but as the eternal logos- he was before David- John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. The chapter ends with 2 stories- about widows. It’s important that we see them both. Jesus rebukes the religious teachers for taking advantage of widows- for financial gain Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the market places, Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: Mark 12:40 Which devour widows’ houses, Then he commends the poor widow for giving into the offering- Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing. Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Over the years there have been many examples of religious leaders taking advantage of the poor- many have enriched themselves by abusing their office as teachers of the bible. Jesus strongly condemns those who do this. Yet- he commends the poor widow for giving to God. The rich were giving out of an abundance- it seems as if they actually learned the principle of abundance in their giving to God. Yet- he sees the woman giving out of her poverty- understand- she is still poor at the time she is commended. Yet the others were rich- and giving. Many in today’s church would look at the rich- who had an abundance- and say they prospered because they were giving- and had a lot. And some would condemn the poor widow- because she obviously must be doing something wrong- because she gives- and is yet poor. But Jesus did not see it that way. The woman gave sacrificially because of her love for God. The rich gave- yet they did it out of their wealth. Jesus honors the poor widow- not because she learned some secret of giving to get a harvest- because she had no harvest. But she loved God- she gave for the work of God- as she understood it. Her giving was not based on the return she would get- because as of now- she has not received a return [poor widow]. Yet in the eyes of Jesus- she indeed gave more. There are a few other things in this chapter that I taught on the video. The challenge of the Sadducees- who do not believe in the resurrection. And Jesus rebuke- Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? I have taught this before- and will try and find those past posts and add them below. Jesus also gives us the great commandment in this chapter- Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. When the common people saw Jesus put the religious leaders to silence- the bible says they loved it- Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. The downtrodden of society were rejected by the religious leaders of the day. Their outward religion caused them to neglect true justice- true love of fellow man. The same things that the song of Isaiah- which Jesus used in the parable- were being rebuked for- Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. The fruit the land owner wanted- was not simply religious works- It was what the other man in this chapter saw- Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. The animal sacrifices and outward religion were the things that Jesus rebuked them for. Those who seemed to use religion in order to have an abundant wealthy life- were not seen in a good light by Jesus. The tenants wanted an inheritance and their lust for the wealth of the vineyard [financial harvest] caused them to reject the actual Son of God himself- Mark 12:6 Having yet therefore one son, his well beloved, he sent him also last unto them, saying, They will reverence my son. Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s. Yes- many in the modern church have tried to seize on some material inheritance and given out of an abundance and implemented many of the principles of the bible in order to prosper. But in doing this- they have had to reject many of the plain things Jesus taught- New International Version “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. Matt. 6:24 Yes- in a way- they have killed the Son- and seized the wealth. But Jesus saw the widow- the poor widow- the woman who seemed to have never gotten a hold of the wealth building principles of those who gave out of their abundance. Yes Jesus saw her- And in the wisdom of God- She gave more than all the others combined- And thus the chapter ends. PAST POSTS- http://corpuschristioutreachministries.blogspot.com/p/john-complete-links-added.html http://corpuschristioutreachministries.blogspot.com/p/romans-2015-video-links-included-romans.html http://corpuschristioutreachministries.blogspot.com/p/2015-video-linksincluded-hebrews-1-3.html https://ccoutreach87.com/further-talks-on-church-and-ministry/ https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ MARK- https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/ https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/ https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/ https://ccoutreach87.com/2017/03/14/mark-4/ https://ccoutreach87.com/2017/03/27/mark-5/ https://ccoutreach87.com/2017/04/05/mark-6/ https://ccoutreach87.com/2017/04/16/mark-7/ https://ccoutreach87.com/2017/04/30/mark-8/ https://ccoutreach87.com/2017/05/14/mark-9/ https://ccoutreach87.com/2017/06/07/mark-10/ https://ccoutreach87.com/2017/06/22/mark-11/ I mentioned Bultmann and the Herodians on today’s video- below are some past teachings I did on them- During the time of Jesus you had a divided people. In 1st century Palestine the Jewish people split into 4 basic sects. 2 of them are pretty well known- the Pharisees and Sadducees- they are mentioned often in scripture. The other 2 are less well known- the Zealots and the Essenes. The Zealots are named in the bible- but only in passing. We have no references to the Essenes. The Pharisees were sticklers for the Torah [Jewish bible] and the Sadducees centered their life around the Temple- they were more of a political/religious type group. They stuck to the Torah alone. That is they only received the actual first 5 books of the Old Testament- which is the Torah [also the term is used to speak of the entire Old Testament] and that’s why the Sadducees rejected miracles and angels and stuff. Most of those stories are found in the other O.T. books. The Zealots were a group of people who hated compromise- they were actually a 1st century ‘terrorist’ group- who carried out assassinations. Not on Rome- but on their own people! The zealots hated those who compromised with Rome- and if they felt a leader was too chummy- they killed him. The Essenes were a separatist group who lived in ‘the hills’ [Qumran community] they simply gave up completely on any political solutions for the day- and went and lived in the hills. These are the ones responsible for hiding the Dead Sea scrolls [old bible books found in the last century] in a cave. It’s interesting to note that Jesus had both a Zealot on his team [Simon- not Peter who also went by that name] and Matthew- a Tax collector. Tax collectors were considered the biggest sell outs of all- they actually worked for Rome and scammed their own people- it must have been hard for Jesus to lead this group [the 12 disciples] who came from such opposite ends of the political spectrum. Yet Jesus did lead them- he was even offered earthly rule a few times [once from satan- and once from the people who heard him] he rejected it both times. His kingdom was not ‘of this world’. In the New Testament book of Philippians- the bible says that though Jesus was in the form of God [deity] yet he became a man and humbled himself to the death of the Cross- a shameful way to die. We have one letter written in the N.T. by a ‘family’ member of Jesus- that’s the epistle of James. Protestants believe that Mary had other kids after Jesus was born- our Catholic friends teach that she remained a Virgin her whole life. My purpose right now is not to get into that. James was considered the ‘half brother’ of Jesus [Mary was the mom of both boys- Joseph was the dad of James- Jesus’ father was God]. Okay- James was slow to believe in his brother- but over time as Jesus was declaring himself to be the Messiah- I’m sure James had to wonder- you know- think back ‘gee- come to think of it- I can’t’ remember a time where my brother got in trouble’. Wait- now I remember- yeah- that time when Jesus was 12- we all went to Jerusalem for the big feast- and Jesus stayed behind while we started the trip home. Yeah- we went 3 days before we realized he was gone. Boy was mom mad that day. So we went all the way back to get him- and when we found him- he was sitting in the temple- asking these questions- I mean questions that only theologians knew- Jesus was still a kid. Mom said to him ‘son- why did you stay behind- we were worried’! Yeah- she was mad- if there was ever a time my brother came close to getting in trouble- this was it. But Jesus said ‘why were you worried- didn’t you know I would be doing my Fathers business’ yeah- he sure seemed different- but the Messiah- come on. So as the ministry years of Jesus role by- there are all these reports of miracles and healings- blind people seeing- dead people coming back from the grave. Yeah- James has got to be wondering now- but no- he could not accept that his own brother was the promised Son of God- no- too much. Then the day came- that terrible day where mom had to watch Jesus die on that rugged Cross- on Golgotha- man the hill looked like a skull. Yeah- it was a strange site- I mean the sky got dark- an earthquake shook the place- and even the Roman soldier who witnessed my brother die said ‘surely this was the son of God’. Wow- too much- my bother has carried this thing too far- even in his death he won’t let this obsession go. Then James hears some disturbing reports- his friends are saying that Jesus has come back- that he pulled it off- the greatest miracle ever- the one Houdini himself couldn’t do. But are the reports true? I mean if anyone could tell if this guy walking around is really Jesus- James would know. We don’t read of the account- but all we know is James became a believer- a believer that his brother was indeed the Messiah- the Son of God. I guess it went something like this- Jesus sitting there with his men- James shows up and sees his brother- the perfect one- not a spot on his record. Maybe Jesus looked up- maybe he said ‘brother- do you now see’ and yeah- he saw. James would go on to be one of the leaders/Pastors of the church at Jerusalem- we read about him in Acts chapter 15. Most scholars believe this was the same James who penned the short letter we find in the N.T. that bears his name. One thing James hits on a lot in his letter- is he defends the poor- the downtrodden- and he rips into the rich- the elite of the day. He warns us not to be biased- not to use ‘uneven scales’ when dealing with people. James hit on social justice issues- he picked them up from his brother. We need to be concerned about the world- if a raped woman is forced to marry her rapist- then we ought not say ‘she was pardoned’. When we critique one person for past failures- then we must do that to all. But at the end of the day- Jesus never took the earthly crown- he did not see the solution to be a political one- he brought Simon and Matthew together on the same team- and he showed them what it means to lay your life down for others- to live without the praise of men- the earthly standard of success- he chose another way- and he left that path for us. http://www.corpuschristioutreachministries.blogspot.com [1622] ARE THE JAPANESE DISPROVING FREUD? One of the narratives coming from the Japan disaster is the response of the Japanese people. In contrast to our Katrina tragedy the Japanese are very self reliant. Jack Cafferty [CNN] read an email from some elderly lady who contrasted the 2 responses. She called the Louisiana residents who looted, killed, complained and wined- she said ‘those scumbags’ [ouch!] What are we seeing in the Japanese people? The media are referring to them as Stoic’s- the philosophy [ancient Greek- one of only 2 philosophies mentioned by name in the bible- Acts chapter 17 mentions the Stoic’s and Epicureanism] that said the secret to life is living on an even plane. Don’t get too ‘up’ or too down- just ride the wave of life as moderately as you can. The other side of the coin is Hedonism- the philosophy of men like Freud- who taught that the problem with man is that he is taught to restrain himself [by religion] and that this restraint is itself a product of neurosis. Freud was a strange fellow, the father of modern Psychoanalysis; his ideas were actually quite weird. As a Jew [non practicing] he embraced the higher criticism of his day [a way of interpreting the bible as not being actually true- just good stories] and he sought to come up with an explanation for mans religious bent. So he came up with the idea of the Oedipal Complex- a strange view of man that said the real problems of man are they have this view of love and hate for the father figure- and the ‘real’ story of Moses and the children of Israel was the Jews killed Moses in the wilderness [hatred for the father figure] they then felt guilty about it- and out of this guilt they would eventually develop a ‘religion of the Son’ [Christianity] and Walla- that’s the real story. You would be surprised how many people hear silly stuff like this in life [or college!] and they never give it a second thought. Like Pope Benedict says in ‘Jesus of Nazareth’ [1st book of a trilogy on the life of Christ] he mentions the theories of the critics [men like Bultmann] and he then responds ‘and how do you know this’? Bultmann [one of the famous liberal theologians of the day] would come up with ideas like this- and he would just espouse them. The funny thing about these critics was they were trying to challenge the historical accuracy of the bible- are the gospels true- stuff like that. And in their challenge they would ‘make up’ their own stuff [Oedipal complex] and simply expect everyone to believe it. So Freud taught that we need to free man from this neurosis of religion- this thing in society that says ‘restrain yourself’ and if we teach man to do and be all that he feels like doing- then we will have healed him of this destructive religious belief that developed out of a secret love/hate relationship of father. Wow. I can think of no greater philosophy to not live your life by than that. How did the Freudian experiment turn out? It was/is a disaster- I’m not just saying this as a Christian who rejects Freud’s atheism- but many of his ideas have also been roundly rejected by the psychologists of the modern day. Freud actually taught that when you counsel a person [yes- he was the originator of the idea of the patient lying on the couch while the counselor listens] that the patient is ‘transmitting’ psychic energy from himself to the doctor- and that’s what makes him better. Freud wrote Moses and Monotheism [his fictional account of the origins of Judaism/Christianity] Totem and Taboo- the fictional idea of the primitive religion of man- and Civilization and it’s Discontents, his explanation of the conflict between mans psychic life and the demands of society. The basic view of Freud [Hedonism] is a failed system that does not work in the real world. To live your life based on the philosophy of ‘if it feels good- do it’ does not work in any area of life- for the long term. In food, shopping, family life, marriage, sexual expression- the basic principle of self restraint and discipline [the Japanese response] is in great contrast to the ‘unrestrained’ view of life [as seen in some of the Katrina response- many of the looters and rioters were raised with a welfare mentality- they were dependant on the state/govt. to do things for them. When things went bad- they blamed the govt. for it]. In the end of the day- the society that practices self discipline- that teaches their children to be self reliant- those are the ones who have the most successful lives. Those who practice Hedonism blame stuff on everyone else. http://www.corpuschristioutreachministries.blogspot.com VERSES- New International Version As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. John 8:40 10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13 Let us go forth therefore unto him without the camp, bearing his reproach. Heb. 13 KJ21 “Behold, a virgin shall be with child and shall bring forth a Son, and they shall call His name Emmanuel” (which being interpreted is, “God with us”). Matt. 1:23 Proverbs 21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. In Context | Full Chapter | Other Translations 1 Peter 1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. In Context | Full Chapter | Other Translations John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. In Context | Full Chapter | Other Translations 7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. Heb. 6 Mark 12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. Mark 12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. Mark 12:3 And they caught him, and beat him, and sent him away empty. Mark 12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. Mark 12:5 And again he sent another; and him they killed, and many others; beating some, and killing some. Mark 12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s. Mark 12:8 And they took him, and killed him, and cast him out of the vineyard. Mark 12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes? Mark 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. Mark 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. Mark 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Mark 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. Mark 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. Mark 12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him. Mark 12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, Mark 12:19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. Mark 12:20 Now there were seven brethren: and the first took a wife, and dying left no seed. Mark 12:21 And the second took her, and died, neither left he any seed: and the third likewise. Mark 12:22 And the seven had her, and left no seed: last of all the woman died also. Mark 12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. Mark 12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. Mark 12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: Mark 12:40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. Mark 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing. Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Isaiah 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: Isaiah 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. Isaiah 5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. Isaiah 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? Isaiah 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: Isaiah 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://www.reddit.com/r/john/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:Press This Pinterest1 Tumblr Facebook1 RelatedSunday sermon 11-11-18 Sunday sermon Sunday sermon 10-28-18 VERSES [These are the verses I either quoted or taught from on today’s post] Thirty-second Sunday in Ordinary Time Lectionary: 155Reading 11 KGS 17:10-16 In those days, Elijah the prophet went to Zarephath. As he arrived at the entrance of the city, a widow was gathering sticks there; he called out to her, "Please bring me a small cupful of water to drink." She left to get it, and he called out after her, "Please bring along a bit of bread." She answered, "As the LORD, your God, lives, I have nothing baked; there is only a handful of flour in my jar and a little oil in my jug. Just now I was collecting a couple of sticks, to go in and prepare something for myself and my son; when we have eaten it, we shall die." Elijah said to her, "Do not be afraid. Go and do as you propose. But first make me a little cake and bring it to me. Then you can prepare something for yourself and your son. For the LORD, the God of Israel, says, 'The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the LORD sends rain upon the earth.'" She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry, as the LORD had foretold through Elijah. Responsorial PsalmPS 146:7, 8-9, 9-10 R. (1b) Praise the Lord, my soul! or: R. Alleluia. The LORD keeps faith forever, secures justice for the oppressed, gives food to the hungry. The LORD sets captives free. R. Praise the Lord, my soul! or: R. Alleluia. The LORD gives sight to the blind; the LORD raises up those who were bowed down. The LORD loves the just; the LORD protects strangers. R. Praise the Lord, my soul! or: R. Alleluia. The fatherless and the widow he sustains, but the way of the wicked he thwarts. The LORD shall reign forever; your God, O Zion, through all generations. Alleluia. R. Praise the Lord, my soul! or: R. Alleluia. Reading 2HEB 9:24-28 Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf. Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. Just as it is appointed that human beings die once, and after this the judgment, so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him. AlleluiaMT 5:3 R. Alleluia, alleluia. Blessed are the poor in spirit, for theirs is the kingdom of heaven. R. Alleluia, alleluia. GospelMK 12:38-44 In the course of his teaching Jesus said to the crowds, "Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext recite lengthy prayers. They will receive a very severe condemnation." He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, "Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood." OrMK 12:41-44 Jesus sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, "Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood." 5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. 6 Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them. 7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them. Is. 48 25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. Lk. 4 James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. In Context | Full Chapter | Other Translations OTHER VIDEOS [These are the videos I post nightly to my various sites- Links to all my sites below] 5-7-17 Sunday sermon https://youtu.be/Uzzg9W4wJTQ 4-8-18 Sunday sermon https://www.dropbox.com/s/6w7qpaojwyy7ief/4-8-18%20Sunday%20sermon-%20Mass%20and%20Real%20Life%20church.mp4?dl=0 Isaiah 42 https://fb.watch/8NGhxp0r8i/ Jesus https://ok.ru/video/2453758413367 Logos https://youtu.be/kjujHlFbhTE Homeless friends https://www.dropbox.com/s/m8rpufx3e4c1aqo/6-6-18%20Friends-%20Mystery%20sovled.mp4?dl=0 Samuel 5-6 https://www.dropbox.com/s/c347mzhurpvihqi/7-5-16%20Samuel%205-6.mp4?dl=0 5-28-17 Sunday sermon https://youtu.be/DiRNv2hp3aU https://hifiven.com/search_results.php?display=profile&uid=91 5-13-18 Sunday sermon https://www.dropbox.com/s/pc7rk5ot2fmrsmt/5-13-18%20Sunday%20Sermon%20%5BC.U.-%20Mass%5D.mp4?dl=0 Homeless friends https://fb.watch/8MlIpBCPEz/ Teaching https://dai.ly/x7w6xa1 11-26-17 Sunday sermon https://www.dropbox.com/s/v8m69fth2b59e5b/11-26-17%20Sunday%20Sermon.mp4?dl=0 Homeless friends https://youtu.be/gGKbTSqPQb4 John 6 https://www.dropbox.com/s/t90eii67plad2jc/7-3-16%20John%206.mp4?dl=0 Acts 13 https://youtu.be/qwLxk3nbTYQ Test https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ 5-20-18 Sunday sermon https://www.dropbox.com/s/0ef1v8e4f6j7nwr/5-20-18%20Sunday%20sermon.mp4?dl=0 Samuel 17 https://www.instagram.com/tv/CRYsACJFrM2/?utm_source=ig_web_copy_link Amos 5 https://ok.ru/video/2444442667575 11-25-18 Sunday sermon https://www.dropbox.com/s/26ew9ux4gx41bmh/11-25-18%20Sunday%20Sermon.mp4?dl=0 Homeless friends https://youtu.be/WfRiMsyxv8I Samuel 12-13 https://www.dropbox.com/s/mhi6znncuxn9qr6/7-31-16%20Samuel%2012-13.mp4?dl=0 Isaiah 42 https://youtu.be/AcBLzUumCjw 5-6-18 Sunday sermon https://www.dropbox.com/s/ldjx7kfegjfbfq3/Sunday%20sermon%205-6-18.mp4?dl=0 When you see the cloud https://fb.watch/8JJ6-GZR1N/ 3-3-19 Sunday sermon https://dai.ly/x7uoef5 11-26-15 Sunday sermon https://www.dropbox.com/s/h4lox5fdxeh30wb/11-26-15%20Thor%20goes%20down.mp4?dl=0 Homeless friends https://youtu.be/mV5ZLEYmJog Hear God https://www.dropbox.com/s/r38qx25swnmiwd0/7-31-16%20If%20you%20hear%20God-%20don%27t%20get%20mad.mp4?dl=0 Kings 6 https://youtu.be/eLUuz1nKdLw 1-21-18 Sunday sermon https://youtu.be/o9-XqgWknzY Homeless friends https://www.instagram.com/tv/CP-hyR1lKbJ/?utm_source=ig_web_copy_link Apologetics https://ok.ru/video/2444440898103 Samuel 27-28 https://www.dropbox.com/s/jro23dcgltdjo5v/11-24-16%20Samuel%2027-28.mp4?dl=0 Homeless friends https://youtu.be/4IVPpDHQmM4 7-29-18 Sunday sermon https://www.dropbox.com/s/tbm03l75peg7fmq/7-29-18%20Sunday%20sermon.mp4?dl=0 Acts 12 https://youtu.be/KlChffgvRUk Galatians 6 https://www.dropbox.com/s/8p7q3cc47gtv6gb/1-31-17%20Galatians%206%20%5BConc.%5D.mp4?dl=0 Kings 6 https://fb.watch/8FLRKAwoR8/ Teaching https://dai.ly/x7vyp56 Acts 1 https://www.dropbox.com/s/e7m56cnderxeg07/1-12-17%20Acts%201.mp4?dl=0 Lord shall give you a sign https://www.dropbox.com/s/75rl8eboe5dtgfr/7-29-17%20Lord%20shall%20give%20you%20a%20sign.mp4?dl=0 Homeless friends https://youtu.be/1NUt5229fRg The door of heaven https://youtu.be/0NcMUtkKZGQ Acts 25 https://1drv.ms/v/s!Aocp2PkNEAGMg202UhWtOO2o1BhS Alabaster box https://youtu.be/3AXlZLzk5ck Teaching on plane https://flic.kr/p/2iAxbzN 7-8-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhwmYXvOlj5Q7OfnT Colossians 2 https://www.dropbox.com/s/0pd5q1g903rsdtw/3-29-18%20Colossians%202.mp4?dl=0 Hebrews 10 https://dai.ly/x7m20ni QM https://www.dropbox.com/s/839jeakmwkbm24a/2-18-16%20Quantum%20Mechanics.mp4?dl=0 Colossians 3 https://youtu.be/PExhHaqbc6U Acts 2 https://1drv.ms/v/s!Aocp2PkNEAGMg24LNt017iIao3vd Galatians 2 https://vk.com/video533663718_456239038 10-1-19 Teaching https://1drv.ms/v/s!Aocp2PkNEAGMjEioJNpWg4DorCao Colossians 1 https://www.dropbox.com/s/lx4vvkmsayx1qwt/3-15-18%20Colossians%201.mp4?dl=0 Parable of the trees https://www.bitchute.com/video/mlYiwL916Rnm/ Thor goes down https://youtu.be/ThzXxv8wfos Bringing in the sheaves https://www.dropbox.com/s/qk23opybkiaka88/2-18-16%20Bringing%20in%20the%20sheaves.mp4?dl=0 4-6-20 homeless friends https://youtu.be/QxZIvJeDEto https://www.facebook.com/john.chiarello.5/videos/10206994289413901/ Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMij_uAqx52FmSJWvR Wal mart and creation https://youtu.be/PTMTrQDpeus James- N.J. https://www.dropbox.com/s/qad8avyailtb7r3/2-17-17%20James%20%5BFairview%5D.mp4?dl=0 Sanctify them https://flic.kr/p/2izN27f 8-5-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhzS6qH-bn3yPF40C Ephesians 6 https://www.dropbox.com/s/xecoai78k9ljdbx/2-15-18%20Ephesians%206.mp4?dl=0 Acts 21 https://dai.ly/x7lyalf 4-5-20 Sunday sermon https://youtu.be/0KOZNdV0mK4 https://www.facebook.com/john.chiarello.5/videos/10206989914264525/ Hebrews 1-3 https://youtu.be/bv3pkSGgG-c John 16 https://1drv.ms/v/s!Aocp2PkNEAGMh2Sy1REK3j_SjG6B The unknown God https://youtu.be/wZeEPrdyZ20 8-19-18 Sunday sermon https://www.dropbox.com/s/fl2yj6eakb52cek/Sunday%20sermon%20%208-19-18.mp4?dl=0 Homeless friends https://www.instagram.com/tv/B1JND6AnECq/?utm_source=ig_web_button_share_sheet 12-16-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMiAkAsMAcPR70AibE Ephesians 5 https://www.dropbox.com/s/1zau14j5ba1728k/2-1-18%20Ephesians%205.mp4?dl=0 Acts 11 https://www.bitchute.com/video/xSvyL8jHJ1sJ/ Homeless friends https://ok.ru/video/1589887502903 Bethlehem Christians https://ok.ru/video/1589887109687 Acts 25 https://ok.ru/video/1588890503735 Acts 2 https://ok.ru/video/1588887751223 Friends and cops https://ok.ru/video/1246007660855 4-3-20 Update https://www.facebook.com/john.chiarello.5/videos/10206981675538562/ 4-3-20 https://1drv.ms/v/s!Aocp2PkNEAGMjS2weQjTxsaMBW1m Easter https://youtu.be/nTHPsPmhjgA Ephesians 5 https://flic.kr/p/2ixVDf6 8-26-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhycWD8OUIHYm3YEi Ephesians 4 https://www.dropbox.com/s/lph733qd6gpbz0w/1-18-18%20Ephesians%204.mp4?dl=0 John 11 https://dai.ly/x7lyalg The flood https://1drv.ms/v/s!Aocp2PkNEAGMh2UA8686PgPJlNjd The collapse of tower 7 https://youtu.be/8zQvR8sC6_A Ephesians 6 https://www.dropbox.com/s/xecoai78k9ljdbx/2-15-18%20Ephesians%206.mp4?dl=0 Acts 2 https://ok.ru/video/1588887751223 Video test https://vk.com/video533663718_456239802 Treasury of merit https://ccoutreach87.com/2020/04/07/treasury-of-merit-2/ 2-13-18 Its all a gift https://youtu.be/USspJjtGN7E [I did not plan to teach on this video- but did talk about the Mass readings from this past Sunday- and will add them below under the VERSES section- here’s one verse from the video] – John 3:27 John answered and said, A man can receive nothing, except it be given him from heaven. Acts 1 https://1drv.ms/v/s!Aocp2PkNEAGMddxUWpVS9RrGHjM Kings 17 https://1drv.ms/v/s!Aocp2PkNEAGMdDGvaPNxP9Hgz3E Acts 2 https://youtu.be/tEvhnzSd7OY Prayer https://dai.ly/x6x60sd Carlton Pearson https://youtu.be/yfD02NAySEQ 11-17-18 PUBLIC NOTICE- Avoid Corpus Christi and Nueces county Texas- https://youtu.be/O3uFo4xHok4 https://www.facebook.com/john.chiarello.5/videos/10205023089975147/ 11-15-18 The door- the sheep- and the starfish https://youtu.be/qJXt_smn7jk https://www.facebook.com/john.chiarello.5/videos/10205016719055878/ 5-7-17 Sunday sermon https://youtu.be/ZYT9L5ughJQ Pops- bear n the Pope https://youtu.be/aNPCEet0fXQ Sons of thunder https://dai.ly/x6wx6ou Galatians 5 https://flic.kr/p/29XtF3h Acts 11 https://youtu.be/YSwmFhcJrco 11-11-18 Sunday sermon https://www.bitchute.com/video/Ub49VtzBygCu/ This is the day https://youtu.be/KRNu_7Q4dEo Homeless friends n teaching https://dai.ly/x6wt27t North Bergen- I challenged the guys to a Bocce Ball game- this is my hometown as a kid- the Italians used to play this game when I was growing up here- right off the NYC skyline- https://bit.tube/play?hash=QmQg2VGJYkRgx1m76TKUerY5sjD26djn754TbxeWUbwwLC&channel=160276 Mark 9 https://youtu.be/hRKcLH-tg0Y Acts 1 https://youtu.be/22KiJEN-pCE Samuel 18 https://www.bitchute.com/video/JZFz7tfdjfba/ Matt- Jimmy n Steve https://flic.kr/p/21RPoXq St. Patrick’s cathedral- NYC https://bit.tube/play?hash=Qmdt2uhyYHqXXeDVHzWAzvu1Rtb9WCXr69FALUx3xWaKFL&channel=160276 Secret Place https://youtu.be/B-tfP-F9HPo Story of scripture [These below are all the same- I’m testing links- John] https://bit.tube/play?hash=QmNyzBuS4tRnnhcAv9j26fvfkcbi8WQJ4HDa2TEWj9mVLV&channel=160276 https://bit.tube/play?hash=QmNyzBuS4tRnnhcAv9j26fvfkcbi8WQJ4HDa2TEWj9mVLV&channel=160276 https://storage2.bit.tube/ipfs/QmNyzBuS4tRnnhcAv9j26fvfkcbi8WQJ4HDa2TEWj9mVLV/preview.mp4 Friends n teaching- 9-20-18 Crow https://dai.ly/x6wr4v1 4-29-18 Sunday sermon https://youtu.be/Mypc1jfWphU Eyes like fire 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John 2nd Cor. 2
Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God. 2nd Cor. 2:17 NIV Links to my sites here and the bottom of every post- Most updated at bottom. https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html Acts 20:33 I have coveted no man's silver, or gold, or apparel. Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. 2nd Cor. 2 videos- https://1drv.ms/v/s!Aocp2PkNEAGMjkuCrOSzemslXeRA https://www.facebook.com/john.chiarello.5/videos/10207459733649716/ https://youtu.be/eHWBq2OINJg ON VIDEO .Main theme- forgiveness .Lonnie from New York City- the rest of the story .Who was the sinning brother Paul was speaking about? .What does he say about him now? .How were some corrupting the Word of God? .Did Paul only reject financial support from the church at Corinth? .Who were the other 2 churches he did this with? [As recorded in the New Testament] .Why was he doing this? .When he teaches on support for leaders- why does he use a seemingly obscure verse- and not the more clear passages on the Levitical priesthood and the tithe? .Socrates and the Sophists- how does this fit with today’s teaching? .History of the Peloponnesian wars- Athens and Sparta Peloponnesian War - Wikipedia .Many consider Athens the 1st democracy .What were some of the names of their warships? .Athens held about 4,000 legal proceedings a year .Socrates felt that the Athenians who could be ‘judge for a day’ as well as the jury- needed to be more educated- lest they make wrong decisions and convict the innocent .Not only would the innocent be wrongly convicted- but he felt the jurors would do more damage to their own ‘souls’ in the process .What are some of lessons we could learn from the present Covid 19 crisis? .We all have paradigms that effect us- the way we ‘see’ things .Another homeless friends story .Advice for my friends struggling with addiction 1Thessalonians 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. . What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. In Context | Full Chapter | Other Translations 1 Cor. 9:18 PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses below] This is a Link to some of what I talked about on the video- Athenian democracy - Wikipedia https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/corinthians-links-4-2019/ https://ccoutreach87.com/christian-recovery-from-addiction-long-version/ Though I did not teach on Recovery on the video- I asked my friends to read my teaching on Christian Recovery- so I added the link above. https://ccoutreach87.com/acts-links/ https://ccoutreach87.com/philosophy-links-5-2019/ https://ccoutreach87.com/overview-of-philosophy/ https://ccoutreach87.com/romans-links-1-2019/ https://ccoutreach87.com/galatians-links-2020/ https://ccoutreach87.com/further-talks-on-church-and-ministry/ 2nd CORINTHIANS 2- Paul instructs the church to forgive the brother who was excommunicated earlier on [1st Corinthians] he tells them just as they were zealous to carry out the previous judgment, so now they should be willing to forgive. He says it’s possible for people to be overcome with too much sorrow. The other day I wrote a post on Obama’s green jobs czar, I felt [and still feel!] that he needed to resign, he resigned 2 days after I wrote the post. I have also seen some conservatives say good things about the man [Van Jones] that in essence he has also done some good things. But they feared that he will be tagged as this nut case who signed the 911 ‘truthers’ petition [well, he really should not have signed the thing]. The point was it’s possible to over do an attack on an individual like this, to not stop until all the czars fall type of a thing. Paul reminds us that there are times of being hard with people, but the purpose for it is too bring them to their senses. Here Paul warns against being unforgiving. He also says that when he shared Gods word with them he did not do it like others; he said they were ‘peddling/corrupting’ Gods word. This carries with it the idea that certain people/ministers were preaching for profit. Paul is not saying ‘too much profit’ he is simply saying those who were sharing the word and taking money in return. We already know that Paul’s mode of operation was to support himself when with the churches [see Acts 20] and at times he even paid the way for his fellow workers. Paul carried out the greatest apostolic ministry known to man [apart from Christ] and he did it free of charge at his own expense. Paul tells them that when he wrote to them he did it thru much affliction and difficulty. He previously spoke about God opening up great opportunities for him, but along with the gift came a great price. Let me share a little personal stuff with you guys. My wife went to the E.R. the other day with some serious problems; she has been admitted into the hospital. We do not have health care insurance. When I retired I couldn’t afford to keep it. I managed to get my kids insurance, but me and my wife are on our own. Out of the 2 of us I have a few more serious health problems than she does. Some have been self inflicted [past mistakes] others just happened. The way I ‘self-treat’ is I go on line and do ‘home cures’- this my friends is not good. Some have helped, others I am not sure of. But this past year I had some things that needed to be checked [like bleeding from places where you shouldn’t be] and frankly, I haven’t done it. But I needed my wife to stay healthy, so this has been pretty awful for me. At the same time we had some serious problems with one of our daughters, and we were/are in a real bind over this. During this whole time I started this new bible study [2nd Corinthians] and whenever I start a study I just do a chapter a day and it doesn’t take long at all to finish. But I wonder how many I’ll be able to do over the course of my life. I would like to do the whole bible, but I realize that it’s thru ‘much affliction and suffering’ that I have written to many of you. Paul said he had the ‘sentence of death within himself’ so he would learn not to trust in himself, but in God who raises the dead. As we read thru these letters, see the real problems and difficulties they were facing; hear Paul when he says ‘I am not peddling Gods word’ he was not taking offerings or collecting money for his own well being. He collected only for the poor saints at Jerusalem. Watch the give and take, the beliefs of the early church. We need an overhaul in our thinking and acting, ‘ministry/preaching/church’ all need to be re looked at, we need to teach/train the upcoming ‘crop’ of pastors in a new way. Don’t see these things as jobs, or opportunities for self advancement, see these things as opportunities to lay your life down for others, to cling to the death experiences and not run from them. Paul said we are the sweet fragrance of Christ to the nations; in both them who are dieing and those who are being saved. God reveals his knowledge thru us to all people groups, we die daily so this fragrance can go forth. )1ST CORINTHIANS 5:1-7 Okay, now we get into some tough stuff. Paul tells them that he has heard about a situation where one of the brothers is sleeping with his step-mom [fathers wife, though probably not his mother]. And the rebuke is they are not repenting over it, but instead are kind of proud of the whole thing! Paul says to ‘deliver him to satan for the destruction of the flesh so the spirit may be saved’. Now I already showed you the way I view this verse. I tried to follow the other times where Paul speaks this way in this letter and when using this type of language I see him speaking of physical death [chapter 11- sleep-death as judgment to a believer who sins]. I often ‘day dream’ how bout you? I’m not sure if it’s the lord at times trying to tell me stuff. One of my noble fantasies is I can picture myself as the sole Christian preacher who has survived some nuclear holocaust and I am responsible to train the survivors. In this scenario [I am kinda ad libbing here, I don’t day dream this much!] I have both Catholic and Protestant believers. Although I am tempted to raise this new generation of people as Protestants, I instead teach the Catholics true Catholic doctrine [though I don’t fully agree with it all] and I teach the Protestants their stuff. Now, I think this little day dream in some way speaks to what I need to do at times on this blog. I need to honestly tell both sides! In this verse ‘commit to satan for the destruction of the flesh’ some do see it a little differently. You can read ‘flesh’ as meaning ‘fleshly nature’. Paul does use the word this way at times. You can’t really make the distinction by going to the Greek. Instead you have to simply look at the context. So this view would be saying ‘deliver this believer to the enemy, don’t allow him to remain ‘in the camp’ and continue to receive the benefits of the believing community. As you ostracize him he will feel the effect of not being with you, he will come to his senses and leave his sin’ [which in this scenario is ‘his fleshly nature’] so the ‘destruction of the flesh’ in this interpretation would fit in well with Arminians. Now, do I believe it this way? No, but I sure feel noble, sort of like the Protestant preacher in my ‘day dream’. [p.s. if you tell anybody about this day dream, I will deny it!] (953)Yesterday I managed to catch a few TV shows that were good. National geographic did a special called ‘the first Christians’. It was excellent. They covered more historic truth in one hour than you would get from years of sermons. They basically taught the New Testament word for ‘church’ [Ecclesia] and showed how because the early Christians did not believe the ‘church’ was a building, that therefore they spread rapidly without lots of money. They then covered the historic development of the ‘church building’ and the effect this had on them. They also got into the ‘end times’ scenarios that are played out over and over again by today’s prophecy teachers. They interviewed true theologians who put Johns Revelation in historical context. Just an excellent job overall. I also caught the show ‘Journey Home’ on E.W.T.N. [the Catholic channel]. I do like the show, it often gives good historical stuff. Last night they were a little ‘too Catholic’ [I know, what should I expect]. They had a good brother on who left ‘non-denominational Christianity’ and became Catholic. Now, most of these brothers are very intelligent believers who make this choice out of sincerity. They usually study the early church fathers and realize the ‘Catholic tone’ of these early believers. I simply felt the brother who spoke last night was a little too critical of his former church experience [Willow Creek]. I then caught Scott Hahn [an excellent Catholic scholar and apologist], he always has stuff that interests me. He brought up an argument I have heard before on how the early church saw the ‘real presence of Christ’ as being in the Eucharist. Others have made this argument before from the Catholic perspective of Jesus being with us, as opposed to the detractors arguments that he misled the early followers to think that he would soon return and set up a literal earthly kingdom. I have heard and do understand this reasoning. In essence it defends Jesus and his followers by saying ‘Jesus didn’t let down the early church by not returning and ‘being with them’ he was with them all along thru the Eucharist’ good intentions. I would prefer to argue the same point thru the fulfilling of the Fathers promise and the outpouring of the Spirit at Pentecost. Jesus says in John’s gospel ‘I will not leave you comfortless, I will come to you’ it is understood by most theologians [Catholic, Orthodox, and Protestant] that Jesus is speaking of the Holy Spirit. Jesus actually refers to the Spirit as ‘One just like unto myself’. The new testament very Cleary speaks of the Holy Spirit as Gods presence tabernacling among us in a real way. So in my thinking I would prefer to argue the real presence of Christ as being among the early believers as fulfilled thru the Comforter. Overall it was a good night of viewing some good teachers. I also couldn’t help but notice how I have been skipping over the ‘more popular’ preaching shows of the day. I did click on one of the prophecy guys, he was defending ‘the rapture’ and I couldn’t help but notice the difference between the good theological discussions from the earlier shows, and the ‘silliness’ of what this brother was teaching. I don’t want to demean you if you hold to the rapture theory, it was just such an obvious ‘step down’ from the level of theologian to the level of popular prophecy preaching. In our current study of Corinthians we just went thru the verse ‘though you have ten thousand instructors in Christ, yet you have only one father’ [Paul referring to himself]. I couldn’t help but get this sense of the modern seen. You could flip thru all the religious broadcasting of our day and get every possible conceivable viewpoint on some subject, ten thousand of them! But there is a consistent voice of truth and wisdom that comes to us from both scripture and church history/tradition. I think we would be better off sticking with ‘the father[s]’. (954)NOW IT’S A PARALLEL/BUBBLE UNIVERSE! I watched the first TV special I ever saw on the multi-verse theory. I think it’s the first one of its kind by the history channel. It was very eye opening. It seems as if its defenders have been told ‘your initial argument is nonsensical’ and they have made some adjustments. As you read down thru the Evolution section you will see that one of the arguments against a multi-verse is that it is a ‘non physical’ argument. It is metaphysical. This meaning that you could never truly prove the existence of another universe thru the science of Physics. Why? Because the original definition of ‘the universe’ was every thing that exists in the time/space continuum. If by definition, all that can be seen or detected is ‘part of our universe’ then how in the world can you detect something outside of it? [they have some ideas on this, but its pure speculation as of right now] Once you detect it, it, by definition is in our universe! Well the brothers now realize that they fell into this obvious contradiction, so they seem to be moving the goal posts a little. In the special I just saw, they now seem to be saying that our universe is simply one ‘bubble of universes’ that’s floating around in space [before, space and the universe were synonymous!] so they seem to be simply shrinking down the definition of universe and making it mean ‘our closed existing time space continuum, which is simply one of many’ Ahh, you guys are cheating with his one! But hey, how many viewers realized this? That’s the problem with these theories, they come up with them for the purpose of having another explanation for existence, but they then get into more trouble trying to keep their theory alive. Remember, the reason this theory started in the first place was to come up with some type of explanation, apart from God, to explain the fine tuning of the Cosmos [read my sections on fine tuning under Evolution]. The unbelievable fine measurements that have been found to be exactly right to support life have no other real explanation apart from a creator. The multi-verse theory simply says ‘well, if you have millions and billions of unseen universes [pure speculation!] then the odds on one of them getting it right just went up’. So this theory was originally floated for this reason. Now, even if this theory were ever proved [according to the new definition of the universe!] it would simply mean that instead of trying to figure out how ‘our universe got here’ [the original question] now we have to figure out how they all got here! It really proves nothing. But I thought it interesting to see how these giants of Academia now realize that they were violating the basic laws of logic by espousing the theory in its original form! [In essence, all these so called floating, bubble like universes would have originally fallen under the heading of ‘the universe’. You wouldn’t have seen them as a bunch of separate universes. But they had to change the definition in order to keep their argument in the boundaries of logic and common sense]. They also borrowed from Einstein’s theory on worm holes. But Einstein surmised that worm holes might be these tunnels in space/time that one could travel thru and exit at another dimension, a different location of the universe. He did not use this idea as traveling from one ‘bubble universe’ into another, like the proponents of the multi-verse were doing. The show then got too silly to even give it a speck of serious thought. They then theorized that there are possible duplicates of us, and duplicates of other sports teams and presidents and all types of stuff. They thought it possible for the Giants to have won the super bowl in one universe, though losing it in ours [and you call this science!] they even said that this theory has moral implications. How did they come up with this? One of them explained that you could be ‘good’ in one universe, but if you realize that this holy altar image of yourself is doing good somewhere else, then this might effect your choice of being righteous in ‘this universe’ WOW! As we continue our study thru the book of Corinthians, keep in mind Paul’s teaching on the foolishness of men’s wisdom, I think we just saw a good example of it. There is this stature that we give in our modern day to any ‘Tom, Dick or Harry’ that comes down the pike with any nonsensical idea. We see them as a special class, the Academics can’t be wrong! After all it sounds intellectual. A few centuries before Christ you had the great philosopher ‘Philo- Betto’ [O wait, that was Clint Eastwood’s character in ‘every which way but lose!’] I mean Plato. Truly Plato and Aristotle and Socrates have had tremendous influence on Western thought. You would be hard pressed to find other later philosophers who have had the same influence [maybe Immanuel Kant]. Plato built this great school of learning in ancient Greece. He bought the land from a man by the name of ‘Academe’. Eventually we would call this pursuit of knowledge ‘the Academic world’ or Academia. Hey, don’t be intimidated by these guys. (955)1st CORINTHIANS 5:6-8 Okay, lets get back to Corinthians. ‘Your glorying is not good, get rid of the old leaven. Don’t you know that a little yeast can affect the whole lump? Get rid of it, you are all unleavened, Christ is our new Passover Lamb who has been sacrificed for us. Therefore let us keep the feast, not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth’ [my own paraphrasing]. A few things. I want you to see something here, over the years I have read and studied lots of great theologians. It is common for these brothers to go back to the reality of the early church fathers belief in the ‘Real Presence’ of Christ in the Eucharist [Lords supper]. It is also becoming less common [in theological circles!] to defend the symbolic view of the Lords Supper. I believe Paul is presenting the idea of all believers spiritually sitting at the ‘table of life’ on a daily basis and receiving from Christ’s new life in a spiritual/symbolic way. He clearly says ‘let us keep the feast with the unleavened bread of sincerity and truth’ [clearly symbolic!] Peter writes of the new sacrifices of praise and thanksgiving. Jesus speaks in an interesting way about this in John chapter 6. The Jews ask him ‘show us a sign, Moses gave us bread to eat from heaven. If you’re from God then prove it like Moses’. I find it interesting that in the key chapter of Jesus being the bread that comes down from heaven, the conversation turns to Moses. The beginning of the chapter does say the Passover feast was getting close, but the imagery is Moses and Manna. Moses represented the Old system of law and works, John’s gospel tells us that ‘the law came from Moses, but grace and truth from Jesus’. Jesus contrasts himself with Moses. He says ‘I am the real bread that has come down from heaven, if men eat my flesh and drink my blood they will live’. Now we must understand the tremendous offence this statement caused. The Jewish people had Levitical laws [commands in their law] that forbid the drinking of any type of blood, never mind the blood of a person! But yet Jesus would speak this way to them. In the conversation the hearers acknowledge the difficulty of the saying, Jesus will say ‘the flesh profits nothing, it is the Spirit that gives you life. The words I am speaking to you are Spirit and life’. At the last supper [which was the symbolic end of the Passover and the beginning of a new celebratory meal centered on the final sacrifice of Jesus, the Lamb of God] Jesus seems to be saying ‘from now on, as long as you do this, you are showing my death until I come again’ [we get this from Paul later on in Corinthians]. As you put all of this imagery together, you get the sense of the New Covenant being one of an ongoing continual New Covenant meal from which all believers daily eat from and ‘keep the feast with the new leaven of truth and sincerity, not the old leaven of sin and wickedness’. You clearly see a symbolic element in this language. Now, I do not discount the importance of the actual ordinance of the Lords Table. I recently defended the Catholic idea to an ex Catholic who is now Protestant. They said ‘how can people believe something so silly’ I had to say that many serious intellectual believers accept the Real Presence doctrine by faith in the literal reading of Jesus words. Luther himself believed it, he made no bones about it when he slammed his fist on the table in his dispute with Zwingli and said ‘this IS MY BODY!’ [I think he slammed his fist, he might have carved it in the table?] Standing for the literal interpretation of the sacrament. John Wesley, the founder of the great Methodist movement, wrote many hymns speaking of the real presence of Christ in the Eucharist. So make no mistake about it, many good believers hold to the literal belief. I just wanted you to see that it is also in keeping with the scripture to see the entire Christian walk as one huge ongoing ‘feast’ that is kept with spiritual sacrifices and symbolic language. Jesus is the bead that came down from heaven, those who would stay with ‘Moses bread’ [law] would die, those who would eat from this new table would live forever. (957)1ST CORINTHIANS 5:9-13 Now Paul clarifies what he meant when he said ‘don’t associate with those who sin sexually’. He wants to be clear that his instructions on ‘not being with sinners’ is not misunderstood. After all we are called salt and light, Jesus himself was accused of spending too much time with the lost. So Paul says ‘what I meant was don’t keep ongoing fellowship with a brother who is practicing unrepentant sin’. He also says ‘if you thought I meant all sinners in general, then heck you wouldn’t be able to live in society this way’. Some believers have taken a stand on ‘separation from the world’ in such a way that they have no unbelieving friends. Others seem to view the unbeliever as the enemy. Sort of like we are in this culture war and the enemy is YOU! I can’t even watch the O’Reilly factor [Fox news] too long, he says he’s fighting this culture war and then in the ads for upcoming shows he shows the raciest pictures on any news show. What’s up with that? I feel we need to make the distinction between separating from a sinning brother [for his own good] and having friendships with unbelievers. People you can influence down the road. Paul also says if we judge our own [by shunning them for their own good] that this is a type of ‘present chastening’ that believers do experience. But those who are ‘outside the camp’ [unbelievers] are left to be judged by God. We see this same theme in chapter 11 ‘when we are judged we are disciplined by the Lord so we will not be condemned with the world’ [at the final judgment]. I believe that this idea is one of the best arguments for eternal security [once saved, always saved. Though I don’t like this language, you get the hint]. The concept of believers being presently dealt with for sin, even to the possible point of physical death, seems to indicate that they will not face a future judgment like the lost [eternal damnation]. When we recently did one of our Old Testament studies, I overlooked a verse that said to King David ‘I will raise up one of your sons [Solomon/Jesus- dual Messianic prophecy] and he will build this new temple/people. The way I will deal with the people under this new covenant is, if they commit sins, I will chasten them, but I will not utterly take my mercy from them’ [my paraphrasing- it is said to the actual son, Solomon/Jesus, but in the New Covenant revelation of the church actually being part of the Body of Christ, this is how you could apply it]. You can also read this idea in a few other places. I think Jeremiah uses it ‘I will give them a new heart and I will put my Spirit in them’ and he also speaks about not being totally rejected if they commit sin under this new covenant. So the point is, if there is a mechanism under this new covenant whereby sin is dealt with in the present time, and if this is compared to the other choice which is ‘judgment at a later time’. This would seem to indicate a type of ‘in house discipline’ that says ‘if you openly sin now, God will judge you now. He does this for your own good, so you won’t face the judgment of the unbeliever at the end’. So the fact that some were sinning, even pretty badly! Did not mean that they were expelled completely from the benefits of the covenant. As a matter of fact, temporal excommunication itself was one of the benefits! I don’t want to be too dogmatic on this, I just want you to see a repeated theme in scripture that says God will deal with his kids in the here and now [no chastening for the present seemeth to be joyous- Hebrews] but this in itself is a blessing that is designed to ‘produce the peaceable fruit of righteousness unto them that are exercised thereby’ Hebrews. [parts] ACTS 20 Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. https://youtu.be/vc4qntHZqXo Acts 20 https://ccoutreach87.files.wordpress.com/2017/08/8-15-17-acts-20.zip https://ccoutreach87.com/8-15-17-acts-20/ http://www.kiiitv.com/news/local/17-shih-tzu-puppies-rescued-from-puppy-mill-in-ben-bolt-texas/465425096 http://www.kztv10.com/story/36170167/17-dogs-rescued-from-ben-bolt-home On the videos I have talked about my daughters starting their own pet rescue- on the local news they showed them doing a rescue- you can see my daughter Debbie on this news clip. ON VIDEO- .Troy [my puppy] almost electrocuted [Not on this video- but the story] .Paul preaches long .Boy fell asleep and fell out the window .Paul goes downstairs and raises him from the dead [yes- all true] .This is the only other recorded resurrection by one of the apostles in Act’s .The other was Peter raising Tabitha Acts 9:40 .Why was there an interest in some of the Gnostic writings? .Paul’s message to the elders .Communion meal celebrated .Paul also supported himself at Corinth and Thessalonica [1st Thes. 2:9- Acts 18:3] .Paul’s trials- .His purpose- finish the job .Warns against false teachers .The Cross and grace are a universal message .Avoid personality cult .Better to give than get- Jesus PAST POSTS [verses below] ACTS- https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ https://ccoutreach87.com/2017/03/23/acts-5/ https://ccoutreach87.com/2017/03/31/acts-6/ https://ccoutreach87.com/2017/04/06/acts-7/ https://ccoutreach87.com/2017/04/14/acts-8/ https://ccoutreach87.com/2017/04/18/acts-9/ https://ccoutreach87.com/2017/05/07/acts-10/ https://ccoutreach87.com/2017/05/16/acts-11/ https://ccoutreach87.com/2017/05/22/acts-12/ https://ccoutreach87.com/2017/06/01/acts-13/ https://ccoutreach87.com/2017/06/14/acts-14/ https://ccoutreach87.com/2017/07/03/acts-15/ https://ccoutreach87.com/2017/07/07/acts-16/ https://ccoutreach87.com/2017/07/27/acts-17/ http://corpuschristioutreachministries.blogspot.com/2017/08/acts-18-acts-1828-for-he-mightily.html https://ccoutreach87.com/2017/08/09/acts-19/ My other past teachings that relate to today’s post- ACTS 20 https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/romans-updated-2015/ (739)ACTS 20- Paul travels with some brothers on the journey. This mode of visiting different regions and bringing brothers with him is exciting! They are truly seeing the Kingdom of God becoming established in the earth. Scripture says ‘they broke bread on the first day of the week’ we read later in Paul’s letter to the Corinthians that when they met on the ‘first day of the week’ he asked them to take up a collection before he arrived [so he could take the money and meet the needs of the poor saints at Jerusalem]. Do we see here some type of Sunday Sabbath, that is the ‘church day to pay tithes’ so you don’t get cursed? Of course not. You are seeing the simple practical outworking of a people who are becoming the people of God. It’s fine to meet on a Sunday and to ‘break bread’. Hey, the group needs to know when to meet for the meal! But don’t develop liturgical/sacramental ideas out of this. You say ‘hooray for John [me], he is really giving it to those Catholics’ well, don’t say hooray yet. Now he calls for the Elders at Ephesus to come to Miletus so he can give them some instructions and a farewell. This address from Paul is one of the best in the New Testament. He covers the basics for leadership and church growth. Now, he tells them ‘all the time I was with you guys I was upright. I taught you publicly and from house to house. I showed you repentance toward God and faith towards Jesus Christ. I worked and did not covet your money. I did this to prove I was not there to gain financially from you. To give you an example as Elders yourselves, so you would not see the responsibility of oversight thru a covetous mindset. Beware! After I leave you there will be an attempt by the enemy to undo the work of the Cross. Some men, even from your own group will rise up and speak twisted doctrines. They will try to become preeminent in the group, drawing away disciples after themselves. Don’t become sidetracked and become followers of men! Guard the flock over which the Holy Spirit has made you overseers. Feed them Gods good word’. Paul lays down strong guidelines here. He actually teaches the elders that he worked when he was among them to leave this example of leaders not seeing ministry as a means to get gain. In one of his future letters [Timothy or Thessalonians?] he actually says this ‘working’ that he did was a tradition for them to keep. He said this in context of those who refused to work. Very strong indeed. Peter also will teach the Elders to take oversight of Gods flock ‘not for money, but out of a pure motive’. In the wars that rage over ‘simple church’ versus the modern 501c3 model, both sides have shot at each other wrongfully at times. There are very intelligent brothers who will take this chapter and teach that the modern Pastor has fallen into the trap of ‘making disciples after themselves’. They see the development of the role of Pastor as becoming the fulfillment of this. Now, I do see some merit to this, but I see most pastors [all the ones I know and have known personally over the years] as Elders who are striving to help Gods People. I see a real need for all leadership to see that ministry is not a fulltime clergy type office that has developed over the centuries! Paul is simply addressing the Elders [more mature ones- in the gospel, not necessarily old!] and showing them that their purpose is to help the people of God grow in grace and make it to a place of self sufficiency in Christ. Paul is pretty much laying down the gauntlet that leadership is not some ticket of ‘now that I am in ministry, my income comes from the God ordained tithe’. This is never taught as a means of support for New testament ministers. These ideas have developed out of the Old Testament idea of the tithe supporting the Levitical Priests. In the New Covenant all are Priests and we don’t practice this type of thing. But Paul does teach that it’s good to support materially [financially] those who are feeding you spiritual food. He does teach ‘don’t muzzle the ox that treadeth out the corn’ [he called us ox’s!] seriously, he lays down the biblical guideline of supporting those who minister the word. But it is important to see he was not establishing some type of clergy system, the fact that he was working while with these Ephesians and actually used this as an example for OTHER ELDERS as well as the believers shows you this. All in all the main point Paul is getting across is he wants the basic truth of the gospel to prevail and he does not want top heavy leadership to come in and draw away disciples after them. That is for strong gifted leaders to become the main focus of these Ephesian believers. So this chapter is important because we see Paul address these elders that he has been ‘ordaining’ in the churches [groups of believers]. We see the basic character and function of these men. We see the warning that cults will arise. In Paul’s day groups did come forth from the basic Christian communities [Gnostics and Docetists] that had a basic understanding of certain Christian things, but would deny the reality of Jesus. Paul bids them Farwell as they all embrace on the shoreline. The Elders were heartbroken over Paul’s words that he will probably see them no more. He wanted to keep the upcoming feast at Jerusalem and eventually preach at Rome. He was on this obsession to carry this gospel to the seat of the empire, even if it means his life. [My past teaching on Gnosticism- which I mentioned on the post] PLATO Plato was born in 427 BC- he was the most famous student of Socrates. He is best known for his theory of Ideas/Forms. He believed that the material world was an imperfect copy of the Idea world. That is he believed that Ideas exist apart from the construct of the human mind- that they were the perfect forms of the things we see in the material realm. He could also be referred to as a Realist- because he believed these Ideas actually existed [for real]. Where did he get this from? As we study Philosophy- each one that comes down the line has been influenced in some way by those that preceded them. There was a famous thinker- Pythagoras [his followers were the Pythagoreans] who taught a concept called the Transmigration of the Soul [a sort of Reincarnation]. They believed that the soul of man went thru various stages- and existed independently of the body. In Greek thought the soul is immortal- it exists before the body. In Christian teaching the Soul [mind- Spirit] comes into existence when God creates man [the bible says ‘and man BECAME a living soul’- referring to the creation of Adam]. The Greeks saw the soul as preexisting before the natural life. In the mind of Plato- the body was a receptacle- in this life we recollect the knowledge that comes from the Idea world. He ascribed Ontological status to ideas themselves. In Philosophy there are 2 basic ways knowledge comes [we study this in Epistemology- an offshoot of Philosophy- which deals with how we know things]. A Priori knowledge is knowledge obtained independent of experience. A Posteriori is knowledge obtained thru the senses- what we call Empirical evidence. In Plato’s schema he believed that the knowledge that comes to us from the Formal world [ideas- forms] was A Priori knowledge- that the human mind recalls- and in the present material world- knowledge comes to us from the perfect idea world. The Greeks believed that all matter was flawed- that the Body was an imperfect vessel- and after death we are released into the perfect world- and free from the material realm. Christian Tradition does not hold to this view. The Church teaches that the created world is good- not evil. Among Christians there is some confusion about this- because the older versions of the bible [King James] seem to teach that matter [world, flesh] is evil. Why? Paul the apostle talks about no good thing being in The Flesh- he talks about the Carnal mind- the apostle John says ‘all that is in the World- the lust of the flesh- the pride of life- is not of the Father but is of the world’. There are many references like this in the bible- but they are speaking about the sinful nature of man [the flesh] and not about the human body itself [For instance Paul says in Romans ‘present your BODIES as living sacrifices unto God- Holy and acceptable’ in Corinthians ‘your BODY is the temple of the Holy Spirit’- there are many references in scripture that speak of the Body as Holy. When the bible says ‘satan is the god of this world’ it is not speaking of the earth- which God created- and calls GOOD- but it is speaking of the ‘world’ system- an age of wickedness. So- at times Christians have confused this- and have held a sort of Dualistic view of matter- that is not the biblical view- but a Gnostic view- that all matter is evil. Plato saw the unseen world of Ideas as the perfect- pure world. He taught that in this life we obtain the knowledge of the pure- by reason of recollection- that these pure ideas come to us ‘are recalled’ in this life. He is famous for founding the first Philosophical school- it was called The Academy- named after a man by the name of Academus. The land was donated for the school- it was previously used as an Olive Grove- and in honor of the donation- Plato named the school after the donor. This is why we use the phrase ‘The Groves of Academia’ today. Plato was actually a nick name- he wrestled in Athens- in a sort of precursor to what would later become the Olympic games- and he was broad shouldered- that’s where his name comes from- Plato means broad shouldered. So- to sum up- Plato believed that Forms [ideas] were eternal, the cause of all that is. He believed we are born with innate ideas- these are not learned thru sense experience- but exist independently of the mind- and in this bodily life we retrieve [the body is a receptacle] these ideas. Does the bible teach anything along these lines? Not exactly. Christians believe that God himself is infinite- without beginning or end. That wisdom- ideas- ‘forms’ of things do indeed exist- prior to our own life. But these ideas are not without a Mind- God is Spirit- and he is everywhere [Omnipresent] he knows all tings [Omniscient] – so- in a way- there are indeed ideas- forms- but they come from the ultimate Mind of God. A good example would be the building of the Tabernacle- and later the Temple- under Moses and King David [his son Solomon actually built it]. God told Moses ‘see that you build it after the Pattern shown to thee in the mount’. In the book of Hebrews we read that the earthly Tabernacle [Temple] was simply an image- a symbol- of heavenly realities. That God himself had the ‘form’ in his mind- indeed- like Plato taught- the heavenly form is perfect- the earthly expression imperfect. But these patterns- forms- ideas- are from the Mind of God- they are not Innate in the soul of man- nor does the soul of man exist before his birth. In the past few months I have had several Christian friends tell me that they feel like they existed before this life- a type of reincarnation. I explained to them that in the Christian faith we do not hold to this view. But- the bible does tell us that God had a purpose for us- Predetermined- before the ‘foundation of the world’. Meaning that yes- in the Mind of God- in a way- we did exist- but we did not have actual being [called Ontological status in the field of Philosophy] until we were created by God. God’s purpose for us was already in the Mind of God before our birth. The bible says that Christ is made unto us wisdom- we are not Receptacles in the sense that Plato taught. But yes- in time God reveals to us this Hidden Wisdom- about his love and purpose for us. And in this life we act out- we fulfil this eternal purpose. Man [or woman] can never find true happiness- true meaning- until they tap into this purpose. We were created by the hand of God- to bring glory and honor to him- and we in this life can ever find true fulfilment- until we make it back to God. [parts] (1204) There was this man stuck on a deserted island, he was there for 30 years. Finally one day he saw a ship pass by and he started a fire to signal it. When they came to his rescue they saw that he had made 3 huts. They asked him what they were for; the first one was his house, the second was his church. What about the third one? Oh, that’s the church I used to go to [you have to be a Pastor/ex-Pastor to get his one]. I am about 1/3rd thru with the book ‘why we love the church’ [Deyoung, Kluck]. While it’s too soon to review it, let me make a few comments. First, I really like these guys a lot, I read their first book [why we’re not emergent] and will stick with their journey for now. They write from an informed historical perspective. Unashamedly Calvinist [like myself] but yet cool enough to challenge the other cool guys [emergent cool]. I don’t know if they did a chapter on ‘ecclesiology’ [their view of local church] but it would be helpful if they did/do one. They do a great job defending the historic gospel, they defend the ‘church’ and all of the great things the old traditional ‘churches’ have done over the years. They rightfully take the emergent crowd to the woodshed on their willingness to reject certain historic claims of Christianity. But I think they do not really see the legitimate challenge to the church as community versus the people who ‘go to the church on Sunday’. I think their voices are important to hear, and everyone who is reading the organic church stuff should read these guys, but I am not sure they fully see the biblical idea/concept of church as community in the New Testament. In their noble efforts to refute those who have gone too far in other areas, they might be missing the truth of the Ecclesia as defined in scripture. Okay, enough said. Jesus is eating the Passover with the disciples, he tells them he will not eat/drink with them again until the Kingdom of God comes. Was he speaking of a future restoration of nationalistic Israel and his eating the restored Passover/Communion meal at that time? I don’t think so. After Jesus rose from the dead it was important for the ‘witnesses’ [disciples] to have seen testimony that Jesus rose bodily from the grave. He tells Thomas ‘thrust your hand into my side’ he eats with them on a few occasions. He was showing them he was really alive. John’s gospel is the only one [I think] that mentions the blood and water coming from Jesus side after being pierced on the Cross. In John’s letters he speaks of the blood and water as a testimony. John also says that they were testifying of the Son, who they saw and whose hands have handled. John was combating the soon to rise Gnostic/Docetist heresies that would doubt the physical resurrection of Christ. They would say he was ‘a phantom’ [spirit]. So, why did Jesus emphasize his eating with them ‘when the Kingdom came’ [after his death and resurrection]? I think he was giving them a sign/truth that he was physically coming back. They still did not fully grasp what he was going to do, there would be some who would doubt that he really died and rose [see 1st Corinthians 15]. He was telling them that he was really going to die and really come back from the dead. The whole Christian faith stands or falls on this single reality, Paul said ‘if Christ be not risen then we are of all men most miserable’. Jesus said ‘don’t worry guys, when I come back we will eat again’. [parts] Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. [parts] https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/1st-2nd-samuel/ https://ccoutreach87.com/nehemiah-isaiah/ VERSES- Malachi 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root [parts] VERSES- [These are the verses I taught- or quoted from on today’s post- ACTS 20] 2 Timothy 3:16 [Full Chapter] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: John 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. John 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. John 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. Acts 18:1 After these things Paul departed from Athens, and came to Corinth; Acts 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. Acts 18:3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. 1Thessalonians 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Acts 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. Acts 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, Acts 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. Acts 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. Acts 20:5 These going before tarried for us at Troas. Acts 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. Acts 20:8 And there were many lights in the upper chamber, where they were gathered together. Acts 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. Acts 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. Acts 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. Acts 20:12 And they brought the young man alive, and were not a little comforted. Acts 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. Acts 20:14 And when he met with us at Assos, we took him in, and came to Mitylene. Acts 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. Acts 20:17 And from Miletus he sent to Ephesus, and called the elders of the church. Acts 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Acts 20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: Acts 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Acts 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Acts 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men. Acts 20:27 For I have not shunned to declare unto you all the counsel of God. Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Acts 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:33 I have coveted no man’s silver, or gold, or apparel. Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all. Acts 20:37 And they all wept sore, and fell on Paul’s neck, and kissed him, Acts 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship. Acts 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. Acts 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, Acts 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. Acts 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. Acts 20:5 These going before tarried for us at Troas. Acts 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. Acts 20:8 And there were many lights in the upper chamber, where they were gathered together. Acts 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. Acts 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. Acts 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. Acts 20:12 And they brought the young man alive, and were not a little comforted. Acts 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. Acts 20:14 And when he met with us at Assos, we took him in, and came to Mitylene. Acts 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. Acts 20:17 And from Miletus he sent to Ephesus, and called the elders of the church. Acts 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Acts 20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: Acts 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. Acts 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. Acts 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Acts 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men. Acts 20:27 For I have not shunned to declare unto you all the counsel of God. Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Acts 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. Acts 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Acts 20:33 I have coveted no man’s silver, or gold, or apparel. Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all. Acts 20:37 And they all wept sore, and fell on Paul’s neck, and kissed him, Acts 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship. [Parts] MODERNISM- okay- need to take a break from politics [current!] and news! Let’s do some history/philosophy. Modernism [modernity] refers to the time period between the mid 17th century to the mid 20th century [loosely]. During the scientific revolution, coming off the heels of the Reformation- there were many challenges to past ways of thinking about religion, knowledge, politics and existence in general. Many new thinkers felt the old forms of thought were outdated- and as man advances he needs to ground his existence in rationality as opposed to religion [Descartes’]. Not all thinkers rejected religion- John Locke and Immanuel Kant tried to show that religion could be rational- not all religion had to be ‘blind faith’. Others rejected that idea [David Hume] and said if you wanted society to be rational- you had to reject religion as a foundation for thought. Modern atheists- like Sam Harris- would say the same thing. In Harris’ 2004 book- The End of Faith- he teaches that all true religion is radical in nature- that those who believe you can be moderate in religion are wrong- that the religious texts themselves [Koran- Bible] call for radicalism and violence and therefore the only hope for peace in the world is to eliminate religion. Basically I think Harris should stick to atheism and not delve too deep into Christian philosophy. The Christian ‘religion/ethic’, while possessing scriptures [Old testament] that certainty do advocate violence- yet the central historical event in Christianity is the event of the Cross and the person of Christ- whose message said ‘Moses said- but I say’. Christianity contains within her texts the mandate to reject the old forms of violence and to embrace a new way of love- so Harris missed the boat on this one. But you have had thinkers [past and present] who have said ‘we need to eradicate the world of all traces of religion in order for man to reach his highest good’. The thinker Nietzsche would pronounce ‘God is dead’ in his 1882 book called The Gay Science [I’ll leave it alone]. Both Marx and Freud would join him in their rejection of God in the last half of the 19th century. So many felt the rise of modernism- along with the descent of religion was mans ultimate goal- as man advances he would mature from this ‘psychological’ weakness and accept a world without God. Than in the 20th century you had some major events that questioned whether or not modern man could survive without true religious morality. We had the world wars and the most violent century in our history as ‘moderns’. The election of Jimmy Carter- the first self professed ‘Born Again’ Christian to become president- and the Iranian revolution in 1979- the rise of an Islamic state based on radical interpretations of Islam. These events challenged the ‘hope ‘of those who felt like religion was waning and mans rationality was winning the day. So that’s why you had the rise of the new atheists who began a campaign to revive the ‘death of God’ movement and to advocate for what they felt was necessary for man to advance along the modern path. Today we are actually living in what’s called ‘the Postmodern Era’ but for the purpose of this short note we don’t want to go down that road at this time. Has man advanced- ‘modernized’ to the point where he does not need ‘God’ anymore? Can man simply build a Utopian society without God? All those who advocated for a society without God- ultimately failed in coming up with a rational basis for law and order- for who has the right to ‘make the rules’ in this new society- in essence those who tried the Freudian way could never come up with a system of govt. and law without having to borrow from the Christian world view- man cannot simply govern himself based on some atheistic principle of ‘reason’ apart from God [who decides whose reason is right?]. The atheist’s charge that all religion at its core is radical and dangerous- without reason- has been proven false. True religion can very much be reasonable- that is being rational and religious can go hand in hand- all religious adherents do not have to be ‘Fundamentalists’ as Harris claims- and the Modern experiment has not shown us that mans ultimate destiny is to rise above religious belief and attain some type of society without God and faith- that experiment has been tried- and found wanting. [Parts] REALISTS-NOMINALISTS- Let me do a little more on the development of philosophy and how Christians played a major role in new ways of thinking and ‘knowing’ [epistemology]. I mentioned Rene Descartes the other day- Descartes challenged the Christina thinkers of his day to approach apologetics [arguments for God’s existence] from rational grounds; instead of saying ‘God exists because the bible/tradition teach it’ he showed we can argue from the ground of reason. Descartes was a ‘realist’ that is a thinker who believed in Universal principles- the ancient philosophers [Aristotle, Plato- etc.] taught that there were universal ideas that existed- the example was if you think of a Horse- or a Chair- that in the mind of people we all have this concept of what these things are- but the reality of the universal idea of horse/chair exist outside of us- they are not only thoughts in our minds. The Nominalists rejected this idea- they taught that we interact with our 5 senses with things in the world- and thru this interaction our minds passively receive this knowledge and we come up with ideas- not because these ideas are universal ideas that already exist- but because our minds have ‘discovered’ them thru the senses. These thinkers were also called Empiricists. Men like David Hume would take this approach. Then in the 18th century you had the German philosopher Immanuel Kant challenge the skepticism of the Empiricists and he would become one of the most influential thinkers for our time. You would be hard pressed to find another philosopher who has had more influence on western thought than Kant. Kant too believed that man could not prove God absolutely thru natural means- but he did teach that it was rational/reasonable for man to believe in the existence of God- though he said you can’t totally prove him thru natural means. This was a different approach from the pure Empiricists- they taught that God/religion were irrational. Kant put a twist on Empiricism- he said that man does interact with the world thru his 5 senses, but instead of ideas/knowledge being a product of the mind of man passively receiving this knowledge- mans mind categorizes these interactions and it is thru this function of mans mind that we have knowledge. He carried the idea a little further than Hume. In the end of the day Immanuel Kant believed that not only is it rational to believe in God- but it is necessary. For society to ever function properly man needed to believe that his soul was immortal, that an eternal being existed that would someday judge man [or reward him] for his actions in this life. Though Kant did not accept the Realists view that we could prove God by rational means- yet he did believe in the necessity of man to believe in God. It has been said that Kant kicked God out the front door- but snuck him in thru the back. Okay- know some of this gets dry at times, but I think it is important for Christians to have some idea of the development of thought and philosophy thru the ages- many atheistic philosophers have argued against the existence of God- but many Christian thinkers have made just as strong [if not stronger] arguments on the other side- we need to know both sides. [Parts] MY RADIO LINKS- http://wp.me/a4V5qQ-7R Kant, Hume, Sartre http://wp.me/a4V5qQ-6E Apologetics- Kant, Hume http://wp.me/a4V5qQ-62 Apologetics http://wp.me/a4V5qQ-6F DaVinci code http://wp.me/a4V5qQ-7Q Something from nothing- Quantum Leap http://wp.me/a4V5qQ-7O Multiverse MY VIDEOS https://ccoutreach87.files.wordpress.com/2015/10/10-18-15-nietzsches-twilight-of-the-idols.zip https://ccoutreach87.files.wordpress.com/2015/10/10-28-15-jean-paul-sartre.zip [Parts] Sartre is one of the most famous 20th century philosophers- also described as the father of existentialism. I say ‘also’ because when we covered Kierkegaard- I said the same of him. How can this be? Well- Kierkegaard was a Christian- Sartre an atheist. So you can divide existentialism between ‘Christian existentialists- and atheistic’. Ok- it would be a lot to try and cover all of his ideas- but what I want to do is sort of contrast the thinkers who trended away from God with those who continued to believe in a creator- while at the same time engage in the intellectual world [many I could name- Descartes- Kant- etc.]