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EPHESIANS 2
Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Ephesians 2 videos- https://www.dropbox.com/s/dcterll6r8stc28/12-9-17%20Ephesians%202.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMhHRdUCZmDZ6EekUL https://youtu.be/nILDsbbHiok Friends- https://youtu.be/yn-q0HwTPhM Andy- GPL- https://youtu.be/9NqGwEClF3g I made these videos and needed a post to tag them to- I felt this day was meant to hang out with some of the guys- to be honest- I was cold but it was meant to be. You only catch a small glimpse of the day- I have known these guys for many years. Many of the friends I have met the last few years are really new friends- not part of the community that have been around for years. When I spent about 4 hours with Andy and Art- we did talk about the old days- but to be honest- Art shared in a way I have never heard him open up before- you don’t catch this on video- but after knowing him for around 20 years- it was one of the first times we had some real honest discussion. The whole day was indeed ministry- honest evaluation of our lives- some of the guys told me they never thought they would wind up where they ‘wound up’. Many of the guys have skills- education- and are very talented- and they have had to deal with the reality of the choices they have made- they were telling me this during our talks- And how they took responsibility for being where they are. To be honest- they were the ones actually ‘doing ministry’ this day- I was just there as a friend. Zechariah 8:6 Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts. ON VIDEO- [Ephesians 2] .Phone school .The course .True spiritual warfare .Our time .The snow came- 12-8-17 .We are his work .Created for good works .Troy barks .Men reconciled to one another .Seated with him .Not a culture- But God’s promise .There is one God .Objective truth .My talk with a Muslim at the Kingsville Fire Department .Texas A and I [now A and M] university .God will bless all the children of Abraham TEACHING [Past posts below] - The ultimate victory over satan- is seen in the first few verses- Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins; Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. God made us alive- we have been raised with Christ- and it is in this act of redemption that delivers us from the ‘course of this world’- the course that unbelievers walk- and give expression to the ‘prince of the air’- Satan deceives lost man- and when man walks in the flesh- this is the primary way satan manifests himself in the world- Later in this study we will look at spiritual warfare- but for now- we see it is thru the Resurrection that satan has been dealt a death blow. Now the ‘famous’ passage- Ephesians 2:4 But God, who is rich in mercy, for his great love wherewith he loved us, Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: Ephesians 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Ephesians 2:9 Not of works, lest any man should boast. Yes- we are indeed saved by faith- not by works- We were dead in sin- unable to save ourselves- but because of God’s choice- his mercy and love- he raised us up from the dead and we are now positionally seated with Christ in heavenly places. Yet- there are works that are involved here- works that God himself predestined for us- Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. That’s the new course- we have left the old one and the Spirit of God himself lives in us- and these good works of the Spirit were the plan of God for us before time- ahead of time- pre-planned if you will- our purpose and destiny in God. The work of Christ not only reconciles us to God- but also to each other Ephesians 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: Ephesians 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; Yes- the law in the first century [10 commandments and the law and the prophets] also played a role in division between Jew and Gentile- The law is good- yet in the hands of the first century religious leadership- it devolved into a sort of barrier- We see this in the interaction of Jesus and the religious leaders in the gospels. It created a class of people- who looked down on ‘the other’- Yet now in Christ- he took this out of the way by nailing it to his Cross- Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And not only brought man back to God- But man back to a right relationship with his fellow man. We are now ONE NEW MAN and the middle wall of partition is broken down- and hath broken down the middle wall of partition between us; The separation is gone- And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And it is this redeemed community that God dwells- we are the people of God- The Church of God- a temple of people that God dwells in- It is no longer about natural land and temple- or holy sites in the middle east- No- it’s about us- you and me- all who have embraced the love that God has shown to us- Yes- we are that spiritual community representing God to our fellow man- And this reconciliation to each other thru Christ- has enabled a people to become the actual dwelling of the living God- Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; Ephesians 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: Ephesians 2:22 In whom ye also are builded together for an habitation of God through the Spirit. The answers to the problems we see in the world today will never be found in any political leader- in any human agenda- though well meaning- these do not have the ability to truly reconcile man with his neighbor. But God has accomplished this thru his Son- as we have been redeemed thru the Cross- We are now the Holy dwelling place where God dwells- This spiritual temple has no earthly boundaries- it is found all over the earth right now- Africans sing the praises of our God- Europeans are worshiping the king as I type- Asians are meeting as brothers in Christ at this moment- Some in Muslim lands are embracing this great God and fully comprehending Jesus as the Prophet sent from God- As the Son of God- Yes- all nations are being brought together because this was the plan of God from the start- And this is the only plan that will ever work. PAST POSTS- [My past teaching that relates to this post- Ephesians 2- Verses below] https://ccoutreach87.com/2017/11/30/ephesians-1/ http://corpuschristioutreachministries.blogspot.com/p/romans-2015-video-links-included-romans.html http://corpuschristioutreachministries.blogspot.com/p/romans-study.html http://corpuschristioutreachministries.blogspot.com/p/galatians-links.html http://corpuschristioutreachministries.blogspot.com/p/study-galatiansjohns-gospel.html https://ccoutreach87.com/justification-by-faith/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/islam/ VERSES- [The verses I taught on the video- Ephesians 2- Links to all my sites below] Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins; Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. Ephesians 2:4 But God, who is rich in mercy, for his great love wherewith he loved us, Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: Ephesians 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Ephesians 2:9 Not of works, lest any man should boast. Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Ephesians 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: Ephesians 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; Ephesians 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: Ephesians 2:17 And came and preached peace to you which were afar off, and to them that were nigh. Ephesians 2:18 For through him we both have access by one Spirit unto the Father. Ephesians 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; Ephesians 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: Ephesians 2:22 In whom ye also are builded together for an habitation of God through the Spirit. 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EPHESIANS- INTRO- CHAPTER 1
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Ephesians 1 Videos- https://youtu.be/6R_QugaoG74 https://www.dropbox.com/s/uve5l1dh546zxcp/11-21-17%20Ephesians-%20Intro-%20chapter%201.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMhCrMCv6eqngiL5Ew https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1/ https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1-2/ ON VIDEO- .Butterfly .Background on the city of Ephesus .Sovereignty .Paul’s prayer .Plymouth Rock .Mayflower .Jamestown .Puritans .Reformation .Church of England .Some history of the Puritans and their rejection of the Church of England [Anglican] keeping some of the High Church practices of the Catholic Church TEACHING- [Past posts- corrections? Below] Intro- Ephesus was the capitol city of the Roman province of Asia- it was one of the top cities of the day [Like Rome- Corinth- Alexandria- etc]. It was a major commercial center because of a port to the Aegean sea- [Now silted up] And if you remember my Acts study- the famous temple of Diana was located there- which was considered to be one of the 7 wonders of the ancient world- https://ccoutreach87.com/2017/08/09/acts-19/ Paul spent more than 2 years there and he probably penned this letter while sitting in jail at Rome [House arrest] I actually just covered the history of this in my study on the book of Acts- so I thought it fitting to now start a new study on the letter the apostle wrote to this Christian community. Chapter 1- Paul begins the letter acknowledging God’s sovereignty in his own calling- [Some sites see here https://ccoutreach87.webstarts.com/blog/post/ephesians-1-7 ] Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, Sunday sermon
Matthew 27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Sunday sermon videos- https://youtu.be/fH2oqS0H7aw https://www.facebook.com/john.chiarello.5/videos/10204907215078347/ https://1drv.ms/v/s!Aocp2PkNEAGMg3SRTlnSYExd7ZBy https://www.dropbox.com/s/zielzlbhk92e7pt/10-14-18%20Sunday%20sermon.mp4?dl=0 ON VIDEO .Reed- the wounded veteran from new Jersey [I mentioned him on a recent video- here is the actual video I talked about- https://www.youtube.com/watch?v=pv47iCp_d2Q&t=1s ] .NPR and Mad magazine .Fire House story .Life is short- redeem the time .Establish the mission .Church as community .It’s not about ‘house church’ or ‘church buildings’ But CHRIST in You! .Overview of Hebrews .History of the tabernacle- temple .Ark of the covenant .Mercy seat .Jesus in Hebrews .His throne is the Mercy Seat Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. [Correction- on the video I quoted this verse and thought it was Habakkuk- I was wrong]. I got this quote right though- 2 And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Habakkuk 2 Hebrews 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. In Context | Full Chapter | Other Translations TEACHING [Past posts below] This day I taught on the verses from the Mass and a verse from Solid Rock Church- A verse? Yes- I got there late- about 20 minutes before the service ended- but sure enough the last verse the Pastor spoke on- was one of the verse that coincided with the Mass- Psalm 90:12 So teach us to number our days, that we may apply our hearts unto wisdom. On the video I taught a lot from Hebrews- and did a short Old Testament review of the development of the Tabernacle system- the law- the building of the temple- and how Jesus- and the New testament community [us- the church] are the fulfillment of the types and shadows of the law. I’ll add my entire Hebrews study below- and some key chapters from the commentary I wrote years ago that covered it. I also talked about a ‘vision’ or lets say a strong impression I had about Mad Magazine- Huh? Yes- Mad Magazine- and then I turned the radio on- and sure enough they were interviewing the editor- It did fit with some of the experiences I had this week with my homeless friends. And I tried to show how at times- God speaks to us- in ways that might seem strange- but he confirms his Word thru others- even someone on the radio. Ok- I think I’ll cut this short right now- it would be too long if I tried to actually teach- write- on all the stuff I covered on the video. I’ll add the verses at the bottom of this post that relate to the video I made this day. Thanks- John 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Heb. 9 PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below] https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/ https://ccoutreach87.com/mark-links/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/the-great-building-of-god/ https://ccoutreach87.com/further-talks-on-church-and-ministry/ https://ccoutreach87.com/colossians-links/ CHAPTER 4: NEW NOTES BELOW- .SABBATH REST ‘Let us therefore fear [Jews in the first century, not Christians in the 21st century! At least in this context] lest a promise being left us of entering into his rest [now defined as the New Covenant rest. Paul is telling Israel God has left you a promise of rest in Messiah, where you will cease from your own works [law], beware Israel, our forefathers missed out on the promise because of unbelief, don’t do the same!] any of you should come short of it, for unto us was the gospel preached [1st century Israel] as well as unto them [Israel at the edge of entering the promised land had the gospel [good news] preached to them by Joshua and Caleb, they gave the ‘good report’ that the land was great and it was there for the taking, of course they didn’t believe and therefore couldn’t take it] but the word did not profit them, not being mixed with faith in them that heard it. For WE WHICH HAVE BELEIVED [the remnant of Jews who were believing in the first century were entering into the rest of the New Covenant of grace, they left off trying to be made righteous by the law, they ceased from their own works] do enter into rest…for he spake in a certain place of the 7th day on this wise, and God did rest the 7th day from all his works, and again, if they shall enter into my rest. Seeing therefore it still remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again he limits a certain day in David [Psalms] today if you will HEAR HIS VOICE [as opposed to the voice of the law/Moses] harden not your hearts. For if Joshua [my king James says ‘Jesus’ this is because the translation is the same] had given them rest then he would not have spoken of another day, there remaineth therefore a rest TO THE PEOPLE OF GOD! [Jewish people ‘of God’ not gentile converts!]. Well, we covered a lot here. Paul takes the creation account, the verses that will later speak of a future rest for Gods people, and then a verse from Psalms where David prophesies that there still remains a future rest. He puts them all together to show Israel that God has ordained a future ‘7th day’ for his people to enter into. He uses the 7th day as a symbol of Gods ‘day of Grace and rest’. He then shows Israel that it really wasn’t speaking of the rest of the Promised Land after all, because eventually Israel did inherit it, but yet David still spoke of it in the future tense. So Paul concludes that the future rest of the 7th day that ‘Gods people’ [Jews] still must enter is the offer of grace to the 1st century Jew. Wow! This is why some theologians feel Paul was a little too loose with the scriptures. I think this stuff is great! Paul basically was using all of his understanding as a first century theologian [Pharisee] and was absolutely proving Christ to Israel in a way that none of the other Apostles could do. He was the only Pharisee out of all the Apostles, one born out of due time. This is obviously why Jesus chose him. It is so important to see the connections that Paul is making here. If Israel were following the timeline that Paul is giving, they will see that their own Old Testament scriptures testify that there was a future ‘place of rest’ that would be offered to them as a nation. And Paul also shows that in history, Israel had a pattern of not entering into ‘this rest’ because of unbelief. And then he says ‘but the rest that Joshua finally did give them [the promised land] wasn’t really the true rest after all, because David still spoke of it in a future tense’ then he says ‘see, there remaineth therefore a rest to the people of God’. Seeing this in context clears up many wrong interpretations of these passages. You can still read Hebrews as a Christian and get wonderful principles, but you must see it in context to truly understand what its saying. ‘For he that hath entered into rest, he also hath ceased from his own works, as God did from his’ amazing, Paul says just like God ceased from creative activity on the ‘7th day’ so likewise when we enter into the covenant of grace, we too will cease from the works of the law. This is so significant to the Jewish community whom Paul is addressing. He is showing them, in their language [Old Testament] the same things he writes to the gentiles in Galatians and Romans. He is using the story of Genesis to show the truth of grace. Out of all the Apostles, Paul is unique in his ability to see Jesus in all of these Old Testament stories. No one could have made a better apologetic for the Christian faith than Paul. ‘Let us labor therefore to enter into that rest, lest any man fall into the same example of unbelief’ Now, I have heard it taught that this is telling Christians to ‘work for your rest’. This would be a complete contradiction to this entire letter. But if you see this in context, that the recipients of this letter are 1st century Jews who are already under the bondage of the law, then you read this as ‘those of you Jews who are always working to try and make yourselves righteous, you need to stop working for this, but instead let all your labors and struggles end up at the Cross’ in essence ‘labor [struggle] to see these things I am showing you, and if you do you will find rest’ in the New Covenant of grace! ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession, for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.’ This of course applies to all of us. Paul and other New Testament writers saw redemption in a way that naturally included everybody. It was only those who rejected it thru unbelief that were missing out. This is why you will see statements made like ‘Jesus is the savior of all men, specially of those that believe’ there was a real sense in the early church that Jesus really redeemed everybody. They were not preaching universal salvation in the sense that everybody will be saved. But the gospel was presented in a way that simply included everybody. So here Paul says ‘we have a high priest’ he is including Israel in the ‘we’. I also like to apply these verses to all of us. How many times do we feel intimidated to come before Gods throne? We feel unworthy and God seems unapproachable. Sort of like Saint John of the Cross who experienced the ‘dark night of the soul’ as well as Mother Theresa. There are times where believers feel separated from God’s real presence. It is during these times when God says ‘come boldly, I too have experienced weakness and separation thru the incarnation. I know what it is like. Come to me, I can see what you feel like, I can feel your feelings of weakness and inadequacy, come to me for help my child’. In the next chapter we will read this in depth. Jesus and all the high priests of the law were able to identify with man because they were at one time in mans shoes. This is one of the great realities of the incarnation. NEW NOTES- .SABBATH REST Remember context- in this chapter the writer is appealing to his Jewish brothers. And he reminds them of their own history- he says ‘just like our forefathers died in the wilderness- because they did not BELIEVE’- So beware- if you now reject this new offer of REST- it will be because of UNBELIEF. The writer is making an argument for Justification by Faith here. He spiritualizes the promise of the Promised Land- and the story of Creation and Sabbath Day. He says ‘ok- God RESTED himself on the 7th Day of Creation’. This REST [a type of rest found in Christ and the New Covenant- based on Faith/Grace- NOT WORKS -The law]. Was not the Rest promised to Israel when they entered the Promised Land. Why? Because King David says many years later- in Psalms 95- that a Rest is still in the future. What Rest? The 1st century offer of Grace- thru Faith- not works. See how important context is? So- when he says ‘there still remains a REST TO THE PEOPLE OF GOD’- He is not talking to Christians- as this verse is often seen. No- in the letter of Hebrews- the People of God are the Jewish nation- who now must ‘labor- work- strive’ to believe the Promise of Messiah- and enter into rest. These verses only make sense in this context. Preachers often teach the verse ‘strive to enter into rest- people of God’. And apply that to Christians- who are already ‘in rest’. No- that’s the wrong setting for these verses. But- to the 1st century Jew- under the law- then it makes sense. They were at a transition stage- they were still under the law [works] and they had to beware- because this present promise of grace- just like the Old Testament Promise of entering into the Promised Land- is based on faith. So- when the writer says ‘if you strive- and hear this Gospel of Grace- you can enter into the Sabbath Day Rest’ [a symbol of the covenant of Grace]. And have Rest. See? NOTE- It’s not an ‘accident’ that the writer quotes from Psalms 95- written by Kind David. Jesus is identified as ‘The Son of David’ so it’s thru the Davidic line that the promise of Rest would ultimately be fulfilled. In a sense the writer is saying ‘The Joshua that lead our Fathers into the Promised Land was not the Real One- but the Joshua of the New Testament [Jesus and Joshua are the same word in the Hebrew/Greek English translation] has now come thru the Line of David- and he will lead us into the True Rest- if you Believe’ Psalm 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker. Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: Psalm 95:9 When your fathers tempted me, proved me, and saw my work. Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest. Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. Hebrews 4:5 And in this place again, If they shall enter into my rest. Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day. Hebrews 4:9 There remaineth therefore a rest to the people of God. Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. . MARK 10 Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. https://youtu.be/k8LXEaoxJ2Y Mark 10 https://ccoutreach87.files.wordpress.com/2017/06/5-30-17-mark-10.zip https://ccoutreach87.com/5-30-17-mark-10/ ON VIDEO- .Divorce .Original intent .Receive the kids .Good Master .Imputation .What should I do? .Take up your Cross .Promise fulfilled- not by all of us becoming rich- but thru community sharing .What happened to peter’s wife? .One request denied- the other fulfilled .Kingdom leadership .Son of David .Rahab- from Jericho NEW- [Past teaching- verses below] I’ll try and mention a few things from this chapter- might not be in order. Jesus is questioned about divorce- Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. He asks them ‘what did Moses say about it’? And sure enough- there was a loophole in ‘their bible’ that allowed for it- Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away. The Pharisees saw every word of the Old Testament as scripture- just like we do today. Yet- Jesus appeals to the original intent of God going all the way back to creation- and shows how that supersedes their understanding of the law- Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. Mark 10:6 But from the beginning of the creation God made them male and female. Jesus did not say the Old Testament was not inspired, but he showed them that Moses permitted something that was against the character and intent of God- and they used it as an excuse to bypass God’s word. I think we could apply that to us today [in various ways]. Then we have the rich man ask Jesus- Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? The man was obviously blessed of God- he prospered in all that he did- because he walked in the law of God- Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth. Yet- Jesus shows him the one thing that was missing- Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. It was his unwillingness to forsake all- even the riches God blessed him with- and to take up the Cross- and follow him. He went away sad- Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions. Yes- even those who have sought God- saw their lives prosper in material ways. Many fail to move on from that mindset- and take the cross. Then little kids are brought to Jesus- his disciples are against it- Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. Jesus rebukes them- Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. And gives us a lesson- Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. To receive the kingdom- we must have faith like children have. Often times the answer is very clear- God has already shown us what he wants. And because its so simple- we miss it. Then Jesus tells his men that he will be heading to death- he will fulfill the destiny he had- to die on a cross and be raised again- Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. After a pronouncement like that- you would think his men would be there for support. Instead- they get into an argument over who will be the greatest- Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. Mark 10:36 And he said unto them, What would ye that I should do for you? Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. He shows them who it is prepared for by his example- Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all. Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. And finally- a blind man recognizes Jesus as the promised messiah- who would come thru the line of king David. He openly confesses this- Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. And Jesus asks the man what he wants- Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. Sure enough he gets it- Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. On the video I get a little more in depth about marriage and how later in the chapter- Jesus seems to contradict what he spoke earlier- Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, Actually- if you read the words carefully- it is no contradiction. I explain why on the video. PAST POSTS- [These are past teachings I did that relate in some way to this post- Mark 10- all verses below] https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ https://ccoutreach87.com/galatians-johns-gospel/ MARK- https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/ https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/ https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/ https://ccoutreach87.com/2017/03/14/mark-4/ https://ccoutreach87.com/2017/03/27/mark-5/ https://ccoutreach87.com/2017/04/05/mark-6/ https://ccoutreach87.com/2017/04/16/mark-7/ https://ccoutreach87.com/2017/04/30/mark-8/ https://ccoutreach87.com/2017/05/14/mark-9/ VERSES- [these are the verses I taught or quoted on today’s post- Mark 10] Mark 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. In Context | Full Chapter | Other Translations 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church. Eph. Luke 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. In Context | Full Chapter | Other Translations Isaiah 51:2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. In Context | Full Chapter | Other Translations Psalm 60:11 Give us help from trouble: for vain is the help of man. In Context | Full Chapter | Other Translations Psalm 108:12 Give us help from trouble: for vain is the help of man. In Context | Full Chapter | Other Translations Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. In Context | Full Chapter | Other Translations Jeremiah 17:9 The heart is deceitful above all things, and desperately wicked: who can know it? In Context | Full Chapter | Other Translations Proverbs 10:22 The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. In Context | Full Chapter | Other Translations Deuteronomy 8:18 But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. In Context | Full Chapter | Other Translations Matthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. In Context | Full Chapter | Other Translations Luke 12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: In Context | Full Chapter | Other Translations Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. In Context | Full Chapter | Other Translations Joshua 2King James Version (KJV) 2 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there. 2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country. 3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country. 4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were: 5 And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them. 6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof. 7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate. 8 And before they were laid down, she came up unto them upon the roof; 9 And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. 10 For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. 11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath. 12 Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token: 13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death. 14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee. 15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall. 16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way. 17 And the men said unto her, We will be blameless of this thine oath which thou hast made us swear. 18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee. 19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him. 20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear. 21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window. 22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not. 23 So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them: 24 And they said unto Joshua, Truly the Lord hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us. Hebrews 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. In Context | Full Chapter | Other Translations James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? In Context | Full Chapter | Other Translations John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: In Context | Full Chapter | Other Translations John 12:32 And I, if I be lifted up from the earth, will draw all men unto me. In Context | Full Chapter | Other Translations John 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? In Context | Full Chapter | Other Translations Mark 10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. Mark 10:3 And he answered and said unto them, What did Moses command you? Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away. Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. Mark 10:6 But from the beginning of the creation God made them male and female. Mark 10:7 For this cause shall a man leave his father and mother, and cleave to his wife; Mark 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh. Mark 10:9 What therefore God hath joined together, let not man put asunder. Mark 10:10 And in the house his disciples asked him again of the same matter. Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. Mark 10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery. Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. Mark 10:16 And he took them up in his arms, put his hands upon them, and blessed them. Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? Mark 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth. Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions. Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! Mark 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Mark 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Mark 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved? Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. Mark 10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, Mark 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Mark 10:31 But many that are first shall be last; and the last first. Mark 10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. Mark 10:36 And he said unto them, What would ye that I should do for you? Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. Mark 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? Mark 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: Mark 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. Mark 10:41 And when the ten heard it, they began to be much displeased with James and John. Mark 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all. Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. Mark 10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me. Mark 10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. Mark 10:50 And he, casting away his garment, rose, and came to Jesus. Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:· Press This · Pinterest1 · Tumblr · Facebook1 · RelatedSunday sermon Sunday sermon Sunday sermon 7-22-18 SAMUEL 5-6 https://youtu.be/utB_jCUEFtY Samuel 5-6 https://ccoutreach87.files.wordpress.com/2016/07/7-5-16-samuel-5-6.zip https://youtu.be/r5SeuJUYJtY White cop murders Black father- again http://www.cnn.com/ Cop case http://www.kristv.com/story/32390894/man-fatally-shot-by-police-in-minnesota-video-investigated http://www.cnn.com/2016/07/07/us/falcon-heights-shooting-minnesota/index.html 2Timothy 3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 2Timothy 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 2Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. My Links on Samuel- https://ccoutreach87.wordpress.com/1st-2nd-samuel/ [Old commentary I wrote years ago] MY VIDEO/POST LINKS- https://ccoutreach87.wordpress.com/2016/06/24/every-cop-a-criminal/ [1-2 Samuel] https://ccoutreach87.wordpress.com/2016/06/28/when-the-saints-go-marching-in-sam-3-john-2-4/ https://ccoutreach87.wordpress.com/2016/06/29/just-a-box-samuel-4/ https://ccoutreach87.wordpress.com/2016/07/03/would-you-be-isis/ https://ccoutreach87.wordpress.com/protestant-reformation-luther/ https://ccoutreach87.wordpress.com/qm/ https://ccoutreach87.wordpress.com/the-great-building-of-god/ ON VIDEO [past posts- verses below] .Woman lied- Muslim tourist arrested- Arab world pissed off- and the liar goes on her merry way- Thanks Jezebel! .Jail and radio ministry .KCTA .Jacko- lessons form a bi-polar guitar genius .Rush- sting- Police- Rock n Roll stuff .The fish god gets hooked .Tumors and rats- stop for heaven’s sake! .The diviners ‘it’s you guys bad management of the city- that’s caused all this’! .Luther- Erasmus- the big issue .Divine Comedy? .Should we make ‘water boil’ models too? If I had the chance to make the video- after the James Comey decision- the next bullet point would be- .How the FBI director spent 15 minutes- detailing ‘gross negligent handling’ of classified info by Hillary Clinton- then said ‘she’s off the hook’- Huh? She might actually lose her ‘top secret clearance’ and be pres.- well- there’s a first time for everything. NEW STUFF-[review] Today we talk about the judgment that broke out on the Philistines because they captured the ark. When the ark shows up in the land of the enemy- it causes problems, every city it goes to- tragedy befalls the poor philistines. So- they call their priests and diviners and ask ‘what should we do’? They look right into the face of the 5 rulers- and say ‘it’s your fault- you guys took the thing- so- as a sign of repentance- make 5 gold images of the curse that’s among us’. The judgment of God was the people got tumors- and a bunch of rats [many more than 5 mind you]. So- the priests- from a pagan religion- tell their own rulers- ‘Make 5 models of the tumors [because there were 5 cites of the philistines] and 5 models of the rats- after the number of YOU LEADERS that our over us’. Hmm? I think they might have been sending a message to their mayor and city council- you know. So- they obey the words of their priests- and put these 10 images in a little box- and they put the ark and the little box on a new cart- with 2 cows at the helm. The priest tell their rulers ‘if the cart takes the ark back to the land of the Jews [city of Bethshemesh] than it will prove that it was the true God’s judgment that was upon us’ [I think that wanted to say – you Rat finks!] Sure enough the ark goes straight back to the land of the true God- and the rulers of the enemy realized it was indeed God’s judgment. Now- when the ark makes it back- God’s people lift the lid- called the Mercy Seat- and many people die. Why? The ark contained the 10 commandments- the lid was a symbol of the Blood of Christ- the atonement. And when you approach a Holy God [peek into the box] without the Blood covering- you get wiped out. We today can enter into the Holy presence of God because of the Cross- but if we attempt to come any other way- well you see what happens. PAST POSTS- LOSING MY RELIGION [not a performance] ON VIDEOS- https://ccoutreach87.files.wordpress.com/2015/12/11-27-15-losing-my-religion.zip https://youtu.be/12jgnZnoacE [losing my religion] https://youtu.be/hipVuk4m6JY [not a performance] .Abrahams covenant .Circumcision .Was Adam real? .Too smart? .2 trees .Fundamentalism .Should we re-think Paul- again? .Symbolism in Genesis .Erasmus .Atonement ‘theory’? .Why argue for God? PAST POSTS- [verses below] (820) . ROMANS 3:19-31 ‘Now we know that what things the law says, it says to those who are under the law… that every mouth may be stopped and all the world becomes guilty before God’. One of the questions that arise as a response to Paul’s gospel is ‘if the law cannot make us righteous, then why even have it’? Paul will consistently teach the concept that Gods intention for the law was simply to reveal mans sin to him. Man would have this ‘form’ of the law written on stone tablets and as he tried to live up to God’s standards he would come to the proper diagnosis that all men are sinners. This diagnosis would then lead him to a place of faith in Jesus. After he believes in Jesus he then fulfills the law naturally, out of having a new nature ‘yea, we establish the law’ [3:31]. I have found it interesting over the years to teach people this. To explain to sincere people, church goers. To say ‘did you know the bible says that no man can be saved by trying to obey Gods Ten Commandments’? I will always explain that this doesn’t mean that God wants us to break them! But when we come to the Cross we by nature keep them. These verses lay down the foundation of ‘justification by faith’. He that believes is righteous. To declare Jesus righteousness for the remission of sins that are past. Having faith ‘in His Blood’. Both Jews and Gentiles need to be made righteous thru faith/belief in Jesus. I want to establish this fact in your mind. Paul without a doubt describes this experience as being ‘justified by faith’. This is the same as saying ‘believing with the heart unto righteousness’. Later on [chapter 10] this needs to be understood when parsing the verses that say ‘with the heart a man believes unto righteousness, and with the mouth confession is made unto salvation’ many are confused about this, to get it right you need to see that Paul spends much time early on establishing the fact that ‘those who believe unto righteousness’ are justified by faith already! Below are just a few clips from Romans 1-3- I hope to hit on these in the video. Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Romans 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: [parts] The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar] Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw. But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language. And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began. Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word. The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God. Some Protestants do not know this- they think the church holds Tradition higher than the bible. No- the church does believe that God speaks both thru tradition- and scripture. They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible. And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament. NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’. In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites. He did this on purpose- for his target was the influential leaders of the Church. He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached. He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’]. He taught that the church/priests/popes should be the servants of the people- He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church. Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]- Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith- He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage. RENAISSANCE ARTISTS- The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings. DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican. It took him 4 years to complete. The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism. Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians. But it meant something different back then. It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value. There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man. But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view. Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art. He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above. 1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of [parts] . Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the [parts] VERSES- 1Samuel 5:1 And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod. 1Samuel 5:2 When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon. 1Samuel 5:3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again. 1Samuel 5:4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him. 1Samuel 5:5 Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day. 1Samuel 5:6 But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof. 1Samuel 5:7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god. 1Samuel 5:8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither. 1Samuel 5:9 And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts. 1Samuel 5:10 Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people. 1Samuel 5:11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there. 1Samuel 5:12 And the men that died not were smitten with the emerods: and the cry of the city went up to heaven. ________________________________________ 1Samuel 6:1 And the ark of the LORD was in the country of the Philistines seven months. 1Samuel 6:2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place. 1Samuel 6:3 And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you. 1Samuel 6:4 Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords. 1Samuel 6:5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. 1Samuel 6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed? 1Samuel 6:7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: 1Samuel 6:8 And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go. 1Samuel 6:9 And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us. 1Samuel 6:10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home: 1Samuel 6:11 And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods. 1Samuel 6:12 And the kine took the straight way to the way of Bethshemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Bethshemesh. 1Samuel 6:13 And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it. 1Samuel 6:14 And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD. 1Samuel 6:15 And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD. 1Samuel 6:16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day. 1Samuel 6:17 And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one; 1Samuel 6:18 And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the LORD: which stone remaineth unto this day in the field of Joshua, the Bethshemite. 1Samuel 6:19 And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter. 1Samuel 6:20 And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us? 1Samuel 6:21 And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you. OTHERS LINKS- http://www.cnn.com/2016/07/06/us/baton-rouge-shooting-alton-sterling/index.html http://www.kristv.com/story/32380864/police-warn-women-to-be-aware-of-their-surroundings http://www.kristv.com/story/32381759/protesters-take-to-streets-after-police-kill-louisiana-man http://www.kristv.com/story/32381873/trump-saddam-killed-terrorists-so-good http://www.caller.com/news/local/woman-still-missing-police-seek-tips-36e6044d-242a-6d6f-e053-0100007f1363-385584551.html http://caller.com/news/local/crime/bbc-documentary-centers-around-2009-death-of-corpus-christi-lieutenant-36eed922-ac1f-60d8-e053-01000-385638011.html http://www.kztv10.com/story/32380998/republicans-attack-fbi-over-decision-on-clinton-emails http://www.telegraph.co.uk/news/2016/07/06/chilcot-inquiry-tony-blair-george-bush-letters/ http://www.cnn.com/2016/07/06/europe/uk-iraq-inquiry-chilcot-report/index.html http://cnn.it/go?adkey=bn http://www.charismanews.com/opinion/watchman-on-the-wall/58191-you-won-t-believe-the-pitch-i-got-from-one-false-prophet https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/ My book [deals with link above] http://www.christianitytoday.com/gleanings/2016/july/christian-teacher-fired-for-not-divorcing-husband-wins-at-c.html http://www.christianitytoday.com/women/2016/june/why-cant-we-christians-laugh-anymore.html being targeted again! http://www.kztv10.com/story/32369626/man-threatens-woman-with-knife-steals-purse Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:· Press This · Tumblr · RelatedSunday sermon Sunday sermon Ephesians 5 POSTED BY CCOUTREACH87 ⋅ JANUARY 7, 2017 ⋅ LEAVE A COMMENT 2ND SAMUEL 6-7 Micah 5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth. ON VIDEO https://youtu.be/9fCkO9vYK94 2nd Samuel 6-7 https://ccoutreach87.files.wordpress.com/2017/01/1-1-17-2nd-samuel-6-7-c-u.zip .Write the vision .Kids like arrows .Legacy thru dynasty .The tapestry of scripture .Jason’s [Levi’s] arrow .Pleiades .Whiskey ‘offering’? .Pentateuch- Torah .See the phone ‘competition’ .Ark as Logos .Tabernacle of David .Raiders of the lost ark? .David’s ephod .Who told you I wanted a temple? .Wal Mart encounter PAST POSTS- [verses below] Below are 2 chapters I taught years ago- Here’s the complete study [videos- links] https://ccoutreach87.com/samuel-links/ Text only- https://ccoutreach87.com/1st-2nd-samuel/ (922)2ND SAMUEL 6- David attempts to retrieve the Ark and bring it to the new capital city of Jerusalem. On the way back one of the brothers tries to steady the ark as it was about to fall. They were carrying it on a ‘new cart’ with oxen pulling it. This was not the way the law prescribed carrying it! This was the formula that the Philistines used earlier. So David’s man touches the Ark and is killed. They leave it at another brother’s house for three months and the brother is blessed, David goes and retrieves it. This chapter doesn’t say what changed, but obviously David went back to the law and used the prescribed manner this time around. As he enters Jerusalem with it there is this joyous picture of everyone leaping and dancing and praising the Lord. Sort of like the triumphal entry of Jesus [Gods ‘fleshly’ ark, who had all the fullness of God dwelling in his physical body!] to Jerusalem when the people shouted ‘Hosanna’. David places the ark in a tent/tabernacle that he personally made for it. I wrote earlier how this was an open tent that had no barriers between the ark and Gods people, a contrast between Moses tabernacle where God and the people were separated [law versus grace type thing]. David’s wife mocks him because he took off his royal robes and wore an ephod [priestly garment] and danced and humbled himself before the Lord. David says ‘I will even be more lowly than this’. His wife is barren for the rest of her life as a judgment for mocking David. What ever happened to the ark? Well let me give you some history. The ‘story’ [tradition] says that when the queen of Ethiopia visits Solomon to see his wealth, that eventually he ‘marries’ her and they have kids. The queen goes back to Ethiopia and supposedly takes the ark from Solomon as a gift. The Ethiopian orthodox church claims to have it in the main ‘church’ in Ethiopia. Because of this history all the Ethiopian churches have replicas of the ark in their buildings as well. The Ethiopian Orthodox Church is one of rich tradition. They are technically not considered ‘Catholic’ [western] or ‘Orthodox’ [eastern]. They are part of the church who are sometimes referred to as Oriental. This referring to the historic churches [not necessarily Oriental in geography] who never accepted the traditional churches belief in certain expressions of the Trinity and the relationship between Jesus and God. They stuck with the Arian view of Jesus deity and are not considered ‘orthodox’ in this area. As the centuries developed and various barbarians who were raiding the empire were converted, they also believed in a Christianity that would be more aligned with this type of belief. Now, I know Christians do not consider this to be correct doctrine, but I am simply sharing the history with you. I am not siding with their belief! We really have no idea where the ark is today, to be honest it doesn’t matter. We ‘see Jesus, who was made a little lower than the angels for the purpose of dying, and he was raised again for us’! [Hebrews]. We have the real McCoy! (923)2ND SAMUEL 7- As David’s house is becoming established, he says to himself ‘I live in this great cedar house, and God is dwelling openly in this tent. I know what I will do; I will build a house/building for God also’. Good intent, bad imagery! David tells the plan to Nathan the prophet and Nathan says ‘go, do all that is in your heart’ and everything seems fine. That very night the Lord appears to Nathan in a vision and rebukes the whole scheme ‘Have I ever asked for someone to build me a house? All the years of journeying with my people, don’t you think if I wanted to dwell in some temple that I would have already done it!’. Basically Nathan and David get reproved big time. Why? Up until now God ‘dwelt’ in 2 separate tabernacle/systems. The Mosaic one was a type of law and separation between God and men. You had the classic veil separating God from the people. The ‘holy of holies’ [back room] was a type of mans separation from God because of mans sin. Now, after David retrieved the ark and brought it to Jerusalem. He set it up under an open tent called ‘the tent/tabernacle of David’. From this vantage point you had a beautiful picture of the future Messianic reign under Christ [of whom David is a symbol] where the people would all have open access to God. In essence ‘no more veil’. So even though David’s intentions are good, he is messing up the image. God still confirms his calling on David and his family/dynasty and we see one of those dual messianic prophecies that speak of Solomon and Jesus at the same time. God says he will raise up a permanent throne thru the loins of David and David will have a never ending rule. For this to happen someone obviously needs to be born from the lineage of David who will ‘have the power of an endless life’ [Hebrews]. Gee, I wonder who that could be? God’s intricate plan of salvation that is contained in these Old Testament books, written many years before Christ, couldn’t have been some made up 1st century story. It would have been impossible to have coordinated all the prophetic portions of scripture that tie together in Christ. Even the original writers and readers of Israel’s history could not have seen the unfolding of prophetic events that were to be fulfilled in Christ. We finish the chapter with David praising God and recognizing in humility that God has spoken about his family and purpose for ages to come. David sees that God is calling him to something greater than just being a human king, having a brief political history. God has plans for David even after David’s death! God spoke of David’s ongoing effect thru his seed [kids] that would continue for many generations to come. God wants all of us to live with a kingdom [not human!] legacy in mind. Paul the apostle built a gentile church that has lasted for 2 thousand years, he was a man of humble means. He left behind no edifice or bulky institution. But his ‘seed’ [spiritual kids] have outlasted him for many generations to come. [see 1st Kings study, chapter 3- entry 1050] [parts] I tlak about the tabernacle of David [and Moses] on today’s video- below are links to 2 small books I wrote years ago- I mentioned the subject in them. https://ccoutreach87.com/further-talks-on-church-and-ministry/ https://ccoutreach87.com/the-great-building-of-god/ Qouted from Hebrews as well- here’s my complete commentary- https://ccoutreach87.com/hebrews-updated-2015/ VERSES- [These are the vesres I quote on today’s video- 2nd Samuel 6-7] Psalm 127:1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. Psalm 127:2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Psalm 127:3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. Psalm 127:4 As arrows are in the hand of a mighty man; so are children of the youth. Psalm 127:5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. 2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Hab. 2 Revelation 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. In Context | Full Chapter | Other Translations Revelation 15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: In Context | Full Chapter | Other Translations Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: In Context | Full Chapter | Other Translations Philippians 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name: In Context | Full Chapter | Other Translations Zechariah 8:4 Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. Matthew 18King James Version (KJV) 18 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. Hebrews 11:39 And these all, having obtained a good report through faith, received not the promise: Hebrews 11:40 God having provided some better thing for us, that they without us should not be made perfect. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:· Press This · Tumblr · Facebook1 · RelatedKings 8 Sunday sermon Kings 9 Heb. CHAPTER 9: END NOTES [chapter 9] 2 ROOMS. THE BRANCH THAT BUDDED. WHEN DOES A WILL HAVE POWER? ‘Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary’ Let me stop here and cover some stuff. Some ‘old time’ churches [high church model] feel the future of the church is ‘liturgical’. One of my favorite Catholic theologians is Scott Hahn. He believes and teaches that God’s purpose for all these Old Testament symbols was for the purpose of MORE SYMBOLS! A lot of these brothers mean well, but I take Paul’s position. Here Paul states that the first covenant [notice, he calls the Old Law the ‘FIRST’ covenant, and the New covenant the second [or last]. This refutes dispensational theology which sees the law as the 2nd or 3rd covenant after Abraham and Noah. Paul and Jesus refer to only 2 main covenants. The Old and New] had a ‘worldly sanctuary’ but the second one doesn’t! The second covenant has Jesus in heaven at the real sanctuary in Gods presence. So you see right away Paul showing that all the earthly ‘liturgical symbols’ played a role in Gods purpose, but they were simply pointing to a future reality [Christ] that would be the fulfillment of the shadows. So the future of the church is not ‘liturgical’ in as much as it is ‘reality’. We are living under an open heaven right now. Jesus is really at Gods right hand advocating for us! ‘For there was a tabernacle made, the first [first room]wherein was candlestick, the table and the shewbread..after the second veil the holiest of all…now when these things were thus ordained, the priests went always into the first tabernacle [room]..but into the second room the high priest went alone once every year, with blood, which he offered for himself and the sins of the people: the Holy Ghost signifying that the way into the holiest of all was not made manifest while the first tabernacle was yet standing’ There is a lot here. Some commentaries confuse the ‘2 tabernacles’ as 2 different structures. What it is speaking about is one structure, with 2 different rooms. Now the fact that the ‘first room’ had daily access by the priest, but the 2nd room had annual access only by the high priest once a year was in itself a symbol of grace in Paul’s mind. Paul says ‘the fact that the first room [first covenant] stood in the way of the second room [a type of the 2nd covenant] was a picture of the 2 covenants. And the first one ‘blocked’ free entrance into the second one, so likewise today [1st century] the first room [old covenant] is standing in the way of the second room [new covenant]’. Wow! Paul really did do a lot of ‘reading into’ scripture. Hey, I like this stuff! ‘Which was a figure FOR THE TIME THEN PRESENT, in which were offered both gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience; which stood only in meats and drinks, and DIVERS WASHINGS [remember what we said in chapter 6? ‘baptisms’ can be translated ‘washings’] and carnal ordinances [liturgy!] imposed on them UNTIL THE TIME OF REFORMATION [the 1st century coming of Messiah]’ All the symbols were only given for a time. God always intended for there to be a day when his people would leave the symbols behind and move into the reality. This is not to say that Christians have no reminders or ‘ordinances/sacraments’ in the sense that Jesus told us to ‘do this in remembrance of me’ at the last supper. So God does have ways for us to remember the work of the Cross, but the overall ‘carnal ordinances’ of the law were only for a temporary period of time, when that which is perfect has come [Jesus] then that which is in part passes away! ‘But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands… neither by the blood of goats and calves, but by his own blood he entered in once into the holy place [heaven in this context] having obtained eternal redemption for us…how much more shall the blood of Christ, who thru the eternal Spirit offered himself without spot to God, purge your conscience from dead works [law, remember chapter 6 verse 1?] to serve the living God?’ Paul includes all 3 aspects of the Trinity here. Paul is telling the most fundamental reality of the New Covenant. We are redeemed by the Blood of the Lamb! To the Jew who was inundated with legalistic sacrifices his whole life, for him to be told that Gods own Son offered up himself once and for all for all the sins of man, was an unbelievable freedom. Its like if you were brought up in a legalistic church [there are many of them!] and were taught from a young boy that you had to pray for 3 hours a day, read 25 chapters of scripture, wear long pants and suits all day [even in summer!] and you lived under this bondage of a never ending strain to please God. Then one day God reveals to you that you don’t have to do any of it anymore, Jesus did it all! You would be relieved, you would still pray and read scripture, but not out of a sense of obligation, but more from a sense of thanksgiving [you would probably also burn all those suits as a sign of no more sacrifices!] So to the Jewish readers of this letter, it is absolutely too good to be true to be told NO MORE SACRIFICES just rest in grace! ‘And for this cause he is the mediator of the New Testament, that by means of death, for the redemption of transgressions under the FIRST [not 3rd!] testament… for a testament is of force after men are dead’ Paul teaches that the death of Christ was for the purpose of redeeming those who had ‘built up’ a record of sin and transgression under the first testament. He shows that the law and its sacrifices were a temporary fix that simply looked forward to Christ. In Peter’s epistle you also see the idea that those who were under the law were in a waiting stage[in death] until the time of true redemption in Christ. These ideas were crucial for the 1st century Jew to understand that God allowed them to continue for many years under the Old Covenant, but it was for the future purpose of Christ. Many times in theological discussions you will find believers saying ‘we have believed and done things a certain way for so long, how can you now come along and shake up the apple cart’? The point is God often allows his people to function in limited paradigms until the time of reformation and change. The fact that he allowed you to continue for a long time in a limited understanding, does not justify never moving on into maturity! Paul is telling Israel ‘God allowed you to build up a ‘record’ [deposit] of past sin and transgression, and he knew all along that a day was coming when Christ would ransom all those who were in this limited system’. ‘Whereupon neither the first testament was dedicated without blood…saying this is the blood of the testament…he sprinkled the tabernacle and all the vessels of ministry…it was necessary that the patterns of things in the heavens should be purified, but the heavenly things themselves with better sacrifices. For Christ is not entered into the holy places made with hands, which are figures of the true, but into heaven itself now to appear in the presence of God for us’ Paul says that just like the blood of the Old Covenant cleansed both the tabernacle and the vessels, so Jesus blood cleansed ‘heaven’ as well as ‘all the vessels of ministry’[us!] This speaks of themes found in Romans where scripture speaks of all creation yearning for redemption. There is a sense where the curse has affected all creation, therefore the benefits of redemption will affect it as well. In these verses we are taught that the blood of Christ has already had a redemptive effect on ‘the heavens’. ‘Nor yet that he should offer himself often, as the high priest entereth into the holy place every year…but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation’. Here we see the completeness of Christ’s sacrifice. Once and for all! While the Old Testament made temporary provision for mans sin, Jesus, as the mediator of a new and better covenant, makes complete redemption and atonement for mans sin. The proof of this is the fact that Jesus sacrifice only happened once in history, therefore God must have accepted it as sufficient for all time! END NOTES [chapter 9] 2 ROOMS. THE BRANCH THAT BUDDED. WHEN DOES A WILL HAVE POWER? The writer compares the earthly tabernacle- with the heavenly one [not meaning an actual tabernacle- like the earthly one- but heaven itself]. Under the law- the priests went daily into the first room [the tabernacle had 2 rooms- separated by a veil]. The high priest went into the back room [called the holy of holies] once a year. In this room the ark of the covenant rest- the ark was the ‘box’ that held the 10 commandments. It also had Manna- and the branch of Arron the priest- that budded [this was a sign when God chose which tribe would be for priests- they took a branch from each tribe- and the one that supernaturally budded- would be the tribe. This was a sign/symbol of Christ- who was a ‘root out of a dry ground’- also called ‘the man whose name is the branch’]- These prophecies speak about Christ rising from the dead- and also being born from the Virgin Mary. The writer says that these Old Testament signs showed us that ‘perfection’ did not come from the law. Because those priests had to keep doing those things- year after year. And if their service was really effective- it would have come to an end- because once the offering was made- then that would put an end to the guilt of the people. Jesus offered himself once- showing that his sacrifice for the sins of men was the final one. The King James version says that the sacrifice of Christ frees the people from DEAD WORKS. Some translations simply say works of sin- which can be true. But I think- in this case- ‘dead works’ is better- because it can actually be speaking of the works of the law- meaning the sacrifice of Christ has freed us [them- 1st century Jew] from these DEAD WORKS of the law- and they can now move on in the Cross of Christ. We also see that Jesus sealed this New Testament in his Blood- because it is only after the death of a person that the will has power. So Jesus died for our sins- thus giving power to the covenant. Hebrews 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. Hebrews 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. Hebrews 9:3 And after the second veil, the tabernacle which is called the Holiest of all; Hebrews 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; Hebrews 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Hebrews 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. Hebrews 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Hebrews 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Hebrews 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Hebrews 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Hebrews 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Hebrews 9:16 For where a testament is, there must also of necessity be the death of the testator. Hebrews 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Hebrews 9:18 Whereupon neither the first testament was dedicated without blood. Hebrews 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Hebrews 9:20 Saying, This is the blood of the testament which God hath enjoined unto you. Hebrews 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. Hebrews 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. Hebrews 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Hebrews 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Hebrews 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment: Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Exodus 24:6 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. Exodus 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. Exodus 24:8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. END NOTES OF POST- WHAT ARE THE DEAD SEA SCROLLS? OCTAVIAN- A GOD? CICERO- MARK ANTONY [or Anthony if you like]. WHO WERE THE ESSENES? DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY? END NOTES [I posted the video for this portion a few days ago- it goes along with Hebrews 7-9 video/post] The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent]. So- I figured I would cover a little Jewish history- which would help in this study of Hebrews- And also hit on a few of these subjects. As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha]. Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. He would then ‘convert’ the pagan temples- into churches for these followers of Christ. So I don’t see the fact that Augustus claimed to be a son of god right before Christ- as some type of discredit to the claims of Christ. No- I see it as God’s way of pulling the rug out from the oppressor- see? [Oh- by the way- only one of them rose from the dead- can you guess?] VERSES [These are the verses I either quoted or taught from on today’s post- Other video’s below] « October 13 | October 15 » Twenty-eighth Sunday in Ordinary Time Lectionary: 143Reading 1WIS 7:7-11 I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me. I preferred her to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things together came to me in her company, and countless riches at her hands. Responsorial Psalm PS 90:12-13, 14-15, 16-17 R. (14) Fill us with your love, O Lord, and we will sing for joy! Teach us to number our days aright, that we may gain wisdom of heart. Return, O LORD! How long? Have pity on your servants! R. Fill us with your love, O Lord, and we will sing for joy! Fill us at daybreak with your kindness, that we may shout for joy and gladness all our days. Make us glad, for the days when you afflicted us, for the years when we saw evil. R. Fill us with your love, O Lord, and we will sing for joy! Let your work be seen by your servants and your glory by their children; and may the gracious care of the LORD our God be ours; prosper the work of our hands for us! Prosper the work of our hands! R. Fill us with your love, O Lord, and we will sing for joy! Reading 2HEB 4:12-13 Brothers and sisters: Indeed the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account. AlleluiaMT 5:3 R. Alleluia, alleluia. Blessed are the poor in spirit, for theirs is the kingdom of heaven. R. Alleluia, alleluia. GospelMK 10:17-30 As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, "Good teacher, what must I do to inherit eternal life?" Jesus answered him, "Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother." He replied and said to him, "Teacher, all of these I have observed from my youth." Jesus, looking at him, loved him and said to him, "You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me." At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, "How hard it is for those who have wealth to enter the kingdom of God!" The disciples were amazed at his words. So Jesus again said to them in reply, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God." They were exceedingly astonished and said among themselves, "Then who can be saved?" Jesus looked at them and said, "For human beings it is impossible, but not for God. All things are possible for God." Peter began to say to him, "We have given up everything and followed you." Jesus said, "Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come." Revelation 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. In Context | Full Chapter | Other Translations Colossians 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: In Context | Full Chapter | Other Translations Matthew 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. In Context | Full Chapter | Other Translations Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? In Context | Full Chapter | Other Translations John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. John 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us. John 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: John 2:2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world. 1st Jn. 1-2 OTHER VIDEOS [These are the videos I post nightly to my various sites- Links to all my sites below] Acts 7 https://youtu.be/r4cPQHcshCI 8-6-17 Sunday sermon https://www.dropbox.com/s/fty8f8via2vux7r/8-6-17%20Sunday%20sermon.mp4?dl=0 John 13 https://www.instagram.com/tv/CQGLv61FxYG/?utm_source=ig_web_copy_link James 2 https://ok.ru/video/2349439191607 10-7-18 Sunday sermon https://www.dropbox.com/s/u7hovmg62pob8na/10-7-18%20Sunday%20sermon.mp4?dl=0 Homeless friends https://youtu.be/MO_4CIYRJfI 7-16-17 Sunday sermon https://www.dropbox.com/s/zjmb3c9vzh9r60s/7-16-17%20Rock%20City-%20C.U.-%20Mass.mp4?dl=0 Kings 2 https://youtu.be/gytcZLQSk_Y 9-23-18 Sunday sermon https://www.dropbox.com/s/7xzgx18i002w25a/9-23-18%20Sunday%20sermon.mp4?dl=0 Acts 8 https://fb.watch/8brf9RKeoe/ Teaching https://dai.ly/x7vtv5l Samuel 21 https://www.dropbox.com/s/bdb09efjuatzptr/10-6-16%20Samuel%2021.mp4?dl=0 Homeless friends https://youtu.be/J0El3z9hjbM 7-15-18 Sunday sermon https://www.dropbox.com/s/v22omgu57ggktgb/7-15-18%20Sunday%20sermon.mp4?dl=0 Mark 6 https://youtu.be/EBjdUk2vKUI The standard https://youtu.be/iRjF9u-32To https://fb.watch/8b5W4WphPl/ https://1drv.ms/v/s!Aocp2PkNEAGMkSRyglk7L7gXT-T_ 7-8-18 Sunday sermon https://www.dropbox.com/s/xbo89myz2071lfs/7-8-18%20Sunday%20Sermon.mp4?dl=0 Homeless friend https://www.instagram.com/tv/CP0IIX1lxMz/?utm_source=ig_web_copy_link 5-28-17 Sunday sermon https://ok.ru/video/2344898595383 Acts 1 https://youtu.be/22KiJEN-pCE Homeless friends https://youtu.be/2i1ZjzM8UEw Teaching https://www.dropbox.com/s/w2rjj43z7yzxf47/7-15-15%20Dont%20seek%20glory%20from%20men.mp4?dl=0 3-26-17 Sunday sermon https://youtu.be/FZIqiEjYv_I https://www.reddit.com/user/ccoutreach 1-14-18 Sunday sermon https://www.dropbox.com/s/2vztrkq0tjzsyz4/1-14-18%20Sunday%20sermon.mp4?dl=0 https://www.dropbox.com/s/2vztrkq0tjzsyz4/1-14-18%20Sunday%20sermon.mp4?dl=0 Teaching https://fb.watch/88Ozxb-Ego/ 2-10-19 Sunday sermon https://dai.ly/x83bx88 Acts 24 https://www.dropbox.com/s/alx0ew1c9z2i3gc/10-3-17%20Acts%2024.mp4?dl=0 Homeless friends https://youtu.be/NMEg-K6_Cg0 Samuel 9 https://www.dropbox.com/s/zleltyp99d6hfwk/7-14-16%20Samuel%209.mp4?dl=0 Acts 6 https://youtu.be/Vqgm3E4k95A https://account.uhive.com/home/dashboard/ [Connect John Chiarello] 9-16-18 Sunday sermon https://www.dropbox.com/s/1vvmeh3rc5t0cys/9-16-18%20Sunday%20sermon.mp4?dl=0 Acts 20 https://www.instagram.com/tv/CPshzQclWyF/?utm_source=ig_web_copy_link Recovery https://ok.ru/video/2337831389751 Acts 27 https://www.dropbox.com/s/10wlzhq0r34fl06/10-31-17%20Acts%2027.mp4?dl=0 Homeless friends https://youtu.be/wDbwvNMhzFc John 8 https://www.dropbox.com/s/cp1sgpnmtxlvfyt/7-13-16%20John%208%20%5BDeut.%2030%5D.mp4?dl=0 Teaching https://youtu.be/7pIl22CU0bg https://www.yourtreeapp.com/ [Connect John Chiarello] 9-3-17 Sunday sermon https://www.dropbox.com/s/xac233r5bq5722e/9-3-17%20Sunday%20sermon.mp4?dl=0 Kings 3 https://business.facebook.com/ccoutreach1/videos/272908884246152/ 2-3-19 Sunday sermon https://dai.ly/x7usw2w In the image of God https://youtu.be/If5GrqzO3O4 Homeless friends https://www.dropbox.com/s/x5htxbwc5srwrdw/4-27-18%20Furman-%20I%20teach%20too.mp4?dl=0 Mark 5 https://youtu.be/X-YGVitz194 9-17-21 Teaching https://youtu.be/7AqA-JuwSDs https://1drv.ms/v/s!Aocp2PkNEAGMkSJx5rhdKjZjLTNV ReCap https://youtu.be/qbEjkHqydhs https://fb.watch/84KE1jgTm_/ https://1drv.ms/v/s!Aocp2PkNEAGMkSPybaTEKQaQXGaA https://parler.com/#/user/Ccoutreach87 https://gloryfier.com/ccoutreach87 12-3-17 Sunday sermon https://www.dropbox.com/s/penks9kq7i7oqd4/12-3-17%20Sunday%20Sermon.mp4?dl=0 True Vine https://www.instagram.com/tv/CPnaaK1FOFs/?utm_source=ig_web_copy_link James https://ok.ru/video/2337831455287 Samuel 23-24 https://www.dropbox.com/s/fv14hycqmntkb7i/10-30-16%201st%20Samuel%2023-24.mp4?dl=0 Homeless friends https://youtu.be/7IglDSszjrI 7-1-18 Sunday sermon https://www.dropbox.com/s/4vr6g8r8gz20cms/7-1-18%20Sunday%20Sermon-%20Real%20Time.mp4?dl=0 Acts 5 https://youtu.be/e3_HgRrIVis 7-15-18 Sunday sermon https://www.dropbox.com/s/v22omgu57ggktgb/7-15-18%20Sunday%20sermon.mp4?dl=0 Homeless friends https://fb.watch/82cCctODfw/ 1-20-19 Sunday sermon https://dai.ly/x7uq11a 10-29-17 Sunday sermon https://www.dropbox.com/s/grkeb1bdsbyq940/10-29-17%20Sunday%20Sermon.mp4?dl=0 Homeless friends https://youtu.be/KTQPJL9Fu48 Kings 9 https://www.dropbox.com/s/q7ifqhrk1ungpka/7-11-17%20Kings%209.mp4?dl=0 Scripture https://youtu.be/1o8HPvN3GTQ 11-5-17 Sunday sermon https://dai.ly/x7rfwq0 8-13-17 Sunday sermon https://www.instagram.com/tv/CPh8wVQlfBu/?utm_source=ig_web_copy_link 5-27-18 Sunday sermon- 2 https://ok.ru/video/2332967307831 10-28-18 Sunday sermon https://youtu.be/AkXKKU13uBs Homeless friends https://youtu.be/oDVbinJkkG8 Trust God- 2 https://www.dropbox.com/s/swv7ttia0nbg4wr/7-11-15%20Trust%20God%20%282%29.mp4?dl=0 Kings 1 https://youtu.be/rECxT4WgL-w Kings 22 https://www.dropbox.com/s/ip4k3o56qroxy3m/3-22-18%20Kings%2022.mp4?dl=0 Scepter of the kingdom https://fb.watch/7-zQwlctQ0/ 1-6-19 Sunday sermon https://dai.ly/x7uq11g Jonah https://www.dropbox.com/s/dxgf1hypxipoll2/10-28-16%20JohnJonah.mp4?dl=0 Pops https://youtu.be/mdA3XFsoTxo Teaching https://www.dropbox.com/s/m1i3xmm3lodrmev/7-10-16%20The%20word%20is%20right%20there.mp4?dl=0 The Blood of Jesus https://youtu.be/qj1eNvX_MPg https://fb.watch/7_cQuu2oL9/ https://1drv.ms/v/s!Aocp2PkNEAGMkSG_d5Yo2LDpL5XP Mark 2- N.J. https://youtu.be/_SRevM8Tcs4 Kings 21 https://www.dropbox.com/s/5bf9etqfsxwmz10/3-8-18%20Kings%2021.mp4?dl=0 Review https://www.instagram.com/tv/CPaQPsiFDii/?utm_source=ig_web_copy_link 5-27-18 Sunday sermon [1] https://ok.ru/video/2328163125815 Sartre https://www.dropbox.com/s/saxl3ieo5wntrje/10-28-15%20Jean%20Paul%20Sartre.mp4?dl=0 Homeless friends https://youtu.be/cAavZJ2m2mw Samuel 7-8 https://www.dropbox.com/s/tebxmco7ywuwus6/7-10-16%20Samuel%207-8%20%5B2nd%20Tim.%204%5D.mp4?dl=0 Mark 4 https://youtu.be/CjaHcrS4nak https://corpuschristioutreachministries.blogspot.com/p/my-other-sites-new-blogger.html?m=0 Kings 20 https://www.dropbox.com/s/feq1brdvfl1x0nh/2-22-18%20Kings%2020.mp4?dl=0 7 eyes https://fb.watch/7XCMruRiDB/ 12-30-18 Sunday sermon https://dai.ly/x7vd8kr Obadiah https://www.dropbox.com/s/25vgfbcesq9hyua/10-25-16%20Obadiah.mp4?dl=0 Homeless friends https://youtu.be/c0Krp7qOwLI King David https://www.dropbox.com/s/g7nwus6mr7orl97/6-9-16%20King%20David.mp4?dl=0 New Jersey https://youtu.be/cwI088OD9MU https://saviorconnect.com/profile-4941 Kings 19 https://www.dropbox.com/s/yz6mfxwptwilpcy/2-8-18%20Kings%2018.mp4?dl=0 8-12-18 Sunday sermon https://www.instagram.com/tv/CPU9KBtFOFe/?utm_source=ig_web_copy_link Teaching https://ok.ru/video/2321416325687 Acts 26 https://www.dropbox.com/s/zulzxbly4ksbeif/10-24-17%20Acts%2026.mp4?dl=0 Homeless friends https://youtu.be/l9WEwx5eEq8 Kings 7 https://www.dropbox.com/s/gqw5vqaa8wsicd8/6-6-17%20Kings%207.mp4?dl=0 New Jersey https://youtu.be/73w9Vod-0Jk https://www.faithsocial.com/john-chiarello1142074 https://www.mypraize.com/ccoutreach87 Kings 18 https://www.dropbox.com/s/o69uyea4a0yndfd/1-27-18%20Kings%2018.mp4?dl=0 4-29-18 Sunday sermon https://fb.watch/7U_6AvT6xX/ 12-30-18 S sermon 2 https://dai.ly/x7vd8kq 10-23-16 Sunday sermon https://youtu.be/7dfLhO2HBf8 Friends https://www.dropbox.com/s/3fyec9sts4pemco/4-14-16%20David%2C%20Jude%20n%20Pops.mp4?dl=0 Ruth https://www.dropbox.com/s/2u1cd2y9sjic3e3/6-5-16%20Over%20the%20rainbow%20%5BRuth%20conc.