. Though Sartre- like Camus- was indeed an intelligent man- when they tried to develop philosophies- ways to explain man- his purpose- what ‘it’s’ all about. They have difficulty giving any real purpose or meaning to man. Why? Because if you believe [and teach] that man is really some sort of a cosmic accident- with no creator who made him- then how do you teach ‘that man’ that he has a purpose? This would apply to all the great thinkers- who rejected God. In the end- if you were born without a preceding purpose [which Christians teach is to glorify God] and when you die- there is no after life- then it’s common sense to see your life ‘without purpose’. Sartre’s most famous work ‘being and nothingness’ says it all in the title. Some of his most famous ideas are ‘no essence before existence’. Now- Christians usually criticize him for this [which I just did in a way]. But he sort of tried to apply this idea- and say ‘because we are not predetermined- then we are indeed responsible for our actions- we are ‘left alone- without excuse’. When you study Philosophy- along with Theology [the study of God]. A big thing that is debated is predestination. Many misunderstand the historic reformation doctrine of Predestination –and they see it as a form of fatalism- meaning ‘whatever will be- was meant to be’. You can do a whole debate on this subject- in studying theology alone. Yet it also ‘bleeds’ into philosophy- because many thinkers were trying to figure out the problems of man- and some thought the doctrine of original sin taught a form of fatalism. Actually- it does not. But that’s why you see these ideas pop up – that we can act without our past having power over us. So- in a sense- though Sartre was an atheist- this was an attempt [I think] to try and give man the ‘freedom’ to act on his own will. But without belief in God- there really is no grounding authority to values- ethics. Where would they come from? [that’s a long debate- but if in effect ethics- right and wrong- were simply some sort of value system that was majority rule- then when the majority gets it wrong- slavery- abortion- etc.- then these values do not really ‘mean’ anything]. From the Christian view [they do debate between predestination by the way] Values- worth- purpose- do indeed ‘precede’ existence. God had a purpose for us before we were born- and values are the revealed ‘rules’ that God gave to man. The Nihilistic thinkers [those who admit that there really is no purpose] in the end have a hard time teaching their ideas- and at the same time instilling self-worth in people. Camus summed it up when he said-“There is only one really serious philosophical question, and that is suicide” (MS, 3).Oct 27, 2011 Sartre [like Kierkegaard] wrote plays- poetry- etc. One of Sartre’s dramas was called ‘NO EXIT’ He depicted Hell as a place where people are forever ‘observing’ one another- with no way out [obviously he did not really believe in Hell]. But why would he see it this way? Sartre had a unique insight [though an atheist- he was indeed smart]. One of the things that Sartre believed- was subjectivity- he taught that if man were to be truly Free- he could not be an Object [lots has been said in the last few years on objectifying people- seeing them as objects degrades them]. So in Sartre’s mind- belief in God objectifies people. How? If there is an ‘all seeing’ creator who is always looking/seeing into people’s lives [and intents- hearts] then they are not truly free. All the thinkers who rejected God- did not do so for the same reasons. Freud- and those who taught Hedonism- said it was the moral constraints on man [from God and the church] that was the problem. So in Freud’s mind- we should deny God- and man should live out all of his most base desires. It was a failed idea for sure- but that was the Hedonists view. Sartre did not espouse unrestrained passion- actually even though he was an atheist- he believed that men should live with some type of ethic. So his rejection of God was based on the idea that God is always ‘watching you’ and a man cannot truly be free- if someone is always watching him. It was an interesting idea [and yes- God is always watching- but from the Christian view he is not watching as some type of cosmic voyeur- but as a Father watches over his children. Or- as the bible says ‘as a mother hen watches over her chicks’. So Sartre was right about God always seeing us- but he disagreed with the Christian view of omniscience [all knowing God] and said this ‘constant watching’ makes us an object- and to Sartre- the basic attribute of human character is subjectivity- if he is not a subject- with no previous ‘essence’ [remember- his other famous idea was ‘existence precedes essence’] he is not truly free. So to Sartre- man and reality are simply things- and we develop life from this materialistic view. He rejected universals- there is not a universal category of ‘mankind’ but simply individual people. Another famous atheist thinker was Camus [‘there is only one really serious question left- suicide’]. Even though some of the atheistic thinkers ‘meant well’ yet- in the end- as Kant said- if there is no God- then society cannot function without the basic understanding that we are all accountable- and will someday give an account. In Kant’s view- he rejected the classical idea that you could ‘prove God’ from reason and nature. But some said he ‘let God in the back door’. Because for Kant- if you reject God outright- then society cannot function. For instance- if there is some type of injustice- maybe framed for murder and you sit in jail your whole life- never being vindicated. For Kant- the person can survive- because he knows- in the end- the truth will come out [if there is a God]. And not only will it come out- but those who wronged the man will give an account. So Kant saw the need for there not only to be an ‘all seeing God/judge’. But that Judge had to also have all power- so he could carry out justice in the end. But for Sartre- and Camus- and the other atheists- they grappled with the problem of where moral laws come from [or if there is even such a thing]. How can we really define ethics if there is no real meaning to our existence? If ‘nothing matters’ [no essence before existence] then in the end- WE don’t matter. And you come to the same conclusion as Camus. The question of suicide has been pondered for centuries- it has made it into the plays of Shakespeare [below] Many are familiar with this famous line- but read it carefully- it’s Hamlet’s struggle- whether it’s nobler to ‘go thru stuff’ or- end it. That’s why I think the Camus’ and Sartres of the world don’t help- in the end. To be, or not to be, that is the question: Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles And by opposing end them. To die—to sleep, No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to: ’tis a consummation Devoutly to be wish’d. To die, to sleep; To sleep, perchance to dream—ay, there’s the rub: For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause—there’s the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th’oppressor’s wrong, the proud man’s contumely, The pangs of dispriz’d love, the law’s delay, The insolence of office, and the spurns That patient merit of th’unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovere’d country, from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o’er with the pale cast of thought, And enterprises of great pitch and moment With this regard their currents turn awry And lose the name of action. Hamlet [Parts] SAVE THY PEOPLE AND BLESS THINE INHERITANCE. FEED THEM ALSO AND LIFT THEM UP FOREVER- Psalms 28:9 I guess I will hit a few scattered Psalms, these last few weeks I have been reading the Psalms and trying to add a verse to memory every day or so. Sort of praying/meditating on them like the famous ‘Jesus prayer’. The Jesus prayer is an ancient simple prayer that says ‘Lord Jesus Christ, have mercy on me a sinner’ but you actually say it all day long until it becomes part of your psyche. So these single Psalms can be used in this way. Okay, God wants to feed his people and bless them, Jesus told Peter ‘if you love me, feed my sheep’. In the 20th century you had the famous existentialist/atheist philosophers like John Paul Sartre and Albert Camou, these guys sought for purpose and meaning thru philosophy but wound up as nihilists [no hope] because of their rejection of God. Sartre would say ‘man is a useless passion’, Camou would say the only question left for philosophy to answer was the viability of suicide. The famous atheist Antony [Anthony] Flew, who has now become a believer in God [Theist], used to use a parable about a garden to challenge belief in God. He said man and his religious quest is like men who are journeying thru a forest and all of a sudden they come upon a garden; it is manicured and detailed in every way, it ‘appears’ to be a product of a designer. But then flew said as the men look around for the gardener they can’t see him, they then espouse all types of ideas about the master gardener. They come to various conclusions; he must be all knowing, very talented, transcendent- they develop views about this gardener/God that in Flews mind were just as silly as saying you might as well have no gardener at all! Flew thought if believers came to all these ideas about God, what’s the difference whether you believe in a God or not? The obvious answer is ‘then where in the world did the garden come from’. The challenges to Christianity, Theism, Deism try and convince people that there really is no purpose to your existence, you are a ‘useless passion’ you came from nowhere and are heading nowhere. Initially, this philosophy sounded liberating to those who embraced it. Sort of like telling the kids that schools out and you have no more teachers to listen to. But when you embrace this form of meaninglessness, you can not then try and instill purpose and meaning into people. Sartre and Camou rejected the foundational basis for man to have meaning in life, they tried to tell man ‘look, here is the purposeful garden, but it came from nowhere’. After many years of Anthony Flews insistence that there was no gardener, the evidence that caused him to change his mind was the evidence of design. He kept telling himself ‘there is no gardener’ and realized he was trying to convince himself of a lie, he knew he was logically wrong. He has since joined the ranks of those who now seek to know more about the master gardener. [Parts] I should note that Plato [one of the 3 titans that arose after Heraclitus- from the city/state of Athens] disagreed with Heraclitus on all things being in a state of constant change. When [if?] we get to Socrates- Plato and Aristotle- I’ll try and cover the ways they advanced- built upon- the thought of the pre Socratic thinkers. As a side note- the most famous student of Aristotle- who was the most famous student of Plato- who was the most famous student of Socrates- was Alexander the Great. This goes to show you how great an influence Greek philosophy had on the ancient world. A few nuggets from Heraclitus- ‘all things come to pass in accordance with this Logos’ ‘follow the common’ ‘not having their own judgment’. Recently I covered Acts chapter 2- and we see some of these ideas in the early Christian movement. The first Christians did ‘follow the common’ they sold their goods- and had ‘all things common’ [communal lifestyle]. The apostle Paul teaches the early church to all ‘speak the same thing- that there be no divisions among you’. And the New Testament also says the scripture should not be given to Private Interpretation- meaning- ‘not having your own personal judgment’. All in all- we do indeed see a sort of pre Christian thought in the pre Socratic thinkers- they did indeed speak of the Divine- God- though there understanding of him was not the same as the Christian church. In a sense- Heraclitus idea that in life- the only ‘constant’ is the fact that there is no constant- that life itself is made up of an ongoing journey- we live day by day- not ever knowing what ‘the next day will bring forth’- Jesus. Yeah- the man had some good points- the later Stoics would consider Heraclitus as the father of their movement. And in the study of Philosophy- the Stoics- who had a good run from a few years before the Common Era- were overtaken in the 4th century [as the main influential philosophy of the time] by some new and lasting philosophy- started by a man named Jesus Christ- who his followers claimed rose from the dead. Yeah- this New Way was called Christianity- and this philosophy has endured now for over 2 thousand years. SOCRATES Socrates was born around 469-470 BCE. He is famous for introducing a way of learning that engaged the students in a dialogue- the question would be put on the table- and thru rigorous debate- you would come to an understanding thru the process of questioning. This is referred to as the Socratic Method. Socrates came on the scene during the famous Spartan wars. The other day I watched the movie 300- which depicts the battle between the city state of Athens against the city/state of Sparta. As you know- the Athenians suffered a great defeat at the hands of the Spartans. The Spartans were outmanned by the Athenians- but their motto was ‘come back with your shields- or on them’. They were a true warrior nation- trained to fight from their youth- and this defeat sent the people of Athens into a time of disillusionment. They questioned the power of their gods- and a sort of malaise fell over Athens after the defeat. This was when Socrates entered the fray- when the people had many questions about life. He was called the Gadfly of Athens- a title that would also be given to the 19th century Danish father of existentialism- Soren Kierkegaard. They were called Gadfly’s- because they were like flies that would pester you- and elicit a response. The leadership of Athens saw Socrates as one that was stirring up the youth of his day- and creating discontent among the populace. He rejected the many god’s of the day- but did have a belief in a single deity- he- like the Christians 4 centuries later- would be accused of atheism- because of his rejection of multiple god’s. He was sentenced to death in 399 BCE- and his form of execution was drinking Hemlock. His most famous student- Plato- spoke with him before his death. Many were surprised at how willingly Socrates faced his demise- and this willingness had a great impact on those who witnessed it. Socrates never wrote anything- but most of what we do know about him comes from the writing of others- most notably from Plato’s Dialogues. Plato wrote down what Socrates taught- In his writings we see Socrates engaging in this method with various people- thus the name of Plato’s works- Dialogues. There is a debate about how much of what was written about him was actually true- Plato did add his own ideas into these debates- and the controversy about this is so strong that we actually have a name for it- the ‘Socratic Problem’. During the time of the disillusionment of the Athenians- there were a group of philosophers known as the Sophists. The word comes from Sophia- meaning wisdom. Philosophy itself means The Love of Wisdom. In our day the words Sophomore- Sophistry and Sophisticated are derived from this root word. The Sophists were the original Pragmatists. Pragmatism is a form of belief that says ‘do what works- regardless of the ethical implications’. We will get to Pragmatism at the end of this whole series on Philosophy. But for now- we see the division between what Socrates taught- and the Sophists. Socrates did indeed teach a form of Ethics- which contrasted with the Sophists. He said that the pursuit of virtue was better than the pursuit of wealth- much like the words of Jesus ‘what does it profit a man if he gain the world- and lose his soul’. His most famous saying is ‘The unexamined life is not worth living’. He emphasized the importance of mind over body- which inspired Plato’s philosophy of dividing reality into 2 separate realms- the world of senses and the world of ideas. Socrates actually challenged the Democratic process- he believed it better for the wise men- the Philosopher Kings- to run the show. Athens did have a form of Democracy at the time- and because of the rise of the Sophists- and the itinerant teachers- you had sort of an election process- much like in our day- where those who would attain office were those who spoke the best- and made the best public argument. We elect judges and stuff in our day- and even presidents- not because they are the most capable- but because they ran the best campaign. So- in a way I agree with Socrates- at times I think we need a better process of electing those to higher office- then the one we have now. It’s important to note that even though we started this study with Thales- and in the study of Western philosophy it’s commonly understood to have started with Thales. Yet- Socrates seems to be the Father of philosophy in many ways. He probably has had the most influence in the field philosophy- and the 2 great philosophers that we’ll get to next come right out from the heels of Socrates [Plato and Aristotle]. Why is this important to note? As we progress in this study- and get closer to the 19th/20th century philosophers- we will see a trend- away from the idea that there are actually any ethical values- moral virtues- or ‘right or wrong’. These philosophers dabbled with the idea that values themselves are the cause of man’s problems [Freud]. So- keep in mind- one of the main streams of thought in the early stages of philosophy was that values were indeed the main thing- Socrates challenged the Sophists of his day- he said that moral virtue was very important- that to live life with the values of courage- honesty- self-denial- these were the things that made men good- noble. The bible says ‘the fear of the Lord is the beginning of wisdom’ ‘those that seek the Lord understand all things’. Christian tradition would agree with Socrates in many ways- Jesus showed us that the virtue of service to others- to love your fellow man- to honor God- that these were indeed the heart of the matter. Socrates feared the loss of virtue in society- that if we simply lived for the present time- with no higher values [a form of hedonism] then the foundations of society will erode. He also believed that it was good to question things- not to simply believe a thing for the sake of believing. Over time- thru debate and the discourse of other people- he believed you would get to the truth. The bible says ‘in the multitude of counselors there is safety’. Yeah- as people have a conversation- as they dialogue- often times they themselves come up with the answer to the question. The apostle Paul penned the letter to young Timothy- he said ‘preach the word- in doing this you will save yourself- and those that hear you’. Yeah- when you engage- and even try and teach others- this will have an effect on you too- the actual act of engaging- of teaching- often brings more insight to the one doing the communicating- then the ones who hear. Yeah- I like Socrates- he believed in what he taught- he drank the Hemlock- knowing full well that his life would pass- but he had belief- faith- that after death man would pass over into another realm- a much better one. No- he was not ‘Christian’ in the traditional sense of the word- but he was about as close as you could get- for his time. [Parts] https://youtu.be/AkXKKU13uBs https://www.facebook.com/john.chiarello.5/videos/10204956220023440/ https://drive.google.com/file/d/1InDyfixhiLyx8uoWBmzZdtGws9nJCqPP/view?usp=sharing ON VIDEO- .Good shepherd .Liturgy .Sheep door .Media? .Top news? .Dallas shooting .Soren Kierkegaard .R.C. Sproul .Alexander the Great .The 2 ‘Gadflies’ .Socrates and Kierkegaard .Philosophy .Apologetics .Greek city state of Athens .Sparta .Pantheon .Objective truth .Relativism .My encounter with the Berkeley professor [Parts] (966)1ST CORINTHIANS 9:1-14 Paul defends his apostleship and gives a strong defense for the New Testament doctrine of financially supporting Christian leaders. Now, I never want to be one of those types of teachers who skews or bypasses scriptures that seem to contradict previous teachings. It’s common for good men to do this, all leaders need to avoid doing it. Recently I added my comments to a debate that raged in the blogasphere. You had Frank Viola put out the book ‘Pagan Christianity’ [good book, I read and do recommend it] and another good theologian, Ben Witherington, gave a good critique [I also recommend Bens site, you can find both Frank and Ben’s sites on my blog roll]. Part of the debate hinged on the financial support of elders/ministers. I must admit I fell on Ben’s side in this argument, though I probably would agree with Frank around 90 % of the time on all the other stuff. Ben argued for the biblical mandate to support elders, frank seems to teach the support of apostles [itinerant workers] is okay, but does not leave room for the support of elders who live in the community. Now, you really need to read all I have written under the ‘what in the world is the church’ section of this blog to get my full view on all of this stuff, but this section of Corinthians makes this stuff pretty clear. Paul says ‘I have the right not to work and only live off of the offerings of the people’. So Paul defends this practice, but he also says ‘I choose not to use it’. He also uses two interesting examples from ‘the law’ [Old Testament] to defend the financial support of leaders. ‘The Ox who is treading out the corn shouldn’t be muzzled’ and ‘the priests who serve at the altar get to eat the meat from the sacrifices’. What is the most obvious example that he does not use? The tithe! I would say this is one of the best proofs for the tithe not being a normative practice of the early church. But Paul does use the other examples to say its right to financially support those who labor among you. But Paul has also given examples to elders [read my Acts 20 commentary] to show them that they are not in this for the money! Paul will actually defend the practice of working and not taking money from the believers. So we see a wide range of freedom in this area. I feel the biblical example is it is fine to financially support Christian leadership who are dedicating their lives to teaching and ministering the word. It is also fine to not use these ‘rights’ as a Christian leader. But nowhere are we taught a type of Levitical tithe system for the support of Christian leaders. Why? Paul’s main message was one of grace and coming out from the requirements of the law. To have used the tithe as an example to give financially would have been counterproductive to his whole message. Eventually believers would come to view ‘the church’ and ‘the priest/pastor’ as the single head of ‘the church building’ who would be supported like a Levite who served as a priest under the old covenant [bring all the tithes into the storehouse type concept]. This legalistic view of ‘the church’ is prevalent today in much of Christendom, both Catholics and Protestants seem to cling to this limited view of the church. The modern house church movement is giving the old view quite a run for its money! But let’s not throw out the baby with the bath water. Paul said its okay to financially support Christian leadership among you, just don’t see it as a tithe that is supporting some type of Christian New Testament Levitical priest! (969)1ST CORINTHIANS 9:15-27 I have a letter sitting here from some northern radio station. I guess these guys hear us some how? It’s a great offer to be on 140 stations for next to nothing [$140.00 a month]. I have had radio stations write us before. I choose to stay small so I can be consistent in not taking offerings. I am sure if I took offerings I could easily expand like this, but I think I need to set the example for others. This fits in with the following. Now Paul will say ‘I would rather die than take money from you’ [and you guys think I’m an over reactor!] and also ‘I don’t take money from you because I want to make the gospel free of charge’. Remember, this is in the same chapter where he says it’s okay to support leaders financially. But yet he also makes these strong statements. Does Paul contradict himself? Some have tried to harmonize these statements by either saying Paul wasn’t really teaching the financial support of elders, or by saying Paul only restricted taking money from the Corinthians. Both of these are not true [Read my Acts 20 study]. Paul was hard on whatever group he was addressing. If he is speaking directly to the local saints, he says ‘you should make sacrifice and support those who labor among you’ but to the elders/leaders he says ‘I worked with my own hands while among you [elders!] to give you an example not to expect the people to support you’ [Acts 20]. He appeals to both sides to lay down their rights and give themselves away freely! He also says he adapts to every type of situation, he ‘becomes all things to all men, that he might save them’. He also brings his body under discipline so that after preaching to others, he himself will not be ‘cast away’. In my Proverbs reading I just came across ‘he that has no rule over his own spirit is like a city that is broken down and without walls’. God wants you to succeed and accomplish things, the enemy wants to sidetrack you. Allow God to have the upper hand, let the fruit of ‘self control’ [one of the fruits of the Spirit] abide in you. Now remember, Paul says ‘they do it to obtain a corruptible crown’ [material, temporary stuff. Money included] but we do it [discipline ourselves] for an ‘incorruptible crown’. The scripture is filled with examples that contrast money [material rewards] with true spiritual riches. In these examples the scripture teaches us to expend our time and efforts in building a spiritual heritage as opposed to a financial one. Yet some will even use this scripture ‘running the race’ and apply it to stuff! Ahh, when we do stuff like this we are ‘reading/quoting scripture’ without truly knowing it. Jesus told the religious leaders ‘you search the scriptures because by doing this you think you have eternal life, but you will not come to me that you might have life’. It’s possible to spend your whole life searching scripture [for what you want] and still miss the chief cornerstone! [the main point] (970) CORINTHIANS ‘woe is unto me if I preach not the gospel’ ‘they which preach the gospel should live by the gospel’. Let me do a quick review before we jump into chapter 10. Over the years of re-learning the style and function of the New Testament church, it took time to read these scriptures without superimposing my preconceived ideas upon the text. For instance, you could easily read these verses and simply fit them into the ‘church building’ [as the church!] mindset. I know of, and have partaken of, the excitement that preachers experience when they ‘preach the gospel’. It’s a fulfilling thing. But the problem is much of the present day church follows a program where one main person becomes the attraction of the community. We live and hear and vicariously learn thru the growth experiences of a single individual. Now, we don’t realize that this is not the main intent of meeting together as a community. God originally intended for his people to share as a community of grace. There are specific warnings in the New Testament to avoid the Christian community’s penchant to identify around an individuals giftings [we actually just covered some of these in this study]. But when we simply read ‘they which preach the gospel should live of it’ we think this is justifying the present day context. It really simply meant that those in the community with the ability to read and teach should be taken care of while they are giving themselves for the benefit of others. The first century believer’s could not all read, the majority probably were illiterate. This created a need for those who were literate to actually read Paul’s letters out loud in the assembly. These sincere men were not modern day full time Pastors! This is why it’s important to read the scripture with historical context in mind. When I meet with the brothers, or travel to another town. I usually simply ask the guys ‘what’s the Lord been saying, do you have a word to share’? And sure enough, by the time our fellowship is over most everyone feels edified because they gave of themselves for others. One of my homeless friends is an excellent teacher. Believe me, he knows more scripture than many Pastors. He excels in this environment. There is really no need for one person [like myself!] to dominate the conversation, or to think that my calling entails me being the primary voice of the community. Sometimes when I find myself at some Christian function, I can tell that when people find out that you speak on the radio, that they kinda want you to preach. I always [yes always!] avoid it. Not because it would be wrong to teach, but the modern church has made such a profession out of it, that the average saint never