%5D.mp4?dl=0 New Jersey https://youtu.be/rRxbMfHi7Vo Kings 17 https://www.dropbox.com/s/om2jj774i634cp2/1-11-18%20kings%2017.mp4?dl=0 John 10 https://www.instagram.com/tv/CNkBQ4BloH9/?utm_source=ig_web_copy_link Apologetics https://ok.ru/video/2316813601335 10-22-17 Sunday sermon https://www.dropbox.com/s/nmfj5rte16qi47h/10-22-17%20Sunday%20Sermon.mp4?dl=0 Homeless friends https://youtu.be/QqHcCj8GJMw 6-5-16 Sunday sermon https://www.dropbox.com/s/v59atzlbevp0l9z/6-5-16%20Church%20unlimited%20outline.mp4?dl=0 Jersey City https://youtu.be/ZqN2KEmxBRk Kings 16 https://www.dropbox.com/s/9pigihskee4hmcy/12-23-17%20Kings%2016.mp4?dl=0 1 day at a time https://fb.watch/7SlmJE7rOy/ 12-23-18 Sunday sermon https://dai.ly/x7v6uk8 Soren K https://www.dropbox.com/s/lnvjgogc7v26yw9/10-22-15%20Soren%20Kierkegaard%27s%20Fear%20and%20Trembling.mp4?dl=0 Homeless friends https://youtu.be/4Tk7faf516E 6-3-18 Sunday sermon https://www.dropbox.com/s/rgqi61idjxsz8zu/6-3-18%20Sunday%20sermon.mp4?dl=0 NYC https://youtu.be/OOJCdV0gYMg Kings 15 https://www.dropbox.com/s/v3rg894117cuzsf/11-30-17%20Kings%2015.mp4?dl=0 Teaching https://www.instagram.com/tv/CPIdAd1lAwE/?utm_source=ig_web_copy_link Acts 13 https://ok.ru/video/2312444381751 10-2-16 Sunday sermon https://www.dropbox.com/s/3aevgyh0vlwvthc/10-2-16%20Church%20Unlimited-%20Mass.mp4?dl=0 Homeless friends https://youtu.be/aD8qpQ11RFM The Exorcist https://www.dropbox.com/s/t97l19yh8xm6tyo/6-30-16%20The%20Exorcist.mp4?dl=0 New Jersey https://youtu.be/fgPa8nCXo7s Kings 14 https://www.dropbox.com/s/97g1165f95g33cx/11-3-17%20Kings%2014.mp4?dl=0 Homeless friends https://fb.watch/7Oob3WZyZ2/ 12-16-18 Sunday sermon https://dai.ly/x72o1jj Acts 16 https://www.dropbox.com/s/6h7szlctpd4epkj/6-29-17%20Acts%2016.mp4?dl=0 Friends https://youtu.be/dCK6R-_icek 10-21-18 Sunday sermon https://www.dropbox.com/s/6vblfo15tkwii4b/10-21-18%20Sunday%20sermon%20%5BTree%20of%20Life%5D.mp4?dl=0 Kings 22 https://youtu.be/SqP7cggPmj0 Volume of the book https://1drv.ms/v/s!Aocp2PkNEAGMh0XiXPrqDx_oPu7Q Machiavelli https://youtu.be/aIByA6qcQRk Kings 18 https://www.dropbox.com/s/o69uyea4a0yndfd/1-27-18%20Kings%2018.mp4?dl=0 The journey https://dai.ly/x7lis9f God of the living https://flic.kr/p/2iqdVQW 6-23-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMi1yb7TlnaYdVtCrr 7-1-18 Sunday sermon https://www.dropbox.com/s/4vr6g8r8gz20cms/7-1-18%20Sunday%20Sermon-%20Real%20Time.mp4?dl=0 The writing on the wall https://youtu.be/kHCvHehKcaw Christmas eve- new York city https://vk.com/video533663718_456239028 6-2-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMi0oTQlcxLhm8L-Wc 9-2-18 Sunday sermon https://www.dropbox.com/s/3rojjyoe8d94s9r/9-2-18%20Sunday%20sermon.mp4?dl=0 Church in Proverbs https://1drv.ms/v/s!Aocp2PkNEAGMh0I6yV_y5wRJiiEN John 14 https://youtu.be/LYVcmaDvMVM Acts 3 https://www.dropbox.com/s/nwvlfuujle9q5rf/1-26-17%20Acts%203%20-Alamodome.mp4?dl=0 Kings 2 https://youtu.be/gytcZLQSk_Y John 17 https://1drv.ms/v/s!Aocp2PkNEAGMh0NLwB0jiu64edJg Pops https://youtu.be/RK5guuCYOlg 12-4-16 Sunday sermon https://flic.kr/p/2ipu7n7 9-9-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMh2jsWvSRb_A8T2z0 Eat the bread https://www.dropbox.com/s/hiz4f226je8o3v5/12-6-16%20Eat%20the%20Bread.mp4?dl=0 God of the living https://www.dropbox.com/s/eejji3c71nt519a/1-24-17%20God%20of%20the%20living.mp4?dl=0 Lion of Judah https://dai.ly/x7lgi7b 3-8-20 Sunday sermon https://youtu.be/E_N6Pgt0TfQ https://www.facebook.com/john.chiarello.5/videos/10206856411887049/ Mark 5 https://youtu.be/X-YGVitz194 Pops https://1drv.ms/v/s!Aocp2PkNEAGMih7qnTXd0U9RKsFp Revelation https://youtu.be/o_o1R30XoSY Isaiah 11 https://www.dropbox.com/s/awy7mnpnwrajpxc/12-4-16%20Isaiah%2011-%20Matt.%203.mp4?dl=0 Mark 9 https://www.bitchute.com/video/ib5I7vUOMzXL/ Homeless friends https://www.instagram.com/tv/B0a6_glHCID/?utm_source=ig_web_button_share_sheet Acts 5 https://youtu.be/e3_HgRrIVis Samuel 19 https://1drv.ms/v/s!Aocp2PkNEAGMh0GOBdGerFna2j3l 5-19-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMiyU-nAigr5Ta8_-E 7-15-18 Sunday sermon https://www.dropbox.com/s/v22omgu57ggktgb/7-15-18%20Sunday%20sermon.mp4?dl=0 First love https://youtu.be/-i4EmA2zchM Samuel 29-30 https://www.dropbox.com/s/gvrrnkec7fh1d7q/12-3-16%20Samuel%2029-30.mp4?dl=0 Homeless friend https://dai.ly/x6xcitv 12-3-17 Sunday sermon https://flic.kr/p/2ioAQ1C 5-5-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMixKcfY4f8i99nSG7 1-14-18 Sunday sermon https://www.dropbox.com/s/2vztrkq0tjzsyz4/1-14-18%20Sunday%20sermon.mp4?dl=0 The idol https://youtu.be/Qka5zOtozKE Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMihyTLR1CUD-JhRVs The boys https://youtu.be/seY0J07vv7o The creed https://www.dropbox.com/s/zpilxwgdqje92p9/12-3-15%20The%20Creed.mp4?dl=0 Homeless friends https://www.instagram.com/tv/B0YUtjxnuAQ/?utm_source=ig_web_button_share_sheet Colossians 2 https://vk.com/video533663718_456239361 4-7-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMiwyzkliIosHtfHws 1-21-18 Sunday sermon https://www.dropbox.com/s/2yd7dou7wcsvkfr/1-21-18%20Sunday%20sermon.mp4?dl=0 10-19-18 John Montgomery https://youtu.be/EaBa5u4ej5I https://www.facebook.com/john.chiarello.5/videos/10204923377122388/ 10-16-18 Update https://youtu.be/ePHwfCspvPc https://www.facebook.com/john.chiarello.5/videos/10204912846579131/ Rick n Danny [who has since died] North Bergen https://youtu.be/21jNZ806_0U Rest in Peace https://trello.com/c/nTy1Ae2N/219-2-15-16-rest-in-peacemp4 Acts 7 https://youtu.be/43byk6c_eHQ Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMghCpRhjyg2mpFI7A NYC cruise https://youtu.be/oAgJn5yD7xQ Bringing in the sheaves https://trello.com/c/6AJLiQLq/222-2-18-16-bringing-in-the-sheavesmp4 Kings 4 https://1drv.ms/v/s!Aocp2PkNEAGMghFG0UA3cWjxO2gE North Bergen [N.J.] https://youtu.be/seY0J07vv7o QM https://trello.com/c/6SokjEW8/223-2-18-16-quantum-mechanicsmp4 https://drive.google.com/file/d/1HVLyyLHjZZpAI_hDZOqQG4_Lv21CblH_/view?usp=sharing 4-1-18 Easter https://youtu.be/riDgzCG6gSk The table https://1drv.ms/v/s!Aocp2PkNEAGMghK5EFHhKzy1lh8I Plane crash https://youtu.be/tSxa44e0394 Battle is the Lords https://youtu.be/1WAkdHTCQe8 The Keys https://1drv.ms/v/s!Aocp2PkNEAGMghOfbWlMjvR_4_GV Teaching with homeless friends- https://youtu.be/wzTgw7ITt3c https://www.facebook.com/john.chiarello.5/videos/10204916903200544/ The mouths of babies https://youtu.be/MnmYvDEjGGQ Gate shut https://trello.com/c/h1zx5t0q/225-2-21-16-gate-shutmp4 Ephesians 4 https://my.pcloud.com/publink/show?code=XZBYp97Zz6jYWnMTXLFsehrUHbyY8BLPANdy The fellowship https://youtu.be/Nfr6Th7UDQI Pops n Austin https://youtu.be/oOZFVj6A660 Romans 11-13 https://trello.com/c/OdHbIimS/227-3-12-15-romans-11-13mp4 Kings 3- wisdom https://youtu.be/YPoiwLUgjg4 Mark 8 https://1drv.ms/v/s!Aocp2PkNEAGMghQ7iCdN1MgZtHWr Acts 2 https://my.pcloud.com/publink/show?code=XZM3m97Zo46KdRpHAyb10cF5hulKwfqXMyf7 8-19-18 Sunday sermon https://dai.ly/x6vr51l 12-17-17 Sunday sermon https://flic.kr/p/21rXbC4 MY SITES- Blog- [Post nightly] https://corpuschristioutreachministries.blogspot.com/ Site- [Post nightly] https://ccoutreach87.com/ Site- 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Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello, I am a retired firefighter living in Texas, Born in Hoboken New Jersey- raised in North Bergen. I post original content [all videos and text are by me]. I post 7 videos a night to many of my sites, and text posts 3 times a week. I NEVER take money- or ask for money- ever. Everything is free- I sell nothing- to some sites this makes a difference- so I wanted to say that here. There are no buildings- staff- salary- anything. Just me teaching- doing outreach- and reaching out thru my sites. All my teachings- videos- studies are free to download from all my sites. Make as many copies as you want- they are there for you to use. Thank You- John. ALL MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks] Web sites- www.corpuschristioutreachministries.blogspot.com [Main site] https://ccoutreach87.com/ https://medium.com/@johnchiarello https://johnchiarello.webs.com/ https://ccoutreach87.jimdo.com/ http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 http://ccoutreach87-1.mozello.com/ https://ccoutreach87.site123.me/ http://ccoutreach87.wixsite.com/mysite https://corpusoutreach.weebly.com/ http://ccoutreach87.strikingly.com/ https://ccoutreach87.webs.com/ Social Media sites- https://www.facebook.com/john.chiarello.5?ref=bookmarks https://www.facebook.com/ccoutreach1 https://vk.com/id533663718 [Russia- Our largest group outside the U.S.] https://www.linkedin.com/in/john-chiarello-b27340ab/ [Our largest group] https://twitter.com/ccoutreach87 https://www.instagram.com/john.chiarello/channel/ https://ok.ru/profile/589985645111 [Ukraine- Our 2nd largest in Europe] 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John GALATIANS 6
Galatians 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Galatians 6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. 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I’ll just add a note here at the end. This letter is a ‘theological’ one- meaning- the purpose is to show how God- in Christ- has fulfilled the law. And we become justified- not by the law- but by faith in Christ. Pretty simple. When Paul speaks ‘harsh’ about the ‘circumcision’- meaning his Jewish brothers who were trying to institute circumcision as a rite for the gentile believers- He is not in any way making anti-Semitic statements- or ‘bad’ statements against any ethnic/religious group. He is fighting for the gospel of grace. Over the history of the church- some Christians did indeed espouse anti- Jewish beliefs- based on these portions of scripture. Yes- Paul was hard on the ‘circumcision’- the Jews under the law- but it had nothing to do with ethnicity. It was theological- In this last chapter he even says to restore those who are wrong- in the spirit [attitude] of meekness. In the world we live in today- it’s important for Christians- in my mind- to stand for the truth- but to do it in a way that does not demean other people. Whether that be Jewish- Muslim- or any other group. Yes- as Christians we fight against false doctrine- and at times- these are tough fights. Thus the strong language we see at times in the New Testament. But even Paul himself spoke about God reconciling all people- whether they be Jew- gentile- male- female- in Christ. He fought hard against the Judiazers- because in reality they were indeed preaching an ‘exclusive’ message. Saying the only ones who God accepts- are those who get circumcised- and join ‘their group’. But the message of grace leaves the door open for all who believe. Jew- non Jew- male- female- all are accepted equally thru the message of the Cross. So I just wanted to end this brief study with this point. Yes- read these bible books for yourselves. Go thru the bible- the Letters I have been covering. Whatever background you come from- it makes no difference. You are here now- reading this stuff- or maybe watching some of the videos. The purpose is for you yourself to engage in the grand debate- that has been going on for 2 thousand years now [since the time of Christ that is]. Yes- the debate about life itself- what’s man’s purpose in it? What does the bible actually teach about all these subjects? The bible was written for the common man to read- and understand. I’ll admit there is some stuff that is hard to understand at times. But when you engage in the text- read the background of the times- see what the teachers over the years have said as well- In the end- the main message of grace is clear- it is easy to understand. The free gift of God by grace is for all of us. And remember- it is a gift for all. PAST LINKS [ Teaching I did before that relates to today’s post- ‘Galatians 6’- Verses below] Galatians 1 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-1-text.html?m=0 https://ccoutreach87.com/2020/12/17/galatians-1-16/ https://ello.co/ccoutreach87/post/wcbfkhc6p1fkpxazlw_bng https://ccoutreach87.webstarts.com/blog/post/galatians-1-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-16046790 https://wt.social/post/jfi5ub25360665537221 https://www.publish0x.com/ccoutreach87/galatians-1-xykvowj https://parler.com/post/dd518eb61bfa4e53ae8c476b3c8619dd https://gab.com/Ccoutreach87/posts/105394968263653884 https://johnchiarello.medium.com/galatians-1-2299c227a9ce https://ccoutreach87.mystrikingly.com/blog/galatians-1-ce5f29d3-263a-4a1c-86e7-018097bbd8ce https://www.plurk.com/p/o50uxw https://ccoutreach87.site123.me/blog/galatians-1-3 http://ccoutreach87-1.mozello.com/blog/params/post/2361079/galatians-1 https://ccoutreach87.jimdofree.com/2020/12/17/galatians-1/ http://ccoutreach.over-blog.com/2020/12/galatians-1.html Galatians 2 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-2-text.html?m=0 https://ccoutreach87.com/2020/12/22/galatians-2-18/ https://ello.co/ccoutreach87/post/pizaavvbhnsul6mwpsi8ua https://ccoutreach87.webstarts.com/blog/post/galatians-2-5 https://wt.social/post/1b6ucyi5362123616094 https://www.publish0x.com/ccoutreach87/galatians-2-xomlxkn https://parler.com/post/5dd947d6ea2c4feb8c9e74ef858d95a9 https://gab.com/Ccoutreach87/posts/105423634678296448 https://johnchiarello.medium.com/galatians-2-fcdbc3788d45 https://ccoutreach87.mystrikingly.com/blog/galatians-2-11613556-63d6-4d0b-baae-2fb0659457c0 https://www.plurk.com/p/o5adzh http://ccoutreach87-1.mozello.com/blog/params/post/2387211/galatians-2 https://ccoutreach87.jimdofree.com/2020/12/22/galatians-2/ http://ccoutreach.over-blog.com/2020/12/galatians-2.html Galatians 3 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-3-text.html?m=0 https://ccoutreach87.com/2020/12/24/galatians-3-text-2/ https://ello.co/ccoutreach87/post/o2nb8lfuxxplcj2mq6ywxg https://ccoutreach87.webstarts.com/blog/post/galatians-3-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-36880587 https://wt.social/post/3ungwki53626817192 https://www.publish0x.com/ccoutreach87/galatians-3-xryyokk https://parler.com/post/67feb31532aa4184b175284b2e713af3 https://gab.com/Ccoutreach87/posts/105434608063686819 https://johnchiarello.medium.com/galatians-3-bc88f8c94a96 https://ccoutreach87.mystrikingly.com/blog/galatians-3-95abab60-5e86-4a5c-a509-b420a853d416 https://www.plurk.com/p/o5ea9r https://ccoutreach87.site123.me/blog/galatians-3-3 http://ccoutreach87-1.mozello.com/blog/params/post/2401391/galatians-3 https://ccoutreach87.jimdofree.com/2020/12/24/galatians-3/ http://ccoutreach.over-blog.com/2020/12/galatians-3.html Galatians 4 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-4-text.html?m=0 https://ccoutreach87.com/2020/12/27/galatians-4-text-2/ https://ello.co/ccoutreach87/post/ce4bhrppzfc-pseeeuifww https://ccoutreach87.webstarts.com/blog/post/galatians-4-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-43231449 https://wt.social/post/zv873ep5363565440295 https://www.publish0x.com/ccoutreach87/galatians-4-xerrvqj https://gab.com/Ccoutreach87/posts/105451977257475153 https://parler.com/post/b0cf6cea1ea9464eac8de84f91465ca5 https://johnchiarello.medium.com/galatians-4-c28bfdf12fe4 https://ccoutreach87.mystrikingly.com/blog/galatians-4-8940d7ce-918d-44d4-92a6-829f1100195c https://www.plurk.com/p/o5ju8y https://ccoutreach87.site123.me/blog/galatians-4-3 http://ccoutreach87-1.mozello.com/blog/params/post/2419041/galatians-4 https://ccoutreach87.jimdofree.com/2020/12/27/galatians-4/ http://ccoutreach.over-blog.com/2020/12/galatians-4.html Galatians 5 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-5-text.html?m=0 https://ccoutreach87.com/2020/12/29/galatians-5-text-2/ https://ello.co/ccoutreach87/post/21lzyfe1swiai-nxmiqkow https://ccoutreach87.webstarts.com/blog/post/galatians-5-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-58642488 https://gab.com/Ccoutreach87/posts/105463070505631140 https://parler.com/post/4b84f8e5d8b74474afc40e8d755bd63a https://johnchiarello.medium.com/galatians-5-e45b01bc5f80 https://ccoutreach87.mystrikingly.com/blog/galatians-5-e37d4b21-7471-406d-86ff-e4ac26d1e598 https://www.plurk.com/p/o5nk88 https://ccoutreach87.site123.me/blog/galatians-5-3 http://ccoutreach87-1.mozello.com/blog/params/post/2428861/galatians-5 https://ccoutreach87.jimdofree.com/2020/12/29/galatians-5/ http://ccoutreach.over-blog.com/2020/12/galatians-5.html https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/justification-by-faith/ https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.com/judges-ruth-video-links-included/ https://ccoutreach87.com/ephesians-highlights/ GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/2017/01/10/galatians-3/ https://ccoutreach87.com/2017/01/12/the-seed/ https://ccoutreach87.com/2017/01/16/galatians-4/ https://ccoutreach87.com/2017/01/24/galatians-5/ (1338) GALATIANS 6- Paul closes this short theological treatise with some practical stuff; help each other out with their burdens, if you see a brother struggling, restore him in the spirit of meekness. Those who are teaching you Gods word, ‘communicate’ to them in all good things [share with them financially and materially]. Good advice that Paul gives to all of the churches he writes to. As we close our study of this letter, I want to emphasize that the majority of what Paul is teaching [over 90%] is great theological truth, it would be silly for preachers/teachers to grasp hold of any single verse and to exalt that above the main body of truths that we have discussed. It isn’t hard for any preacher/teacher to go thru this letter on a few Sundays and teach the main truths of the letter. We desperately need to get back to doing it this way in many Pentecostal/Protestant/Evangelical churches- and yes, the ‘organic church’ guys too! We all have a tendency to pick out pet doctrines out of the New Testament and then to make the side issues the main thing. I think the main thing [justification by faith, the blessing of Abraham in context, etc.] is good enough without us having to try and find some type of ‘Rhema word’ that is not the main word of God. Recently a good man died, Oral Roberts. A few weeks have passed and I think it is okay to mention a few things. The media reported how many preachers showed up to the funeral in Cadillac’s and expensive cars, there have been various articles written about the legacy he will leave behind. Some wrongly said he was the father of the ‘Word of Faith/prosperity movement’ [E.W. Kenyon was the real father, and Kenneth Hagin and others lay claim to the title]. The point I want to make is Brother Roberts was a good man who did good things, but his way of doing doctrine is not my cup of tea. He was famous for popularizing the ‘seed-faith’ teaching. It comes from Paul’s letters when he does tell believers that if they give in faith God will bless them, true enough. But when we read the New Testament there are many warnings against greed and materialism, and when we take a simple practical truth from Paul, even though it’s true, and when this truth becomes our main message, then we err. In this last chapter of Galatians Paul gives practical advice about giving financially to those who are teaching you, good. But this is one verse in a letter filled with other main teachings, the important stuff if you will. For believers in our day to have built ministries/churches and to have as the foundation of these ministries the few practical side verses, is wrong. We need to focus on the main thing, and keep the main thing the main thing! [Redemption thru Christ’s Blood, eternal life to those who believe, etc.] I don’t want to speak bad about brother Roberts, he was a good man who went home to be with the Lord, it’s just the discussion that has happened after his passing shows us how easy it is for good men to get sidetracked with a verse or 2 and then to exalt it out of context. As I conclude this brief study on Galatians, I think I will go back over a few main verses in the next week or so and give you some ‘practical’ things that I have gleaned these last few weeks. In a sense I will show you how God can speak to us in a personal way thru these letters, yet at the same time not losing the original meaning of the letters. One of the distinctions of the early church fathers was this Christ centered approach to the scripture, they looked for Jesus on every page. I’ll end with an example form Saint Augustine; he shared a thought on the story of Jesus walking on the water to the land, and that the disciples needed a wooden boat to ‘cross over’ he then applied the wood of the boat to the wood of the Cross and said how the Cross allows us to cross over to God, just like the boat let them cross over to the land. Now this is a simple example of applying scripture in a sort of symbolic way that is not in context, but nevertheless it’s okay to do. So I will do a few things like this in the next few posts. But while doing this, we want to not forget the main meaning of the letter, a good ‘side example’ should never negate the main body of truth. (1340) GALATIANS AFTER-THOUGHTS: As I said the other day I will try and go back over a few verses and share a few more things on Galatians. One of the things I wanted to mention was the fact that I purposefully chose to teach the letter in the classic Protestant way [mostly] I avoided getting into the ‘New Perspective’ ideas on Paul and ‘what he really meant’. So let’s talk a little on it; as of the date of this writing there is a theological debate going on [mostly in the ivory towers, but seeping somewhat into mainstream thought] that re-looks at Paul and what the context of his day was. For instance when the Reformers of the 16th century spoke about being Justified by Faith and not by works, many of them were speaking about the works of tradition and the things they felt were wrong in the Catholic faith. Were they wrong in applying Paul this way? No. In context was Paul talking about the works of ‘Catholic tradition’ when saying men are not justified by works? No. So it’s good to point stuff like this out. The problem I see with some of the New Perspective theologians is they can explain stuff and when you’re done listening [reading] it’s possible to miss the heart of the New Testament doctrine on Justification by faith, we don’t want to lose people in the weeds when trying to peel the layers of the onion. So I purposefully chose to teach this letter in the plain way that most Protestants would understand it, but I do think that N.T. Wright [Bishop of Durham, Church of England] has good things to add to the debate [as well as John Piper- the Reformed Baptist preacher who has taken the New Perspective group and rebuked them]. It’s good and profitable to engage in these types of theological discussions, but we need to once again ‘keep the main thing the main thing’. I also avoided getting into the debate on exactly what ‘works of the law’ meant. Some think Paul was only referring to the rite of circumcision. In some verses [both here and in Romans] this is true. But some [N.T. Wright] apply this in a way that says the act itself was simply an ‘identifying badge’ that brought you into the community of God, while this is true, they get a little off track by not fully seeing that in Paul’s writings these things go hand in hand. Paul mixes in the ‘work of circumcision’ with the idea of keeping the moral law/10 commandments. When saying ‘we are not under the law’ Paul includes all of it, not just the ceremonial law. How do we know this? Because whenever Paul makes this argument he always adds ‘does this mean we go out and sin’? And his answer is always no, but instead of saying ‘no, don’t sin because we are still constrained by the 10 commandments’ he says ‘no, how can we who died to sin still live in it’. To be frank about it, many of the Reformed guys have problems with this as well, they teach a kind of theology that says the N.T. believer is under the law, I disagree. So as you can see this debate can go on for a while, that’s why I chose to avoid it in this study. I want all of our readers to be grounded in the basic truths of the letter before launching into a deeper level. Okay enough for now, tune in the next week or so and I’ll try and do some practical stuff from Galatians. (1342) WHEN THE SEED SHOULD COME TO WHOM THE PROMISE WAS MADE- As I was teaching thru Galatians this verse ‘spoke to me’ in a personal way [will explain it in a second]. I felt like the Lord was saying that there are long term promises/destinies that he has planted within us, both as individuals and communities, and that often times he is waiting for the ‘seed to come to whom the promise was made’. In the parables of Jesus the seed speaks of a few things. Most of us are familiar with ‘the seed as the word’ imagery- ‘the sower sows the word’. But Jesus also speaks of ‘the seed’ as the children of the kingdom that his father has planted in the world. And of course in Galatians Paul is specifically referring to the singular seed, who is Christ. Every few years I go thru our radio messages and will adjust the programs I air. I often find that the messages that I marked as ‘o.k.’ are not o.k. anymore, it’s not that they are bad, it’s just I notice a tone/level of ‘seed’ [spoken word] that is not mature enough, it seems like as the years roll by the later messages just sound better. God has all of us in a maturing process; things that we thought were ‘deep revelation’ at one time, now sound quite silly. As I was marking off the programs that sounded too immature, I felt like the Lord was saying ‘the seed has come to whom the promise was made’ sort of like the lord was saying ‘son, I was waiting for your level of maturity to catch up to the promise’. Also in Romans it says ‘the whole creation groans and travails in pain together until now’ I also felt like the Lord was saying the seed, as it pertains to all the people groups we relate to, were also in a ‘birthing process’ that too had to mature to a point where the promises could be inherited- ‘when the fullness of times was come, God sent forth his son, made of a woman, made under the law’ [Galatians] God has ‘fullness seasons’ times [Kairos] when he says ‘okay, the promises I made to you at the beginning of the journey are now ready to be experienced’ in essence the seed has come to whom the promise was made. Now, this sort of spiritual/symbolic way of hearing God, is it a good way to develop doctrine? No! Never, ever! Pope Benedict critiqued the ‘historical, critical’ method of liberal theology in his book ‘Jesus of Nazareth’ the method developed out of the liberal universities in Germany in the 19th- 20th centuries. Men like Rudolph Bultman would popularize it. It was a way of reading scripture thru an historical/archeological lens. Some of the ideas are good and profitable, but some are not. Many would reject the supernatural aspects of scripture and come to deny the resurrection. Not good. The Pope also warned against this way of ‘dissecting’ Jesus and Christianity to a point where you really don’t see the true Jesus anymore. The real Jesus of Christianity and history, the Jesus that we all have a relationship with by faith. The point being we want to go to scripture with an open heart and expectancy to ‘hear God’. While doing this, we also want to recognize that the scripture had the SAME MEANING to the first century church as to us today, the meaning never changes, the applications do. That’s the main point I want to make, so today the Lord might be speaking to you about certain ‘seeds’ coming to maturity in your own life, things that you have been waiting for and maybe the lord was saying he needed a maturing process to take place, both in you and the people you relate to. The ‘whole creation’ if you will. [parts] 1782- PROTESTANT REFORMATION CONCLUSION Today let’s finish up the study on the Protestant Reformation. We left off on Luther disputing with the church over the doctrine of how a person becomes just in the sight of God- is it by works or faith? Now- to the surprise of many Protestants [and Catholics!] both sides agreed that a person cannot be justified by works. Yes- the Catholic Church rejected what was known as Pelagianism. In the early centuries of the church there was a Catholic priest- named Pelagius- who taught that people had the ability within themselves to obey Gods law and become saved that way. He rejected the doctrine of original sin and another famous bishop- Saint Augustine- would refute Pelagius and teach salvation comes by the Grace of God. The official Catholic position was to reject Pelagius and accept Augustine. Okay- then where’s the difference? The church council that spells it out is the Council of Trent [named after the Italian city where the council took place in the 1500’s- Trento]. This council is often referred to as the Counter Reformation. The church rejected the Protestant line- but also acknowledged the need for reform and made some changes. This is the council where the church rejects Pelagianism- and also says the position of Luther [Justification by Faith ALONE] was flawed. The church appealed to the New Testament letter of Saint James- where James uses an example from the life of Abraham [found in Genesis 22] where Abraham obeys God and is willing to sacrifice his son Isaac on an altar. Of course this never happens- God was simply testing Abraham- but James says this act of obedience justified him in Gods sight. James says ‘see how a man is justified by works- and not by faith ALONE’. The argument from Rome was Faith played THE major role in justification- but was not sufficient by itself- there had to be righteous works eventually associated with it in order for God to say ‘you are just’ [saved]. Luther disagreed and said God justified Abraham before he had good works- we find this in Genesis 15. God says to Abraham ‘look- count all the stars- so shall your offspring be’ and Walla- the bible also says Abraham was justified in God’s eyes the moment he believed the promise. Who’s right? Actually they both are. I have taught this a few times over the years- and it would take too much time to re-do right now. But I believe James and Paul [the 2 who debate this in the bible] are simply looking at different aspects of salvation/justification. Paul emphasized faith- and James showed us how true faith always has works with it. When you read the statements that came out from the council of Trent- some of them do seem to indicate that both sides might have been talking past each other at some points. In the heat of the day they were too quick to condemn the other side- without really trying hard to achieve unity [like politics!]. The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. [parts] . ROMANS 8-10 https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip VIDEO- [I cover stuff on the videos that are not in the post- here are a few] .Council of Trent- what did the Church say? .Do we get the final say- at the Judgment? .What are the Catholic virtues- did Paul teach them? .Augustine, Calvin, Whitfield and Wesley. .Infusion or Imputation? How bout both! At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST. . REMINDER- This is a commentary I wrote years ago- the videos are new. .CHAPTER 8- FEW POINTS; 1- Did God choose us to believe- or did we choose him? 2- When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection? 3- Does God use difficulty- or is it to be rebuked? 4- Was Paul a ‘hyper- Calvinist’? (839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’. [parts] (835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian. [parts] Past comments on Oral Tradition- something I mentioned on today’s post- Gal. 6 The Iliad and Odyssey [Homer] I want to cover some of the classics of Western Literature- when I do the philosophy and science stuff- the purpose is to show how God- and ‘religion’ are an inescapable thread that we see all thru out history- and in fact- the rise of what we call ‘intellectualism’ did indeed come from the Judaic/Christian tradition [for instance- the modern day university system did come from the Church]. Ok- lets start with what most believe to be the greatest work from antiquity- outside of the bible. These are 2 poems by Homer- the Iliad and Odyssey. These poems were written in the 8th century BCE- and cover the Trojan war- which most believe was a real war- that took place in the 12th-13th century BCE. In Homers works we read about this epic battle. The war starts with- once again- a ‘woman’ issue. Prince Paris of Troy steals Helen of Greece- from her husband King Menelaus [king of Sparta]. The Greeks- led by Achilles- lay siege to Troy. In Homers telling of the event- the Greeks are actually defending the honor of marriage- and are carrying out a just retribution against an unjust act. Sort of the same themes we read in scripture- when the sons of Jacob defended the honor of their sister Dinah- when she was treated unjustly by the pagan nation that took her- forcefully- to be the wife of a kings son. The brothers meted out justice- by tricking these pagans to get circumcised- then- while recovering ‘from surgery’- the sons went in and wiped out the city- to their fathers dismay! In the story- Achilles is a warrior- who displays extreme violence- and also the human traits of a man who acts out of selfish motives. At one point in the war- he removes himself from battle- because he feels his honor was betrayed. The only thing that brings him back is the killing of his close friend Patroclus- by Hector. Achilles leads the Greeks to victory- and reflects the struggle between living a long life- or dying young- yet dying for a just cause. One of the more famous quotes form Homer’s Poems- attributed to Achilles- is ‘I carry 2 sorts of destiny to the day of my death. Either, if I stay here and fight beside the city of the Trojans, my return home is gone, but my glory shall be everlasting; but if I return home to the beloved land of my fathers, the excellence of my glory is gone, but there will be a long life- left for me, and my end in death will not come to me quickly.’ There has been some debate over the historicity of the war itself. Some scholars believe it was Myth [I’ll get to this in a moment]. That is- they believe the war itself was not true- but a sort of Oral Tradition- that encompasses the reality of the human condition- and that Homers Poems are simply mythological ways to reveal the true condition of man. Yet- much like the debate that took place in the 19th century German universities- over the ‘Myth’ of the bible- later on- the rise of what we now call Archaeology [because of the Industrial revolution- a new field arose- men started digging up the ground- for the primary purpose of extracting materials from the earth- and at this time we also discovered ‘lost worlds’- that is we could actually trace cities and lands that were once deemed fake]. So- as with Homers Troy- and bible lands- these archaeologists did indeed find Cities that matched the stories. In 1870 the German Archaeologist Schliemann discovered remains that seemed to find the city of Troy- the area is known today as modern day Turkey. This same thing happened with the bible- we did indeed find historical evidence that seemed to back up the historicity of the stories we find in the bible. As a matter of fact- a famous doubter of the bible embarked on a search- to prove the bible was ‘myth’ yet- after researching carefully the historical names and places we read about in the book of Acts- he came to believe that the book of Acts- written by both an historian and doctor [Luke] was the most historically accurate writing that came from the first century [Acts has lots of names of political figures- court proceedings- stuff like that- and when doing research like this- it is quite easy to debunk the historical reality of a fake work- but- when these names and places were researched- from actual historical records dating back to the first century- it was amazing how the pieces fit]. The Trojan War is found in many works of Greek literature- and art. But the most comprehensive account comes from Homer’s 2 poems. Now- in Homer’s poems there are obvious references to Mythology- Goddesses- Golden apples- the Greek gods intervening in the affairs of men. So yeah- we see that there are obvious mythological aspects to the work. Yet- the ancient Geeks did indeed believe the war itself was a real war that took place at around the 12th century BCE. Some believe that Homer never actually wrote the poems- but that he told the stories- like Oral Tradition- and they were later written down by others. Sort of like the classic- Paradise Lost- by John Milton. Milton was blind- and told the story to his daughters [oral tradition] and the actual work was penned by those who heard it. Jesus himself used this method- he never wrote a book- or letter in the New Testament- yet the gospels were compiled by his men after his death. We read about this when Luke [who I mentioned above] gives the reason for his documenting stuff in the book of Acts [read Acts chapter one]. Luke also wrote his gospel a few years after the death and resurrection of Christ. So- some believe the same thing happened with Homer- those who heard him tell the story multiple times- simply put it together later on. Most scholars believe that Homer did indeed write the poems- and that the famous Trojan War was a real historical event. Last year- when in North Bergen- my atheist friend Daniel said he watched a PBS show- and he said ‘even a priest said the bible was Myth’. I explained to Daniel that when the more liberal scholars use this term [like in the writings of Bultman] that they do not mean ‘fake’- like Greek Mythology. But they mean that some of the stories in the gospels might be a compilation of the many Oral teachings of Jesus- and they were put together as one story [some think the Sermon on the Mount was actually multiple teachings Jesus did- and they were compiled into one event]. Now- when I explained this to Daniel- he said ‘see- even you believe it was Myth’. I told Daniel that no- I do not hold to this theory [not 100%] but that I was simply telling him that even those who use the term Myth- when talking about Theology- they do not mean Myth- as in fake. So- I find it interesting that both the New testament- and Homers poems- got the same scrutiny. In these poems we do indeed see the condition of man- which Homer depicts as one of constant war- not peace. The letter of James in the New Testament says- James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Homers poems are considered by some to be the beginning of the great works of Western literature- of which there are many. The great writer C.S. Lewis- who rejected Christianity for many years- later became a believer. He attributed his conversion to the fact that he could not escape the reality of the Church- or Christian themes- found in all the fields of study. Whether it was the classics- or history- philosophy. He said every were he read- studied- he could not escape this scarlet thread that ran thru out all the fields of knowledge. Yeah- in the end- his thirst for knowledge- his intellectual search- led him to the Cross. Jesus- in a way- was a 1st century Achilles- he battled the forces of darkness- for the honor of a woman- the Bride- the church. He- Like Achilles- chose a just death- for a just cause. There’s a prophecy in the Old Testament- it speaks of Christ ‘the zeal of thine house has eaten me up’. Jesus was a righteous warrior- a prophet, priest and king- and he had a zeal for the church- that far exceeded anything we find in Homers poems. VERSES- [These are the verses I talked about on the video- Galatians 6- Links to all my sites below] Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Galatians 6:2 Bear ye one another’s burdens, and so fulfil the law of Christ. Galatians 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself. Galatians 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. Galatians 6:5 For every man shall bear his own burden. Galatians 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things. Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. Galatians 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not. Galatians 6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. Galatians 6:11 Ye see how large a letter I have written unto you with mine own hand. Galatians 6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. Galatians 6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. Galatians 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. Galatians 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Galatians 6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. ________________________________________ Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Hebrews 13:3 Remember them that are in bonds, as bound withthem; and them which suffer adversity, as being yourselves also in the body. 13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel. 15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. 16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. 18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. 2 Timothy 4:7 I have fought a good fight, I have finished my course, I have kept the faith: 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 2 Timothy 4:6 For I am now ready to be offered, and the time of my departure is at hand. Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John GALATIANS 5
Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith. Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Recent sites- Clouthub https://clthb.co/zwuzu55hug7APoPD8 Spreely https://spreely.com/ccoutreach87 Silority https://silority.com/profile-13020 Wimkin https://wimkin.com/profile-268566?fbclid=IwAR2VQxAKcRxxScTxS-zMSIrblcQYp4wj_WvDVrNTAVS77kQy-vThjj2gmqU Solikick https://solikick.com/-ccoutreach87 Gettr https://gettr.com/user/ccoutreach87 Ugetube https://ugetube.com/@ccoutreach87 Talksos https://talksos.com/@Ccoutreach87 Onespace https://www.phoenixsocial.org/profile/2136 Orby’s https://orbys.net/ccoutreach87 Codias https://www.codias.com/@ZW5jcnlwdF8tXzM3NDIw All Videos- View/Download https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui Mypraize https://www.mypraize.com/ccoutreach87 Faithsocial https://www.faithsocial.com/john-chiarello1142074 Saviorconnect https://saviorconnect.com/profile-4941 Gloryfier https://gloryfier.com/ccoutreach87 Tree https://www.yourtreeapp.com/ [Connect John Chiarello] Uhive https://account.uhive.com/home/dashboard/ [Connect John Chiarello] ON VIDEO .Not under law .Walk in the Spirit .Law fulfilled by love .Against such there is no law .Fruit of the Spirit .We wait for the hope of righteousness .Calvinism- Arminianism .We are all in process .Self-control is a fruit .To be effective in the kingdom you need discipline .Protestant Reformation- Trent responds .Legal fiction? .Backsliding? .Evangelical reductionism .You are all 1 in Christ .MLK Jr. PAST POSTS [Past teaching I did that relates to today’s video- Galatians 5- verses below] (1335) GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that. [parts] Galatians 1 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-1-text.html?m=0 https://ccoutreach87.com/2020/12/17/galatians-1-16/ https://ello.co/ccoutreach87/post/wcbfkhc6p1fkpxazlw_bng https://ccoutreach87.webstarts.com/blog/post/galatians-1-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-16046790 https://wt.social/post/jfi5ub25360665537221 https://www.publish0x.com/ccoutreach87/galatians-1-xykvowj https://parler.com/post/dd518eb61bfa4e53ae8c476b3c8619dd https://gab.com/Ccoutreach87/posts/105394968263653884 https://johnchiarello.medium.com/galatians-1-2299c227a9ce https://ccoutreach87.mystrikingly.com/blog/galatians-1-ce5f29d3-263a-4a1c-86e7-018097bbd8ce https://www.plurk.com/p/o50uxw https://ccoutreach87.site123.me/blog/galatians-1-3 http://ccoutreach87-1.mozello.com/blog/params/post/2361079/galatians-1 https://ccoutreach87.jimdofree.com/2020/12/17/galatians-1/ http://ccoutreach.over-blog.com/2020/12/galatians-1.html Galatians 2 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-2-text.html?m=0 https://ccoutreach87.com/2020/12/22/galatians-2-18/ https://ello.co/ccoutreach87/post/pizaavvbhnsul6mwpsi8ua https://ccoutreach87.webstarts.com/blog/post/galatians-2-5 https://wt.social/post/1b6ucyi5362123616094 https://www.publish0x.com/ccoutreach87/galatians-2-xomlxkn https://parler.com/post/5dd947d6ea2c4feb8c9e74ef858d95a9 https://gab.com/Ccoutreach87/posts/105423634678296448 https://johnchiarello.medium.com/galatians-2-fcdbc3788d45 https://ccoutreach87.mystrikingly.com/blog/galatians-2-11613556-63d6-4d0b-baae-2fb0659457c0 https://www.plurk.com/p/o5adzh http://ccoutreach87-1.mozello.com/blog/params/post/2387211/galatians-2 https://ccoutreach87.jimdofree.com/2020/12/22/galatians-2/ http://ccoutreach.over-blog.com/2020/12/galatians-2.html Galatians 3 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-3-text.html?m=0 https://ccoutreach87.com/2020/12/24/galatians-3-text-2/ https://ello.co/ccoutreach87/post/o2nb8lfuxxplcj2mq6ywxg https://ccoutreach87.webstarts.com/blog/post/galatians-3-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-36880587 https://wt.social/post/3ungwki53626817192 https://www.publish0x.com/ccoutreach87/galatians-3-xryyokk https://parler.com/post/67feb31532aa4184b175284b2e713af3 https://gab.com/Ccoutreach87/posts/105434608063686819 https://johnchiarello.medium.com/galatians-3-bc88f8c94a96 https://ccoutreach87.mystrikingly.com/blog/galatians-3-95abab60-5e86-4a5c-a509-b420a853d416 https://www.plurk.com/p/o5ea9r https://ccoutreach87.site123.me/blog/galatians-3-3 http://ccoutreach87-1.mozello.com/blog/params/post/2401391/galatians-3 https://ccoutreach87.jimdofree.com/2020/12/24/galatians-3/ http://ccoutreach.over-blog.com/2020/12/galatians-3.html Galatians 4 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-4-text.html?m=0 https://ccoutreach87.com/2020/12/27/galatians-4-text-2/ https://ello.co/ccoutreach87/post/ce4bhrppzfc-pseeeuifww https://ccoutreach87.webstarts.com/blog/post/galatians-4-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-43231449 https://wt.social/post/zv873ep5363565440295 https://www.publish0x.com/ccoutreach87/galatians-4-xerrvqj https://gab.com/Ccoutreach87/posts/105451977257475153 https://parler.com/post/b0cf6cea1ea9464eac8de84f91465ca5 https://johnchiarello.medium.com/galatians-4-c28bfdf12fe4 https://ccoutreach87.mystrikingly.com/blog/galatians-4-8940d7ce-918d-44d4-92a6-829f1100195c https://www.plurk.com/p/o5ju8y https://ccoutreach87.site123.me/blog/galatians-4-3 http://ccoutreach87-1.mozello.com/blog/params/post/2419041/galatians-4 https://ccoutreach87.jimdofree.com/2020/12/27/galatians-4/ http://ccoutreach.over-blog.com/2020/12/galatians-4.html GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/2017/01/10/galatians-3/ https://ccoutreach87.com/2017/01/12/the-seed/ https://ccoutreach87.com/2017/01/16/galatians-4/ I quote from these bible books on today’s video [Gal. 5]- below are my complete studies- https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/protestant-reformation-luther/ GALATIANS 3 17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 https://youtu.be/hhA-O_mb3Y8 Galatians 3 https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip ON VIDEO .Abrahamic covenant .Fulfilled thru Christ .Law [covenant] came later .1st promise stands .Law revealed sin .Faith in Christ justifies .Began in Spirit [faith] don’t go back to law [works] .Christ took the curse of the law on the Cross [tree] .Law was tutor- to bring us to truth .Jesus is the Truth .No more need for the tutor .Father of many nations .Legal and actual justification .Luther- Trent [16th century] .Legal fiction? .Mercy seat [parts] (820) ROMANS 2:1-13 ‘Therefore thou art inexcusable, o man, whosoever thou art that judgest’. Now, this chapter will run with the theme ‘who do you think you are to judge, you do the things that you say are wrong’. Yikes, this type of preaching convicts us all. But we need to understand that Paul is saying a little more [well, a lot more!] than this. Here’s where we need to do some history. This letter is addressed to believers in Rome, those ‘called to be saints’. Paul is also giving one of his strongest defenses of his theology, he realizes that a large Jewish population are also at Rome [Acts 28]. By the time of this letter the lines are being drawn between ‘Paul’s gospel’ [the true gospel] and the ‘Jewish law gospel’ coming from the Judaizers out of Jerusalem. The main fight is over whether or not Gentile believers need to be circumcised and come under the law in order to ‘be saved’ [Acts 15]. Now the mentality of the Jewish mind was ‘we have been given Gods precepts [true] and because we are the inheritors of the law and moral standards of God, this puts us in a better class than the Gentiles’ [false]. In essence the law was supposed to reveal mans sin to himself, it was to show us our need for a Savior. But in the legalistic mind it created enmity between Jew and Gentile. This is what it means when Paul writes the Ephesian letter and says ‘the middle wall of partition has been removed in Christ’ this ‘middle wall’ is referring to the law and how it divided Jew and Gentile. So here Paul is saying ‘you Jews who are trusting in the fact that you were the recipients of the law, who use the law as a measuring rod to justify yourselves. This measuring rod was actually given to show you your sin. Did it never occur to you that the very fact that the ‘rod’ says “don’t commit adultery, don’t steal” that these things are actually sins that you yourselves do [the legalistic Jews]. And yet the very rule [law] of God that you are using to justify yourselves, this law you actually break!’ Now you are beginning to see the context. And not only were they breaking the law, but at the same time they were saying to Paul’s Gentile churches ‘unless you get circumcised, you are not accepted with God’. The Gentile believers were actually born of God and stopped doing the things that the law commanded them not to do. They were ‘fulfilling the law by nature’. So Paul is really rebuking this hypocritical mindset that said to the Gentile believers that they weren’t saved. And at the same time the ‘judgers of the law’ were actually breaking the law, while the Gentle converts were keeping it by nature! In this context verse one means a lot. Now to an important verse ‘for not the hearers of the law are just before God, BUT THE DOERS OF THE LAW SHALL BE JUSTIFIED’. Just the fact that this statement is made by Paul in this letter is amazing. Paul will spend lots of time in this letter saying ‘those who try and become justified by keeping the law are missing it’. He will go over and over again stating that trying to become righteous by works and law keeping are futile. Yet here he says ‘the doers of the law SHALL BE JUSTIFIED, not the hearers’. Keep in context what I just showed in the beginning of the chapter. The New Testament has a theme that I have hit on before [read the Hebrews 11 commentary on this site]. The theme is ‘men are justified’ [declared legally righteous] by faith. This faith also ‘sanctifies’ [which can also be called ‘justified’ a sort of progressive justification. James uses this in his letter. Paul says in Galatians ‘having begun in the Spirit [legal justification] are you now made perfect by the flesh’ [law keeping]. Now the New Testament teaches that God wants people to actually ‘be righteous’. Johns 1st epistle uses this as the marker of whether or not you are a child of God ‘by this we know… those that do what is righteous are born of God, those that do evil are not’. In Jesus judgment scenarios ‘those that have DONE good are raised to life, those that have done evil to damnation’. So Paul in essence is saying ‘God ‘justifies’ [using the term in a ongoing- futuristic sense] the righteous, not the ones who only hear the law [the Jewish legalists] but those who by nature do it’ [Paul’s gentile converts]. Got it? This distinction is very important. One of the historic reasons why the Protestant and Catholic churches are divided is over this issue. The Catholic Pope [Leo] who initially condemned Luther did so on grounds like this. The Pope who succeeded Leo re-read all of Luther’s documents, in an honest effort to bridge the schism, and came to the same conclusion. Now I like Luther and side with him more so than the Pope, but one of the problems was some of Luther’s writings seemed to say ‘Justification is solely by faith [true] therefore sin hardily’ [false]. Now Luther didn’t intend to come off this way, but that’s the way it sounded. So the Catholic doctrine fell more on the side of ‘Gods grace makes you righteous, God cant declare people actually righteous until they actually are righteous’ this is called the ‘Legal fiction’ argument. They said Luther’s idea was a ‘legal fiction’. In essence some of what the Catholic scholars were saying was correct. Now God does declare us righteous at the moment of belief, before we actually ‘become totally righteous in practice’. But the error of the Catholic argument saying ‘God cant declare you righteous until you are’ was missing the point. When God says ‘you are righteous’ then you are! God doesn’t lie. But I understand the Catholic point. I think Paul understood it too. In this chapter Paul says ‘not the hearers of the law, but the doers shall be justified’. [parts] . ROMANS 8-10 https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip VIDEO- [I cover stuff on the videos that are not in the post- here are a few] .Council of Trent- what did the Church say? .Do we get the final say- at the Judgment? .What are the Catholic virtues- did Paul teach them? .Augustine, Calvin, Whitfield and Wesley. .Infusion or Imputation? How bout both! At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST. . REMINDER- This is a commentary I wrote years ago- the videos are new. .CHAPTER 8- FEW POINTS; 1- Did God choose us to believe- or did we choose him? 2- When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection? 3- Does God use difficulty- or is it to be rebuked? 4- Was Paul a ‘hyper- Calvinist’? (839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’. [parts] NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’. In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites. He did this on purpose- for his target was the influential leaders of the Church. He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached. He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’]. He taught that the church/priests/popes should be the servants of the people- He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church. Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]- Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith- He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage. RENAISSANCE ARTISTS- The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings. DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican. It took him 4 years to complete. The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism. Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians. But it meant something different back then. It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value. There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man. But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view. Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art. He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above. 1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of [parts] Basically the media have been turning up the heat on why Perry and all the other stoops [that would be Christians] are denying science. I have written- and posted lots about this in the past. Most people are not aware of the overwhelming amount of science that challenges the most common ideas about evolution. I’ll just hit on one- Abio Genesis. This is the belief that life can spontaneously generate from dead matter. This view is false- scientifically false. It is also commonly held with the false view of the spontaneous generation of all things. Many media folk hold to a belief that the Big Bang theory shows us that all things have come from no-thing. Actually- this is a scientific impossibility. This idea- creation ‘Ex Nihilo’- is false. Einstein’s theory did show us that matter had a beginning point- called the Point of Singularity- yet today we have absolutely no scientific proof that all things came from nothing- yet most media folk do indeed believe this. So this topic really is one where the media have created their villain [the back water Christians] and their hero [the false idea that science has proved all types of stuff- that is has not!]. Yet they hope that if they run with the narrative long enough- then hopefully they will never be found out- you know- opening that car door and seeing their man- the man they assured the whole world was gone- yet he lives to see another day. [note- those of you who are interested in more on Evolution- on my Blog if you go to the February posts of each year- I have studies on Evolution and one on Genesis- you might find them helpful in the coming debate]. [parts] SIMONY AND CHEAP TRICK- ON VIDEO- .A.P. article review .Simony .Peter/Simon- showdown PAST POSTS- Simony (pron. [ˈsaɪ.mə.ni] or [ˈsɪ.mə.ni]) is the act of selling church offices and roles. The practice is named after Simon Magus,[1] who is described in the Acts of the Apostles 8:9–24 as having offered two disciples of Jesus, Peter and John, payment in exchange for their empowering him to impart the power of the Holy Spirit to anyone on whom he would place his hands. The term also extends to other forms of trafficking for money in “spiritual things”.[2][3] Simony was also one of the important issues during the Investiture Controversy. Wikipedia . [1770] TREASURY OF MERIT Let’s pick up where we left off 2 posts back. We were talking about Martin Luther and the events that led up to the Protestant Reformation. In order to understand the key act that caused the protest- we will have to teach some Catholic history/doctrine. In the 16th century Pope Julius began the effort to build St. Peters basilica in Rome. He got as far as laying the foundation and died. Pope Leo the 10th would pick up after him. The church needed to raise money for the project- and the German prince- Albert- would play a major role. It should be noted that both Catholic and Protestant scholars agree that the Popes of the day were pretty corrupt. They came from what we call the Medici line of Popes. If you remember last month I wrote a post on the Renaissance- I talked about the Medici family and how they played a major role in supporting the Renaissance that took place in the 13th century in Florence Italy that would spread to the region. Well this very influential family also played a big role in who would get top positions in the church. At the time of Luther and prince Albert- if you had the right connections and the money- you could literally buy a position in the church. Albert already held 2 Bishop seats- and there was an opening for an Archbishops seat in Mainz [Germany] and he wanted that one too. It should be noted that official Canon law [church law] said you could only hold one seat at a time- Albert was bidding on his 3rd one! And he was too young for all of them. So even the Pope and the officials held little respect for what the church actually taught at the time. So Albert opens up negotiations with Leo- and the bidding starts AT 12,000 Duckets [money] Albert counters with 7,000- and they agree on 10,000. How did they justify the numbers? 12- The number of Apostles. 7- The 7 deadly sins. 10- The 10 commandments. Yes- the church was pretty corrupt at the time. So Albert works out a plan with Leo- he will borrow the money from the German banks- and pay the banks off by the Pope giving Albert the right to sell Indulgences. What’s an Indulgence? Okay- this is where it gets tricky. The ancient church taught a system called The Treasury of Merit. This was a sort of spiritual bank account that ‘stored up’ the good deeds of others over the years. You had the good deeds of Jesus at the top- but you also had Mary and Joseph- the 12 Apostles- and other various saints thru out time. The way the ‘bank’ worked was you could tap into the account by getting a Papal indulgence- a sort of I.O.U. that had the Popes guarantee that it would get so much time out of Purgatory for a loved one. The actual sacrament that accesses the account is called Penance [confession]. When a penitent does penance- he confesses his sin to the priest- and he is absolved by the authority of the church that the priest has. The priest usually tells the person ‘say so many Hail Mary’s- Our Father’s’ and that’s a form of penance. One of the other things the church practiced was called Alms Deeds. This term is found in the bible and it means giving your money to the poor- it is a noble act that Jesus himself taught. In theory- part of the sacrament of penance was tied into Alms Deeds- you can access the account thru the practice of giving to the poor- which also meant giving to the church that helps the poor- and in the hands of the Medici line of Popes- meant outright giving money to the Pope. So now you see how the abuse worked its way into the pockets of the faithful. Albert now had the permission from Leo to sell these indulgences in Germany- and he would pick a certain corrupt priest to sell them in a place called Saxony- the region where Luther operated out of. It should be noted that the Catholic Church never taught the crass act of ‘buying your way out of Purgatory’. The practice of including giving money as a part of the sacrament of penance was tied into the biblical principle of giving to the poor- a good thing. But Tetzel and others abused the official meaning of the indulgence- and did make it sound like you could by your way out of Purgatory [in theory- a loved one might be in Purgatory for so many years- and through the indulgence you are actually getting time off for them- because the good deeds of others are now applied to the account]. The money Albert would raise- half would go to Rome for the building of St. peters- and half would go to pay off the banks in Germany- it was a sad system- and a sad time for the church as a whole. It would be wrong to judge the entire church at the time as being corrupt- you did have many sincere Priests and Catholic men and women who saw the abuses and did not take part in them. But there was corruption at the top- and this would eventually lead to the breakup of the church- and the launching of what we now call the Protestant Movement. As a side note- it should be said that many Catholics and Protestants are not aware of the whole treasury of merit system- and the church never officially changed her position on the doctrine. There were 3 Church councils since the time [Trent- 1500’s, Vatican 1- 1800’s and Vatican 2- 1962-65]. The Treasury of Merit never came up for change. Obviously Protestants don’t believe in Purgatory- and it’s not my purpose in these posts to change Catholics into Protestants or vice versa- but to give all sides a clear view of the issues that divided us- and to try and be honest- and respectful during the process. Does the bible teach anything like a Treasury of Merit? Well actually it does. The bible teaches that the righteousness of Christ is the treasury that people can access- by faith- and become righteous in the sight if God. The idea- applied to Christ- is good. But in the hands of the Medici Popes- and the ambitious prince of Germany- it would lead to disaster. [parts] The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance. Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah. Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement. Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language. Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me]. It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate]. Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history. [parts] The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. [parts] VERSES- [These are the verses I talked about on the video- Galatians 5- Links to all my sites below] Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. Galatians 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith. Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:7 Ye did run well; who did hinder you that ye should not obey the truth? Galatians 5:8 This persuasion cometh not of him that calleth you. Galatians 5:9 A little leaven leaveneth the whole lump. Galatians 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. Galatians 5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. Galatians 5:12 I would they were even cut off which trouble you. Galatians 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another. Galatians 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. Galatians 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Galatians 5:18 But if ye be led of the Spirit, ye are not under the law. Galatians 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Galatians 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Galatians 5:23 Meekness, temperance: against such there is no law. Galatians 5:24 And they that are Christ’s have crucified the flesh with the affections and lusts. Galatians 5:25 If we live in the Spirit, let us also walk in the Spirit. Galatians 5:26 Let us not be desirous of vain glory, provoking one another, envying one another. Matthew 22:36-40King James Version (KJV) 36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets. James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? In Context | Full Chapter | Other Translations James 2:24 Ye see then how that by works a man is justified, and not by faith only. In Context | Full Chapter | Other Translations James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? In Context | Full Chapter | Other Translations John 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. In Context | Full Chapter | Other Translations 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus- Phil. 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. In Context | Full Chapter | Other Translations 1 John 4:8 He that loveth not knoweth not God; for God is love. In Context | Full Chapter | Other Translations 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. In Context | Full Chapter | Other Translations 1 John 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. In Context | Full Chapter | Other Translations 1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. In Context | Full Chapter | Other Translations 1 John 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 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Romans 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. In Context | Full Chapter | Other Translations Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Recent sites- Clouthub https://clthb.co/zwuzu55hug7APoPD8 Spreely https://spreely.com/ccoutreach87 Silority https://silority.com/profile-13020 Wimkin https://wimkin.com/profile-268566?fbclid=IwAR2VQxAKcRxxScTxS-zMSIrblcQYp4wj_WvDVrNTAVS77kQy-vThjj2gmqU Solikick https://solikick.com/-ccoutreach87 Gettr https://gettr.com/user/ccoutreach87 Ugetube https://ugetube.com/@ccoutreach87 Talksos https://talksos.com/@Ccoutreach87 Onespace https://www.phoenixsocial.org/profile/2136 Orby’s https://orbys.net/ccoutreach87 Codias https://www.codias.com/@ZW5jcnlwdF8tXzM3NDIw All Videos- View/Download https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui Mypraize https://www.mypraize.com/ccoutreach87 Faithsocial https://www.faithsocial.com/john-chiarello1142074 Saviorconnect https://saviorconnect.com/profile-4941 Gloryfier https://gloryfier.com/ccoutreach87 Sunday sermon videos- https://youtu.be/Nv_YM_FqL0Q https://www.facebook.com/john.chiarello.5/videos/10204882537501423/ https://1drv.ms/v/s!Aocp2PkNEAGMhBUiR6L41iuTNeTI https://www.dropbox.com/s/u7hovmg62pob8na/10-7-18%20Sunday%20sermon.mp4?dl=0 ON VIDEO .Creation account .Man and the Bride .She came from an opened side [rib] .Adam a type of Jesus [The last Adam] .Redemption story seen in creation .Adam ate with ‘eyes wide open’ .Why is this significant? .Jesus obedience unto death- redeemed humanity .His obedient life- never sinning- qualified him to die for the sins of others .Yet it was the obedient act of dying for our sins that saved us [and rising again] Romans 5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Philippians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. [Some sites see here https://corpuschristioutreachministries.blogspot.com/2021/09/sunday-sermon-text_19.html ] GALATIANS 4
But Jerusalem which is above is free, which is the mother of us all. Gal. 4:26 Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Recent sites- Chaino https://www.chaino.com/ccoutreach87 Xephula https://xephula.com/ccoutreach87 Clouthub https://clthb.co/zwuzu55hug7APoPD8 Spreely https://spreely.com/ccoutreach87 Silority https://silority.com/profile-13020 Wimkin https://wimkin.com/profile-268566?fbclid=IwAR2VQxAKcRxxScTxS-zMSIrblcQYp4wj_WvDVrNTAVS77kQy-vThjj2gmqU Solikick https://solikick.com/-ccoutreach87 Gettr https://gettr.com/user/ccoutreach87 Ugetube https://ugetube.com/@ccoutreach87 Talksos https://talksos.com/@Ccoutreach87 Onespace https://www.phoenixsocial.org/profile/2136 Orby’s https://orbys.net/ccoutreach87 Codias https://www.codias.com/@ZW5jcnlwdF8tXzM3NDIw All Videos- View/Download https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui Mypraize https://www.mypraize.com/ccoutreach87 Faithsocial https://www.faithsocial.com/john-chiarello1142074 Saviorconnect https://saviorconnect.com/profile-4941 Galatians 4 videos- https://www.youtube.com/watch?v=9HyckXRkq0I&t=28s https://www.dropbox.com/s/mg7o8084eja3f6n/1-10-17%20Galatians%204.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMg0WKeVvxnpZsToSd https://ccoutreach87.files.wordpress.com/2017/01/1-10-17-galatians-4.zip ON VIDEO- .Huey and the shrimp .The set time has come .Probation over .Sons- not servants .Abba- Father .Abraham’s 2 sons .Cast out the bond woman .This is an allegory .Is Paul talking about the ceremonial law only? .He says ‘Sinai’- where the law was given .Children of the promise .It’s not about Jew versus Muslim .It’s about law versus grace .Who is ‘our mother’ ? .We are community .A product of intimacy between a bridegroom and his bride [Christ and the church- the ‘mother of us all’- see?] TEACHING- [Past posts below] I just want to hit on a new theme Paul introduces in this chapter. He uses the story of Abraham’s 2 sons- from 2 women- and says ‘this is an allegory’- Galatians 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman Galatians 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Galatians 4:24 Which things are an allegory: Of what? Paul sees the message of grace versus law- contained in the 2 kids- and their mothers. As I have been teaching in this series- God promised a son to Abraham- and over time Abraham and Sarah agreed that he would have a child with the ‘slave’ woman- Hagar. Genesis 16:1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. Genesis 16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. Sarah and Abraham were getting old- the promise seemed to be taking too much time- so- Abraham had Ishmael with Hagar. Genesis 16:15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael. But- about 12 years later- God told Abraham that Sarah would have a son- the promised one- Genesis 17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. Genesis 17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. Genesis 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? She indeed gets pregnant- and has Isaac. Ok- in Genesis 21 we read how Ishmael made fun of Isaac- and Isaac’s mom told Abraham to ‘cast out the bondwoman and her child’- Genesis 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned. Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Genesis 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. So Abraham sends Ishmael away with his mother Hagar. Now Paul says this is a symbol of the sons born after the promise- Spirit- And the sons who are ‘sons of the law’. Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all. Those under the law- the circumcision- they will always persecute the sons of the promise- Galatians 4:28 Now we, brethren, as Isaac was, are the children of promise. Galatians 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. That was what was indeed happening with the Galatians- The Judiazers [those who kept the circumcision] – and ‘tried’ to keep the law- they were persecuting the Gentile believers- who were born of God. Justified by faith. And they were like Ishmael was- mocking the simple message of grace. Paul says these 2 sons- and their moms- represent the 2 covenants- one from Sinai [law] and the covenant of grace- the ‘New Jerusalem’. The community of God [the church]. I always found this example interesting- because Paul sees so much in this simple story. Yet- these were things God showed him. Paul urges the Galatians to separate from the influence of the Judiazers- He says we are ‘sons of the free woman’ and they are children of the ‘bondwoman’- Galatians 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. If they go back under the law- That will indeed lead to bondage- and we are not children of the ‘bondwoman’ but of ‘the free’- Galatians 4:31 So then, brethren, we are not children of the bondwoman, but of the free. PAST POSTS [Past teaching I did that relates to today’s video ‘Gal. 4’- Verses below] GALATIANS [Links] Galatians 1 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-1-text.html?m=0 https://ccoutreach87.com/2020/12/17/galatians-1-16/ https://ello.co/ccoutreach87/post/wcbfkhc6p1fkpxazlw_bng https://ccoutreach87.webstarts.com/blog/post/galatians-1-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-16046790 https://wt.social/post/jfi5ub25360665537221 https://www.publish0x.com/ccoutreach87/galatians-1-xykvowj https://parler.com/post/dd518eb61bfa4e53ae8c476b3c8619dd https://gab.com/Ccoutreach87/posts/105394968263653884 https://johnchiarello.medium.com/galatians-1-2299c227a9ce https://ccoutreach87.mystrikingly.com/blog/galatians-1-ce5f29d3-263a-4a1c-86e7-018097bbd8ce https://www.plurk.com/p/o50uxw https://ccoutreach87.site123.me/blog/galatians-1-3 http://ccoutreach87-1.mozello.com/blog/params/post/2361079/galatians-1 https://ccoutreach87.jimdofree.com/2020/12/17/galatians-1/ http://ccoutreach.over-blog.com/2020/12/galatians-1.html Galatians 2 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-2-text.html?m=0 https://ccoutreach87.com/2020/12/22/galatians-2-18/ https://ello.co/ccoutreach87/post/pizaavvbhnsul6mwpsi8ua https://ccoutreach87.webstarts.com/blog/post/galatians-2-5 https://wt.social/post/1b6ucyi5362123616094 https://www.publish0x.com/ccoutreach87/galatians-2-xomlxkn https://parler.com/post/5dd947d6ea2c4feb8c9e74ef858d95a9 https://gab.com/Ccoutreach87/posts/105423634678296448 https://johnchiarello.medium.com/galatians-2-fcdbc3788d45 https://ccoutreach87.mystrikingly.com/blog/galatians-2-11613556-63d6-4d0b-baae-2fb0659457c0 https://www.plurk.com/p/o5adzh http://ccoutreach87-1.mozello.com/blog/params/post/2387211/galatians-2 https://ccoutreach87.jimdofree.com/2020/12/22/galatians-2/ http://ccoutreach.over-blog.com/2020/12/galatians-2.html Galatians 3 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-3-text.html?m=0 https://ccoutreach87.com/2020/12/24/galatians-3-text-2/ https://ello.co/ccoutreach87/post/o2nb8lfuxxplcj2mq6ywxg https://ccoutreach87.webstarts.com/blog/post/galatians-3-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-36880587 https://wt.social/post/3ungwki53626817192 https://www.publish0x.com/ccoutreach87/galatians-3-xryyokk https://parler.com/post/67feb31532aa4184b175284b2e713af3 https://gab.com/Ccoutreach87/posts/105434608063686819 https://johnchiarello.medium.com/galatians-3-bc88f8c94a96 https://ccoutreach87.mystrikingly.com/blog/galatians-3-95abab60-5e86-4a5c-a509-b420a853d416 https://www.plurk.com/p/o5ea9r https://ccoutreach87.site123.me/blog/galatians-3-3 http://ccoutreach87-1.mozello.com/blog/params/post/2401391/galatians-3 https://ccoutreach87.jimdofree.com/2020/12/24/galatians-3/ http://ccoutreach.over-blog.com/2020/12/galatians-3.html https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/2017/01/10/galatians-3/ https://ccoutreach87.com/2017/01/12/the-seed/ I quoted from these bible books on the video- here are my complete studies- https://ccoutreach87.com/romans-updated-2015/ %5BQuoted from chapter 10] https://ccoutreach87.com/1st-2nd-corinthians/ %5BQuoted from 1st Cor. 5] (1331) GALATIANS 4- Paul says there was a time period before the promise would be fulfilled thru Christ; that time has come to an end [the law] and we are now in ‘the fullness of times’. When we were under the law we were no different than servants, but now in grace we are mature sons, people able to inherit the promise. Paul says why do you desire to go back under the ‘restraint’ phase, the time of discipline and legalism, we are now in a fullness stage thru the New Covenant and we don’t need the old mentality anymore. Once again Paul really ‘spiritualizes’ the Old Testament in his teaching, he says that the law [Old Testament] taught this difference between law and grace. He uses the story of Abraham having 2 sons [Ishmael, Isaac] and he says ‘cant you hear what the law is saying’? One son was born by promise [Isaac] the other thru the works of the flesh [law]. And just like it was back then, the one born after the flesh persecuted the one born after the Spirit, so today [1st century] those after the flesh/law are persecuting those born after the Spirit. It’s important to see that Paul DOES NOT use this analogy to describe Jewish/Muslim [Arab] relations; he actually refers to natural Israel as ‘Ishmael’! He says the Judaisers [Jews zealous of the law] were fulfilling the type/symbol by persecuting Gentile believers. We need to keep these distinctions in our minds, because when we don’t rightfully discern the truth we do damage to the non ethnic testimony of the gospel. Paul says the law relates to natural Israel/Jerusalem who is under bondage with her children, but the ‘New Jerusalem’ which is above is the mother of us all, and this Jerusalem relates to the church. The New Jerusalem is not referring to a physical city that will ‘hover over the earth during the millennium rule’ [EEK!] But it refers to the new community people of God, the church. I have written on this before and these references in the New Testament [Revelation, Hebrews- us being the new Zion, etc.] are speaking of the church, the people of God. Paul once again speaks of ‘natural Jerusalem’ in a negative light, in the sense that he teaches those who are under the law are not walking in the fullness of the promises of God as come in the Messiah. The New Testament spends no time engaging in the glorying of any ethnic group [whether it be Israel, Gentile, etc.] It’s not that the apostles were being anti Semitic, it’s just the emphasis is on the new kingdom of God and the new people of God [the church made up of both Jew and Gentile]. Its striking to compare the writings of the first Jewish believers to the current trends amongst many evangelical preachers, the two don’t mesh well. VERSES [These are the verses I quoted or taught on the video- Links to all my sites below] Galatians 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; Galatians 4:2 But is under tutors and governors until the time appointed of the father. Galatians 4:3 Even so we, when we were children, were in bondage under the elements of the world: Galatians 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, Galatians 4:5 To redeem them that were under the law, that we might receive the adoption of sons. Galatians 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Galatians 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Galatians 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. Galatians 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Galatians 4:10 Ye observe days, and months, and times, and years. Galatians 4:11 I am afraid of you, lest I have bestowed upon you labour in vain. Galatians 4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. Galatians 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. Galatians 4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. Galatians 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. Galatians 4:16 Am I therefore become your enemy, because I tell you the truth? Galatians 4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. Galatians 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. Galatians 4:19 My little children, of whom I travail in birth again until Christ be formed in you, Galatians 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you. Galatians 4:21 Tell me, ye that desire to be under the law, do ye not hear the law? Galatians 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. Galatians 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all. Galatians 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Galatians 4:28 Now we, brethren, as Isaac was, are the children of promise. Galatians 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Galatians 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. Galatians 4:31 So then, brethren, we are not children of the bondwoman, but of the free. ________________________________________ 1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Genesis 21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. Genesis 21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. Genesis 21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. Genesis 21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him. Genesis 21:5 And Abraham was an hundred years old, when his son Isaac was born unto him. Genesis 21:6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me. Genesis 21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age. Genesis 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned. Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Genesis 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: Eph. 2 Isaiah 54:1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD. 1 Corinthians 5:6-8 [Full Chapter] Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. Revelation 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. In Context | Full Chapter | Other Translations Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. In Context | Full Chapter | Other Translations Matthew 4:19 [Full Chapter] And he saith unto them, Follow me, and I will make you fishers of men. 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My name is John Chiarello, I am a retired firefighter living in Texas, Born in Hoboken New Jersey- raised in North Bergen. I post original content [all videos and text are by me]. I post 7 videos a night to many of my sites, and text posts 3 times a week. I NEVER take money- or ask for money- ever. Everything is free- I sell nothing- to some sites this makes a difference- so I wanted to say that here. There are no buildings- staff- salary- anything. Just me t GALATIANS 3
17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Galatians 3 videos- https://www.dropbox.com/s/evk7t0ex9oc3rpw/1-3-17%20Galatians%203.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMg2IJprKceVayQpmQ https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip ON VIDEO .Abrahamic covenant .Fulfilled thru Christ .Law [covenant] came later .1st promise stands .Law revealed sin .Faith in Christ justifies .Began in Spirit [faith] don’t go back to law [works] .Christ took the curse of the law on the Cross [tree] .Law was tutor- to bring us to truth .Jesus is the Truth .No more need for the tutor .Father of many nations .Legal and actual justification .Luther- Trent [16th century] .Legal fiction? .Mercy seat TEACHING [Past posts below] Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons. Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham- Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Then Paul says – The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise- Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’- Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God. Then the first promise [to Abraham] wasn’t true- Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus. And if the law- which was given later- could also justify man- then basically God would have lied. God is not a man that he should lie- Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? Then the question is ‘why did God then give the law’? Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again. The law was given till the seed [Son] would come to whom the promise was made- Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]- Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor- Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. The law simply revealed to man his sin until the time of Christ- Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. The law is holy- just and good- But men are sinful. Therefore the law could never justify us. Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it- Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished- Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. Simple. The law cannot save us- was never intended to save us- Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. And now that Jesus has come- The only one who ever fulfilled all the law- Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross- Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross- Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us- Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: He quotes Habakkuk showing that the just shall live by faith- Habakkuk 2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not faith- but the ‘man that does them- lives under them’- Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them. The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself- Deuteronomy 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. He warns the gentile believers- if you go back to that system- you are ‘falling from grace’- Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. We are all the children of God by faith in Jesus Christ- Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ. Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. Amen. PAST TEACHING I DID THAT RELATES [Verses below] GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/justification-by-faith/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/protestant-reformation-luther/ VERSES [These are the verses I quoted or taught on the video- Galatians 3- Links to all my sites below] Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain. Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Galatians 3:9 So then they which be of faith are blessed with faithful Abraham. Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them. Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Galatians 3:20 Now a mediator is not a mediator of one, but God is one. Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster. Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ. Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. ________________________________________ Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; In Context | Full Chapter | Other Translations 1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. In Context | Full Chapter | Other Translations 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. In Context | Full Chapter | Other Translations 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 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Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them! 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[Numbers 11] .What do all the readings from today’s Mass have in common? .The Manna wasn’t really that bad after all .We ate ‘freely’ in Egypt- huh? .Moses 2 prayers in Numbers 11- he went from good- to bad- real quick .The anointing on Moses was actually ‘divided’- because of his request God took some of the anointing and gave it to the others. .He had ‘less’ at the end- meaning God’s grace was indeed sufficient for the job- but because he prayed to die- God took some away and gave it to the others .God fed about 2 million with meat- how? .Moses a type of Christ .The Lord of the Sabbath- how does this passage from James 5 fit? Mark 2:28 Therefore the Son of man is Lord also of the sabbath. In Context | Full Chapter | Other Translations .A brief history of the Sabbath- both a day and a year http://lhim.org/blog/2015/10/25/did-the-babylonian-captivity-really-last-70-years/ TEACHING [Past posts below] This Sunday I taught from the bible verses for the Mass- I covered most of Numbers 11 and tried to tie in the common theme from all the readings. The 2 main verses were- Numbers 11:24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle. Numbers 11:25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. Numbers 11:26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. Numbers 11:27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. Numbers 11:28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them! Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. Mark 9:40 For he that is not against us is on our part. We see both in the story of Moses and Jesus how others [Joshua- John] wanted to prevent those who were gifted by God- simply because they were not part of the group. In Moses statement we see the true heart of God from the Beginning- Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them! This would be fulfilled on the day of Pentecost when the Spirit was poured out on the church- we all now have the ability to ‘prophesy’ if you will- to speak the words of life by the Spirit of God. The James reading did tie in to the other readings- but I had to get more in depth on the video to show how this fit in. When God’s people seek more than what he has already provided- then they run the risk of judgment. In Numbers 11 the people complained because they were tired of the provision of Manna- this led them to get what they wanted [Meat]- but at great expense [judgment]. The rebuke from James was on those who practiced unethical business dealings- in order to gain more wealth- James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you. James 5:2 Your riches are corrupted, and your garments are motheaten. James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. They robbed the poor and cheated them out of their pay- for profit. Yet James shows us that when you cut corners like that- it will come back on you. I taught about the Sabbath violation that the Jewish people would later be held accountable for. In the Old Testament the prophets spoke about the judgment that would come on those who did not honor God in the Sabbath year- The people were to let the land rest every 7th year- but if they did not practice this law- then they would be taken into captivity- and during their captivity the land would have her rest [see link here- http://lhim.org/blog/2015/10/25/did-the-babylonian-captivity-really-last-70-years/ ]. In the James 5 rebuke- he ties it in to not honoring the Lord- of the Sabbath. In both cases- people violated the ethical law of God in order to make more gain- get more meat. The Lord of the Sabbath would have blessed them if they simply obeyed his Word- but in disobeying it- the end result would be far worse. Ok- that's just a brief review of the main points on the video- to get the rest of it you would have to watch the video. I added my past teachings below that relate in some way to this teaching- John PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below] https://ccoutreach87.com/acts-links/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/mark-links/ ACTS 2- Acts 2:16 But this is that which was spoken by the prophet Joel; Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: Acts 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: Note- on an upcoming video- I have a question for CCPD and chief Markle ‘Why did you draw your guns at the park the other day- after I posted the video about CCPD?’ ON VIDEO- https://youtu.be/BMQZmqmiYM8 Acts 2 https://ccoutreach87.files.wordpress.com/2017/01/1-19-17-acts-2.zip https://ccoutreach87.files.wordpress.com/2017/01/1-19-17-acts-2.zip .The cats and dogs all have one name? .The freedom of information requests have gone out- the affidavits taken- the hour has come! .Corpus Christi .Rushing Wind .Tongues of fire .Passover then- .Pentecost .God rules in the affairs of men .What about tongues? .Marx .Thomas Moore .Utopia .Do they really fall down? [slain in the Spirit] .Shared some experiences PAST TEACHING- [links and past teaching I did that relates to today’s post] https://ccoutreach87.com/acts/ https://ccoutreach87.com/1st-2nd-corinthians/ [focus on1st Cor. 12-14] https://ccoutreach87.com/2017/01/18/acts-1/ (739) ACTS 2- The Apostles are gathered together in the upper room. As they continue in unity and prayer the Spirit of God comes upon them like a rushing wind. There appear ‘cloven tongues’ like fire above each of them. Why this image? Why not ‘ears’ or some other sanctified body part? God is going to give supernatural power to the words that they will speak. In a few chapters we will read how an angel will supernaturally deliver Peter from prison and say ‘go, speak the words of this life’. These tongues are a precursor to the tremendous fire that will be loosed from their lips. James says the tongue is a little member but boasteth great things, it has the ability to start fires. Jesus said he came to earth to ‘start a fire’ and how he wished it were already burning. Here he gets his wish! Now the Apostles and early believers experience the gift of tongues. They begin speaking and prophesying in the unknown languages of all those who are gathered together to Jerusalem for the feast of Pentecost. God ordained this event to be strategically done at this time. All the surrounding regions heard the believers speak the ‘wondrous works of God’ in their native tongue. Peter stands up and delivers a scathing message! He basically tells Israel ‘this is that which the prophet Joel spoke about’ he goes on and says this outpouring is part of Gods predetermined plan to pour out his Spirit on all flesh in the last days. He speaks of divine manifestations [dreams, visions] and carries the prophecy right to the end of the age. He then speaks the gospel of Christ and tells Israel ‘this is the Jesus you killed’. Wow, these guys are bold. Peter leads them to faith in Christ, their public baptism is the immediate sign of their willingness to be identified with Jesus and 3 thousand Jews become believers this day. Now, what is the church? This corporate group of first time followers do 4 basic things. They ‘continue in the Apostles doctrine and breaking of bread and prayers and share their goods with all in need’[true fellowship]. This early community was a brotherhood who actually gave priority to the teachings of Jesus passed on to them from the Apostles. Don’t miss this! Many will develop all sorts of practices and beliefs that ‘make up church’. Some will justify extra biblical beliefs under the guise of ‘the Apostles doctrine’ as in if it were something totally contrary or not known thru the gospels or the writing of scripture. Paul will tell Timothy to stay true to the traditions he passed on to him. But I want to focus on the fact that the Apostles doctrine was not something different then the basic instructions Jesus left us in the gospels. Paul will add to this basic body of Christian doctrine thru his letters to the churches, as well as the whole New Testament. But we do not see a bunch of strange or unknown doctrines that come from this time period. The basics are mentioned above. I do want to stress the fact that this early expression of church life had no ‘Pastor’ in the sense of their gatherings being a time where a singular authority figure had oversight of the entire community. They had strong leaders to be sure, but would avoid the Protestant idea of Pastor. They had no church building or belief in a strong liturgy. The ‘breaking of bread’ was a common meal where they all shared together in a real life setting. And of course their giving was radical, it was not ‘a tithe’ and it was done to meet the real needs of the community around them. All these elements are basic to what the New Testament church is. A functioning society of people in whom Christ Spirit dwells and who see themselves as a real spiritual community of people. As we progress thru out the history of the church as seen in Acts we will never lose this basic mindset. It will be carried into the epistles of the New Testament and remain the best idea of ‘local church’ as found in the first century. There is a trend going on right now in Evangelicalism that says ‘lets return to the ancient practices of the church and see what we can find’. As an avid reader of church history I am not totally against this movement, but I do see a danger in thinking ‘the ancient practices’ are the 2nd or 3rd century development of liturgy and Eucharist and other early ideas, and by passing the ‘real ancient’ story in the book of Acts. To put it simply, some of the Protestant and Evangelical ‘practices and beliefs’ that have developed since the reformation are ‘ancient’. I believe we all have a long way to go, but the ‘low view’ of the Lords Table [low as opposed to ‘high church view’. Though I personally believe in the Lords table as a memorial, not as the actual Body and Blood of Jesus. Yet I personally don’t like referring to such an important practice as low!] seems to be the true ancient practice as seen in Acts. The absence of the Priest officiating over the altar is no where to be seen in the actual ‘church’ setting. This ancient church is really a simple brotherhood of believers having all things common and having the resurrection of the Son of God as the central organizing principle of their lives. [parts] 1916 WHO IS JOHN GALT? Over the weekend- my habit is now to watch a couple of documentaries from Netflix. I always got into them- but with the Rocu thing- I can start a few at a time- and then pick up right where I left off. I’m watching the Cosmos- Carl Sagan [excellent by the way]. Just started Greek Civilization- narrated by one of my favorite actors- Liam Nessen. And I caught a short one on Ayn Rand- the now famous author of Atlas Shrugged. I have never read any of Rand’s stuff- she is a novelist- and I don’t read them. But- she is also a philosopher- the founder of the system called Objectivism. And her works and thought are more known right now because a movie was made about the book- Atlas Shrugged. Rand taught a system that said mans main purpose in life is the pursuit of his/her own happiness. Now- she was not a strict Hedonist- she also taught that man should be productive- should be a contributing member of society- and should be free to excel- to ‘make it’ without the state making the rich guy feel bad about it. Yes- back to the 99 versus the 1. As you can see- that’s why her work has made it back into the collective consciousness at this point in time. The other day we went to see my friend John at the hospital- I took Henry [John Henry], John from Arlington- Andy- and of course myself. The day before we went to the bookstore- and I met father John- a nice Catholic Priest. The guys were calling John [from Arlington] Joe. I told Henry ‘no- his name is John’. Henry quipped ‘too many John’s’ In Rand’s work- she tells the fictional story of John Galt [who is John Galt? This sign pops up every so often] Galt is the leader of the ‘productive’ class in society- the thinkers- producers- etc. These noble ones rebel against what they see as an all encroaching Entitlement society- a ‘world’ that keeps blaming them for the ills of man. Eventually these productive people have had enough- and they withdraw from the world and start their own world- based on the principles of Objectivism. ‘Every man for himself’ type of thing. There is one line in the book- where you have this image of Atlas [the man who has the world on his shoulders]. He is bowing and bending and struggling under this Entitlement world. The ‘have nots’ keep seeing the ‘haves’ as the cause for their problems. The more pressure put on Atlas- does not seem to appease the Entitlement class. So- he shrugs- and walks away. A couple of years ago when we did a short history of Philosophy- I never covered Rand. Why? She never came up in any of the stuff I was reading at the time. Rand was a Russian American who came to the states in the early 20th century. She saw the rise of Communism in her homeland- and she believed that the U.S. was in danger of going down the same road. She lived to see the presidency of FDR- and his creating of what we call the Entitlement society. But Rand- like other thinkers of her day- also rejected Faith and Religion [Marx]. She believed that Reason was enough to establish morality- and build an adequate Ethical society. To be honest- Ayn was wrong about this. But- because she angered the Left with her capitalist thought- and the Right with her anti God ideas- well she would alienate not just the 47% [Romney’s gaff] but both ‘47’s’. Thus- Rand never came up on the radar when I was studying philosophy. I have not read the book- but from what I picked up on line- I can see how Christians would indeed have a hard time with Objectivism. In scripture- we don’t see ‘statism’ per se- but we do see a sort of collective ideal. In the books of Acts we see the early believers selling their goods and giving to those in need. We read many-many portions of the bible that speak about helping the less fortunate. Yet- the argument is ‘should the state force man to do this’. The state- govt. – according to scripture- has the right to tax. Rand’s argument [and others] is ‘fine- but don’t demean me because I am one of the producers- don’t demonize those in society who are holding the system up’. Rand did not teach that you should never help another- but she rejected the govt. forcing you to do it. In Ayn’s Utopia- the John Galt’s of the world withdraw- they take their toys and go home. From a biblical perspective- we are indeed our brother’s keeper. That does not mean we encourage people to be non productive- to live off the wealth of others. But we see the goal of our lives as more than seeking happiness- more than pursuing the Dream. No- we often give things up- material things- in order to pursue a more just society. In our World- Atlas doesn’t shrug. [parts] [parts] [1587] OVERVIEW- Lets over view a little today- in the last post I mentioned how we will be getting into Marx, Freud and Nietzsche in the coming months- yet I have so many things going on at this time that just in case I never get to them I want to lay out some stuff. First, most challenges to the Christian faith/God- have come from the point of view that said ‘yes- we believe that there is some being out there- God- but we challenge the purveyors of religion and how man has used religion to control- manipulate the masses’. It was not until the rise of these men that the popular approach of ‘no God’ would take a foothold in the minds of many unsuspecting ‘masses’. Before we delve into the ideas and contradictions of these men- let me explain why most thinkers of the Enlightenment did not take the atheistic approach- and instead opted for some form of Deism/Theism. The original debate of ‘where did everything come from’ did not start during the Enlightenment- it dates back as far as 4-5 centuries before Christ- the question is obviously older- but you can read the debate taking place in the great minds of the Greek philosophers; Socrates, Plato and Aristotle. Though the idea of God in the minds of these Greek thinkers was not the same definition that Christianity would hold to- yet they did believe in some type of being who for the most part was what we would think of as God- they referred to him as The Prime Mover- a term that the great Catholic thinker Thomas Aquinas would use in the 13th century as he too argued for the existence of God. Okay- the Greeks taught that the universe/cosmos always existed- and there was an initiator who started the ball rolling [motion]. Their ideas about how the solar system worked were primitive- the famous idea espoused by Ptolemy had a sort of crystalline sphere [parts] https://youtu.be/NiQdGyM6mjk History of everything- 2 https://ccoutreach87.files.wordpress.com/2016/06/6-17-16-2-history-of-everything.zip MY LINKS- https://ccoutreach87.wordpress.com/russia-u-s-world-events/ https://ccoutreach87.wordpress.com/atheism-apologetics/ https://ccoutreach87.wordpress.com/overview-of-philosophy/ ON VIDEO- .I hit the jackpot! .A.A. .Renaissance .Erasmus .Copernicus .Spontaneous Generation? .Darwin .Aquinas Locke .Kant .Latin Vulgate- Jerome Luther .Church fathers .Henry the 8th .Marx .Freud .Einstein .Law of cause and effect .Fossil record? .Scientific method ‘invented’ by the Catholic church- true [Jesuits] .The $200 dollar sign to AA .Recovery .You all have your own TV channel- for free .Social media- use it for good NEW- [past posts- versus below] On today’s video I fill in some blanks- As time progressed- and man advanced in knowledge- he also thought we would arrive at a time where advanced civilization would ‘through off’ the harmful effects of the church. Yet- they struggled with the idea of how a society could regulate itself [moral aw] without ‘God’s law’. So- some thinkers like Kant- Locke talked about ‘natural law’ which actually is one of the ‘proofs’ of God. Because where did man- on his own- have this innate understanding of morality? It’s not simply what they came up with- but it’s imbedded in his conscience [which is another proof of God- why do humans have this conscience? – or self-awareness- where did that come from? Why can’t we really create a computer with this characteristic? A.I.] This is the period of the Enlightenment- and the Philosophers on the rise. Men Like Freud [later] would do a grand experiment- saying ‘actually the cause for man’s problems- is this very thing- him trying to deal with the guilt of sin’ [which he denied] and said man should act out on his desires- which we refer to as the philosophy of Hedonism. He taught the idea of sexual revolution- and died as a victim of his own thinking. Eventually man came to the end of his new journey- without God in his thoughts- and wound up back at the beginning. God indeed was the creator- and his laws are the only possible way for society to regulate itself. Jesus Christ came to redeem man- from the very thing he could not do for himself. Through the death and resurrection of ‘the Logos’ we are now brought back into right relationship with God- and all the pieces of the puzzle come together. Not that hard- is it? RUSSIA- 2 days ago- Russia bombed- killed many of the troops we raised up in Syria. Our planes were flying overhead- to guarantee their protection. Russia has not been bluffing- they flew 2 planes- right next to ours- and bombed them. Defense secretary Carter was livid- because Russia [like I said recently] is ready to have a real- HOT WAR- with the U.S. Both on their border with the NTAO states- as well as over Syria. I’ll add the news link on this or the next post. It didn’t get a lot of play in the media- because it is what Russia said all along- they are not ONLY going to kill ISIS fighters- but all the rebel/terrorists on the ground. A great majority of those groups are backed by the U.S. Carter- in an interview makes it sound like ‘what are they up to- they are deceiving the world because they said they would only bomb ISIS’. THAT’S A LIE- Lavrov [the defense guy from Russia] said from day one- we will bomb them all- even the terrorists the U.S. is backing [news link at bottom [parts] Okay- I am skipping a bunch of stuff to jump into the thinkers who represent the most popular forms of atheism- Marx, Nietzsche and Freud. But first we need to take a look at Ludwig Feuerbach. L.F. [Ludwig Feuerbach] laid the groundwork for these other more famous rejecters of God and Christianity. During the enlightenment period it was rare for the critics of religion to hold an outright atheistic view- men like Hume and Voltaire- though true critics of the church- did not come out openly and deny the existence of God. It was also difficult [impossible?] to hold professorships in the universities if you were a doubter of God. Both Hume and Voltaire did not hold positions. F.S. was Hegelian in a way [he followed Hegel’s idea that ‘God’ comes to self consciousness thru the development of humanity] but F.S. was a Materialist- Hegel was an Idealist. Remember- idealism is the philosophical system that sees reality existing in forms/ideas first- then later comes the material thing. The great ancient philosophers- Socrates, Plato and Aristotle were all Idealists. F.S. espoused the idea that reality starts with the material existence of man first- and thru religion man ‘projects’ the idea of God/spirit into society- and as man and [parts] NEW STUFF- Sartre is one of the most famous 20th century philosophers- also described as the father of existentialism. I say ‘also’ because when we covered Kierkegaard- I said the same of him. How can this be? Well- Kierkegaard was a Christian- Sartre an atheist. So you can divide existentialism between ‘Christian existentialists- and atheistic’. Ok- it would be a lot to try and cover all of his ideas- but what I want to do is sort of contrast the thinkers who trended away from God with those who continued to believe in a creator- while at the same time engage in the intellectual world [many I could name- Descartes- Kant- etc.]. Though Sartre- like Camus- was indeed an intelligent man- when they tried to develop philosophies- ways to explain man- his purpose- what ‘it’s’ all about. They have difficulty giving any real purpose or meaning to man. Why? Because if you believe [and teach] that man is really some sort of a cosmic accident- with no creator who made him- then how do you teach ‘that man’ that he has a purpose? This would apply to all the great thinkers- who rejected God. In the end- if you were born without a preceding purpose [which Christians teach is to glorify God] and when you die- there is no after life- then it’s common sense to see your life ‘without purpose’. Sartre’s most famous work ‘being and nothingness’ says it all in the title. Some of his most famous ideas are ‘no essence before existence’. Now- Christians usually criticize him for this [which I just did in a way]. But he sort of tried to apply this idea- and say ‘because we are not predetermined- then we are indeed responsible for our actions- we are ‘left alone- without excuse’. When you study Philosophy- along with Theology [the study of God]. A big thing that is debated is predestination. Many misunderstand the historic reformation doctrine of Predestination –and they see it as a form of fatalism- meaning ‘whatever will be- was meant to be’. You can do a whole debate on this subject- in studying theology alone. Yet it also ‘bleeds’ into philosophy- because many thinkers were trying to figure out the problems of man- and some thought the doctrine of original sin taught a form of fatalism. Actually- it does not. But that’s why you see these ideas pop up – that we can act without our past having power over us. So- in a sense- though Sartre was an atheist- this was an attempt [I think] to try and give man the ‘freedom’ to act on his own will. But without belief in God- there really is no grounding authority to values- ethics. Where would they come from? [that’s a long debate- but if in effect ethics- right and wrong- were simply some sort of value system that was majority rule- then when the majority gets it wrong- slavery- abortion- etc.- then these values do not really ‘mean’ anything]. From the Christian view [they do debate between predestination by the way] Values- worth- purpose- do indeed ‘precede’ existence. God had a purpose for us before we were born- and values are the revealed ‘rules’ that God gave to man. The Nihilistic thinkers [those who admit that there really is no purpose] in the end have a hard time teaching their ideas- and at the same time instilling self-worth in people. Camus summed it up when he said-“There is only one really serious philosophical question, and that is suicide” (MS, 3).Oct 27, 2011 Sartre [like Kierkegaard] wrote plays- poetry- etc. One of Sartre’s dramas was called ‘NO EXIT’ He depicted Hell as a place where people are forever ‘observing’ one another- with no way out [obviously he did not really believe in Hell]. But why would he see it this way? Sartre had a unique insight [though an atheist- he was indeed smart]. One of the things that Sartre believed- was subjectivity- he taught that if man were to be truly Free- he could not be an Object [lots has been said in the last few years on objectifying people- seeing them as objects degrades them]. So in Sartre’s mind- belief in God objectifies people. How? If there is an ‘all seeing’ creator who is always looking/seeing into people’s lives [and intents- hearts] then they are not truly free. All the thinkers who rejected God- did not do so for the same reasons. Freud- and those who taught Hedonism- said it was the moral constraints on man [from God and the church] that was the problem. So in Freud’s mind- we should deny God- and man should live out all of his most base desires. It was a failed idea for sure- but that was the Hedonists view. Sartre did not espouse unrestrained passion- actually even though he was an atheist- he believed that men should live with some type of ethic. So his rejection of God was based on the idea that God is always ‘watching you’ and a man cannot truly be free- if someone is always watching him. It was an interesting idea [and yes- God is always watching- but from the Christian view he is not watching as some type of cosmic voyeur- but as a Father watches over his children. Or- as the bible says ‘as a mother hen watches over her chicks’. So Sartre was right about God always seeing us- but he disagreed with the Christian view of omniscience [all knowing God] and said this ‘constant watching’ makes us an object- and to Sartre- the basic attribute of human character is subjectivity- if he is not a subject- with no previous ‘essence’ [remember- his other famous idea was ‘existence precedes essence’] he is not truly free. So to Sartre- man and reality are simply things- and we develop life from this materialistic view. He rejected universals- there is not a universal category of ‘mankind’ but simply individual people. Another famous atheist thinker was Camus [‘there is only one really serious question left- suicide’]. Even though some of the atheistic thinkers ‘meant well’ yet- in the end- as Kant said- if there is no God- then society cannot function without the basic understanding that we are all accountable- and will someday give an account. In Kant’s view- he rejected the classical idea that you could ‘prove God’ from reason and nature. But some said he ‘let God in the back door’. Because for Kant- if you reject God outright- then society cannot function. For instance- if there is some type of injustice- maybe framed for murder and you sit in jail your whole life- never being vindicated. For Kant- the person can survive- because he knows- in the end- the truth will come out [if there is a God]. And not only will it come out- but those who wronged the man will give an account. So Kant saw the need for there not only to be an ‘all seeing God/judge’. But that Judge had to also have all power- so he could carry out justice in the end. But for Sartre- and Camus- and the other atheists- they grappled with the problem of where moral laws come from [or if there is even such a thing]. How can we really define ethics if there is no real meaning to our existence? If ‘nothing matters’ [no essence before existence] then in the end- WE don’t matter. And you come to the same conclusion as Camus. The question of suicide has been pondered for centuries- it has made it into the plays of Shakespeare [below] Many are familiar with this famous line- but read it carefully- it’s Hamlet’s struggle- whether it’s nobler to ‘go thru stuff’ or- end it. That’s why I think the Camus’ and Sartres of the world don’t help- in the end. To be, or not to be, that is the question: Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles And by opposing end them. To die—to sleep, No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to: ’tis a consummation Devoutly to be wish’d. To die, to sleep; To sleep, perchance to dream—ay, there’s the rub: For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause—there’s the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th’oppressor’s wrong, the proud man’s contumely, The pangs of dispriz’d love, the law’s delay, The insolence of office, and the spurns That patient merit of th’unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovere’d country, from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o’er with the pale cast of thought, And enterprises of great pitch and moment With this regard their currents turn awry And lose the name of action. Hamlet PAST POSTS I WROTE THAT RELATE- . TELOS [What’s your purpose?] https://ccoutreach87.files.wordpress.com/2015/07/7-3-15-telos-or-jack-nichols-n-the-3-dollar-tip.zip A telos (from the Greek τέλος for “end”, “purpose”, or “goal”) is an end or purpose, in a fairly constrained sense used by philosophers such as Aristotle. It is the root of the term “teleology,” roughly the study of purposiveness, or the study of objects with a view to their aims, purposes, or intentions. Teleology figures centrally in Aristotle’s biology and in his theory of causes. It is central to nearly all philosophical theories of history, such as those of Hegel and Marx. One running debate in contemporary philosophy of biology is to what extent teleological language (as in the “purposes” of various organs or life-processes) is unavoidable, or is simply a shorthand for ideas that can ultimately be spelled out nonteleologically. Philosophy of action also makes essential use of teleological vocabulary: on Davidson’s account, an action is just something an agent does with an intention–that is, looking forward to some end to be achieved by the action. In contrast to telos, techne is the rational method involved in producing an object or accomplishing a goal or objective; however, the two methods are not mutually exclusive in principle. Q. 1. What is the chief end of man? A. Man’s chief end is to glorify God,[1] and to enjoy him forever.[2] 1Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings, 1Peter 2:2 As newborn babes, desire the sincere milk of the word, that ye may [parts] VERSES- Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place. Acts 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. Acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. Acts 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Acts 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. Acts 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? Acts 2:8 And how hear we every man in our own tongue, wherein we were born? Acts 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Acts 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Acts 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. Acts 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? Acts 2:13 Others mocking said, These men are full of new wine. Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: Acts 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day. Acts 2:16 But this is that which was spoken by the prophet Joel; Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: Acts 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: Acts 2:19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: Acts 2:20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: Acts 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. Acts 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Acts 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Acts 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Acts 2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses. Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. Acts 2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, Acts 2:35 Until I make thy foes thy footstool. Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. Acts 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call. Acts 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. Acts 2:42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. Acts 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles. Acts 2:44 And all that believed were together, and had all things common; Acts 2:45 And sold their possessions and goods, and parted them to all men, as every man had need. Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Joel 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; Joel 2:2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. Joel 2:3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. Joel 2:4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run. Joel 2:5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. Joel 2:6 Before their face the people shall be much pained: all faces shall gather blackness. Joel 2:7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: Joel 2:8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded. Joel 2:9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief. Joel 2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: Joel 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it? Joel 2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: Joel 2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel 2:14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? Joel 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: Joel 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. Joel 2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? Joel 2:18 Then will the LORD be jealous for his land, and pity his people. Joel 2:19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen: Joel 2:20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things. Joel 2:21 Fear not, O land; be glad and rejoice: for the LORD will do great things. Joel 2:22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength. Joel 2:23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. Joel 2:24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil. Joel 2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed. Joel 2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed. Joel 2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: Joel 2:29 And also upon the servants and upon the handmaids in those days will I pour out my spirit. Joel 2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. Joel 2:31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come. Joel 2:32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call. ________________________________________ 1Corinthians 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant. 1Corinthians 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. 1Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 1Corinthians 12:4 Now there are diversities of gifts, but the same Spirit. 1Corinthians 12:5 And there are differences of administrations, but the same Lord. 1Corinthians 12:6 And there are diversities of operations, but it is the same God which worketh all in all. 1Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal. 1Corinthians 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 1Corinthians 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 1Corinthians 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 1Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 1Corinthians 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 1Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 1Corinthians 12:14 For the body is not one member, but many. 1Corinthians 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 1Corinthians 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 1Corinthians 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 1Corinthians 12:18 But now hath God set the members every one of them in the body, as it hath pleased him. 1Corinthians 12:19 And if they were all one member, where were the body? 1Corinthians 12:20 But now are they many members, yet but one body. 1Corinthians 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 1Corinthians 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary: 1Corinthians 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 1Corinthians 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked. 1Corinthians 12:25 That there should be no schism in the body; but that the members should have the same care one for another. 1Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 1Corinthians 12:27 Now ye are the body of Christ, and members in particular. 1Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 1Corinthians 12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles? 1Corinthians 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret? 1Corinthians 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way. ________________________________________ 1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 1Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 1Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 1Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 1Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 1Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 1Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. 1Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 1Corinthians 13:9 For we know in part, and we prophesy in part. 1Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away. 1Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 1Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity. ________________________________________ 1Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 1Corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 1Corinthians 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 1Corinthians 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 1Corinthians 14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 1Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? 1Corinthians 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 1Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle? 1Corinthians 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. 1Corinthians 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification. 1Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. 1Corinthians 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. 1Corinthians 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret. 1Corinthians 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. 1Corinthians 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 1Corinthians 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 1Corinthians 14:17 For thou verily givest thanks well, but the other is not edified. 1Corinthians 14:18 I thank my God, I speak with tongues more than ye all: 1Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. 1Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. 1Corinthians 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 1Corinthians 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. 1Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? 1Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 1Corinthians 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. 1Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 1Corinthians 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 1Corinthians 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 1Corinthians 14:29 Let the prophets speak two or three, and let the other judge. 1Corinthians 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace. 1Corinthians 14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted. 1Corinthians 14:32 And the spirits of the prophets are subject to the prophets. 1Corinthians 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints. 1Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. 1Corinthians 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. 1Corinthians 14:36 What? came the word of God out from you? or came it unto you only? 1Corinthians 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 1Corinthians 14:38 But if any man be ignorant, let him be ignorant. 1Corinthians 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. 1Corinthians 14:40 Let all things be done decently and in order. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:· Press This · Tumblr · Facebook1 · RelatedActs 23 Acts 21 Acts 13 JAMES 3-5 [I’ll be in New Jersey June 19th-21- with my daughters- won’t have enough time to see my friends on this trip- but I’ll be back after that- see you then. Flying in on the 19th– out on the 21st– only have one day in town]. https://ccoutreach87.files.wordpress.com/2015/06/james-3-5-cut-short-on-the-boat.zip James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. James 3:3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. James 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. James 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! James 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. James 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: James 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison. James 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. James 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. James 3:11 Doth a fountain send forth at the same place sweet water and bitter? James 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. James 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. James 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. James 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish. James 3:16 For where envying and strife is, there is confusion and every evil work. James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. James 3:18 And the fruit of righteousness is sown in peace of them that make peace. NOTES- In the tradition of wisdom literature [Proverbs- etc.] James gives practical advice about what we say. Proverbs says wise men spare their words- fools don’t. James tells us not to seek after a big audience- or any for that matter. Teachers will give an account- they hold special responsibility for what they teach. James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. James 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up. James 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. James 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? James 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: James 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. James 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. James 4:16 But now ye rejoice in your boastings: all such rejoicing is evil. James 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin. NOTES- War is never a noble thing- it comes from the heart of sinful men. Life is short- like smoke- it’s here for a short time- then gone. The Christian life is one of discipline ‘resist the devil- draw near to God’. James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you. James 5:2 Your riches are corrupted, and your garments are motheaten. James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. James 5:6 Ye have condemned and killed the just; and he doth not resist you. James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. James 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. James 5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. James 5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. James 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. James 5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. James 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. James 5:19 Brethren, if any of you do err from the truth, and one convert him; James 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. NOTES- Last night I read Luke 6- Jesus says- ‘Luke 6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Luke 6:24 But woe unto you that are rich! for ye have received your consolation. Luke 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say? Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: Luke 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. I mentioned earlier in this study that James was the brother of Jesus- and that the letter of James is the only New Testament book that fits the category of wisdom Literature- besides the teachings of Jesus in the gospels- The Sermon on the Mount/ beatitudes. Look at the similarity of James and Jesus- James rebuked the rich- said if we hear the Word- but don’t do it- we are in trouble. James said to not judge- to show no partiality- All of these teachings are short- pithy- and get straight to the point. We live in a day where much of the popular preaching is very ‘flashy’- we desire great audiences- for people to sit- and hear. Many see this act- ‘going to church- and hearing’ as their main responsibility as Christians. Yet the bible puts a huge emphasis on being ‘doer’s’- seeking justice in society- James warned the upper class- Jesus too. They said ‘woe to you that have it all- that hold the seats of power- and yet take no thought of the plight of the suffering and afflicted- your day is coming!’ We read this theme all thru out the Prophets of the Old Testament- We see it in the life of John the Baptist- And we read it in the prophetic praise of Mary- Jesus Mom! Luke 1:46 And Mary said, My soul doth magnify the Lord, Luke 1:47 And my spirit hath rejoiced in God my Saviour. Luke 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. Luke 1:49 For he that is mighty hath done to me great things; and holy is his name. Luke 1:50 And his mercy is on them that fear him from generation to generation. Luke 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. Luke 1:52 He hath put down the mighty from their seats, and exalted them of low degree. Luke 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away. Affliction- difficulty- these are ways God forms our character- not things to be ‘rebuked’. Pray during times of testing- Pray for one another- God heals us. Have you been treated unjustly? Don’t hold a grudge- Know that God is a just God- He sees- Confess your mistakes- faults- to each other- don’t live a hidden life of sin. If people are straying from truth- and you recognize it- then help them see this. Proverbs says the wounds of a friend are better than false flattery. END NOTES- As we go thru the letters of the New Testament- I want you to follow the underlying theme about riches/money- how both leaders in the church as well as church members are to view the ‘wealth of this world’. Over the years- I have heard/seen many of the verses- even from this letter [chapter 1 ‘Don’t be double minded- don’t listen to people who are against a wealth building mindset- or you won’t get your harvest of money’] and use them to focus believers on the actual thing the verses teach against. When we read the bible- it’s important to understand that even though we believe the bible is the Word of God- ‘Every Word is True’- yet- it’s the ‘Word of God’- in context. So- if we read warnings against riches [like in this letter] you don’t take those actual warnings- out of context- and then teach the opposite. I didn’t comment much on these last 3 chapters- because I wanted you to simply read them. We can stay balanced as Christians if we regularly read thru the bible. In chapter one James said if we lack wisdom- we should ask God- and he will give us wisdom. James is a very practical book- and in ways [like the way you saw me teach chapter 2] it can lead to unity in the church. I encourage you guys to copy these studies- download the videos from my WordPress site- use these things for yourself- and those who you teach. I re posted these verses below- just to remind us- get ‘the feel’ of the letter again. James was one of the main church leaders at the church of Jerusalem- there were a lot of poor saints residing in this city. In today’s popular Christianity you could accuse James of ‘preaching a poverty gospel’. I mean look at what he was teaching! Yet- this book of the bible is part of the canon of scripture- meaning we should form our views about God and our role as believers- from the bible- not from the popular writings of our day- no matter how well meaning- or ‘attractive’ they are. James 1:9 Let the brother of low degree rejoice in that he is exalted. James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away. James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. James 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; James 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: James 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts? James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you. James 5:2 Your riches are corrupted, and your garments are motheaten. James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. James 5:6 Ye have condemned and killed the just; and he doth not resist you. www.corpuschristioutreachministries.blogspot.com facebook.com/john.chiarello.5 ccoutreach87.wordpress.com Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John..# Share this:· Press This · Tumblr MARK 9 Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.Mark 9:40 For he that is not against us is on our part. https://youtu.be/6Bp5quWWNxs Mark 9 https://ccoutreach87.files.wordpress.com/2017/05/5-2-17-mark-9.zip https://ccoutreach87.com/5-2-17-mark-9/ https://youtu.be/uKm5kCsO8dY Preview- Mark 9 ON VIDEO- .Mount of transfiguration .Moses and Elijah appear .Kingdom of God .Prayer and fasting .Not a formula .if they are on our side- leave them alone .Fundamental Baptists .Assembly of God .Catholics .Tongues .Once saved always saved .Hedonism .Evil eye .Origen NEW- [Past teaching- verses below] There are a few teachings I want to focus on in this chapter- and briefly overview the whole chapter. First we have the mount of transfiguration. Jesus takes 3 of his men up a mountain- and is changed before their eyes- Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. He is white- shining with the glory of God. His men are terrified- never saw any thing like it before. Then Moses and Elijah appear with Jesus- Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus. In Luke’s account it says they were discussing Jesus death- which was yet to come- Luke 9:30 And, behold, there talked with him two men, which were Moses and Elias: Luke 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. Moses is representative of the law- and Elijah the prophets [divisions we have in the Old Testament]. And Jesus is the fulfillment of all that the law and prophets said- Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. The disciples have a question for Jesus- Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come? Word must have gotten around ‘Hey- Jesus can’t be the Messiah- because the prophets said Elijah must come first’. True- But Jesus teaches us that John the Baptist was the fulfillment of the Elijah prophecy- Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. Luke 1- [speaking of John the Baptist- Elias in the King James is Elijah] Jesus casts put a demon- his disciples tried- but had no effect. Jesus replies- Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. Then the disciples get into an argument over who will the the greatest- and Jesus gives them a lesson- Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. John also has a question- Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. Jesus teaches his men not embrace the view that ‘they are the only right group’ meaning the core group of followers. No- if others are accepting the message- and doing kingdom works- then leave them alone. Those who are not against us- are on our side- Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. Mark 9:40 For he that is not against us is on our part. The chapter ends with some seemingly difficult instructions- Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Mark 9:44 Where their worm dieth not, and the fire is not quenched. Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Mark 9:46 Where their worm dieth not, and the fire is not quenched. Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Jesus is showing us that life is not about getting all you can- having all the eye can see- all that the hand can do- and all places that your feet can take you to. No- there are things to avoid seeing- things to avoid doing [hand] and places you should not go [areas of sin]. It’;s better to live sacrificially and walk in the kingdom- then to get all you can get- in this life now. On the video I gave a few more examples about the transfiguration- and talked a bit more about those who took the Command about ‘cut it off’ a bit to literally [Origen- an early Church father]. But overall this is the gist of it. Jesus had a manifestation of the glory of God- pre- resurrection. The Mount of transfiguration was a Divine revealing of the Glory of God- on the Son of man. Yes- on Jesus Christ- a sinless man. Paul taught us in Romans that the Spirit can make us alive now- can free us from all sin- and this act- also described as ‘raised to life’ takes place in this life- Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. On the Mount of transfiguration we saw the only sinless man- and the glory of God upon him. I think the Beginning of the chapter has something to do with the end of the chapter. As believers- if we learn to ‘cut off’ the stuff in our lives that hold us back. The things we look at that are wrong. The acts we do that are sinful. The places we go that are traps. Then in a small way- we too can be ‘made white’. Yeah- whiter than any bleach on earth could ever do- Jesus’ appearance changed in front of them. 3 His clothes became dazzling white, whiter than anyone on earth could bleach them. Mark 9:2-3 PAST POSTS- [here are my past teachings that relate in some way to today’s post MARK 9] https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/overview-of-philosophy/ MARK- https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/ https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/ https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/ https://ccoutreach87.com/2017/03/14/mark-4/ https://ccoutreach87.com/2017/03/27/mark-5/ https://ccoutreach87.com/2017/04/05/mark-6/ https://ccoutreach87.com/2017/04/16/mark-7/ https://ccoutreach87.com/2017/04/30/mark-8/ 2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts. [parts] THE RAPTURE? I spoke with a friend yesterday about the Harold Camping prediction that obviously failed. They know someone who is really into Camping and that person was being set up for the disappointment. On CNN they had a Baptist preacher who warned against this type of date setting- yet he spoke confidently about ‘the Rapture is the next event on Gods calendar- followed by the 7 years of great tribulation’. I’m sure this fine pastor felt like he was providing a balanced voice compared to Camping’s date setting- yet I felt his interpretation was almost as ‘bad’ as what Camping was doing. Why? My first introduction to ‘the Rapture’ came as a new believer who started attending a fine Baptist church- they were an ‘Independent, Fundamentalist, Pre-millennial’ Baptist church – and yes- they managed to fit all this on the sign! The standard teaching says that in the New Testament there are 2 separate events that make up the 2nd coming. The first event is called The Rapture- that Jesus secretly comes all the way back to the earth and stops short in the sky [his feet don’t touch the ground] he ‘catches away’ all true believers [normally the Catholics, Orthodox and other historic churches get ‘left behind’] and then begins a 7 year tribulation period. After the tribulation you have the other part of the 2nd coming- called the Revelation of Jesus- some Christians say this happens after 3.5 years of tribulation- others after the 7 year period. Some say Jesus comes back after a 1000 year literal reign on earth [post millennial] others say before [pre- millennial]. And then you have various ways they interpret the end time judgment- some say you have what’s called ‘the Bema seat’ a separate judgment for believers- and then the ‘Great White Throne judgment’ the general judgment of the wicked. O.K. does the bible specifically teach that the Rapture event is a separate event from the 2nd coming? No- in my view the bible does not teach this. Now- I’m sure that most of my Protestant readers are surprised that I hold to this view, because in American Evangelicalism this view is almost like the Trinity- in some circles it divides the true believers from the heretics. Classic Christianity does not hold this view- this idea became popularized the 1800’s under a man by the name of John Nelson Darby and the idea spread to America in the 1900’s- primarily thru the revivalist strain of Christianity- and the ‘bible school/conference’ movement. The historic churches just stuck with the classic idea that there will be one second coming- and there will be a resurrection and final judgment. I pretty much fall into this category myself. You would be surprised how much thought has gone into this idea- I mean you have entire schools of thought- who call the other side heretics- just because they believe a 3.5 year tribulation as opposed to a 7 year one. The word rapture comes from the Greek phrase used in Paul’s 1st letter to the Thessalonians- chapter 4. That’s the rapture chapter. The apostle says that Jesus will return and catch up [catch away] the believers into the air- they will forever be with God. This event is biblical- I believe it will someday take place. I simply believe this event to be the 2nd coming- not another event that you would define as the rapture. I believe if you simply read the 2nd coming passages in the New Testament- that you would see this to be the most acceptable view. Jesus actually says ‘after these things [the great tribulation] then the sign of the coming of the Son of Man appears in heaven’ and he goes on to say ‘one will be taken- the other left’. It seems pretty clear to me that the event where ‘one is taken- another left’ takes place ‘after these things’ Jesus actually gives us the time table. To be fair- the other side has many-many ways to ‘get around’ these verses- I just feel that after all is said and done- that the best way to view The Rapture is to see this event as the actual 2nd coming. I have written a lot about this over the years [under the End Times section] and my purpose today is not to ‘prove’ whose view is right- I have found those tasks to be next to impossible. My point is if a believer [or group of them] chooses to break away from the historic church’s position on anything, then you need to think thru it very carefully. Most classic Christian churches have had very wise and knowledgeable men who thought long and hard before they articulated doctrine. This is not to say that the majority view is always right- but it’s simply a safe guide to stick with the majority Christian view most of the time. I’m very aware of the minority report when it comes to the Rapture doctrine- I just feel like the portions of scripture that are used to ‘prove’ the doctrine are not strong enough to overthrow the classic belief. The plain teaching of the New Testament is that there most definitely will be a Second Coming- and this event does not take place in 2 stages- the Rapture is the 2nd coming. http://www.corpuschristioutreachministries.blogspot.com [1659] HAROLD CAMPING As you well know- today will be our last day together. Yes- at 6:oo tonight the world is supposed to end. I first stumbled across the article a few weeks ago. The famous preacher from the east- Harold Camping- has once again predicted the return of Christ [or the Rapture]. Camping has gone down this road before- and I have a friend who actually follows Camping and I have tried to be nice about it- but of course most Christians believe Camping is part of a long line of well meaning men- who can’t resist the temptation to date set. Now- I of course do not fall for stuff like this- I am not that gullible for heaven’s sake, some kind of conspiracy nut. Plus- if the world ends today- then how will we ever catch Bin Laden [of course you heard- he’s still alive?] hiding in Pakistan- with the fake birth certificate duplicator machine- you know- the one he used to fake Obama’s long form! So yes- we as believers do have a history of doing silly things at times- and for some reason these things take on a life of their own. Many years ago I had a friend [Emit- for those of you who have read my posts these past few weeks- you now know who he is] he was/is sort of a spiritual son- you know- one of the sons of the guys hooked on drugs who eventually became a member of our little church movement. So one day Emit tells me about the movie Jesus of Nazareth. It came out years ago and they did a good job at depicting the life of Christ. He says ‘did you see the actor who played Jesus? Wow- he was mysterious/spooky’ he watched it with his family and they felt touched by the actor who played Christ. So I of course opined ‘You know brother- after the movie was made- when you look at the credits at the end- no name shows up for the actor. Then when the other actors and the director questioned each other- no one knows who the actor is!’ Now- of course I was kidding- and I made sure I told Emit ‘brother- just kidding’. But you know how these urban myths go- once you start them- there hard to stop! So a few years later [maybe 5?] I was talking to his mother in law [Yolanda- another church member who was a woman preacher who did preach and had influence with other Christians- she was Emit’s mother in law]. And somehow she says ‘hey brother John- did you know that no one knows who the actor was in that Jesus movie’. I asked her ‘Yolanda- who told you that?’ she says ‘Emit’. Now- after all those years the story got out- I mean I wish the truth could spread like this. For all I know there might be an entire group of people in Texas- you know- the ‘anonymous Jesus movie actor believers’ who all believe this story. Heck I always wanted to head up a movement. But things like this do have a tendency to get around. So anyway that’s how the ‘end of the world is today’ thing has caught on. Now- will the world end today? Doubt it. Will ‘the world’ make fun of us? Sure. Will Christians continue to do things like this? Probably. How can we avoid doing things like this? The safe way to go- in my view- is to stay connected to the historic church as much as possible. The Christian church has a good- long tradition of Christian truth. For the most part- the stability you find in the Christian classics- the church fathers- Patristics- this tradition is a good one. Harold Camping is a good man- but he is a retired civil engineer- I’m sure he means well- but try and get your info from men who have been educated- yes thru the more traditional forms of education. Yes- I know ‘who are you to talk- you’re a retired fire fighter!’ But I try to offset that with many years of study- not just bible study- but studying the things I just mentioned. Taking the attitude that I can learn from those who have been at this longer than me. Camping believes ‘all the churches’ are now in deception- yes- he has another weird teaching that says the ‘church age’ has ended and there are no longer any true churches in the world today. I hope most of you will not fall for stuff like this- we have bigger fish to fry- heck- I need to go out today and start the ‘anonymous Jesus actor followers’ are you in? http://www.corpuschristioutreachministries.blogspot.com [parts] LITTLE BOY LOST The other day we saw the tragic story of the little Jewish boy who went missing on his way home from summer camp. This day he was without a ride, and his mother thought it would be okay for him to walk home the few blocks. After he didn’t show up she called the police. They eventually discovered that he had been abducted by a member of their own community- and was tragically killed. The Jewish community in this area of Brooklyn is known as an Hasidic community. My mom was born and raised in Brooklyn- and as a boy I remember going to the city and seeing these strange looking guys with funny looking hair and dress. This community dates back around 2300 years or so. During the Intertestemental period [the time between the last Old Testament book- Malachi- and the book of Matthew] you have quite an interesting history. It was during these 400 years that we saw the rise of the Greek world under Alexander the Great. In the Greek world you had some very influential philosophers; Socrates most famous student was Plato- Plato’s most famous student was Aristotle- and his most famous student was Alexander the Great. Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle. Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan. Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect. The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo. Alexander’s generals would do their best to carry on the system of Hellenization- and other nations generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar. Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time. The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance. Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah. Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement. Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language. Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me]. It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate]. Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history. Of course the tragedy of the little boy lost is very sad- and the roots of Jewish culture are noble and good- Pope Benedict refers to the Jewish people as ‘our elder brother’ because of the Jewish roots of Christianity. The original church was made up of Jewish believers- people who were waiting for the Messiah for centuries [actually Millennia] and they were convinced that this Jesus- this Jewish itinerant prophet- was indeed the one that was to come. When you read the sermons in the book of Acts- you hear Peter, Paul- and especially Stephen [ Acts 7] relating the person of Jesus to the prophecies that were spoken about the Messiah in the Old Testament- these early Jewish believers were convinced- in no uncertain terms- that Jesus was the Messiah who was foretold to come. At the Jewish trial of Jesus- the high priest asks ‘are you claiming to be God’s Son’ Jesus- one of the few times he did this- said ‘you said it’. The priest throws up his hands and says ‘what more need do we have of witnesses- he himself has said he claims deity’. In John’s gospel we read when Jesus said ‘Abraham saw my day- and was gad’. They asked him ‘how could Abraham see your day- you’re not even 50 years old’ Jesus replied ‘BEFORE ABRAHAM WAS- I AM’ They were incensed- the words I AM were the words used to describe God. The bible says they took up stones to kill him. The great Christian writer- C.S. Lewis- spent many years as an atheist- yet as an intellectual he read all the great writings of history- and he said that no matter how hard he [and other atheists] tried to reject God- that history was filled with writings- both pro and con- about God. As a matter of fact- there was no other underlying theme- some scarlet thread- woven thru out the entire history of man- that even came close to this testimony of the reality of God. Many agnostics of Lewis’ day said ‘we believe Jesus was a good person- even a Rabbi- Prophet- great messenger of God’ Lewis said Jesus did not leave this option open to us. Jesus said he was indeed the Son of God- Deity come down- born from a virgin- crucified- died and was buried. On the 3dr day he rose again- according to the scriptures- he is seated at the right hand of God and will come again- to judge the living and the dead. Yes kingdoms have come and gone- great men and despots have either honored this Jesus- or despised him- but today we still talk about Jesus- King of Kings and Lord of Lords- we have only one option- either we confess him as Lord- or we call him a madman- which one will you choose? http://www.corpuschristioutreachministries.blogspot.com VERSES- Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus. Mark 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. Mark 9:6 For he wist not what to say; for they were sore afraid. Mark 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. Mark 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. Mark 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. Mark 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come? Mark 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. Mark 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. Mark 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. Mark 9:16 And he asked the scribes, What question ye with them? Mark 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; Mark 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. Mark 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. Mark 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. Mark 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth. Mark 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. Mark 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. Mark 9:27 But Jesus took him by the hand, and lifted him up; and he arose. Mark 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. Mark 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it. Mark 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. Mark 9:32 But they understood not that saying, and were afraid to ask him. Mark 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? Mark 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. Mark 9:40 For he that is not against us is on our part. Mark 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Mark 9:44 Where their worm dieth not, and the fire is not quenched. Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Mark 9:46 Where their worm dieth not, and the fire is not quenched. Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Mark 9:48 Where their worm dieth not, and the fire is not quenched. Mark 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. Mark 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. In Context | Full Chapter | Other Translations Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. In Context | Full Chapter | Other Translations Mark 1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. In Context | Full Chapter | Other Translations Luke 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in thewilderness, Prepare ye the way of the Lord, make his paths straight. In Context | Full Chapter | Other Translations John 1:23 He said, I am the voice of one crying in thewilderness, Make straight the way of the Lord, as said the prophet Esaias. In Context | Full Chapter | Other Translations Matthew 11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. In Context | Full Chapter | Other Translations Mark 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. In Context | Full Chapter | Other Translations Luke 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. In Context | Full Chapter | Other Translations Mark 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: In Context | Full Chapter | Other Translations Mark 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: In Context | Full Chapter | Other Translations 1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not ofthe Father, but is of the world. In Context | Full Chapter | Other Translations 1 Corinthians 7:9 But if they cannot contain, let them marry: for it is better to marry than to burn. In Context | Full Chapter | Other Translations Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside everyweight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, In Context | Full Chapter | Other Translations Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace. Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Romans 8:8 So then they that are in the flesh cannot please God. Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God. Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:· Press This · Tumblr · Facebook1 · RelatedSunday sermon Sunday sermon Sunday sermon for 9-16-18 VERSES [These are the verses I either quoted or taught from on today’s post] « September 29 | October 1 » Twenty-sixth Sunday in Ordinary Time Lectionary: 137Reading 1NM 11:25-29 The LORD came down in the cloud and spoke to Moses. Taking some of the spirit that was on Moses, the LORD bestowed it on the seventy elders; and as the spirit came to rest on them, they prophesied. Now two men, one named Eldad and the other Medad, were not in the gathering but had been left in the camp. They too had been on the list, but had not gone out to the tent; yet the spirit came to rest on them also, and they prophesied in the camp. So, when a young man quickly told Moses, "Eldad and Medad are prophesying in the camp, " Joshua, son of Nun, who from his youth had been Moses' aide, said, "Moses, my lord, stop them." But Moses answered him, "Are you jealous for my sake? Would that all the people of the LORD were prophets! Would that the LORD might bestow his spirit on them all!" Responsorial PsalmPS 19:8, 10, 12-13, 14 R. (9a) The precepts of the Lord give joy to the heart. The law of the LORD is perfect, refreshing the soul; the decree of the LORD is trustworthy, giving wisdom to the simple. R. The precepts of the Lord give joy to the heart. The fear of the LORD is pure, enduring forever; the ordinances of the LORD are true, all of them just. R. The precepts of the Lord give joy to the heart. Though your servant is careful of them, very diligent in keeping them, yet who can detect failings? Cleanse me from my unknown faults! R. The precepts of the Lord give joy to the heart. From wanton sin especially, restrain your servant; let it not rule over me. Then shall I be blameless and innocent of serious sin. R. The precepts of the Lord give joy to the heart. Reading 2JAS 5:1-6 Come now, you rich, weep and wail over your impending miseries. Your wealth has rotted away, your clothes have become moth-eaten, your gold and silver have corroded, and that corrosion will be a testimony against you; it will devour your flesh like a fire. You have stored up treasure for the last days. Behold, the wages you withheld from the workers who harvested your fields are crying aloud; and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on earth in luxury and pleasure; you have fattened your hearts for the day of slaughter. You have condemned; you have murdered the righteous one; he offers you no resistance. AlleluiaCF. JN 17:17B, 17A R. Alleluia, alleluia. Your word, O Lord, is truth; consecrate us in the truth. R. Alleluia, alleluia. GospelMK 9:38-43, 45, 47-48 At that time, John said to Jesus, "Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us." Jesus replied, "Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward. "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut if off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, where 'their worm does not die, and the fire is not quenched.'" Numbers 11:1 And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp. Numbers 11:2 And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched. Numbers 11:3 And he called the name of the place Taberah: because the fire of the LORD burnt among them. Numbers 11:4 And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? Numbers 11:5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: Numbers 11:6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes. Numbers 11:7 And the manna was as coriander seed, and the colour thereof as the colour of bdellium. Numbers 11:8 And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. Numbers 11:9 And when the dew fell upon the camp in the night, the manna fell upon it. Numbers 11:10 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased. Numbers 11:11 And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? Numbers 11:12 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers? Numbers 11:13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat. Numbers 11:14 I am not able to bear all this people alone, because it is too heavy for me. Numbers 11:15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness. Numbers 11:16 And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. Numbers 11:17 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. Numbers 11:18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat. Numbers 11:19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; Numbers 11:20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt? Numbers 11:21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. Numbers 11:22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? Numbers 11:23 And the LORD said unto Moses, Is the LORD's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not. Numbers 11:24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle. Numbers 11:25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. Numbers 11:26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. Numbers 11:27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. Numbers 11:28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them! Numbers 11:30 And Moses gat him into the camp, he and the elders of Israel. Numbers 11:31 And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. Numbers 11:32 And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. Numbers 11:33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague. Numbers 11:34 And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted. Numbers 11:35 And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth. OTHER VIDEOS [These are the videos I upload nightly to my various sites- Links to all my sites below] Mark 2- N.J. https://youtu.be/_SRevM8Tcs4 https://saviorconnect.com/profile-4941 Kings 19 https://www.dropbox.com/s/yz6mfxwptwilpcy/2-8-18%20Kings%2018.mp4?dl=0 8-12-18 Sunday sermon https://www.instagram.com/tv/CPU9KBtFOFe/?utm_source=ig_web_copy_link Teaching https://ok.ru/video/2321416325687 Acts 26 https://www.dropbox.com/s/zulzxbly4ksbeif/10-24-17%20Acts%2026.mp4?dl=0 Homeless friends https://youtu.be/l9WEwx5eEq8 Kings 7 https://www.dropbox.com/s/gqw5vqaa8wsicd8/6-6-17%20Kings%207.mp4?dl=0 New Jersey https://youtu.be/73w9Vod-0Jk https://www.faithsocial.com/john-chiarello1142074 https://www.mypraize.com/ccoutreach87 Kings 18 https://www.dropbox.com/s/o69uyea4a0yndfd/1-27-18%20Kings%2018.mp4?dl=0 4-29-18 Sunday sermon https://fb.watch/7U_6AvT6xX/ 12-30-18 S sermon 2 https://dai.ly/x7vd8kq 10-23-16 Sunday sermon https://youtu.be/7dfLhO2HBf8 Friends https://www.dropbox.com/s/3fyec9sts4pemco/4-14-16%20David%2C%20Jude%20n%20Pops.mp4?dl=0 Ruth https://www.dropbox.com/s/2u1cd2y9sjic3e3/6-5-16%20Over%20the%20rainbow%20%5BRuth%20conc.%5D.mp4?dl=0 New Jersey https://youtu.be/rRxbMfHi7Vo Kings 17 https://www.dropbox.com/s/om2jj774i634cp2/1-11-18%20kings%2017.mp4?dl=0 John 10 https://www.instagram.com/tv/CNkBQ4BloH9/?utm_source=ig_web_copy_link Apologetics https://ok.ru/video/2316813601335 10-22-17 Sunday sermon https://www.dropbox.com/s/nmfj5rte16qi47h/10-22-17%20Sunday%20Sermon.mp4?dl=0 Homeless friends https://youtu.be/QqHcCj8GJMw 6-5-16 Sunday sermon https://www.dropbox.com/s/v59atzlbevp0l9z/6-5-16%20Church%20unlimited%20outline.mp4?dl=0 Jersey City https://youtu.be/ZqN2KEmxBRk Kings 16 https://www.dropbox.com/s/9pigihskee4hmcy/12-23-17%20Kings%2016.mp4?dl=0 1 day at a time https://fb.watch/7SlmJE7rOy/ 12-23-18 Sunday sermon https://dai.ly/x7v6uk8 Soren K https://www.dropbox.com/s/lnvjgogc7v26yw9/10-22-15%20Soren%20Kierkegaard%27s%20Fear%20and%20Trembling.mp4?dl=0 Homeless friends https://youtu.be/4Tk7faf516E 6-3-18 Sunday sermon https://www.dropbox.com/s/rgqi61idjxsz8zu/6-3-18%20Sunday%20sermon.mp4?dl=0 NYC https://youtu.be/OOJCdV0gYMg Kings 15 https://www.dropbox.com/s/v3rg894117cuzsf/11-30-17%20Kings%2015.mp4?dl=0 Teaching https://www.instagram.com/tv/CPIdAd1lAwE/?utm_source=ig_web_copy_link Acts 13 https://ok.ru/video/2312444381751 10-2-16 Sunday sermon https://www.dropbox.com/s/3aevgyh0vlwvthc/10-2-16%20Church%20Unlimited-%20Mass.mp4?dl=0 Homeless friends https://youtu.be/aD8qpQ11RFM The Exorcist https://www.dropbox.com/s/t97l19yh8xm6tyo/6-30-16%20The%20Exorcist.mp4?dl=0 New Jersey https://youtu.be/fgPa8nCXo7s Kings 14 https://www.dropbox.com/s/97g1165f95g33cx/11-3-17%20Kings%2014.mp4?dl=0 Homeless friends https://fb.watch/7Oob3WZyZ2/ 12-16-18 Sunday sermon https://dai.ly/x72o1jj Acts 16 https://www.dropbox.com/s/6h7szlctpd4epkj/6-29-17%20Acts%2016.mp4?dl=0 Friends https://youtu.be/dCK6R-_icek 10-21-18 Sunday sermon https://www.dropbox.com/s/6vblfo15tkwii4b/10-21-18%20Sunday%20sermon%20%5BTree%20of%20Life%5D.mp4?dl=0 Mark 2 https://youtu.be/_SRevM8Tcs4 The God of the living https://1drv.ms/v/s!Aocp2PkNEAGMhzpyASNOSPG45B4E Pops https://youtu.be/c9cnx2CBZnw 1-22-17 Local church https://www.dropbox.com/s/dosx3kgl9livhgh/1-22-17%20Local%20Church.mp4?dl=0 12-31-17 Sunday sermon https://flic.kr/p/2ijm1xG 1-6-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMikMM-7-sYRUoGRBQ Kings 16 https://www.dropbox.com/s/9pigihskee4hmcy/12-23-17%20Kings%2016.mp4?dl=0 8-13-17 Sunday sermon https://dai.ly/x7lcghu Rams horn https://youtu.be/XSA47cA2es4 Kings 6 https://www.bitchute.com/video/mlq158YOwFT0/ Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMihpjg8rxQk14r6fc 3-3-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMimBBoveua1D24H4j Colossians 4 https://www.dropbox.com/s/u3urlhqn0uohehn/4-26-18%20Colossians%204.mp4?dl=0 Telos https://youtu.be/cNGpV71skBE 10-22-17 Sunday sermon https://www.dropbox.com/s/nmfj5rte16qi47h/10-22-17%20Sunday%20Sermon.mp4?dl=0 Teaching- Review https://dai.ly/x7l8g2n Mark 4 https://youtu.be/CjaHcrS4nak Samuel 14 https://1drv.ms/v/s!Aocp2PkNEAGMhzWizHmtzC92PkFF Potters house https://youtu.be/gjGLHBZNtoc Galatians 1 https://www.dropbox.com/s/840brei12jiowq2/12-20-16%20Galatians%201.mp4?dl=0 Galatians 2 https://flic.kr/p/2ifnUkr 1-21-20 Teaching https://1drv.ms/v/s!Aocp2PkNEAGMjHO6R5VzDOF0R6Ys Colossians 3 https://www.dropbox.com/s/l5uniom6iw4j1tm/4-12-18%20Colossians%203.mp4?dl=0 8-12-18 Sunday sermon https://dai.ly/x6xfqk8 More than 1 everything https://youtu.be/gvx1TUlBahA Revelation- New name- https://1drv.ms/v/s!Aocp2PkNEAGMhzNC6bH4tP9RwBRO Transcendence https://youtu.be/3jHOLlznrYg Holy Savior https://www.dropbox.com/s/c1emdyiyggq4y6g/12-20-15%20Holy%20Savior.mp4?dl=0 10-8-17 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhBa3n8oVSUJeaz9t 10-29-17 Sunday sermon https://www.dropbox.com/s/grkeb1bdsbyq940/10-29-17%20Sunday%20Sermon.mp4?dl=0 Christ in you https://www.bitchute.com/video/mXhleJhLloKU/ Hebrews 7 https://dai.ly/x7l8g2o Kings 19 https://youtu.be/vzPkJxq5SRo Jeremiah 18-19 https://1drv.ms/v/s!Aocp2PkNEAGMhy6e3VBQwFre-uFl Unicorn horns https://youtu.be/Ow4walfSLlY Snake on a pole https://www.dropbox.com/s/dz9kl5etmtjx25f/12-20-14%20Snake%20on%20a%20pole.mp4?dl=0 NY skyline- Davids son https://flic.kr/p/2iit27E A pardon believed https://1drv.ms/v/s!Aocp2PkNEAGMjHEa7_xZ3smw4_nL Colossians 2 https://www.dropbox.com/s/0pd5q1g903rsdtw/3-29-18%20Colossians%202.mp4?dl=0 8-12-18 Sunday sermon https://dai.ly/x6xfqk8 2nd Samuel 16- Homeless friends https://youtu.be/ffi8bKDkiSY Acts 19 https://1drv.ms/v/s!Aocp2PkNEAGMhy0xT9wEz5cKBkBH Letter kills- Spirit gives life https://youtu.be/BKrobv8pVTg Whats real? 5-13-18 Sunday sermon https://www.bitchute.com/video/09GhbM2QRqJ5/ Machiavelli n Jesus https://dai.ly/x7l012w 11-12-17 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhB1o6_Yw8DBRVEW- Colossians 1 https://www.dropbox.com/s/lx4vvkmsayx1qwt/3-15-18%20Colossians%201.mp4?dl=0 Test https://vk.com/video533663718_456239358 10-4-18 News update https://youtu.be/bDNzTXj9a44 Last update https://youtu.be/q8Q7rbCle80 10-1-18 Update https://youtu.be/46O_QIAr0ok 9-29-18 News update https://youtu.be/eyCz-bQtpaw https://www.facebook.com/john.chiarello.5/videos/10204848786057658/ Cats in the cradle https://youtu.be/mVXCbapKF5c Romans 1-3 https://trello.com/c/iARhkOFm/199-2-3-15-romans-1-3mp4 Story of scripture https://youtu.be/T9UY5-_Mwhc Friends https://1drv.ms/v/s!Aocp2PkNEAGMggbLnQdzcZZR-mBb 9-30-18 Chuck Schumer https://youtu.be/onn52YDpCcE https://www.facebook.com/john.chiarello.5/videos/10204854322996078/ Presidential run! https://youtu.be/NFwWZv5_Nuo Apologetics- Philosophy https://1drv.ms/v/s!Aocp2PkNEAGMcqT0iKU_ZT_0qsM Kings 1 https://youtu.be/FyJe8L9eHsU Don’t 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My name is John Chiarello, I am a retired firefighter living in Texas, Born in Hoboken New Jersey- raised in North Bergen. I post original content [all videos and text are by me]. I post 7 videos a night to many of my sites, and text posts 3 times a week. I NEVER take money- or ask for money- ever. Everything is free- I sell nothing- to some sites this makes a difference- so I wanted to say that here. There are no buildings- staff- salary- anything. Just me teaching- doing outreach- and reaching out thru my sites. All my teachings- videos- studies are free to download from all my sites. Make as many copies as you want- they are there for you to use. Thank You- John. ALL MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks] Web sites- www.corpuschristioutreachministries.blogspot.com [Main site] https://ccoutreach87.com/ https://medium.com/@johnchiarello https://johnchiarello.webs.com/ https://ccoutreach87.jimdo.com/ http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 http://ccoutreach87-1.mozello.com/ https://ccoutreach87.site123.me/ http://ccoutreach87.wixsite.com/mysite https://corpusoutreach.weebly.com/ http://ccoutreach87.strikingly.com/ https://ccoutreach87.webs.com/ Social Media sites- https://www.facebook.com/john.chiarello.5?ref=bookmarks https://www.facebook.com/ccoutreach1 https://vk.com/id533663718 [Russia- Our largest group outside the U.S.] https://www.linkedin.com/in/john-chiarello-b27340ab/ [Our largest group] https://twitter.com/ccoutreach87 https://www.instagram.com/john.chiarello/channel/ https://ok.ru/profile/589985645111 [Ukraine- Our 2nd largest in Europe] 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https://www.youtube.com/channel/UCYlLmUkKiB6VoWE9CB1UQew?view_as=subscriber ccoutreach87 https://www.facebook.com/ccoutreach1/?ref=aymt_homepage_panel&eid=ARCo7sBBI_1fHMUwrHJbFUGf73C6FmpZxtgTcWET2gVwpdHCKmXSGxs6wyeA-qGCnbsr2ILaXqpd4ACt Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John KINGS 22 [Conclusion of 1st Kings]
1Kings 22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day. Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Kings 22 videos- https://youtu.be/SqP7cggPmj0 https://www.dropbox.com/s/ip4k3o56qroxy3m/3-22-18%20Kings%2022.mp4?dl=0 https://mega.nz/folder/7WQCSIJR#-4v9-zUQRq4MIQbBfI2n4A/file/qC4lhYTY https://1drv.ms/v/s!Aocp2PkNEAGMgXiNC_Q5lZcyngAs ON VIDEO .Kings review .Jehoshaphat and Ahab .The lone prophet .The vision of God on the throne .The lying spirit in ‘all’ the prophets .The majority report was wrong .Ahab’s plot .The lucky arrow hit the target .Prophets- prophecy and 5 fold ministry .The Word of the Cross .Why Kings? .Finish the task TEACHING- Ahab and Jehoshaphat make a league- they will war with the king of Syria to take back the city of Ramoth [Gilead]. Jehoshaphat makes one request, lets seek God first- 1Kings 22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day. Ahab calls his 400 prophets and they with one voice agree with Ahab- prophesying that God will prosper him in the battle- 1Kings 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king. But something doesn’t seem right- at least to Jehoshaphat, because he asks Ahab ‘are there any other prophets besides these?’ 1Kings 22:7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? Sure enough- there is one prophet missing this day- but Ahab knows his record- this prophet is not a ‘yes man’- he doesn’t just tell the king what make’s him happy- but speaks the word of God- 1Kings 22:8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. Never the less Ahab will call him- and this lone prophet will be the contrary voice and speak the word of God- after stumbling a little at first- 1Kings 22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good. 1Kings 22:14 And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak. 1Kings 22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king. 1Kings 22:16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD? 1Kings 22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace. 1Kings 22:18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? I mentioned on the video that Ahab is quite frank in his assessment and view of this prophet- He said ‘I don’t like him- because he speaks a hard word’- And sure enough- the prophet did it again. Notice something here- Micaiah actually tells the king what is going to happen in the battle- the Syrians will target the leader- and the people will be scattered- this is a true word from the Lord. In essence- Ahab is hearing the truth here- yet for some reason he will believe a lie- as we will see in a moment- and still go to the battle- why? Remember- in the last chapter the prophet Elijah spoke a word of judgment to Ahab- He will die and the dogs will lick up his blood. In a way- Ahab had no choice- because the prophecy of Elijah came first- and though Micaiah will speak a true word to Ahab- yet his demise is going to happen. Lets look at the next passage- 1Kings 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. 1Kings 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner. 1Kings 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him. 1Kings 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persude him, and prevail also: go forth, and do so. 1Kings 22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee. The bible teaches us that in the last days people will seek for teachers who will tickle their ears- make them happy- 2 Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; In Context | Full Chapter | Other Translations In a way- God permitted Ahab to hear what he wanted to hear- from these false prophets. Yet Ahab still tries to get around it- because the actual prophecy from the true prophet said the king will be targeted in this battle- and the people will be scattered. So look what Ahab does- 1Kings 22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead. 1Kings 22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle. 1Kings 22:31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel. Ahab did not do this out of a sense of nobility- no- he wanted the king of Judah to be dressed as ‘the king’ so the Syrians would target him- and not Ahab. Yet- you can’t escape the word of the Lord- 1Kings 22:32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out. 1Kings 22:33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him. 1Kings 22:34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded. Some Syrian soldier- by ‘accident’- shoots an arrow- and yes- this arrow had an unknown target- and the target was hit. Ahab will die in the battle- his chariot brought back to Samaria- and the dogs will lick Ahab’s blood in fulfillment of the prophecy of Elijah- 1Kings 22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria. 1Kings 22:38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake. As we end the kings study- we see that in the end- the Word of the Lord always prevails. When the bible speaks of ‘he that has ears to hear- let him hear’- It is not just talking about ‘hearing’ in the sense of words going into our physical ears. But it speaks about being obedient to the word. Ahab heard the actual word of the Lord in this chapter- and it was indeed contrary to what all the other prophets were speaking at the time. These other prophets all had a common message ‘King- go up- you will prosper’. Now- most leaders want to hear a message like that- and some times God will give you what you want- even if its not the best for you. These 400 hundred prophets were being ‘inspired’ by a spirit- yet we read that it was a lying spirit. When the people of God stray from the right paths- they can’t benefit from the real word [Micaiah] even when it is told to them. Ahab knew that Micaiah was speaking the truth- that’s why he hatched the plan for the king of Judah to be the only one wearing the royal robes. In a sense- Ahab had more wisdom than Jehoshaphat because the king of Judah agreed to Ahab’s request. Yet in the end- the word of the Lord- spoken by Elijah in the last chapter- still prevailed. Ok- I’ll add my past teaching on this chapter below- and for now I will close the Kings study. I did write a commentary on Kings 2- and will add that link with some others to this post. John PAST POSTS [Past teaching I did that fits with this post- Kings 22- verses below] https://ccoutreach87.com/1st-2nd-kings/ KINGS- https://ccoutreach87.com/1st-2nd-kings/ https://ccoutreach87.com/2017/03/29/kings-2/ https://ccoutreach87.com/2017/04/12/kings-3/ https://ccoutreach87.com/2017/04/27/kings-4/ https://ccoutreach87.com/2017/05/04/kings-5/ https://ccoutreach87.com/2017/05/25/kings-6/ https://ccoutreach87.com/2017/06/17/kings-7/ https://ccoutreach87.com/2017/07/05/kings-8/ https://ccoutreach87.com/2017/07/18/kings-9/ https://ccoutreach87.com/2017/08/01/kings-10/ https://ccoutreach87.com/2017/08/22/kings-11/ https://ccoutreach87.com/2017/09/15/kings-12-3/ https://ccoutreach87.com/2017/10/19/kings-13-2/ https://ccoutreach87.com/2017/11/09/kings-14/ https://ccoutreach87.com/2017/12/06/kings-15/ https://ccoutreach87.com/2017/12/28/kings-16/ https://ccoutreach87.com/2018/01/17/kings-17/ https://ccoutreach87.com/2018/02/01/kings-18/ https://ccoutreach87.com/2018/02/15/kings-19/ https://ccoutreach87.com/2018/03/01/kings-20/ https://ccoutreach87.com/2018/03/13/kings-21/ Other links that relate- https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/galatians-links/ MY BOOKS- https://ccoutreach87.com/the-great-building-of-god/ https://ccoutreach87.com/further-talks-on-church-and-ministry/ https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ (1073) 1st KINGS 22- Well, this study went fast! I basically write a chapter a day and it fly’s by. Ahab consults with Jehoshaphat, king of Judah. He convinces him to fight against Syria and take back Ramoth-Gilead. Jehoshaphat asks Ahab ‘are there any prophets we can get advice from?’ Ahab brings out the troops, these were 400 PAID prophet’s who were ‘on staff’. Sure enough these brothers know how to ‘prophesy’. They all with one voice [unity] prophesy a great victory ‘surely you will prosper’ is the mantra. One brother even makes these iron horns and says ‘just like these horns you will push the enemy back’ they put on quite a show. But wait, Jehoshaphat wants to play it safe, he asks ‘are there any more prophets that we need to hear from’? Sure enough Ahab says ‘well, I have this guy, but he is so negative! He never agrees with these other fine brothers, but what the heck, lets get him’. So they send a servant to retrieve Micaiah. On the way back to the king, the poor messenger says ‘Now look, all the other brothers are on board, they know how to toe the party line. Please give your reformation preaching a rest’. So they arrive at the designated spot, and Micaiah prophesies good stuff. He gave into the pressure. Ahab says ‘how many times do I have to tell you to speak what’s really on your heart’ then he gives the true prophecy ‘I saw Israel like scattered sheep across the terrain’ basically he was saying ‘don’t go to battle’. Ahab says ‘see, what did I tell you! This brother is bad news’ they lock him up and go to battle. Sure enough Ahab gets killed ‘by chance’ [a stray arrow] and the battle goes bad. Also, a story is told how the host of heaven appeared before God and the lord said ‘how will we convince Ahab to go to battle’? And the story says that God allowed a lying spirit to be in all the prophets. It was Gods judgment on Ahab to let him hear what he wanted to hear! Paul says that people will ‘heap to themselves teachers, wanting the ears tickled’ we live in a day where church attendance is ‘seeker friendly’ people want their ‘felt needs’ met. Sometimes the Lord gives people what they want, even if it’s not good for them! [Remember King Saul?] So we end 1st Kings with judgment falling on Ahab, the dogs ‘licked the blood’ from his chariot in Samaria as a fulfillment of Gods judgment on him. We also see the possibility of ‘prophetic ministers’ looking really good, putting on a show, if you will, and yet being dead wrong! In today’s internet environment we live in a day where multiple prophecies go forth on a regular basis, we need to be wary of listening to the ‘many prophets’. I have found a few good prophetic words thru this venue, but for the most part the ‘prophets’ have a tendency to go with the flow. This is not to say that all prophecy needs to be doom and gloom, but we often give voice to the image of Jesus that suits us best. We like a rich, successful, wealthy Jesus, a real go getter if you will. We then speak words that are coming from our distorted image of him. In essence we prophesy [speak] words that are in agreement with the image of Jesus that we choose to hold on to. Ahab had a bunch of prophets who were looking real good, surely they all couldn’t be wrong! God let them prophesy the things that they wanted to prophesy. HEBREWS- 2015- VIDEO LINKS INCLUDED HEBREWS 1-3 The next few weeks I’ll be teaching from an old commentary I wrote a few years back [2007-8]- The notes at the bottom of the chapters- and post- are new [as well as the videos]. https://ccoutreach87.files.wordpress.com/2015/04/4-12-15-hebrews-1-3.zip NEW NOTE- In the study of the bible- there are debates about who wrote the letters of the New Testament. In the field of higher criticism- it gets a bit silly at times. I just finished an on line course from a respected scholar out of Yale university. He taught from the higher criticism perspective- I enjoyed the course- though I did not agree with lots of his conclusions. At one point he questioned whether Paul wrote the middle chapter of one of the letters attributed to Paul. Yet he did believe the first- and last chapters were by Paul. For the most part- we believe that the letters in the bible- that say in them ‘written by Paul’ are from Paul [or Peter, James, Etc.]. But- Hebrews leaves the authors name out- so some debate who wrote it. Tertullian- an early church father [2/3rd century] attributed it to Barnabus- Paul’s companion that we read about in the book of Acts- For about 1500 years- till the time of the Reformation- most Christian scholars attributed it to Paul. Hebrews is written in a high form of Greek [which is another way we determine who wrote the letters- tough this is not always accurate. Many say John the apostle did not write Revelation- because the form of Greek used is much lower than the other writings of John- yet- there is internal witness that John [the apostle] wrote it. In John’s writings [gospel- 1st, 2nd and 3rd John] he speaks about Jesus as the Word [Logos] and this theme is seen in Revelation too]. So- while we don’t know for sure- I personally stick with the authorship of Paul the apostle. INTRODUCTION: I have been wanting to overview this book for a long time. I believe there are a lot of misconceptions from Hebrews. Often time’s modern translations take older books of the Bible and want to make them relevant for our day. This can be both good and bad. I like the message Bible, but for in depth study it doesn’t really work. There are certain things that must be interpreted in context of the time and place when the book was written. Hebrews is one of the most important New Testament books to ‘read in context’. I wont go over every verse in this short commentary, I will hit the high points of various chapters and try to show you what I mean by ‘reading it in context’. I believe it is possible that this book was Paul’s ‘open letter’ to the first century Jewish community, this is quite possibly why it goes unsigned. The ‘Judaizers’ had so polluted the minds of their fellow Jews against Paul ‘he speaks against Moses and our law’ type thing, that if Paul signed this letter, there would be little chance that the intended audience would read it! If you read a book on auto mechanics, and tried to make it relevant for the human body, it wouldn’t work. For instance if you spoke on the engine of a car, and then tried to ‘translate’ that and equate it with the human heart, you would have problems. But if you left it in context and then applied the concept of maintenance and the need for clean fuel lines, and then applied it to the human need for clean arteries, well then that would be OK. So I believe when we read Hebrews, and don’t try to make it ‘fit’ Gentile believers, then it works. You still get great principles from the ‘manual’, but you understand that it is not speaking directly to the Gentile church. God bless you guys, I hope you get something from it. John. CHAPTER 1: NEW NOTES AT END OF CHAPTER- LOGOS. SEATED. ‘God, who at sundry times and in diverse manners spake in time past unto the fathers by the Prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. Many years ago when I was going to a fundamental Baptist Church, they would interpret this passage in a ‘cessationist’ way. They would say because God says in the past he spoke by prophets, but now by his Son. That this means he doesn’t speak thru Prophets any more. The Prophets here are Old Testament voices. In Ephesians it says after Jesus ascended up on high he gave gifts unto men, some Apostles, some Prophets, etc. The fact that Jesus made Prophets after the ascension teaches us that there were to be a whole new class of New Testament Prophets that were different from the old. I find it strange to believe that Jesus would create a whole new class of gifts, and then take them away as soon as the Bible is complete. Why would Paul give instruction in the New Testament on how Prophets would operate [Corinthians] and then to say ‘as soon as this letter is canonized with the others, all this instruction will be useless’ it just doesn’t seem right. The reason Paul is saying in the past God used Prophets, but today his Son. Paul is showing that the Jewish Old testament was a real communication from God to man. But in this dispensation of Grace, God is speaking the realities that the Prophets were looking to. Paul is saying ‘thank God for the Old Jewish books and law, they point to something, his name is Jesus’! The Prophets [Old Testament] served a purpose; they brought us from the shadows to the present time [1st century] now lets move on into the reality. Now you must see and hear the Son in these last days. ‘Who being the brightness of his glory and the express image of his person…when he by himself purged our sins SAT DOWN on the right hand of the majesty on high’ here we are at the beginning stages of themes that we will see later in the letter. The significance of Jesus ‘sitting down’ will be contrasted with the Old testament priests ‘standing up’. Paul [for the record I think Paul wrote this letter, from here on I will probably just refer to the writer as Paul] will teach that the ‘standing up’ of the Levitical Priests represented an ‘incomplete priesthood’ the reason Jesus sat down was because there would be no more sacrifice, and no more priesthood made up of many priests who would die year after year. This doesn’t mean there would be no more New Testament priests as believers, but that there would be no more Old Testament system. Paul will find spiritual truths like this all thru out the Old Testament. Some theologians feel that Paul is a little too loose with these free comparisons that he seems to ‘pull out of the hat’, for the believer who holds to the canon of scripture, it is the Word of God. ‘Being made so much better than the angels…but unto the Son he saith “thy throne O God is forever and ever, a scepter of righteousness is the scepter of thy Kingdom”. Here Paul introduces another theme that will be seen thru out this letter. The superiority of Jesus over angels. Why is this important? Most believers know that Jesus is greater than angels, don’t they? Here we see why context is important to understand this letter. In Jewish tradition it is believed that the law was given to Moses by God thru the mediation of angels. Some say ‘well, we don’t use Jewish tradition, we use scripture’. First, Paul used anything he could to win the argument. Second, if we believe Hebrews is an inspired book, then when we read later on that the law given thru angels received a recompense if broken, then right here you have scripture [Hebrews] testifying that God did use angels to ‘transmit’ the law to some degree. Now, why is it important for gentiles to see this? Well it really isn’t! But it is vital for a first century Jew to see it. If Paul can show that Jesus is greater than the angels, then he is beginning to make the argument that the New Covenant is greater than the Old. Here is the context. Moses law is highly revered in the first century Jewish community, so here Paul says ‘how much better is the law/word given to us from Gods Son’. Since Jesus is much better than the