really expresses himself on a regular basis. God never intended the church to be a place where people learn and grow and experience most of their Christian lives thru the experiences and gifts of one person. I just wanted to challenge you today with these few verses. When you just read them did you see them thru the old mindset? Don’t feel bad about it, just allow the Lord to ‘re-wire’ your brain as we continue to teach thru the New Testament. We find stuff like this all the way thru. [Parts] ARE WE SUPPOSED TO BE DUMMIES? Still in Luke 18, the disciples forbid the young children from coming to Jesus; Jesus rebukes the disciples and tells them that the Kingdom of God is made up of little children. There is a theme in the New Testament that goes like this ‘become childlike in your faith and trust in me, but be mature in your thinking and understanding’. Often times these two things are confused. Why? In the letter to the Corinthians Paul will rebuke the wisdom of the world, he states that when he was among them he did not use men’s wisdom to convince them of the message of the Cross. Paul also encourages believers to be ‘child like’ as well. Many confuse Paul’s teaching with an idea that says Christians should not be engaged in the development of the mind. Paul was not rebuking all wisdom and forms of knowledge, but a specific kind of wisdom. In Acts 17 we read of Paul at Athens, the Greek intellectual city of his day [Alexandria was the philosophical center in Egypt]. As Paul disputes with the philosophers of his day he actually quotes their own poets/philosophers in his sermon, he does not quote from the Old Testament, but uses the sources that they are familiar with. Right after Athens Paul goes to Corinth, the cites are very close geographically. There was a form of philosophy at Corinth that was very popular, you had the Sophists and the professional speakers [Rhetoric] operating out of Corinth. The Sophists were the philosophers that came right before Socrates in the Greek cultural world, around 6 centuries or so before Christ. Their form of philosophy was what you would describe as the first Relativists [or post modern thinkers who appeal to subjective knowledge as opposed to objective] they taught that philosophy and arguing were simply things you do ‘just for the heck of it’. Sort of like a hobby of simply disputing things while never being able to arrive at truth, something Paul will rebuke in the New Testament by saying some people were ‘always learning and never being able to come to the knowledge of the truth’ Paul himself tells the Corinthians ‘where is the disputer of this world’. So the Sophists were famous for this type of thing. Now the great philosopher Socrates disagreed with the Sophists, Socrates taught that thru the practice of thorough debate and the art of constantly asking questions, that you could arrive at truth [seek and ye shall find type of a system]. He believed real knowledge could be found thru seeking after it. Socrates stirred the waters too much, he was put to death by being made to drink the famous hemlock, the city where this happened was Athens. So Paul more than likely is disputing the system of thought that said you could not arrive at objective truth. It’s no secret that his letter to the Corinthians has one of the strongest statements of factual [objective] belief found in the New Testament. The great chapter 15 reads like an early creed to the church ‘Christ died for our sins according to the scriptures…’ It’s very probable that this chapter was used as a sort of creed in the early Pauline churches. So, what exactly was Paul saying [and Jesus] when they taught us to be like children, to reject the wisdom of the world for the wisdom of Christ? Simply that our approach to God and the things of God should be done in a humble manner, being childlike and open to God all throughout our lives. Paul was not teaching us that the following ages of great Christian thinkers was wrong; men like Anselm, Aquinas, C.S. Lewis and G.K. Chesterton. It is perfectly acceptable for the believer to become well versed in the field of philosophy, to argue the Christian worldview from a biblical perspective. While it is true that no church was founded by Paul after his Athens visit, and some feel he abandoned his use of ‘worldly wisdom’ at Corinth because of this failure, but I think Paul continued to appeal to the intellectual world thru his great wisdom [God given] thru out his life [read Galatians and Romans!]. Ultimately it is the wisdom of the Cross that saves people, a wisdom that Paul said he communicated not in the words of mans intellect, but in the direct ability of the Spirit to speak. Sometimes that ability came thru a sermon that quoted the philosophers of old [Athens] sometimes thru the simple sharing of the message of Christ. Jesus grew in wisdom and stature with God and man, he knew the ideas of his day, so did Paul. Do you? [Parts] VERSES [These are the verses I either quoted or taught from on today’s post- Other videos below] 2Corinthians 2:1 But I determined this with myself, that I would not come again to you in heaviness. 2Corinthians 2:2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? 2Corinthians 2:3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. 2Corinthians 2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. 2Corinthians 2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. 2Corinthians 2:6 Sufficient to such a man is this punishment, which was inflicted of many. 2Corinthians 2:7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 2Corinthians 2:8 Wherefore I beseech you that ye would confirm your love toward him. 2Corinthians 2:9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. 2Corinthians 2:10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 2Corinthians 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices. 2Corinthians 2:12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, 2Corinthians 2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. 2Corinthians 2:14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. 2Corinthians 2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 2Corinthians 2:16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? 2Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. 1Corinthians 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. 1Corinthians 5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 1Corinthians 5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 1Corinthians 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 1Corinthians 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 1Corinthians 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 1Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 1Corinthians 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 1Corinthians 5:9 I wrote unto you in an epistle not to company with fornicators: 1Corinthians 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 1Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 1Corinthians 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within? 1Corinthians 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person. Acts 20:33 I have coveted no man's silver, or gold, or apparel. Acts 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. 1Thessalonians 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God. 2nd Cor. 2:17- NIV What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. In Context | Full Chapter | Other Translations 1 Cor. 9:18 Thou shalt not muzzle the ox when he treadeth out the corn. Deut. 29:4 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 1Cor. 9:9 Lest Satan should get an advantage of us: for we are not ignorant of his devices. 2 Cor. 2:11 OTHER VIDESO [These are the videos I post nightly to my sites- Links to all my sites below] Teaching https://youtu.be/7pIl22CU0bg Kings 18 https://1drv.ms/v/s!Aocp2PkNEAGMg2Dw-6pNcxetlYJR Homeless friends https://youtu.be/J0El3z9hjbM 12-30-18 Sunday sermon- 2 https://1drv.ms/v/s!Aocp2PkNEAGMil1muwvXJPNC3BNn Galatians 6 https://www.dropbox.com/s/8p7q3cc47gtv6gb/1-31-17%20Galatians%206%20%5BConc.%5D.mp4?dl=0 On whom the tower fell https://www.dropbox.com/s/w8u4f96vvdy8z9n/12-13-15%20On%20whom%20the%20tower%20fell.mp4?dl=0 Acts 24 https://ok.ru/video/1624171743799 Samuel 27-28 https://www.facebook.com/john.chiarello.5/videos/10203566307436494/ Kings 9 https://youtu.be/giHrjSJEfBs Acts 3 [Alamodome] https://1drv.ms/v/s!Aocp2PkNEAGMgQYRpvtXNu0C9B0z Homeless friends https://youtu.be/2i1ZjzM8UEw City of refuge https://www.dropbox.com/s/51ssopmv0cy6hwr/12-1-15%20City%20of%20Refuge.mp4?dl=0 Mark 2 https://flic.kr/p/2jc7uAt 12-30-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMikDBK_ojwYY4GOqs Galatians 5 https://www.dropbox.com/s/43vihaof8iq287c/1-17-17%20Galatians%205.mp4?dl=0 John 16 https://dai.ly/x7nmx1e Trust God https://youtu.be/2nUu0lu-nCA Eat the bread https://1drv.ms/v/s!Aocp2PkNEAGMhG0mIyt1SRcoNI4i Homeless friends https://youtu.be/rAEwn0VCxGQ 12-10-17 Sunday sermon https://www.dropbox.com/s/tf1saous3236lox/12-10-17%20Sunday%20sermon.mp4?dl=0 Thor goes down https://www.facebook.com/john.chiarello.5/videos/10203711674670584/ 12-30-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMikDBK_ojwYY4GOqs Candle stick https://www.dropbox.com/s/bpy6qu1fj1tjmfq/12-11-17%20Candle%20Stick.mp4?dl=0 Homeless friends https://ok.ru/video/1624171285047 The word is right there https://youtu.be/d36qnvg5Vjc God of the living https://1drv.ms/v/s!Aocp2PkNEAGMg1zxrDtyzR2xzUQh Homeless friends https://youtu.be/wDbwvNMhzFc Acts 2 https://www.dropbox.com/s/zm5q6jqo3msp6ff/1-19-17%20Acts%202.mp4?dl=0 Rams horn https://flic.kr/p/2jb9tUK 10-20-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjEtV3idhCmH2DS7C Galatians 4 https://www.dropbox.com/s/mg7o8084eja3f6n/1-10-17%20Galatians%204.mp4?dl=0 The flood https://dai.ly/x7nks2i Samuel 7-8 https://youtu.be/IY2fcI8-Ovo Isaiah 11 https://www.dropbox.com/s/awy7mnpnwrajpxc/12-4-16%20Isaiah%2011-%20Matt.%203.mp4?dl=0 Homeless friend https://youtu.be/NMEg-K6_Cg0 Nightingale https://1drv.ms/v/s!Aocp2PkNEAGMg1RfJZV3JKGmLI_5 11-25-18 Sunday sermon https://www.facebook.com/john.chiarello.5/videos/10205049315390766/ Homeless vet. https://1drv.ms/v/s!Aocp2PkNEAGMjAqgq6At5szWSide Galatians 3 https://www.dropbox.com/s/evk7t0ex9oc3rpw/1-3-17%20Galatians%203.mp4?dl=0 Acts 27 https://ok.ru/video/1624170957367 King David https://youtu.be/IEgTBk4KFEk Samuel 29-30 https://1drv.ms/v/s!Aocp2PkNEAGMhGX3_b5WXScuQPaq Homeless friend https://youtu.be/wLtiypnj3oo Ephesians 4 https://www.dropbox.com/s/lph733qd6gpbz0w/1-18-18%20Ephesians%204.mp4?dl=0 3-11-18 Sunday sermon https://flic.kr/p/2jazpLk Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMjAfvntVtPFZuQ5mh Galatians 2 https://www.dropbox.com/s/51oq3yxf26meyi3/12-27-16%20Galatians%202.mp4?dl=0 Hebrews 13 https://dai.ly/x7nks2j Acts 4 https://ccoutreach87.com/2020/07/21/acts-4-text/ https://snacpia.com/v2/home/follow https://snacpia.com/v2/profile/daily/51155 https://snacpia.com/v2/profile https://snacpia.com/link/profile/51155 https://www.publish0x.com/home# https://www.publish0x.com/@ccoutreach87 MY SITES- Blog- [Post nightly] https://corpuschristioutreachministries.blogspot.com/ Site- [Post nightly] https://ccoutreach87.com/ Site- https://www.minds.com/ccoutreach87 Site- https://ccoutreachministries.wordpress.com/ Site- http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 Site- https://corpusoutreach.weebly.com/ Site- 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My name is John Chiarello, I am a retired firefighter living in Texas, Born in Hoboken New Jersey- raised in North Bergen. I post original content [all videos and text are by me]. I post 7 videos a night to many of my sites, and text posts 3 times a week. I NEVER take money- or ask for money- ever. Everything is free- I sell nothing- to some sites this makes a difference- so I wanted to say that here. There are no buildings- staff- salary- anything. Just me teaching- doing outreach- and reaching out thru my sites. All my teachings- videos- studies are free to download from all my sites. Make as many copies as you want- they are there for you to use. Thank You- John. NOTE- Don’t be mad if I do not respond to messages on these sites- I simply don’t have time to read them. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John 2nd Cor. 1
John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. Links to my sites here and the bottom of every post- Most updated at bottom. https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html Sunday sermon [2nd Cor. 1] Videos- https://youtu.be/8KzkJjm8N_c https://1drv.ms/v/s!Aocp2PkNEAGMjkeCUlCq9abgC_dR https://www.facebook.com/john.chiarello.5/videos/10207402347535099/ ON VIDEO .The Bread- confession? [An interesting experience] .Than came John 6:41 .What was the significance of the meaning of the word MANNA? .Manna means ‘What is it’ .So like wise the 1st century Jewish person would not immediately recognize Jesus as the Messiah- in essence saying ‘Who is this’? .Jesus being the Bread from heaven .Overview of Stephens sermon in Acts 7 .What was the main theme of his message? .2 Corinthians- Paul's most autobiographical letter .We too share in the sufferings of Christ [The fellowship of his suffering] Philipians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; .Yes- Jesus ‘Paid it all’- and also left us an example of how to go thru suffering as well .Look to the ‘joy set before you’ [Hebrews 12] and you than see a purpose in the suffering .Church history .Constantinople .Development of the Papacy .The split between Rome and the East [Orthodox] in 1054 ad .Council of Trent .The debate between Infusion or Imputation- which view is correct? .Both .The letter of James and the example of Abraham .James was talking about the Genesis 22 account [Infusion] .Paul primarily focused on Genesis 15 [Imputation] .James and Paul do not disagree- the confusion is trying to make the James teaching fit into the Genesis 15 account of Imputation [technical- I know- but hopefully this will help my friends who are familiar with the debate] .Soteriology [The doctrine of salvation] is Both a static- 1 time event [initial conversion] and also defined as a fluent conversion process thru out life .Yes- scripture does have the final say Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: In Context | Full Chapter | Other Translations Col. 1:24 TEACHING [More teaching below] I’ll add the intro to both 1st and 2nd Cor. that I wrote many years ago- 1st CORINTHIANS INTRODUCTION- Out of all of Paul’s letters, this one is ‘the most verified’ as being his. Of course we know this because Paul says so in the letter! But for all those intellectual higher critics, this helps. Corinth was a city of great influence and trade, many land and sea routes converged at Corinth and her port. The city was also known for her philosophers and ‘preachers of wisdom’ [Rhetoric]. They actually had a custom at Corinth in which you could ‘hire’ your own ‘preacher of wisdom’. These were the traveling teachers who made a living at speaking. This also might be why Paul specifically said ‘when I was with you I did not take money from you’. The custom of the traveling preachers was you could pay a one time honorarium for a single speech, or you could actually hire a regular speaker and have him ‘on salary’. Paul did not want the Corinthians to think that he was their hired preacher! How much influence this type of trade would have on the later development of the ‘hired clergy’ is unknown, but the similarities are striking. The famous 5th century bishop of Hippo, North Africa, Saint Augustine, made his living as one of these traveling teachers of philosophy before becoming a Christian. It’s believed that Paul wrote a 3rd letter to the church at Corinth, so what we know as 1st, 2nd Corinthians might actually be letters 2 and 3. I personally think Corinthians holds special value for the church today. The 21st century believer is being challenged on her Ecclesiology, the whole idea of what the church is. In Corinthians we see a specific picture of what the church is and on how she should meet. Paul will not address ‘the Pastor’ [there was none in the modern sense of the office] but he will speak directly to the brothers at Corinth and give them some heavy responsibilities to carry out [like committing a brother to satan for the destruction of his flesh! Ouch]. Paul went to Corinth on his 2nd missionary journey and spent 18 months with them [Acts 18] one of the longest stays at any church. Because of the pagan background of the city Paul will address specific issues related to believers and certain practices of idol worship. Eating meat offered to idols and stuff like that. Corinth also practiced a form of idolatry that included prostitution, so he will deal severely with the loose sexual morals of the people at Corinth. Well we have a lot to cover in the next few weeks, try and read Corinthians on your own as we plunge into this study, it will help a lot. INTRO, CHAPTER 1- Out of all of Paul’s letters, this one is the most autobiographical. This is Paul’s 3rd letter [some think 4th] to the Church at Corinth. There is a missing letter that we don’t have. Some scholars feel parts of the missing letter are in this letter [chapters 6, 10-13] either way, we know the letter is inspired and part of the canon of scripture. In chapter one Paul recounts the difficulties he went thru [and continues to go thru] for the sake of the gospel. Paul sees both his sufferings AND his deliverance as beneficial for the communities [churches] he is relating to. He says ‘God establishes/strengthens us and anoints us together with you’. Paul’s view of the church [his ecclesiology] is that God works with corporate groups of believers. His view on discipline is seen from this angle. In 1st Corinthians he says because we do not live to ourselves, therefore if one is in open, unrepentant sin, then commit him to judgment. Why? Because everything that one member does affects the others. I would not go so far and say that Paul taught ‘no salvation outside of the church’ but he sees salvation and Gods working with humans as a corporate experience. The Catholic Church for the first time in her history accepted other Protestant churches who confess Christ and his deity as ‘separated brethren’. This happened at Vatican 2 [1962-65]. The council explicitly taught the other churches were actually ‘churches’. They specifically used the word ‘subsists’ when describing their view of the church. They said the church of Christ subsists in the Catholic Church in it’s fullness. They still believe that the fullest expression of Christ’s church on earth is contained within her, but they rejected the hard line doctrine that the church exclusively resides within her. They realized that God was working with all Christian groups/churches, not just one. I recently saw an ad in my local paper from one of the traditional Latin churches, these are the old ‘tridentine’ churches who observe the mass in Latin. The ad said that salvation is only in the Catholic expression of the church. I hate to correct my Catholic brothers [being I am a Protestant] but this language is not in keeping with the spirit of Vatican 2. Paul understood that God was working with him along with the corporate groups of people that he was relating to as an apostle. He will even teach that this dynamic can take place when they are physically separated, i.e.; he did not have to be in the same room/city for God to be working with them as a community. This is very important to see, it comes against certain expressions of local church. It also opens the door for other expressions of church, like ‘on-line’ communities. There are passages of scripture where Paul does say that whether he is with them in body or not, yet he is present in spirit joying and beholding their growth in Christ. Or he says word got back to him about their growth and he rejoiced in it. While believers should physically meet together as a testimony of their faith, yet the fact that there are occasions where this might not be possible does not mean that they can’t be joined together in spirit and truth. Peter says ‘you who were not a people are now the people of God. You who did not obtain mercy have now obtained it’. God ‘birthed’ churches [communities of believers] thru the apostolic ministry of Paul, these groups were both birthed and received mercy as a corporate event, they understood that they were brothers and sisters in Christ. 12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1st Peter 4. PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post] https://ccoutreach87.com/2017/04/06/acts-7/ https://ccoutreach87.com/2017/11/30/ephesians-1/ https://ccoutreach87.com/2018/11/01/hebrews-4-6/ https://ccoutreach87.com/2018/11/06/hebrews-10-13/ https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/2017/01/10/galatians-3/ https://ccoutreach87.com/2018/12/25/romans-1-3/ https://ccoutreach87.com/2018/12/27/romans-4-7/ https://ccoutreach87.com/reformation-links-6-2019/ https://ccoutreach87.com/james-2015/ 2ND CORINTHIANS 4- In chapter 3 Paul said we are beholding/seeing God in an open way as compared to the old covenant. In this chapter he shows us how we ‘see God’. We see him in his Son. God has chosen to reveal himself to us thru his Son. One of the first Christian councils [after the one at Jerusalem in Acts 15!] was held in the 4th century under the Roman emperor Constantine. The reason was to bring unity to the church on the issue of Christ’s divinity. These councils played political roles as well as theological. After Constantine became emperor he established the great city in the eastern empire called Constantinople. This city [named after him] became both the theological and political seat in the eastern half of the empire. So you had both a religious and political competition going on in the empire. Rome, situated in the west, was feeling like she would lose her position if the eastern half started gaining too much influence. So you had differing reasons for these councils. But you also had sincere men who held to various beliefs at the time. The bishop Arius came to teach that Jesus was the Son of God, but not God himself. This created a stir in the empire and Constantine called a council to settle the question. The debates went forth, both views were discussed and classic Orthodoxy came down on the side of Jesus being God. Now, there would be more councils dealing with Gods nature and Christ’s role, but this was a defining moment in Christian history. The church [and the scriptures] teach that God became man [incarnation] and thru Jesus we ‘see God’. Paul also relates the many sufferings and trials he was going thru. He says he tastes death and bears in his body the death of Jesus. He simply does not give a picture of the Christian life that is common in today’s world. Many believers are taught that these types of difficulties and sufferings are a result of their lack of faith, or their inability to rightfully ‘access their covenant rights’. Paul refutes this doctrine strongly. Paul has already mentioned those who ‘peddle Gods word’ or who twist the scriptures for their own benefit. It always amazes me to see well meaning believers/teachers go thru the entire corpus of the New Testament and never see these things. It’s so easy for preachers/teachers to read the scriptures with blinders on. Here Paul taught that the many sufferings [both physical and spiritual] were an honorable thing, they were his way of sharing in the sufferings and death of Christ. They were ‘death in him, but life in you’ he saw his difficulties thru a redemptive lens. He says the present sufferings are not worthy to be compared with the glory that is to be revealed in us. The first verse of this chapter says seeing we have received this great ministry, we don’t faint. I like Eugene Petersons Message version, he says ‘just because times get hard, we don’t throw up our hands and walk off the job’ I like that. [parts] GALATIANS 2- Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. https://youtu.be/Ld07s54F3M4 Galatians 2 https://ccoutreach87.files.wordpress.com/2017/01/12-27-16-galatians-2.zip ON VIDEO- .What Jerusalem visit was it? .Did Peter quote Paul in Acts 15? .Hearing and believing justifies .Paul rebukes Peter .God chose us .The faith itself is a gift .Justin Martyr .Legalism .Law versus grace .God rested the 7th day .The ‘Way’ .Catholics and Protestants .Great Schism- 1054 ad .Reformation- 16th century .We all have ‘traditions’ NEW- As Paul makes the argument that ‘his gospel’ is the true message of grace- He recounts a story about Peter. One time Peter visited the gentile Christians of Antioch [the region] and when Peter was with them he ate and fellowshipped with them- Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. Then Paul says when some from ‘James’ came down- he separated himself from the gentiles- and started going back to the old ways of the law [The Jews saw the gentiles as unclean]. Paul says he withstood Peter- to his face- and said this- Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? Ok- it looks like Peter learned a lesson this day. The same lesson God himself showed him in Acts chapter 10- Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him. Now- we read about a visit Paul made to Jerusalem- ’14 years’ after the encounter he mentioned in chapter 1 [of Galatians]- Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. I don’t want to get too much into the weeds here- but bible scholars have different views on the visit to Jerusalem mentioned in this chapter. Some think this is talking about a visit we read about in Acts 11- others think he is speaking about the acts 15 council. On the video I talk about the different reasons why this is so- but it really makes no difference- The main point Paul is making is the fact that the leadership of the Jerusalem church knew he was preaching grace to the gentiles- and they were ok with that. He spends a lot of time in chapters 1 and 2 defending himself- and talking about his interaction with the leaders of the church at Jerusalem. The reason he is doing this is because the Judiazers [the believing Pharisees out of Jerusalem] were going around behind Paul’s back and telling his converts that Paul was teaching in rebellion of the ‘main church’ at Jerusalem. Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. He in fact was not. At the end of the chapter we have another clear argument for why people are indeed justified by faith in Jesus- and not by the works of the law. Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor. Galatians 2:19 For I through the law am dead to the law, that I might live unto God. Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I mention- quote a lot on today’s video [Galatians 2]- I’ll try and add some of my past teaching on the key chapters [Acts 10- etc.] Because they fit In with the whole story of what’s going on- The New Testament is to be read in context. When we read thru the whole bible- it helps us see the bigger picture. One note on why I think it might be possible that the visit talked about in this chapter might not be the Acts 15 council- When Paul recounts his rebuke to Peter – these are the same words Peter uses when defending Paul at the Jerusalem council- Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; Acts 15:9 And put no difference between us and them, purifying their hearts by faith. Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Sort of like Peter remembered the earlier rebuke by Paul- and it stuck with him. Another reason it might be the earlier meeting- is Paul says the only ordinance James gave them- was to remember the poor- Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do. Yet- in the famous Acts 15 meeting- there were actually 4 things James and the leaders told them- and in the Acts 15 meeting- it leaves out the part about taking care of the poor- Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. Either way- the main message is the same. That the gentile believers did not have to get circumcised and come under the law in order to be saved- In the words of Paul himself- this would make the death of Christ ‘vain’- Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. PAST TEACHING I DID THAT RELATES- https://ccoutreach87.com/acts/ [see chapters- 10- 11- 15- I talk about them on today’s video- Galatians 2. GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ I also mention- quote from these books- here are my past commentaries on them- https://ccoutreach87.com/ephesians-highlights/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/john-complete-links-added/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/protestant-reformation-luther/ [parts] Part of the achievements of Constantine was his development of the eastern half of the Roman empire- whose capitol was named after him- Constantinople. Over a period of years the early Roman church fought over whose bishop would have more influence- the bishop of Rome [Pope] or the bishop in the east. Many bishops in the Catholic Church have disagreed over the influence of one bishop being greater than the others [the idea that all the bishops should have an equal voice at the church councils is called Collegiality]. This has caused splits within the Catholic Church thru the centuries [the last big one in the 19th century]. Eventually the early church split- and the Eastern Church separated from Rome. The eastern empire [called Byzantium- the seat of the Eastern Orthodox Church] officially split in the year 1054. Now- in church history we call this the Great Schism- even though the Protestant split which took place in the 16th century was greater in effect. Okay- the Protestant reformers split over various issues- I have an entire study on the blog about this. But the main issue became what we call justification by faith. Over the centuries many good men- and average church goers- lost the main message of the New Testament- which was a message of being saved by the grace of God. Many well meaning Christians were struggling to do penance in a way that sort of earned them their salvation thru works. [parts] . Let me cover some church history. I have had someone argue with me about the history of Islam. Not a Muslim, but a Christian who was saying ‘why do you say Islam started in the 7th century, it started around the 11th’. My answer was ‘Muhammad lived in the 7th century’. Not to hard to see this. So I thought I should cover some history. During the time of the rise of Islam, the Christian church was already dividing from east and west. After Constantine [4th century Roman emperor] consolidated the Roman Empire in the 4th century he set up the capital city of the eastern empire, Constantinople [named after him]. As time progressed the western church would take on the form of Roman Catholicism, the eastern [Constantinople area. Modern day Turkey-Istanbul] would be known as ‘Orthodox’. Though the official split of eastern and western [Catholic-Rome!] churches occurred in 1054 AD, yet the division started years before. The official split is called ‘the great schism’ of the 11th century; it would not be until 500 years later that the church would have her ‘reformation’. The official reason for this split was over a rather silly thing. For centuries the Catholic church had an expression that said ‘the Holy Spirit proceeds from the Father’ than they included ‘he proceeds from the father and the Son’. Well the eastern brothers didn’t like Rome telling them what to believe and used this as the official reason to ‘have the schism’. To be honest the divisions were coming for years. After the Roman Empire consolidated under Constantine, he tried to strengthen the eastern territories of his empire and for centuries you had the struggle for which region would be the most influential. At first you had 5 major areas that were divided under 5 main Bishops. As time went on the argument would be ‘which bishop has the most say so’ and it was really a power struggle. Finally Rome said ‘the bishop of Rome is the FIRST AMONG EQUALS [a term that many in the Protestant strain of the discipling movement would later embrace] he holds Peters seat’ and this is really where the divisions started. Eventually Muhammad would rise and Islam would take control of the eastern capital. This later became the reason for the crusades. The Catholic church wanted to regain the territories that she lost in the east. The eastern churches are very much Catholic in many ways. They also hold to a view of Christianity that sees man being ‘joined’ with God and becoming pleasing to God thru Christ’s grace uniting with us and making us like him. A perfectly scriptural view, but a different emphasis from the strong intellectual power that you read about from the western fathers of the church. The Catholic church is noted for her social action in ways that the eastern church is not. So both of these communions have good things to bring to the table. The Orthodox [eastern] churches would not be affected by the major social and political upheavals that took place in the west. The Renaissance, the Reformation and the Enlightenment had major impacts on western Christianity, while not affecting the eastern church in the same way. During the 13th- 15th centuries you would have ‘pre reformers’ rise up in the western church. John Wycliffe, the great Catholic Priest who was at the center of learning in France would become known for his translating the scriptures into the common language. Then you have John Huss and John Knox [3 Johns, scripture says 3 fold cords are not easily broken!] who would have their own influence in western Christianity. At this time you had whole movements of believers who would be seen as neither ‘western or eastern’ but restorationist [the restoring of the early practices and beliefs of the church] Peter Waldo would be the Father of the Waldensians and in the 12th century you would have the Albigenses in the south of France. These groups would be looked upon as ‘cults’ [though the term was not used yet] by the traditional church. So you can see how the church has been growing and reforming ever since the first century. Even though we see many divisions that exist till this day, there are strides being made for unity. The eastern and western church are very close to‘re uniting’ once again. While I do not personally hold to the doctrine of the Pope being the occupier of Peter’s seat, I also see him as a Christian man who is striving for unity in Christ’s church. Some believe the whole attempt for outward unity is futile. The more ardent Protestants see it as ‘the one world church of the anti christ’ I reject that language out of hand. Well I hope you got something out of this short overview of world history [real short!]. [parts] Socrates was born around 469-470 BCE. He is famous for introducing a way of learning that engaged the students in a dialogue- the question would be put on the table- and thru rigorous debate- you would come to an understanding thru the process of questioning. This is referred to as the Socratic Method. Socrates came on the scene during the famous Spartan wars. The other day I watched the movie 300- which depicts the battle between the city state of Athens against the city/state of Sparta. As you know- the Athenians suffered a great defeat at the hands of the Spartans. The Spartans were outmanned by the Athenians- but their motto was ‘come back with your shields- or on them’. They were a true warrior nation- trained to fight from their youth- and this defeat sent the people of Athens into a time of disillusionment. They questioned the power of their gods- and a sort of malaise fell over Athens after the defeat. This was when Socrates entered the fray- when the people had many questions about life. He was called the Gadfly of Athens- a title that would also be given to the 19th century Danish father of existentialism- Soren Kierkegaard. They were called Gadfly’s- because they were like flies that would pester you- and elicit a response. The leadership of Athens saw Socrates as one that was stirring up the youth of his day- and creating discontent among the populace. He rejected the many god’s of the day- but did have a belief in a single deity- he- like the Christians 4 centuries later- would be accused of atheism- because of his rejection of multiple god’s. He was sentenced to death in 399 BCE- and his form of execution was drinking Hemlock. His most famous student- Plato- spoke with him before his death. Many were surprised at how willingly Socrates faced his demise- and this willingness had a great impact on those who witnessed it. Socrates never wrote anything- but most of what we do know about him comes from the writing of others- most notably from Plato’s Dialogues. Plato wrote down what Socrates taught- In his writings we see Socrates engaging in this method with various people- thus the name of Plato’s works- Dialogues. There is a debate about how much of what was written about him was actually true- Plato did add his own ideas into these debates- and the controversy about this is so strong that we actually have a name for it- the ‘Socratic Problem’. During the time of the disillusionment of the Athenians- there were a group of philosophers known as the Sophists. The word comes from Sophia- meaning wisdom. Philosophy itself means The Love of Wisdom. In our day the words Sophomore- Sophistry and Sophisticated are derived from this root word. The Sophists were the original Pragmatists. Pragmatism is a form of belief that says ‘do what works- regardless of the ethical implications’. We will get to Pragmatism at the end of this whole series on Philosophy. But for now- we see the division between what Socrates taught- and the Sophists. Socrates did indeed teach a form of Ethics- which contrasted with the Sophists. He said that the pursuit of virtue was better than the pursuit of wealth- much like the words of Jesus ‘what does it profit a man if he gain the world- and lose his soul’. His most famous saying is ‘The unexamined life is not worth living’. He emphasized the importance of mind over body- which inspired Plato’s philosophy of dividing reality into 2 separate realms- the world of senses and the world of ideas. Socrates actually challenged the Democratic process- he believed it better for the wise men- the Philosopher Kings- to run the show. Athens did have a form of Democracy at the time- and because of the rise of the Sophists- and the itinerant teachers- you had sort of an election process- much like in our day- where those who would attain office were those who spoke the best- and made the best public argument. We elect judges and stuff in our day- and even presidents- not because they are the most capable- but because they ran the best campaign. So- in a way I agree with Socrates- at times I think we need a better process of electing those to higher office- then the one we have now. It’s important to note that even though we started this study with Thales- and in the study of Western philosophy it’s commonly understood to have started with Thales. Yet- Socrates seems to be the Father of philosophy in many ways. He probably has had the most influence in the field philosophy- and the 2 great philosophers that we’ll get to next come right out from the heels of Socrates [Plato and Aristotle]. Why is this important to note? As we progress in this study- and get closer to the 19th/20th century philosophers- we will see a trend- away from the idea that there are actually any ethical values- moral virtues- or ‘right or wrong’. These philosophers dabbled with the idea that values themselves are the cause of man’s problems [Freud]. So- keep in mind- one of the main streams of thought in the early stages of philosophy was that values were indeed the main thing- Socrates challenged the Sophists of his day- he said that moral virtue was very important- that to live life with the values of courage- honesty- self-denial- these were the things that made men good- noble. The bible says ‘the fear of the Lord is the beginning of wisdom’ ‘those that seek the Lord understand all things’. Christian tradition would agree with Socrates in many ways- Jesus showed us that the virtue of service to others- to love your fellow man- to honor God- that these were indeed the heart of the matter. Socrates feared the loss of virtue in society- that if we simply lived for the present time- with no higher values [a form of hedonism] then the foundations of society will erode. He also believed that it was good to question things- not to simply believe a thing for the sake of believing. Over time- thru debate and the discourse of other people- he believed you would get to the truth. The bible says ‘in the multitude of counselors there is safety’. Yeah- as people have a conversation- as they dialogue- often times they themselves come up with the answer to the question. The apostle Paul penned the letter to young Timothy- he said ‘preach the word- in doing this you will save yourself- and those that hear you’. Yeah- when you engage- and even try and teach others- this will have an effect on you too- the actual act of engaging- of teaching- often brings more insight to the one doing the communicating- then the ones who hear. Yeah- I like Socrates- he believed in what he taught- he drank the Hemlock- knowing full well that his life would pass- but he had belief- faith- that after death man would pass over into another realm- a much better one. No- he was not ‘Christian’ in the traditional sense of the word- but he was about as close as you could get- for his time. [parts] TREASURY OF MERIT Let’s pick up where we left off 2 posts back. We were talking about Martin Luther and the events that led up to the Protestant Reformation. In order to understand the key act that caused the protest- we will have to teach some Catholic history/doctrine. In the 16th century Pope Julius began the effort to build St. Peters basilica in Rome. He got as far as laying the foundation and died. Pope Leo the 10th would pick up after him. The church needed to raise money for the project- and the German prince- Albert- would play a major role. It should be noted that both Catholic and Protestant scholars agree that the Popes of the day were pretty corrupt. They came from what we call the Medici line of Popes. If you remember last month I wrote a post on the Renaissance- I talked about the Medici family and how they played a major role in supporting the Renaissance that took place in the 13th century in Florence Italy that would spread to the region. Well this very influential family also played a big role in who would get top positions in the church. At the time of Luther and prince Albert- if you had the right connections and the money- you could literally buy a position in the church. Albert already held 2 Bishop seats- and there was an opening for an Archbishops seat in Mainz [Germany] and he wanted that one too. It should be noted that official Canon law [church law] said you could only hold one seat at a time- Albert was bidding on his 3rd one! And he was too young for all of them. So even the Pope and the officials held little respect for what the church actually taught at the time. So Albert opens up negotiations with Leo- and the bidding starts AT 12,000 Duckets [money] Albert counters with 7,000- and they agree on 10,000. How did they justify the numbers? 12- The number of Apostles. 7- The 7 deadly sins. 10- The 10 commandments. Yes- the church was pretty corrupt at the time. So Albert works out a plan with Leo- he will borrow the money from the German banks- and pay the banks off by the Pope giving Albert the right to sell Indulgences. What’s an Indulgence? Okay- this is where it gets tricky. The ancient church taught a system called The Treasury of Merit. This was a sort of spiritual bank account that ‘stored up’ the good deeds of others over the years. You had the good deeds of Jesus at the top- but you also had Mary and Joseph- the 12 Apostles- and other various saints thru out time. The way the ‘bank’ worked was you could tap into the account by getting a Papal indulgence- a sort of I.O.U. that had the Popes guarantee that it would get so much time out of Purgatory for a loved one. The actual sacrament that accesses the account is called Penance [confession]. When a penitent does penance- he confesses his sin to the priest- and he is absolved by the authority of the church that the priest has. The priest usually tells the person ‘say so many Hail Mary’s- Our Father’s’ and that’s a form of penance. One of the other things the church practiced was called Alms Deeds. This term is found in the bible and it means giving your money to the poor- it is a noble act that Jesus himself taught. In theory- part of the sacrament of penance was tied into Alms Deeds- you can access the account thru the practice of giving to the poor- which also meant giving to the church that helps the poor- and in the hands of the Medici line of Popes- meant outright giving money to the Pope. So now you see how the abuse worked its way into the pockets of the faithful. Albert now had the permission from Leo to sell these indulgences in Germany- and he would pick a certain corrupt priest to sell them in a place called Saxony- the region where Luther operated out of. It should be noted that the Catholic Church never taught the crass act of ‘buying your way out of Purgatory’. The practice of including giving money as a part of the sacrament of penance was tied into the biblical principle of giving to the poor- a good thing. But Tetzel and others abused the official meaning of the indulgence- and did make it sound like you could by your way out of Purgatory [in theory- a loved one might be in Purgatory for so many years- and through the indulgence you are actually getting time off for them- because the good deeds of others are now applied to the account]. The money Albert would raise- half would go to Rome for the building of St. peters- and half would go to pay off the banks in Germany- it was a sad system- and a sad time for the church as a whole. It would be wrong to judge the entire church at the time as being corrupt- you did have many sincere Priests and Catholic men and women who saw the abuses and did not take part in them. But there was corruption at the top- and this would eventually lead to the breakup of the church- and the launching of what we now call the Protestant Movement. As a side note- it should be said that many Catholics and Protestants are not aware of the whole treasury of merit system- and the church never officially changed her position on the doctrine. There were 3 Church councils since the time [Trent- 1500’s, Vatican 1- 1800’s and Vatican 2- 1962-65]. The Treasury of Merit never came up for change. Obviously Protestants don’t believe in Purgatory- and it’s not my purpose in these posts to change Catholics into Protestants or vice versa- but to give all sides a clear view of the issues that divided us- and to try and be honest- and respectful during the process. Does the bible teach anything like a Treasury of Merit? Well actually it does. The bible teaches that the righteousness of Christ is the treasury that people can access- by faith- and become righteous in the sight if God. The idea- applied to Christ- is good. But in the hands of the Medici Popes- and the ambitious prince of Germany- it would lead to disaster. [parts] The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. VERSES [These are the verses I either quoted or taught from on today’s post- other videos below] 2Corinthians 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:2Corinthians 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. 2Corinthians 1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 2Corinthians 1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 2Corinthians 1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 2Corinthians 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. 2Corinthians 1:7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. 2Corinthians 1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: 2Corinthians 1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: 2Corinthians 1:10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; 2Corinthians 1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. 2Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 2Corinthians 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; 2Corinthians 1:14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus. 2Corinthians 1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit; 2Corinthians 1:16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. 2Corinthians 1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 2Corinthians 1:18 But as God is true, our word toward you was not yea and nay. 2Corinthians 1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. 2Corinthians 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. 2Corinthians 1:21 Now he which stablisheth us with you in Christ, and hath anointed us, is God; 2Corinthians 1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts. 2Corinthians 1:23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. 2Corinthians 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. Psalm 78:24 And had rained down manna upon them to eat, and had given them of the corn of heaven. 1Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 1Peter 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. Philipians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. In Context | Full Chapter | Other Translations Heb. 4:15 All things were made by him; and without him was not any thing made that was made. In Context | Full Chapter | Other Translations Jn. 1:3 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: In Context | Full Chapter | Other Translations Col. 1:24 12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1st Peter 4. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. In Context | Full Chapter | Other Translations Rom. 8:18 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. In Context | Full Chapter | Other Translations James 1:12 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. In Context | Full Chapter | Other Translations 00001. James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 00002. In Context | Full Chapter | Other Translations 00003. 00004. James 2:24 00005. Ye see then how that by works a man is justified, and not by faith only. 00006. In Context | Full Chapter | Other Translations 00007. 00008. James 2:25 00009. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 00010. In Context | Full Chapter | Other Translations John 16:12 I have yet many things to say unto you, but ye cannot bear them now. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John Sunday sermon Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. 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Even though they were given the law- yet- until the time of Christ and the New Covenant- the law would only reveal their sin .Jesus quotes Moses- and ‘adds’ to it- the great commandment- Love God- and man .The 4 questions in Mark 12 .Of course- Jesus wins the debate- every time .Overview of Paul in Acts .How does Psalm 110 fit in today's reading? .After Jesus silences the critics- the common people loved it- why? .Jesus ‘broke’ the religious customs of his day- and showed the true nature of the kingdom .Some church history- .Luther and John Hus- how did Luther fulfil the prophecy of the swan? http://lutheranpress.com/the-swan/ .The Medici Popes and the Renaissance .Erasmus- Zwingli- Calvin Isaiah 31:4 For thus hath the Lord spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the Lord of hosts come down to fight for mount Zion, and for the hill thereof. TEACHING [Past posts below] This day I went to rock city church and taught on some of the verses from the Mass- There was 1 verse that a girl talked about in her testimony at Rock city Church and I decided to use that verse for this teaching as well- Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. From the Mass we read- Deuteronomy 6:2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged. Deuteronomy 6:3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey. Deuteronomy 6:4 Hear, O Israel: The LORD our God is one LORD: Deuteronomy 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. Deuteronomy 6:6 And these words, which I command thee this day, shall be in thine heart: I focused on verse 6. It is interesting when you read the Old Testament- there were many times where the people of God were told to keep the law- Yet we also read that they could never really keep it? These prophecies are all contained in the law itself. We also read of promises God made to his people that there would be a day when the law would be written on their hearts- English Standard Version For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. Jer. 31:33 Because of the work of Christ- his death and resurrection- the Spirit would come to all believers- and the work of the law- the actual character of God [of which the law was simply a glimpse] would then indeed be written upon our hearts. Peter declares that we are partakers of God’s Divine nature- 2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. I tried to teach this a Little more on the video- but this is truly the message of the Cross- the whole study of Hebrews I have been doing these last few weeks. The reading from Hebrews for this day [ Hebrews 7:23-28] fits the theme we have been focusing on the last few weeks as well- I’ll simply add my past commentary on that chapter below. I also Taught from Mark chapter 12- and hit on the 4 questions that were asked- starting in verse 14 through out the end of the chapter.. Jesus himself asks the last question [of the 4 I taught] and it is in the answer to this question that all else hinges upon- Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. Matthew’s gospel puts it this way- 42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David. Matt, 22 Who is the Christ? How can he be the son of David- and David himself call him lord? Of course we know the answer today- but for people in the first century- this was indeed a hard question to answer. I’ll also add my past teaching below on Mark 12- The conclusion is if we know Christ- the Son of the Living God- then the word- law of God is written upon our hearts. The prophecies of Ezekiel and Jeremiah have now come true- we have been born of God- born from above- And what the law could not do- Christ has done for us- 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8 Psalm 110:2 The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below] https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.com/mark-links/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/christian-recovery-from-addiction-long-version/ https://ccoutreach87.com/acts-links/ https://ccoutreach87.com/john-complete-links-added/ MARK 12 Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. https://youtu.be/VJBAPuroAUY Mark 12 https://ccoutreach87.files.wordpress.com/2017/07/7-6-17-mark-12.zip https://ccoutreach87.com/7-6-17-mark-12/ ON VIDEO- .Sandia .Storehouse wisdom .Kingdom to the gentiles [church] .Vineyard- wisdom- tower .Song of the vineyard .Apostles .Leadership .7 dead brothers .Married in heaven? .We are the bride- he is the groom .Burning bush- I AM .Great commandment .Beware of the religious leaders .Jesus has a question too .The common people liked it NEW- Jesus teaches the parable of the vineyard [or tenants]- it comes from the song of Isaiah chapter 5. The parable speaks about the Jewish people- and their rejection of Jesus as the promised Messiah. A landowner plants a vineyard- puts a hedge around it- places a wine-press in it- and sets up a tower. He then leases it out to tenants. The Lord of the vineyard leaves- and over time he sends his men back to collect the fruit. The people who have leased the land refuse to give the fruit. They beat and stone those who are sent. And finally the landowner sends his son- and they kill him. The meaning is clear- God sent his prophets to speak to his people [Israel] they rejected them over time- and finally kill the Son. Remember- Jesus is teaching this- before he is crucified. He predicts his own death in the parable. Yet- at the end- he quotes Psalm 118- Psalm 118:22 The stone which the builders refused is become the head stone of the corner. Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes? He predicts his Resurrection as well. The Son who was rejected and killed- becomes the head of the corner. In this chapter Jesus will also quote Psalm 110- Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. He questions the religious leaders- He asks them Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? Yes- Jesus did indeed come from the line of David- but as the eternal logos- he was before David- John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. The chapter ends with 2 stories- about widows. It’s important that we see them both. Jesus rebukes the religious teachers for taking advantage of widows- for financial gain Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the market places, Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: Mark 12:40 Which devour widows’ houses, Then he commends the poor widow for giving into the offering- Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing. Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Over the years there have been many examples of religious leaders taking advantage of the poor- many have enriched themselves by abusing their office as teachers of the bible. Jesus strongly condemns those who do this. Yet- he commends the poor widow for giving to God. The rich were giving out of an abundance- it seems as if they actually learned the principle of abundance in their giving to God. Yet- he sees the woman giving out of her poverty- understand- she is still poor at the time she is commended. Yet the others were rich- and giving. Many in today’s church would look at the rich- who had an abundance- and say they prospered because they were giving- and had a lot. And some would condemn the poor widow- because she obviously must be doing something wrong- because she gives- and is yet poor. But Jesus did not see it that way. The woman gave sacrificially because of her love for God. The rich gave- yet they did it out of their wealth. Jesus honors the poor widow- not because she learned some secret of giving to get a harvest- because she had no harvest. But she loved God- she gave for the work of God- as she understood it. Her giving was not based on the return she would get- because as of now- she has not received a return [poor widow]. Yet in the eyes of Jesus- she indeed gave more. There are a few other things in this chapter that I taught on the video. The challenge of the Sadducees- who do not believe in the resurrection. And Jesus rebuke- Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? I have taught this before- and will try and find those past posts and add them below. Jesus also gives us the great commandment in this chapter- Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. When the common people saw Jesus put the religious leaders to silence- the bible says they loved it- Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. The downtrodden of society were rejected by the religious leaders of the day. Their outward religion caused them to neglect true justice- true love of fellow man. The same things that the song of Isaiah- which Jesus used in the parable- were being rebuked for- Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. The fruit the land owner wanted- was not simply religious works- It was what the other man in this chapter saw- Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. The animal sacrifices and outward religion were the things that Jesus rebuked them for. Those who seemed to use religion in order to have an abundant wealthy life- were not seen in a good light by Jesus. The tenants wanted an inheritance and their lust for the wealth of the vineyard [financial harvest] caused them to reject the actual Son of God himself- Mark 12:6 Having yet therefore one son, his well beloved, he sent him also last unto them, saying, They will reverence my son. Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s. Yes- many in the modern church have tried to seize on some material inheritance and given out of an abundance and implemented many of the principles of the bible in order to prosper. But in doing this- they have had to reject many of the plain things Jesus taught- New International Version “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. Matt. 6:24 Yes- in a way- they have killed the Son- and seized the wealth. But Jesus saw the widow- the poor widow- the woman who seemed to have never gotten a hold of the wealth building principles of those who gave out of their abundance. Yes Jesus saw her- And in the wisdom of God- She gave more than all the others combined- And thus the chapter ends. PAST POSTS- http://corpuschristioutreachministries.blogspot.com/p/john-complete-links-added.html http://corpuschristioutreachministries.blogspot.com/p/romans-2015-video-links-included-romans.html http://corpuschristioutreachministries.blogspot.com/p/2015-video-linksincluded-hebrews-1-3.html https://ccoutreach87.com/further-talks-on-church-and-ministry/ https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ MARK- https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/ https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/ https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/ https://ccoutreach87.com/2017/03/14/mark-4/ https://ccoutreach87.com/2017/03/27/mark-5/ https://ccoutreach87.com/2017/04/05/mark-6/ https://ccoutreach87.com/2017/04/16/mark-7/ https://ccoutreach87.com/2017/04/30/mark-8/ https://ccoutreach87.com/2017/05/14/mark-9/ https://ccoutreach87.com/2017/06/07/mark-10/ https://ccoutreach87.com/2017/06/22/mark-11/ I mentioned Bultmann and the Herodians on today’s video- below are some past teachings I did on them- During the time of Jesus you had a divided people. In 1st century Palestine the Jewish people split into 4 basic sects. 2 of them are pretty well known- the Pharisees and Sadducees- they are mentioned often in scripture. The other 2 are less well known- the Zealots and the Essenes. The Zealots are named in the bible- but only in passing. We have no references to the Essenes. The Pharisees were sticklers for the Torah [Jewish bible] and the Sadducees centered their life around the Temple- they were more of a political/religious type group. They stuck to the Torah alone. That is they only received the actual first 5 books of the Old Testament- which is the Torah [also the term is used to speak of the entire Old Testament] and that’s why the Sadducees rejected miracles and angels and stuff. Most of those stories are found in the other O.T. books. The Zealots were a group of people who hated compromise- they were actually a 1st century ‘terrorist’ group- who carried out assassinations. Not on Rome- but on their own people! The zealots hated those who compromised with Rome- and if they felt a leader was too chummy- they killed him. The Essenes were a separatist group who lived in ‘the hills’ [Qumran community] they simply gave up completely on any political solutions for the day- and went and lived in the hills. These are the ones responsible for hiding the Dead Sea scrolls [old bible books found in the last century] in a cave. It’s interesting to note that Jesus had both a Zealot on his team [Simon- not Peter who also went by that name] and Matthew- a Tax collector. Tax collectors were considered the biggest sell outs of all- they actually worked for Rome and scammed their own people- it must have been hard for Jesus to lead this group [the 12 disciples] who came from such opposite ends of the political spectrum. Yet Jesus did lead them- he was even offered earthly rule a few times [once from satan- and once from the people who heard him] he rejected it both times. His kingdom was not ‘of this world’. In the New Testament book of Philippians- the bible says that though Jesus was in the form of God [deity] yet he became a man and humbled himself to the death of the Cross- a shameful way to die. We have one letter written in the N.T. by a ‘family’ member of Jesus- that’s the epistle of James. Protestants believe that Mary had other kids after Jesus was born- our Catholic friends teach that she remained a Virgin her whole life. My purpose right now is not to get into that. James was considered the ‘half brother’ of Jesus [Mary was the mom of both boys- Joseph was the dad of James- Jesus’ father was God]. Okay- James was slow to believe in his brother- but over time as Jesus was declaring himself to be the Messiah- I’m sure James had to wonder- you know- think back ‘gee- come to think of it- I can’t’ remember a time where my brother got in trouble’. Wait- now I remember- yeah- that time when Jesus was 12- we all went to Jerusalem for the big feast- and Jesus stayed behind while we started the trip home. Yeah- we went 3 days before we realized he was gone. Boy was mom mad that day. So we went all the way back to get him- and when we found him- he was sitting in the temple- asking these questions- I mean questions that only theologians knew- Jesus was still a kid. Mom said to him ‘son- why did you stay behind- we were worried’! Yeah- she was mad- if there was ever a time my brother came close to getting in trouble- this was it. But Jesus said ‘why were you worried- didn’t you know I would be doing my Fathers business’ yeah- he sure seemed different- but the Messiah- come on. So as the ministry years of Jesus role by- there are all these reports of miracles and healings- blind people seeing- dead people coming back from the grave. Yeah- James has got to be wondering now- but no- he could not accept that his own brother was the promised Son of God- no- too much. Then the day came- that terrible day where mom had to watch Jesus die on that rugged Cross- on Golgotha- man the hill looked like a skull. Yeah- it was a strange site- I mean the sky got dark- an earthquake shook the place- and even the Roman soldier who witnessed my brother die said ‘surely this was the son of God’. Wow- too much- my bother has carried this thing too far- even in his death he won’t let this obsession go. Then James hears some disturbing reports- his friends are saying that Jesus has come back- that he pulled it off- the greatest miracle ever- the one Houdini himself couldn’t do. But are the reports true? I mean if anyone could tell if this guy walking around is really Jesus- James would know. We don’t read of the account- but all we know is James became a believer- a believer that his brother was indeed the Messiah- the Son of God. I guess it went something like this- Jesus sitting there with his men- James shows up and sees his brother- the perfect one- not a spot on his record. Maybe Jesus looked up- maybe he said ‘brother- do you now see’ and yeah- he saw. James would go on to be one of the leaders/Pastors of the church at Jerusalem- we read about him in Acts chapter 15. Most scholars believe this was the same James who penned the short letter we find in the N.T. that bears his name. One thing James hits on a lot in his letter- is he defends the poor- the downtrodden- and he rips into the rich- the elite of the day. He warns us not to be biased- not to use ‘uneven scales’ when dealing with people. James hit on social justice issues- he picked them up from his brother. We need to be concerned about the world- if a raped woman is forced to marry her rapist- then we ought not say ‘she was pardoned’. When we critique one person for past failures- then we must do that to all. But at the end of the day- Jesus never took the earthly crown- he did not see the solution to be a political one- he brought Simon and Matthew together on the same team- and he showed them what it means to lay your life down for others- to live without the praise of men- the earthly standard of success- he chose another way- and he left that path for us. http://www.corpuschristioutreachministries.blogspot.com [1622] ARE THE JAPANESE DISPROVING FREUD? One of the narratives coming from the Japan disaster is the response of the Japanese people. In contrast to our Katrina tragedy the Japanese are very self reliant. Jack Cafferty [CNN] read an email from some elderly lady who contrasted the 2 responses. She called the Louisiana residents who looted, killed, complained and wined- she said ‘those scumbags’ [ouch!] What are we seeing in the Japanese people? The media are referring to them as Stoic’s- the philosophy [ancient Greek- one of only 2 philosophies mentioned by name in the bible- Acts chapter 17 mentions the Stoic’s and Epicureanism] that said the secret to life is living on an even plane. Don’t get too ‘up’ or too down- just ride the wave of life as moderately as you can. The other side of the coin is Hedonism- the philosophy of men like Freud- who taught that the problem with man is that he is taught to restrain himself [by religion] and that this restraint is itself a product of neurosis. Freud was a strange fellow, the father of modern Psychoanalysis; his ideas were actually quite weird. As a Jew [non practicing] he embraced the higher criticism of his day [a way of interpreting the bible as not being actually true- just good stories] and he sought to come up with an explanation for mans religious bent. So he came up with the idea of the Oedipal Complex- a strange view of man that said the real problems of man are they have this view of love and hate for the father figure- and the ‘real’ story of Moses and the children of Israel was the Jews killed Moses in the wilderness [hatred for the father figure] they then felt guilty about it- and out of this guilt they would eventually develop a ‘religion of the Son’ [Christianity] and Walla- that’s the real story. You would be surprised how many people hear silly stuff like this in life [or college!] and they never give it a second thought. Like Pope Benedict says in ‘Jesus of Nazareth’ [1st book of a trilogy on the life of Christ] he mentions the theories of the critics [men like Bultmann] and he then responds ‘and how do you know this’? Bultmann [one of the famous liberal theologians of the day] would come up with ideas like this- and he would just espouse them. The funny thing about these critics was they were trying to challenge the historical accuracy of the bible- are the gospels true- stuff like that. And in their challenge they would ‘make up’ their own stuff [Oedipal complex] and simply expect everyone to believe it. So Freud taught that we need to free man from this neurosis of religion- this thing in society that says ‘restrain yourself’ and if we teach man to do and be all that he feels like doing- then we will have healed him of this destructive religious belief that developed out of a secret love/hate relationship of father. Wow. I can think of no greater philosophy to not live your life by than that. How did the Freudian experiment turn out? It was/is a disaster- I’m not just saying this as a Christian who rejects Freud’s atheism- but many of his ideas have also been roundly rejected by the psychologists of the modern day. Freud actually taught that when you counsel a person [yes- he was the originator of the idea of the patient lying on the couch while the counselor listens] that the patient is ‘transmitting’ psychic energy from himself to the doctor- and that’s what makes him better. Freud wrote Moses and Monotheism [his fictional account of the origins of Judaism/Christianity] Totem and Taboo- the fictional idea of the primitive religion of man- and Civilization and it’s Discontents, his explanation of the conflict between mans psychic life and the demands of society. The basic view of Freud [Hedonism] is a failed system that does not work in the real world. To live your life based on the philosophy of ‘if it feels good- do it’ does not work in any area of life- for the long term. In food, shopping, family life, marriage, sexual expression- the basic principle of self restraint and discipline [the Japanese response] is in great contrast to the ‘unrestrained’ view of life [as seen in some of the Katrina response- many of the looters and rioters were raised with a welfare mentality- they were dependant on the state/govt. to do things for them. When things went bad- they blamed the govt. for it]. In the end of the day- the society that practices self discipline- that teaches their children to be self reliant- those are the ones who have the most successful lives. Those who practice Hedonism blame stuff on everyone else. http://www.corpuschristioutreachministries.blogspot.com VERSES- New International Version As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. John 8:40 10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13 Let us go forth therefore unto him without the camp, bearing his reproach. Heb. 13 KJ21 “Behold, a virgin shall be with child and shall bring forth a Son, and they shall call His name Emmanuel” (which being interpreted is, “God with us”). Matt. 1:23 Proverbs 21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. In Context | Full Chapter | Other Translations 1 Peter 1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. In Context | Full Chapter | Other Translations John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. In Context | Full Chapter | Other Translations 7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. Heb. 6 Mark 12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. Mark 12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. Mark 12:3 And they caught him, and beat him, and sent him away empty. Mark 12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. Mark 12:5 And again he sent another; and him they killed, and many others; beating some, and killing some. Mark 12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s. Mark 12:8 And they took him, and killed him, and cast him out of the vineyard. Mark 12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes? Mark 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. Mark 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. Mark 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Mark 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. Mark 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. Mark 12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him. Mark 12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, Mark 12:19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. Mark 12:20 Now there were seven brethren: and the first took a wife, and dying left no seed. Mark 12:21 And the second took her, and died, neither left he any seed: and the third likewise. Mark 12:22 And the seven had her, and left no seed: last of all the woman died also. Mark 12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. Mark 12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. Mark 12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: Mark 12:40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. Mark 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing. Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Isaiah 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: Isaiah 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. Isaiah 5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. Isaiah 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? Isaiah 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: Isaiah 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://www.reddit.com/r/john/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:Press This Pinterest1 Tumblr Facebook1 RelatedSunday sermon Sunday sermon 10-28-18 Sunday sermon 10-21-18 HEBREWS 7-9 https://ccoutreach87.files.wordpress.com/2015/05/5-7-15-hebrews-7-9.zip [note- some of the posts are too long to post on facebook-so if you just see the video- you can go to the blog and read the post- thanks]. END NOTES OF POST BELOW- WHAT ARE THE DEAD SEA SCROLLS? OCTAVIAN- A GOD? CICERO- MARK ANTONY [or Anthony if you like]. WHO WERE THE ESSENES? DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY? NOTE- On the video I said that Herod the Great had 4 sons who ruled areas at the time of Christ- actually there were 3. Archelaus- Ethnarch of Judea. Antipas- tetrarch of Galilee [I did get this right] and Philip- tetrarch of regions east of the Jordan. CHAPTER 7: NEW NOTES- MELCHIZEDEK/JESUS NEVER DIES. NEW PRIEST- NEW LAW. ‘For this Melchisedek, king of Salem [Jerusalem], priest of the most high God…to whom Abraham gave a tent part of all…without father or mother [no record in scripture!] having neither beginning of days nor end of life [no record of his death or birth] but made like unto the Son of God, abideth a priest continually’ first, Paul is showing the superiority of the New covenant over the Old. These verses are often used to teach tithing to gentile believers, they really teach the opposite! In context they are showing that the New Covenant is greater than the law, therefore the law [represented as Levi being in the loins of Abraham] submitted to Grace [The priesthood of Melchisedek/Jesus] and showing how grace is better than law. Paul’s point is to once again use the Melchisedek figure as a type of Christ. Jesus is called a high priest forever after this order, Paul says in essence ‘this order has priests who have no beginning of days or end of life, the priests in this order have a forever priesthood’. It really is amazing how Paul gets all this from the few verses of scripture that speak of Melchisedek. Many theologians today question even the most obvious truths. Some good ones will say there isn’t enough evidence for certain doctrines. Even though the evidence is 100 times more than what Paul used in his teaching on Melchisedek! I find it interesting how Paul continually sees Jesus thru every story! The man was a true ‘Jesus freak’. ‘Now consider how great this man was, unto whom Abraham gave the tenth…they that are of the sons of Levi have a commandment to TAKE TITHES OF THE PEOPLE ACCORDING TO THE LAW’ Lets settle this once and for all. To all my friends who teach tithing is for Christians today, many of them justify it by saying ‘tithing was before the law [true] in the law and after the law’ I have tried to explain this many times before. This verse shows tithing to be part of the law, specifically, not just ‘during it’. Also, the whole point of the argument here is that Grace and the New Covenant are better than the law. The tithe here is mentioned in a way that shows the superiority of the new covenant over the Old. ‘Levi also paid tithes in Abraham, for he was yet in the loins of his father when Melchisedek met him, if THEREFORE perfection were under the Levitical priesthood, what further need was there that a priest should rise after the order of Melchisedek, and not after Aaron? FOR THE PRIESTHOOD BEING CHANGED, THERE IS A NECESSITY FOR A CHANGE OF THE LAW’. The ‘therefore’s’ are real important. They show you the main reason for the argument. If Paul can prove that God raised up Jesus from another priesthood, then there must also be ‘another covenant’. For this reason [therefore] you [Jew] should move on from the Old one and into the New! ‘For it is evident that out Lord sprang [root out of dry ground!]out of Judah, of which tribe Moses spake nothing concerning priesthood…who is made not after the law of a carnal commandment, but after the power of an endless life, for he says “thou art a priest FOREVER after the order of Melchisedek”. Again Paul gets all he can from the ‘Melchisedek verse’. Because this single text of scripture says ‘Jesus is a priest forever’ therefore God knew all along that he would raise up a priest with an endless life. Wow, Paul even gets the resurrection from this verse! As Paul was learning all these things in a new way after his conversion, it was blowing his mind. He saw all these ‘hidden’ nuggets of wisdom that Israel had all along in hidden form contained in their law. Paul is doing his best to present his case from their own ‘bible’ if you will… ‘For the law made nothing perfect, but the bringing in of a better hope did; by which we draw nigh unto God…and they truly were many priests, because they were not permitted to continue by reason of death: but this man, because he continueth ever, hath an unchangeable priesthood. WHEREFORE he is able to save them to the uttermost that come unto God by him’. Now, we usually read this ‘the guttermost’ but it means something a little different. It means because Jesus has an endless life, he is ‘always’ interceding on our behalf. His very presence continually before the throne is what ‘keeps saving us continually all the time’. It is more along the lines of ‘Jesus never will die; therefore we will continually be saved’. Paul compares this to the insufficiency of the priesthood of the law. Those priest’s ‘meant well’ but the poor brothers kept dying! This showed the total inability of those priests to effectively stand in on our behalf, even though they did all they could do. Jesus, on the other hand, will never die. Who would you prefer to have on your prayer team? Someone who will forget to pray for you down the road, who will last so long? Or someone who will pray for you forever? I know this is a crude way to look at it, but for our gentile minds it gets the point across. ‘For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens’ Paul describes the character of Jesus as ‘harmless’ as someone who would never ‘get even’ who is always pure, the perfect intercessor! There are times in our lives, as well as all ‘natural priests’ that we are not pure, holy or harmless. During these days our prayers can’t get thru. If people are depending on us for true intercession, we let them down. There is never a day where our ‘chief intercessor’ lets us down. There are days when we feel useless, we have failed. Our own agendas get in the way. Days when we are not ‘harmless’. Thank God that our ‘prayer warrior’ is always on the job on our behalf. This is what it means when it says ‘he is able to save to the uttermost that come to God by him’. All you have to do on those down days is ‘come’. ‘Who needeth not daily to offer for sins… he did this once and for all when he offered up himself’ Jesus is the ultimate sacrifice, there will never be another! ‘For the law maketh men high priests which have infirmity, but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore’ Paul takes the verse again where it says ‘thou art a priest forever’ and compares it to the law. He says ‘the oath that God swore when he made Jesus a priest forever, came after the giving of the law. Therefore it supersedes the law. The law made priests that were failing, the oath made a priest who would last forever’ it really is amazing how much use Paul gets from this one verse. He in essence is saying ‘because Jesus was made a priest by this later oath, therefore the former making of priests is no longer in operation. You must leave the Levitical priesthood [law] and enter into the new one made by the oath’ [New Covenant] all the arguments that Paul makes in this letter are always pointing to Jesus as the final word from God. A better covenant with better promises. This is the whole context of Hebrews, for the people to come out of the law and into Christ! NEW NOTES- MELCHIZEDEK/JESUS NEVER DIES. NEW PRIEST- NEW LAW. Ok- we see the Melchizedek figure a bit more here- The writer is saying ‘look- my Jewish brothers- in Psalms 110- King David- a prophet- spoke about another Priesthood. This priesthood is not from the tribe that priests from the law come from [Levi]. But the promise/oath made about this priest [Jesus] says ‘you are a priest FOREVER’. How can this be? The writer says this must mean that David was talking about some future priest- who would have an endless life- How else could anyone be a priest FOREVER? So- David spoke about another priesthood- outside of the law. And this priest is superior to the ‘law’ priests- because those guys died- but this one lives. He also says ‘there must then be a change of the law [Old Covenant] too- because if we have a new priest- then there must be a new TESTAMENT/COVENANT as well’. The whole argument is showing the superiority of what Jesus has done for us- versus the requirements of the Old Law. The writer says ‘see- Abraham our forefather paid tithes to him- and Abraham had the tribe of Levi ‘still in him’ [Abraham was the father of Isaac- Isaac was the father of Jacob [named Israel] and he was the father of the 12 tribes]. Levi being one of those sons/tribes. The point being that this example of Abraham paying tithes to Melchisedek- shows that he [and the priestly line that would follow- Jesus] was superior to the old law/priesthood- because Abraham was blessed by him- and truly ‘the lesser is blessed by the greater’. Once again- this whole argument only makes sense to the 1st century Jew in transition- it has no real relevance to a new- first century- gentile church. Notice how much the writer is ‘getting’ out of this obscure reference in the book of Psalms- We really don’t have a whole lot of stuff in the bible about Melchizedek- but what we do have- is enough. Hebrews 7:1 For this Melchisedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Hebrews 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Hebrews 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. Hebrews 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: Hebrews 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. Hebrews 7:7 And without all contradiction the less is blessed of the better. Hebrews 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him. Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? Hebrews 7:12 For the priesthood being changed, there is made of necessity a change also of the law. Hebrews 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Hebrews 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Hebrews 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Hebrews 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. Hebrews 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. Hebrews 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. Hebrews 7:20 And inasmuch as not without an oath he was made priest: Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) Hebrews 7:22 By so much was Jesus made a surety of a better testament. Hebrews 7:23 And they truly were many priests, because they were not suffered to continue by reason of death: Hebrews 7:24 But this man, because he continueth ever, hath an unchangeable priesthood. Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. Genesis 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. Genesis 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: Genesis 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. THE WELL- John 4 [and Brexit too] John 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. John 4:26 Jesus saith unto her, I that speak unto thee am he. TODAY’S VIDEOS- https://youtu.be/qaD4EfJLH_g Media [Brexit] https://youtu.be/n2l2UuWbiVw The Well- John 4 https://ccoutreach87.files.wordpress.com/2016/06/6-23-16-the-well.zip https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ MY LINKS- https://ccoutreach87.wordpress.com/the-great-building-of-god/ ON VIDEO .Are people afraid to report possible Muslim suspicious activity? .Look at the boy with the ‘clock’ story. .Big money politics. .Polls? .My big sin confession- yes folks- this might be the bombshell you have been waiting for! [what is it John- can’t you just write it? No- you have to watch] .Was big money behind the Iran Nuke deal? .The Boeing plane contract- to Iran. .Iraq debacle. .Media slams Trump- because he only raised 1 million- and used 50 million of his own money. .Sanders raised most of his money from small donations. .Hillary raised 25 million- from corporations and Wall street [the only corrupt money candidate out of the 3] and one of her main campaign points is ‘we need to get wall street out of politics’- Maybe you should start by getting out too? .And the media praised her for it- huh? .5 fold ministry [apostles- prophets- teachers- etc.] .AA sponsors- watch till the end- this might be the day you have been waiting for? .AA or the Church? [verses below] On THE WELL video [2 more articles below] Jesus has a long dialogue with a woman from Samaria- he speaks to her all alone- and she’s also from a region that the ‘Jews’ don’t associate with. Yet- he breaks the rules- and asks her to draw him water from Jacob’s well. She say’s ‘our father Jacob drank from it- his kids- and his cattle too’! The well was a source- not just for Jacob’s kids- but for him too. Meaning- when God grants us a ‘well’ [a source of communication for the truths of God] we too partake of it- like King David in the bible- he went to the house of God when he was on the run from Saul- and ate of the showbread- and gave it to his men. Paul tells Timothy ‘preach the word- in doing this you will SAVE yourself- and those that hear thee’. And when Jesus broke bread with his men- he too ate. The principle is- ministers- Pastors- 5 fold- You’re not the source- but God is speaking thru you [hopefully] and the things ‘coming out of you’ are for your sustenance too- get it? Now- the woman has been waiting for the Messiah her whole life- she says ‘we know he is coming’ and she says ‘the way we will identify him- is he will TELL US EVERYTHING WE DID’. Hmm? Everything? Ok- as he talks to her- he tells her he has some living water [the Spirit] and if she asks him- she will get the water that never runs dry. So- she asks. Jesus says ‘go get your husband’ . Her answer ‘I don’t have one’ [true] Jesus says ‘your right- you have had 5- the guy you are with now is not your husband- so yeah- that’s true’. Ok- she’s caught- and says ‘I perceive you are a prophet’ Remember- she is waiting for Messiah- and when he comes- he will TELL HER all that she did- she herself already said this. The conversation goes on- and Jesus says ‘ I AM HE’. Now- she clicks- has an epiphany ‘wow- that’s right- you did tell me my past- you did expose my sin- and now I’m able to access the well’. She goes on and tells her town about Jesus- ‘Come see a man that told me everything I did’. Actually- he did not tell her everything she ever did- but he did tell her enough- that she knew he was the one. Sometimes in life- we are seeking the miracles- we want to see God do something- and when the opportunity comes around- we miss out. Why? Because of our pride- on a recent video [link above- Amos 5] I told a story about a friend who was into the prophetic ministry- following ‘on-line’ prophets and all. He had stories of when he ran our of gas- somebody gave him gas- and he ‘turned’ that simple encounter- into an angel must have given him the gas. Fine. He went on to tell other stories just as ‘miraculous’ as the angel and the gas can. Then I told him the story of when I prayed over a dead boy- and God raised him from the dead. And how the Kingsville record ran a front page story ‘child says he saw the Lord’. And the whole city was rocked- the testimony of God went forth- the paper even said ‘Chiarello was in the room praying’. Ok- if your looking for ‘the well-‘ conjuring up stories about gas cans and angels- this is a pretty good one- you don’t even have to go on-line to find it. Yet- my friend said ‘oh- that just a resuscitation’. Sometimes God brings you the signs you have been waiting for your whole life [like the woman at the well] And because of pride- we miss it. Be attentive to the prophetic things happening around you- Paul told Timothy ‘wage a good war by the prophecies that were given over you’. Yes- God still speaks today- the well is for you- and for those who hear you. Just be careful- because Jesus was passing thru Samaria on that special day- and the woman almost missed it. On the video MEDIA- I talk about the American media coverage of the Brexit [Britain leaving the E.U.] The 30 minute news went like this- 1 Trump on a golf course- with Nazi golf balls [thrown by a protestor] 2 Then the reasons why [the media said] they left- ‘racists- bigots- hatred- right wing Christians who want to enslave the younger generation- anti Muslim ignorance’ [they claimed it was only the older bigots who voted to leave] 3 Then they showed a Trump sign that was vandalized- and it said ‘Trump- make America WHITE again’. 4 Then an interview with a Scottish business man who said ‘trump is a nut- we can’t let him have Nukes’! [world news mind you- gave this guy a worldwide platform] 4 A story about a boy who ‘came out’ as gay- in honor of the victims of the mass shooting in Orlando 5 Then him and his mother saying he risked his life by coming out as gay [huh?] 6 Then they showed a picture of a Christian church- and said because they live in the south- his life is now in danger from Christians who might try to murder him. 7 They never mentioned the fact that it was a radical Muslim who killed the actual victims he was ‘coming out’ for. [note- The image of golf balls with swastikas- the Trump poster that said ‘Trump- make America White again’- then the young gay man- who feared for his life because Christians in the south might murder him- then the image of a southern church- images are powerful- the media knows this- and the average person might think ‘I’m not that dumb to fall for it’- but it’s subliminal- and that’s how all advertising works- even if you don’t think you’re ‘falling for it’] At the end of the 30 minute news- they associated Trump- conservatives- and Christians as a great danger to society- and those who voted for the Brexit were motivated by ignorance and racism. Then I watched an interview with a Brit- a young Socialist [meaning- he was not a conservative] he said it would be very wrong to view those who voted to leave as racists- bigots- and ignorant. This liberal kid from Britain said there were many young progressives- and workers who voted to leave- who had very honest- non racist reasons. That’s what I said on the video- that the American media did a great disservice by spinning the whole thing as a racist- conservative- Trump- Nazi- anti freedom vote. And it took a young- liberal socialist- from Britain- to say the same thing. WHY SO MAD? An honest look at what happened in Britain would be a discussion that the Western world has been having for the past 10 years. The rise of radical Islam has caused many in the Western world to re-evaluate what it actually means to become a citizen of their countries. In Britain for many years it was just assumed that both Muslim immigrants and ‘home grown’ could live their lives and hold to their religious beliefs- and sort of be on their own. Then you had the rise of many isolated communities of whom a great number of the younger Muslims hold to extreme beliefs- even though they are citizens of Britain. This caused many brits to ask the question ‘should we have been more honest- forceful- in what it means to actually be a Brit’. They failed to ask the big questions- ‘if you want to be a part of us- and you are Muslim- that’s your belief- we get it- but if your actual belief includes the acceptance of executing gay people- and the hope of the establishing of Sharia law and courts- then those ideals will not be tolerated among true Brits’. The same questions we should ask all U.S. citizens- not a religious ‘test’- but an ideological one. Meaning- if you hold to the belief that Hitler was a great man-o k- I disagree with you- but if that belief includes you wanting to implement his anti-Semitic beliefs- and put them into practice [gassing Jews] than that’s more than simply a ‘religious belief’- you have crossed a line that is not acceptable if you want to become an American citizen. That’s an ideal that must be challenged. And Obamas belief that we need to distinguish between the radicals and the more moderate- I understand. But- he seems unable to admit that their is a huge percentage of ‘moderate’ Muslims who still hold to the honest belief that gay people should be executed under a ‘just’ system of Sharia law. That’s a problem- that’s not American. It’s not just a problem because it’s a ‘belief’ but it’s a problem that many who want to be part of a society [Britain- Europe- the U.S.] think it’s ok to have those beliefs- and to advocate and try to implement them- and it’s simply not acceptable- and if you want to be a part of a society- we will not reject you based on your belief about God- but we will make you say an oath- pledge to the new society you are coming to- which includes the acceptance of the values of that country- that’s what immigration means. That’s a ‘test’ of a radical unacceptable view- that’s should not be tolerated. Now- In Britain’s vote to leave the E.U. The European Union started after WW2- about 28 nations formed a union for strength and unity. Later on they had the Euro- about 20 nations joined in a common currency and formed the largest single trading block in the world. Ove the past 10 years Europe has faced many challenges- and the countries [Greece] that are on the verge of bankruptcy- began looking to the more stable ones as a sort of bailout neighbor [Germany being one of the more stable]. The Brits began asking if it was better for them to be under this 28 nation union [EU] and to have over regulation coming out of Brussels [the headquarters for the E.U]many sincere brits- not out of racism- but out of honest questions- decided it was better to leave the E.U. and not be under the ‘federal’ regulations of an outside body. Just like many Americans value their independence- and resent our own federal government having too many regulations. Ok- this was- is- an honest reason for the Brits to do their Brexit. But the media portrayed the vote as a bunch of ignorant- older- anti Muslim racists who bought into the ‘hatred’ of the Muslim world and voted out of ignorance. That’s not what happened- and this narrative is dangerous in my view. Why? I mentioned on the video [MEDIA] that they even talked to the businessman who Trump had dealings with over his golf course in Scotland. They gave this guy a platform to the world- to say Trump is unstable and will possibly hit the ‘Nuke’ button if he became president. But the real story over the past few years is many intelligent analysts have said the present course the Obama administration is on- is actually pushing Russia close to a hot war. Both liberals and conservative thinkers have said this. The threat of NATO- and Obamas willingness to sanction Russia- and to put more troops on the Russian/European border- is bringing the world to the brink of a real ‘Nuke Button’- not some golf course guy spewing off the top of his head about Trump.https://ccoutreach87.wordpress.com/russia-u-s-world-events/ Even Germany said it a few weeks ago- that NATO is war mongering- pushing Putin to the brink. A serious analysis should ask these questions- A real ‘news story’ should ask if It’s acceptable that about 50 percent of the Muslim world [not just radicals] think sharia law should be instituted- and if so- the execution of gays is a good thing. Now- that percentage is too high. You might have less than 1 percent of fundamentalist Christians who hold to an extreme view [maybe less] but the great majority of Christians absolutely reject the idea that gay people should actually be executed- because they are gay. Yet- a majority of Muslims world wide- believe this is ok. No- it’s not- and for Obama- or the media- to act like the problem is with the Christian- or the ‘ignorant- anti immigrant/Muslim bigots of Britain’ who voted to leave the E.U.- When they give you this narrative- they are doing a disservice. Britain left the EU- that was their democratic choice. Many brits have real problems with the Muslim communities in their country who still hold to these wrong views. These Brits should not be portrayed as ignorant right wing bigots- because the views they are rejecting by many Muslims in their country- are the radical- bigoted views- that all religions should reject. The threat of a real nuclear war has to do with decisions we are making right now- and our refusal to re-evaluate NATO [which Trump also got criticized for saying we need to do]. But the media preferred the analysis of some guy who did a business deal for a golf course in Scotland- and gave him world airtime to say how ‘Trump might hit the Nuke Button’- when in reality ‘the button’ might actually be hit- but it has nothing to do with Trump. VERSES- [news links below] John 4:1 When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John, John 4:2 (Though Jesus himself baptized not, but his disciples,) John 4:3 He left Judaea, and departed again into Galilee. John 4:4 And he must needs go through Samaria. John 4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. John 4:6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. John 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. John 4:8 (For his disciples were gone away unto the city to buy meat.) John 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. John 4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? John 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. John 4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. John 4:16 Jesus saith unto her, Go, call thy husband, and come hither. John 4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: John 4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. John 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet. John 4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. John 4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. John 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. John 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth. John 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. John 4:26 Jesus saith unto her, I that speak unto thee am he. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? John 4:28 The woman then left her waterpot, and went her way into the city, and saith to the men, John 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ? John 4:30 Then they went out of the city, and came unto him. John 4:31 In the mean while his disciples prayed him, saying, Master, eat. John 4:32 But he said unto them, I have meat to eat that ye know not of. John 4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat? John 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. John 4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. John 4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. John 4:37 And herein is that saying true, One soweth, and another reapeth. John 4:38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. John 4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. John 4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. John 4:41 And many more believed because of his own word; John 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. John 4:43 Now after two days he departed thence, and went into Galilee. John 4:44 For Jesus himself testified, that a prophet hath no honour in his own country. John 4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. John 4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. John 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. John 4:49 The nobleman saith unto him, Sir, come down ere my child die. John 4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. John 4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth. John 4:52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. John 4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. John 4:54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. 1Timothy 5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. NEWS LINKS- http://www.kristv.com/story/32298748/eu-leaders-say-britain-will-stay-member-for-now http://www.kristv.com/story/32304103/britains-departure-from-eu-impacts-americans http://www.cnn.com/2016/06/19/us/oakland-police-scandals/index.html http://www.dailymail.co.uk/news/article-3658258/White-House-crisis-talks-Britain-DEFIES-Obama-quit-European-Union-plunge-world-markets-shock.html http://www.express.co.uk/news/world/683224/END-OF-THE-EU-Germany-France-Austria-Hungary-Finland-Netherlands-Europe-Brexit http://www.corpuschristioutreachministries.blogspot.com facebook.com/john.chiarello.5 https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. I deal with issues at times that it would be beneficial for some of you to download and save the file from the Word Press link. This creates a permanent record. The on-line videos are only good if sites are not hacked- which has happened in the past. Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:Press This Tumblr RelatedSunday sermon Sunday sermon Sunday sermon 9-30-18 [1770] TREASURY OF MERIT Let’s pick up where we left off 2 posts back. We were talking about Martin Luther and the events that led up to the Protestant Reformation. In order to understand the key act that caused the protest- we will have to teach some Catholic history/doctrine. In the 16th century Pope Julius began the effort to build St. Peters basilica in Rome. He got as far as laying the foundation and died. Pope Leo the 10th would pick up after him. The church needed to raise money for the project- and the German prince- Albert- would play a major role. It should be noted that both Catholic and Protestant scholars agree that the Popes of the day were pretty corrupt. They came from what we call the Medici line of Popes. If you remember last month I wrote a post on the Renaissance- I talked about the Medici family and how they played a major role in supporting the Renaissance that took place in the 13th century in Florence Italy that would spread to the region. Well this very influential family also played a big role in who would get top positions in the church. At the time of Luther and prince Albert- if you had the right connections and the money- you could literally buy a position in the church. Albert already held 2 Bishop seats- and there was an opening for an Archbishops seat in Mainz [Germany] and he wanted that one too. It should be noted that official Canon law [church law] said you could only hold one seat at a time- Albert was bidding on his 3rd one! And he was too young for all of them. So even the Pope and the officials held little respect for what the church actually taught at the time. So Albert opens up negotiations with Leo- and the bidding starts AT 12,000 Duckets [money] Albert counters with 7,000- and they agree on 10,000. How did they justify the numbers? 12- The number of Apostles. 7- The 7 deadly sins. 10- The 10 commandments. Yes- the church was pretty corrupt at the time. So Albert works out a plan with Leo- he will borrow the money from the German banks- and pay the banks off by the Pope giving Albert the right to sell Indulgences. What’s an Indulgence? Okay- this is where it gets tricky. The ancient church taught a system called The Treasury of Merit. This was a sort of spiritual bank account that ‘stored up’ the good deeds of others over the years. You had the good deeds of Jesus at the top- but you also had Mary and Joseph- the 12 Apostles- and other various saints thru out time. The way the ‘bank’ worked was you could tap into the account by getting a Papal indulgence- a sort of I.O.U. that had the Popes guarantee that it would get so much time out of Purgatory for a loved one. The actual sacrament that accesses the account is called Penance [confession]. When a penitent does penance- he confesses his sin to the priest- and he is absolved by the authority of the church that the priest has. The priest usually tells the person ‘say so many Hail Mary’s- Our Father’s’ and that’s a form of penance. One of the other things the church practiced was called Alms Deeds. This term is found in the bible and it means giving your money to the poor- it is a noble act that Jesus himself taught. In theory- part of the sacrament of penance was tied into Alms Deeds- you can access the account thru the practice of giving to the poor- which also meant giving to the church that helps the poor- and in the hands of the Medici line of Popes- meant outright giving money to the Pope. So now you see how the abuse worked its way into the pockets of the faithful. Albert now had the permission from Leo to sell these indulgences in Germany- and he would pick a certain corrupt priest to sell them in a place called Saxony- the region where Luther operated out of. It should be noted that the Catholic Church never taught the crass act of ‘buying your way out of Purgatory’. The practice of including giving money as a part of the sacrament of penance was tied into the biblical principle of giving to the poor- a good thing. But Tetzel and others abused the official meaning of the indulgence- and did make it sound like you could by your way out of Purgatory [in theory- a loved one might be in Purgatory for so many years- and through the indulgence you are actually getting time off for them- because the good deeds of others are now applied to the account]. The money Albert would raise- half would go to Rome for the building of St. peters- and half would go to pay off the banks in Germany- it was a sad system- and a sad time for the church as a whole. It would be wrong to judge the entire church at the time as being corrupt- you did have many sincere Priests and Catholic men and women who saw the abuses and did not take part in them. But there was corruption at the top- and this would eventually lead to the breakup of the church- and the launching of what we now call the Protestant Movement. As a side note- it should be said that many Catholics and Protestants are not aware of the whole treasury of merit system- and the church never officially changed her position on the doctrine. There were 3 Church councils since the time [Trent- 1500’s, Vatican 1- 1800’s and Vatican 2- 1962-65]. The Treasury of Merit never came up for change. Obviously Protestants don’t believe in Purgatory- and it’s not my purpose in these posts to change Catholics into Protestants or vice versa- but to give all sides a clear view of the issues that divided us- and to try and be honest- and respectful during the process. Does the bible teach anything like a Treasury of Merit? Well actually it does. The bible teaches that the righteousness of Christ is the treasury that people can access- by faith- and become righteous in the sight if God. The idea- applied to Christ- is good. But in the hands of the Medici Popes- and the ambitious prince of Germany- it would lead to disaster. www.corpuschristioutreachministries.blogspot.com Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John [1768] LUTHER- THE TOWER EXPERIENCE Let’s start with some church history. In the last post I covered the early years of Martin Luther- probably the most significant figure of the Protestant Reformation. Luther studied for the priesthood in Erfurt, Germany. He would eventually wind up in Wittenberg- one of the major university cities of the Reformation. Wittenberg was actually a small insignificant town- but the political leader over the region- Frederick the Wise- sought to put it on the map. He wanted to turn Wittenberg into a German ‘Rome’. He wanted it to become a major Pilgrimage city where Christians would see Wittenberg as a destination- just like they saw Rome. So Frederick embarked on this plan and he searched thru all the Catholic learning centers of the time and finally recruited 3 top scholars to teach out of the university at Wittenberg- Luther was one of the 3. Just as a side note- Frederick would succeed at making Wittenberg a major catholic center. He would eventually obtain over 19,000 Relics for the Cathedral church there [Relics were used in the ancient system of buying indulgences and making special pilgrimage trips to important Churches. If the church/city that your making the Pilgrimage to has a lot of Relics- bones or other famous material objects from church history- then the value of the Pilgrimage was high. In theory Frederick collected so many that if you added up all the ‘time off’ from Purgatory- you would get 1 million, 900 thousand years off! Some of the famous relics at Wittenberg were a hair from the beard of Jesus- straw from the manger Jesus was born in- and even a branch from the famous burning bush of Moses! As you can see- there was a lot of commercializing going on- even back then]. When Luther arrived in Wittenberg- he made a name for himself as a top scholar. Many protestants- who revere Luther- usually are not aware that he was a master Linguist [sort of like Rick Perry!] Yes Luther mastered language- and he showed it in his teaching on the book of Psalms. In 1515 he began his famous study on the book of Romans and as he went thru the very first chapter- something shook him. He came across the passage that says the Just shall live by faith. This verse first appears in the O.T. book of Habakkuk- and is quoted 3 more times in the N.T. Luther was very aware of the concept of the righteousness of God- he struggled for many years trying to reconcile his own sinful nature with Gods holiness- but he never really ‘saw’ the biblical concept of righteousness as a free gift that God ‘imputes’ to the sinner. Yes- for the 1st time in Luther’s life- after his years training for the priesthood- the pilgrimage he made to Rome- the thousands of hours he spent confessing his sins while a monk in Erfurt- he never really understood that the righteousness of God was a free gift given to those who have faith. It was a giant weight lifted from his shoulders- Luther did not need to try any more to live up to the standards of God- in a way that would earn for him forgiveness- but he would simply believe- and the righteousness of God would be counted to him as a gift. Luther would go on to call this an Alien Righteousness- that is it is not found within the person who tries to do all the church works he can- or buying all the indulgences- or any other of the many religious actions he was practicing- but this free gift of being right with God- it came to those who had faith- the Just shall live by Faith- this was indeed good news for the scholar. As time went on- Germany would get embroiled in the political machinations of the day- Luther’s top political cover was Frederick the Wise- hardly a Protestant Reformer! He spent lots of time trying to make Wittenberg the major Catholic center in Germany. But at the time there was a political fight raging between Rome and some of the other nation/states. There was a figure head office called the Holy Roman Emperor. This office was really in name only- but it rose up during the first Millennium of Christian history and sought to replace the influence that Rome was losing. So you had France, Spain and England all vying for the title. Eventually it would go to King Charles of Spain- but the Pope- who played a major role in nominating the person- he did not want any of these top 3 to get the position. Henry the Eighth was the king of England at the time- and these ‘3 kings’ were sort of in competition with Rome- so the Pope tried to get Fredrick the Wise to throw his hat into the ring. Frederick just happened to be one of the Electors of this position. His actual title was The Elector of Saxony. So Fredrick had lots of influence- and as Rome would eventually but heads with the stubborn bull of Wittenberg [Luther] Frederick would become the major protector of Luther. Okay- I think we’ll stop here for today. The experience that Luther had- the enlightenment that came to him while teaching the book of Romans- this is often called The Tower experience of Luther- it took place in the year 1515. [parts] Being I already mentioned Italy- let me finish with some history/philosophy that might be relevant. In the last post I mentioned saint Thomas Aquinas- and after Augustine [and Anselm- 11th century] he is the next main character I wanted to cover [in our ongoing philosophy study]. Aquinas is referred to as the Doctor Angelicas [angelic doctor] by the catholic church. Aquinas lived during the time of a cultural/philosophical reawakening that was beginning to take place in the Western world- the Renaissance. Renaissance means ‘re-birth’. It was a rebirth of the ancient Poets and philosophers of days gone by. Men like Cic |