angels, therefore pay closer attention to the words spoken thru Gods Son, he is greater than the angels! ‘But to which of the angels said he “sit at my right hand until I make thy enemies thy footstool” we end chapter one with the theme of Jesus being better than the angels, yet in chapter 2 something funny happens, Paul will make the argument of Jesus being “a little lower than the angels” lets see what this means. NEW NOTES- 4-2015 LOGOS. We see God having created all things thru Christ ‘the express image of his person- by whom also he made the worlds’. Jesus is called the WORD of God in scripture- the Greek word- for ‘word’ is Logos. We read in the bible that God made all things- but also that Christ made all things- Is this a contradiction? No- For the first 3-4 centuries of Christianity- as you study the early church councils- The early church struggled over how to view the relationships between God and Jesus These debates raged- and at times each side viewed the other as Heretics. I think it was a mistake to be so quick to judge those as heretics- who were having difficulty in expressing in finite words- the great mystery of God and Christ. In Genesis we read that God spoke all things into existence- so- here we see God’s Word- Logos [Christ] as being the instrumental cause of creation. In John chapter one we read that Jesus was the Word- in the beginning- who was with God- and was God. I’ll try and simplify it [not an easy task to say the least]. God- who is Spirit- spoke- and this expression of God- his Word- is also referred to as Christ- Christ/Jesus is the Word of God made flesh- and it is thru his humanity [incarnation] that we do indeed see God in ‘the flesh’- Yes- by Him- all things were made. SEATED. We see a theme in chapter 1- that will run thru the whole letter- HE SAT DOWN- In Hebrews we are seeing the superiority of the New Covenant over the old- and there will be many comparisons to show how the Old Covenant- priests- sacrifices- the law itself- was less than what we get in the New Covenant- And the reality that Jesus sat down at the right hand of God- shows us that he was the last- and final High Priest- and the whole system of Priests under the law are now done. We will read that the Old Testament priests stood [signifying that there work was ongoing- meaning they would have to keep offering sacrifices that could never put away sin]. But Jesus- after he offered himself- sat down. All thru this letter we will see these comparisons- LOTS OF QUOTES- We also see a lot of quotes from the Psalms in this letter- just like we saw in the Romans study. There is a debate over whether or not Paul wrote the letter- I think he did. One of the reasons is the author of Hebrews does the same thing as Paul in the other letters- lots of cross references from the Old Testament books- and it just seems to me to have the same flavor as Paul’s other letters. Psalms 2, 104, 45, etc. CHAPTER 2: NEW NOTES AT BOTTOM .HOW SHOULD WE INTERPRET SCRIPTURE? .PSLAMS, ISAIAH ‘REVEALED’ THRU CHRIST ‘Therefore we ought to give the more earnest heed to the things which we have heard, lest at anytime we should let them slip. For if the word spoken by angels was steadfast, and every transgression received a just recompense of reward, how shall we escape if we neglect so great salvation that was first spoken by the Lord and was confirmed to us by them that heard him’. Now, we see the contrast. If the word spoken ‘by angels’ [law] was so strict in judgment, then how much more will God hold responsible those who reject the word spoken by the Son [gospel], being he is so much better than the angels? This is the theme taught in chapter one. That’s why chapter 2 starts with ‘therefore’ he is saying because of all this truth of the superiority of Jesus to angels, don’t reject the word of the Son! Also now we begin to see context. The ‘not neglecting so great salvation’ is really speaking to Israel [Hebrews]. It is not telling believers not to neglect salvation or they will be lost, it is telling first century Israel if you reject/neglect this true gospel of Jesus as Messiah, then YOU will be lost. Many of the verses thru out this study will begin to make a lot of sense when taken in context. We will do much more of this in the coming chapters. ‘Thou madest him a little lower than the angels, thou crownest him with glory’ ‘thou hast put all things under his feet’ ‘we see Jesus who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that he by the grace of God should taste death for every man’. Now we see the doctrine of Jesus being made lower than the angels. Does this contradict chapter one? No! He was first made ‘lower’ [became a man and humbled himself more than any other man-Philippians] and for this reason God gave him the highest position at his right hand. He was made lower so he could ‘taste death for every man’ here Paul gets right into the central message of the gospel, that he will spend the rest of this letter explaining. He realizes that 1st century Israel must transition into the death and resurrection of Jesus. He doesn’t take the common evangelical approach to Israel, which seems to defend and extol her on a regular basis. Paul sees her ‘lost ness’ and makes every effort to bring her into the gospel. Jesus died for EVERY man, Israel, so you too must transition into this one new man that he desires to create. ‘For as much than as the children are partakers of flesh and blood, he also likewise took part of the same, that thru death he might DESTROY him who had the power of death, that is the devil: and deliver them who thru fear of death were all their lifetime subject to bondage’ did you know that Jesus already destroyed the devil? The greatest act of deliverance and redemption that will ever take place, already took place! Evangelicals can be notorious for looking to the 2nd coming as an ‘escape hatch’. Sometimes the 2nd coming is looked to as the event that ‘destroys the devil’ sorry, but he has already been destroyed. Now there definitely will be a future aspect to his final judgment, but its inevitability is sealed by the fact of the death and resurrection of the Son of God! These verses also say that Jesus delivered us from him who had the power of death, that is the devil. Jesus taught in the gospels that God had the power to take life or spare it. Fear God. Then how can the devil have ‘the power of death’. The devil has used death as a ‘sword of Damocles’ over the heads of people. He works thru intimidation. How many people live their whole lives in fear of getting cancer, or some other disease? They often go to extreme lengths to do all they can to avoid death. This type of self survival can be obsessive. People will run back and forth on hopes of escaping some sickness. The devil often accuses people ‘you have this sickness’ or ‘you might get it’. He had ‘power’ thru deception. He knew man did sin, and one of the prices for sin was death. So the enemy constantly accuses the saints. And one of his main weapons is ‘you will die because of what you did’. Jesus dealt with this ultimate fear thru tasting death himself and coming thru the other side. This is why Peter was so eager to go thru death after he saw Jesus do it. Peter was such a chicken before, that he would deny he even knew Jesus, to a girl, just to save his skin. After the resurrection, it was all over! They were convinced that death had no more power over them. They would die someday, but it wasn’t the final curtain. ‘Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people, for in that he himself hath suffered being tempted, he is able to help them that are tempted’ One of the other reasons why Jesus took on flesh was so he could empathize with man. Paul wrote the Corinthians and told them that the things that they suffered were for a purpose. The purpose was that after they went thru stuff, God would show them comfort. They then would be able to comfort others with the same comfort that God showed them. Later in Hebrews we also read that every priest taken from men had infirmity. Therefore he could identify with man. We will also read that Jesus was in all points tempted like us. So here we see that Jesus incarnation allowed him to identify with man and to be faithful to have compassion and understanding with mans weakness. Often times in Christianity you will have well meaning ministers give up on the addict. A lot of times you hear ‘well, if they were serious about God they would do right’ or ‘if they only made a quality decision at the altar’ and things of this nature. Often times those who have not been thru addiction cannot really understand the life of a person who will steal from his own family, go to prison, lose everything he has ever earned. And then get out after 10 years and do it all again! Jesus had compassion because he walked in our shoes. He knew the terrible draw of sin and temptation, and he asks us to come to him for help because he knows what the struggles are like. NEW NOTES- Psalms 8, 22. Isaiah 8- Notice how the author freely quotes from Psalms and Isaiah- just like we saw in the book of Romans- Notice how the writer applies the quotes to Jesus himself ‘I will sing praises to you in the midst of the congregation’ ‘made a little lower than the angels’ etc. I just finished another course- by a Yale university scholar- He taught from the ‘historical criticism’ view of scripture. This type of reading of the bible arose out of the German universities in the late19th- early 20th centuries. It had some good aspects to it- but in many ways it was an unfair criticism [taking apart] of the biblical authors. I mention that to say when we see the New Testament writers interpreting these Old Testament scriptures in this way- Those of us who believe the bible to be the inspired Word of God. Then we don’t see it as a ‘miss-reading’. For instance- critics say that some of these verses are not speaking of Christ- now- that may be true in the general sense- when the Jews first read these verses from the Old Testament. But we- Christians- see it as God revealing the true fulfillment of these prophecies- in Psalms and Isaiah. So- the critics will note that these verses applied in a general way- and not to Christ. But the believer sees it as God using the writers of the New Testament- under inspiration- as revealing to us how the Old Testament is now being fully revealed thru Christ. Psalm 8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him? Psalm 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Psalm 8:6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: Psalm 22:22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Isaiah 8:18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. CHAPTER 3: END NOTES- PSLAMS 95. TRUE SABBATH REST. ‘Wherefore HOLY BRETHREN, partakers of the heavenly calling’ I want to submit to you that these terms found thru out Hebrews are really speaking of the privileged position of the 1st century Jew before his final rejection of Messiah as a nation. Most times we read these verses and debate whether it is speaking of someone who is ‘saved’ or not. Later we will see this in chapter 6 ‘those who were once enlightened and partakers of the Holy Ghost’ all these terms can apply to Israel as Gods peculiar people and chosen nation. I feel Paul is still addressing them this way because they are still in a transition stage in the 1st century. There is still hope that they will receive Messiah as a nation. All these terms are referring to Israel as being Gods special people who came for a special purpose. Ultimately they will not live up to this calling [yet!] because they will reject Jesus as a nation, though there will be a remnant of Jews who will believe. So as we read thru out Hebrews we will look at all these privileged expressions as speaking of Israel as Gods special nation. This will clear up the arguments that many believers have over portions of this letter. ‘Consider the Apostle and High Priest of our profession, Christ Jesus…and Moses was faithful in all his house as a servant, for a testimony of those things that would come later…but Christ as a Son over his own house WHO’S HOUSE ARE WE if we hold fast the confidence and rejoicing of hope firm unto the end’ a main theme from Paul is to compare Moses and Jesus. Paul will take lots of Old testament verses and quote them in this letter. I believe more than any other New Testament letter. He quotes them freely, not even giving the chapter and verse, he says ‘somewhere it is said’ and then goes right into it. Sort of like what I do on my blog! The point is Paul is seeing so many shadows of the Old Testament fulfilled thru Christ that his mind is exploding in revelation. It is almost like he can’t stop proving this point. Jesus is seen all thru out the Old Testament and Paul is obsessed with showing this to the first century Jew, his own cultural family. He says in Romans that he would be cursed himself if he knew it would open the eyes of his nation. Paul also reveals that Israel can become this house, if she ‘holds on to the end’. We will read stuff like this a lot in Hebrews. This causes some to read the letter as in if Paul were writing Christians. Jesus taught in John 15 that the branches would be cut off that would not bring fruit. Paul also said that Israel, the natural branches, were cut off so we [gentiles] would be grafted in. These terms of ‘holding on, staying steadfast’ can be applied to Israel in the sense that Paul is pleading ‘you have a few thousand year history with God. God has sent you prophets and anointed your kings with his Spirit [by the way this is why in chapter 6 it will say those who were once enlightened by the Spirit and were made partakers of the Holy Ghost- no other nation on earth had the Spirit of God actively administrating their government like Israel- the argument isn’t whether it’s talking about people who were ‘truly saved’ or not!] you, Israel, have been walking with him for a long time, DON’T FALL AWAY NOW!’ So in context the ‘holding on’ can describe the transition stage. Don’t fall away after all these years of waiting for Messiah as a national hope and promise. You will see Paul use this argument in Acts when he says ‘you guys are accusing me of heresy, and I am just preaching the fulfillment of the promise that our fathers have been waiting for, for over thousands of years’. ‘Wherefore, as the Holy Ghost says, today if you will hear his voice, harden not your hearts, as in the provocation, the day of temptation in the wilderness, when your fathers tempted me and saw my works FORTY YEARS… so I sware in my wrath they shall not enter into my rest’ Now, a common theme is to teach that Christians cant get the promised land because they don’t have faith. It is taught that Israel in the wilderness are a type of believers and to get the promise you must believe. While all this can be true, this is not the context in Hebrews. Paul is trying to get Israel to BELIEVE in Christ for righteousness, as opposed to her trying to work for it [Romans 9-10]. Paul sees the story of Israel not entering into the Promised Land as an example of the danger of not entering into the new covenant by failing to believe in Jesus and be justified by faith. He will later do this in chapter 11, the great faith chapter. He will show Israel how all of her Patriarchs received A GOOD REPORT [justified] by faith. I will explain it when I get there. So keep in mind that Israel in the wilderness is a type of Israel in the first century, and Paul is trying to tell them ‘just like our fore fathers couldn’t get into the promised land because of UNBELIEF, so too you are in danger of stumbling over the righteousness of God which is by faith, not of works!’ I also find it interesting that Paul includes the 40 year period of judgment. It was around 40 years after the crucifixion of Jesus until the destruction of the temple in AD 70. It was a prophetic sign, a sort of probationary period for Israel as a nation. It was like God said ‘40 years are now up, the temple is going to be destroyed just like my Son said, those who haven’t moved on and made the transition into the ‘new temple’ are now being judged’. Israel hasn’t had true temple worship since! ‘Wherefore the Holy Ghost saith, today if you will hear his voice harden not your hearts [as opposed to the voice of Moses which is the law] as in the provocation, the day of temptation in the wilderness: when your fathers tempted me, proved me and saw my works FORTY years…so I sware in my wrath they shall not enter into my rest, take heed brethren [fellow Jews] lest there be in any of you AN EVIL HEART OF UNBELIEF IN DEPARTING FROM THE LIVING GOD’ We are going to enter a theme that speaks of Israel not entering Gods true rest because of unbelief, not because of a lack of works [law]. The apostle will begin to use the story of Joshua entering into the Promised Land as a story of Jesus [which the Old Testament translation of Joshua means Jesus] and his offering true rest [grace] to 1st century Israel. The fact is the only ones who entered in were the ones who believed. The unbelievers [all the adults except for Joshua and Caleb] all died out over a 40 year period in the wilderness. Just like many of the first century Jews would reject Messiah for 40 years until the destruction of their temple. Jesus said we must become like little children to inherit Gods Kingdom. The children of the older generation entered into the Promised Land, the parents died. Why did they die Paul? Was it because they didn’t have the law or do ‘works’? NO! They died because of unbelief. Paul is stressing that the 1st century Jew is also in danger of ‘not entering into rest [grace] because of unbelief’. We often read these verses applying them to Christians, which is OK. But when you read them in context, then you see the real meaning. This will help later when we read others passages. We wont argue over Arminian or Calvinistic interpretations of stuff, we will see that neither one is right as it pertains to certain portions of this letter. ‘And to whom sware he that they should not enter into rest, but to them THAT BELIEVED NOT, SO WE SEE THAT THEY COULD NOT ENETR IN BECAUSE OF UNBELIEF’ Do you see the significance of this argument? Brilliant Paul is using all of these well known Old Testament stories to convince Israel that they must believe [justification by faith] in order to ‘inherit the land’ [the promise of eternal life]. This is the whole context of Hebrews. That’s why when modern preachers use all these verses to say you must believe to get material things, that they are way off the mark. It is true that faith does obtain things. And when we believe God for healing and finances and answers to prayer that it is vital to believe. But so many modern teachers have taught these promises as getting stuff, while in context you begin to see the true meaning. PSLAMS 95- Once again we the writer freely quoting- and ‘interpreting’ this passage from Psalms- and showing that the sin that prevented Israel form obtaining rest- was UNBELIEF. Why is this so important? If you remember the Romans teaching I did last- Paul stresses that the righteousness of God comes by faith- not of works ‘lest any man should boast’. So- this letter to the Hebrews [Jewish people] is intended to show them the superiority of the New Covenant over the Old. And the way you obtain the benefits of the New Covenant [redemption] is thru faith. The passage from Psalms recounts the history of the Jewish people- and those who did not ‘get in’ [Promised Land] were those who did not have faith. We also read how Paul teaches that the Promised Land spoken of was still a future event/place- Paul uses Psalms again and says ‘If Joshua gave them the rest [Canaan- book of Joshua] then God would not have spoken of another day’. Here Paul says the true day ‘of rest’ also referred to as the true Sabbath day [age of grace- not an actual day] is fulfilled in the coming of the Messiah- and just like God ‘rested the 7th day from all his works’- so we too can rest from our works [the law] and also enter into rest- thru the ‘new Joshua’ [Jesus]. Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: Psalm 95:9 When your fathers tempted me, proved me, and saw my work. Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest. OSTED BY CCOUTREACH87 ⋅ MAY 14, 2017 ⋅ LEAVE A COMMENT MARK 9 Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.Mark 9:40 For he that is not against us is on our part. https://youtu.be/6Bp5quWWNxs Mark 9 https://ccoutreach87.files.wordpress.com/2017/05/5-2-17-mark-9.zip https://ccoutreach87.com/5-2-17-mark-9/ https://youtu.be/uKm5kCsO8dY Preview- Mark 9 ON VIDEO- .Mount of transfiguration .Moses and Elijah appear .Kingdom of God .Prayer and fasting .Not a formula .if they are on our side- leave them alone .Fundamental Baptists .Assembly of God .Catholics .Tongues .Once saved always saved .Hedonism .Evil eye .Origen NEW- [Past teaching- verses below] There are a few teachings I want to focus on in this chapter- and briefly overview the whole chapter. First we have the mount of transfiguration. Jesus takes 3 of his men up a mountain- and is changed before their eyes- Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. He is white- shining with the glory of God. His men are terrified- never saw any thing like it before. Then Moses and Elijah appear with Jesus- Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus. In Luke’s account it says they were discussing Jesus death- which was yet to come- Luke 9:30 And, behold, there talked with him two men, which were Moses and Elias: Luke 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. Moses is representative of the law- and Elijah the prophets [divisions we have in the Old Testament]. And Jesus is the fulfillment of all that the law and prophets said- Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. The disciples have a question for Jesus- Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come? Word must have gotten around ‘Hey- Jesus can’t be the Messiah- because the prophets said Elijah must come first’. True- But Jesus teaches us that John the Baptist was the fulfillment of the Elijah prophecy- Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. Luke 1- [speaking of John the Baptist- Elias in the King James is Elijah] Jesus casts put a demon- his disciples tried- but had no effect. Jesus replies- Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. Then the disciples get into an argument over who will the the greatest- and Jesus gives them a lesson- Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. John also has a question- Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. Jesus teaches his men not embrace the view that ‘they are the only right group’ meaning the core group of followers. No- if others are accepting the message- and doing kingdom works- then leave them alone. Those who are not against us- are on our side- Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. Mark 9:40 For he that is not against us is on our part. The chapter ends with some seemingly difficult instructions- Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Mark 9:44 Where their worm dieth not, and the fire is not quenched. Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Mark 9:46 Where their worm dieth not, and the fire is not quenched. Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Jesus is showing us that life is not about getting all you can- having all the eye can see- all that the hand can do- and all places that your feet can take you to. No- there are things to avoid seeing- things to avoid doing [hand] and places you should not go [areas of sin]. It’;s better to live sacrificially and walk in the kingdom- then to get all you can get- in this life now. On the video I gave a few more examples about the transfiguration- and talked a bit more about those who took the Command about ‘cut it off’ a bit to literally [Origen- an early Church father]. But overall this is the gist of it. Jesus had a manifestation of the glory of God- pre- resurrection. The Mount of transfiguration was a Divine revealing of the Glory of God- on the Son of man. Yes- on Jesus Christ- a sinless man. Paul taught us in Romans that the Spirit can make us alive now- can free us from all sin- and this act- also described as ‘raised to life’ takes place in this life- Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. On the Mount of transfiguration we saw the only sinless man- and the glory of God upon him. I think the Beginning of the chapter has something to do with the end of the chapter. As believers- if we learn to ‘cut off’ the stuff in our lives that hold us back. The things we look at that are wrong. The acts we do that are sinful. The places we go that are traps. Then in a small way- we too can be ‘made white’. Yeah- whiter than any bleach on earth could ever do- Jesus’ appearance changed in front of them. 3 His clothes became dazzling white, whiter than anyone on earth could bleach them. Mark 9:2-3 PAST POSTS- [here are my past teachings that relate in some way to today’s post MARK 9] https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/overview-of-philosophy/ MARK- https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/ https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/ https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/ https://ccoutreach87.com/2017/03/14/mark-4/ https://ccoutreach87.com/2017/03/27/mark-5/ https://ccoutreach87.com/2017/04/05/mark-6/ https://ccoutreach87.com/2017/04/16/mark-7/ https://ccoutreach87.com/2017/04/30/mark-8/ 2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts. [parts] THE RAPTURE? I spoke with a friend yesterday about the Harold Camping prediction that obviously failed. They know someone who is really into Camping and that person was being set up for the disappointment. On CNN they had a Baptist preacher who warned against this type of date setting- yet he spoke confidently about ‘the Rapture is the next event on Gods calendar- followed by the 7 years of great tribulation’. I’m sure this fine pastor felt like he was providing a balanced voice compared to Camping’s date setting- yet I felt his interpretation was almost as ‘bad’ as what Camping was doing. Why? My first introduction to ‘the Rapture’ came as a new believer who started attending a fine Baptist church- they were an ‘Independent, Fundamentalist, Pre-millennial’ Baptist church – and yes- they managed to fit all this on the sign! The standard teaching says that in the New Testament there are 2 separate events that make up the 2nd coming. The first event is called The Rapture- that Jesus secretly comes all the way back to the earth and stops short in the sky [his feet don’t touch the ground] he ‘catches away’ all true believers [normally the Catholics, Orthodox and other historic churches get ‘left behind’] and then begins a 7 year tribulation period. After the tribulation you have the other part of the 2nd coming- called the Revelation of Jesus- some Christians say this happens after 3.5 years of tribulation- others after the 7 year period. Some say Jesus comes back after a 1000 year literal reign on earth [post millennial] others say before [pre- millennial]. And then you have various ways they interpret the end time judgment- some say you have what’s called ‘the Bema seat’ a separate judgment for believers- and then the ‘Great White Throne judgment’ the general judgment of the wicked. O.K. does the bible specifically teach that the Rapture event is a separate event from the 2nd coming? No- in my view the bible does not teach this. Now- I’m sure that most of my Protestant readers are surprised that I hold to this view, because in American Evangelicalism this view is almost like the Trinity- in some circles it divides the true believers from the heretics. Classic Christianity does not hold this view- this idea became popularized the 1800’s under a man by the name of John Nelson Darby and the idea spread to America in the 1900’s- primarily thru the revivalist strain of Christianity- and the ‘bible school/conference’ movement. The historic churches just stuck with the classic idea that there will be one second coming- and there will be a resurrection and final judgment. I pretty much fall into this category myself. You would be surprised how much thought has gone into this idea- I mean you have entire schools of thought- who call the other side heretics- just because they believe a 3.5 year tribulation as opposed to a 7 year one. The word rapture comes from the Greek phrase used in Paul’s 1st letter to the Thessalonians- chapter 4. That’s the rapture chapter. The apostle says that Jesus will return and catch up [catch away] the believers into the air- they will forever be with God. This event is biblical- I believe it will someday take place. I simply believe this event to be the 2nd coming- not another event that you would define as the rapture. I believe if you simply read the 2nd coming passages in the New Testament- that you would see this to be the most acceptable view. Jesus actually says ‘after these things [the great tribulation] then the sign of the coming of the Son of Man appears in heaven’ and he goes on to say ‘one will be taken- the other left’. It seems pretty clear to me that the event where ‘one is taken- another left’ takes place ‘after these things’ Jesus actually gives us the time table. To be fair- the other side has many-many ways to ‘get around’ these verses- I just feel that after all is said and done- that the best way to view The Rapture is to see this event as the actual 2nd coming. I have written a lot about this over the years [under the End Times section] and my purpose today is not to ‘prove’ whose view is right- I have found those tasks to be next to impossible. My point is if a believer [or group of them] chooses to break away from the historic church’s position on anything, then you need to think thru it very carefully. Most classic Christian churches have had very wise and knowledgeable men who thought long and hard before they articulated doctrine. This is not to say that the majority view is always right- but it’s simply a safe guide to stick with the majority Christian view most of the time. I’m very aware of the minority report when it comes to the Rapture doctrine- I just feel like the portions of scripture that are used to ‘prove’ the doctrine are not strong enough to overthrow the classic belief. The plain teaching of the New Testament is that there most definitely will be a Second Coming- and this event does not take place in 2 stages- the Rapture is the 2nd coming. http://www.corpuschristioutreachministries.blogspot.com [1659] HAROLD CAMPING As you well know- today will be our last day together. Yes- at 6:oo tonight the world is supposed to end. I first stumbled across the article a few weeks ago. The famous preacher from the east- Harold Camping- has once again predicted the return of Christ [or the Rapture]. Camping has gone down this road before- and I have a friend who actually follows Camping and I have tried to be nice about it- but of course most Christians believe Camping is part of a long line of well meaning men- who can’t resist the temptation to date set. Now- I of course do not fall for stuff like this- I am not that gullible for heaven’s sake, some kind of conspiracy nut. Plus- if the world ends today- then how will we ever catch Bin Laden [of course you heard- he’s still alive?] hiding in Pakistan- with the fake birth certificate duplicator machine- you know- the one he used to fake Obama’s long form! So yes- we as believers do have a history of doing silly things at times- and for some reason these things take on a life of their own. Many years ago I had a friend [Emit- for those of you who have read my posts these past few weeks- you now know who he is] he was/is sort of a spiritual son- you know- one of the sons of the guys hooked on drugs who eventually became a member of our little church movement. So one day Emit tells me about the movie Jesus of Nazareth. It came out years ago and they did a good job at depicting the life of Christ. He says ‘did you see the actor who played Jesus? Wow- he was mysterious/spooky’ he watched it with his family and they felt touched by the actor who played Christ. So I of course opined ‘You know brother- after the movie was made- when you look at the credits at the end- no name shows up for the actor. Then when the other actors and the director questioned each other- no one knows who the actor is!’ Now- of course I was kidding- and I made sure I told Emit ‘brother- just kidding’. But you know how these urban myths go- once you start them- there hard to stop! So a few years later [maybe 5?] I was talking to his mother in law [Yolanda- another church member who was a woman preacher who did preach and had influence with other Christians- she was Emit’s mother in law]. And somehow she says ‘hey brother John- did you know that no one knows who the actor was in that Jesus movie’. I asked her ‘Yolanda- who told you that?’ she says ‘Emit’. Now- after all those years the story got out- I mean I wish the truth could spread like this. For all I know there might be an entire group of people in Texas- you know- the ‘anonymous Jesus movie actor believers’ who all believe this story. Heck I always wanted to head up a movement. But things like this do have a tendency to get around. So anyway that’s how the ‘end of the world is today’ thing has caught on. Now- will the world end today? Doubt it. Will ‘the world’ make fun of us? Sure. Will Christians continue to do things like this? Probably. How can we avoid doing things like this? The safe way to go- in my view- is to stay connected to the historic church as much as possible. The Christian church has a good- long tradition of Christian truth. For the most part- the stability you find in the Christian classics- the church fathers- Patristics- this tradition is a good one. Harold Camping is a good man- but he is a retired civil engineer- I’m sure he means well- but try and get your info from men who have been educated- yes thru the more traditional forms of education. Yes- I know ‘who are you to talk- you’re a retired fire fighter!’ But I try to offset that with many years of study- not just bible study- but studying the things I just mentioned. Taking the attitude that I can learn from those who have been at this longer than me. Camping believes ‘all the churches’ are now in deception- yes- he has another weird teaching that says the ‘church age’ has ended and there are no longer any true churches in the world today. I hope most of you will not fall for stuff like this- we have bigger fish to fry- heck- I need to go out today and start the ‘anonymous Jesus actor followers’ are you in? http://www.corpuschristioutreachministries.blogspot.com [parts] LITTLE BOY LOST The other day we saw the tragic story of the little Jewish boy who went missing on his way home from summer camp. This day he was without a ride, and his mother thought it would be okay for him to walk home the few blocks. After he didn’t show up she called the police. They eventually discovered that he had been abducted by a member of their own community- and was tragically killed. The Jewish community in this area of Brooklyn is known as an Hasidic community. My mom was born and raised in Brooklyn- and as a boy I remember going to the city and seeing these strange looking guys with funny looking hair and dress. This community dates back around 2300 years or so. During the Intertestemental period [the time between the last Old Testament book- Malachi- and the book of Matthew] you have quite an interesting history. It was during these 400 years that we saw the rise of the Greek world under Alexander the Great. In the Greek world you had some very influential philosophers; Socrates most famous student was Plato- Plato’s most famous student was Aristotle- and his most famous student was Alexander the Great. Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle. Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan. Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect. The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo. Alexander’s generals would do their best to carry on the system of Hellenization- and other nations generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar. Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time. The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance. Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah. Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement. Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language. Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me]. It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate]. Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history. Of course the tragedy of the little boy lost is very sad- and the roots of Jewish culture are noble and good- Pope Benedict refers to the Jewish people as ‘our elder brother’ because of the Jewish roots of Christianity. The original church was made up of Jewish believers- people who were waiting for the Messiah for centuries [actually Millennia] and they were convinced that this Jesus- this Jewish itinerant prophet- was indeed the one that was to come. When you read the sermons in the book of Acts- you hear Peter, Paul- and especially Stephen [ Acts 7] relating the person of Jesus to the prophecies that were spoken about the Messiah in the Old Testament- these early Jewish believers were convinced- in no uncertain terms- that Jesus was the Messiah who was foretold to come. At the Jewish trial of Jesus- the high priest asks ‘are you claiming to be God’s Son’ Jesus- one of the few times he did this- said ‘you said it’. The priest throws up his hands and says ‘what more need do we have of witnesses- he himself has said he claims deity’. In John’s gospel we read when Jesus said ‘Abraham saw my day- and was gad’. They asked him ‘how could Abraham see your day- you’re not even 50 years old’ Jesus replied ‘BEFORE ABRAHAM WAS- I AM’ They were incensed- the words I AM were the words used to describe God. The bible says they took up stones to kill him. The great Christian writer- C.S. Lewis- spent many years as an atheist- yet as an intellectual he read all the great writings of history- and he said that no matter how hard he [and other atheists] tried to reject God- that history was filled with writings- both pro and con- about God. As a matter of fact- there was no other underlying theme- some scarlet thread- woven thru out the entire history of man- that even came close to this testimony of the reality of God. Many agnostics of Lewis’ day said ‘we believe Jesus was a good person- even a Rabbi- Prophet- great messenger of God’ Lewis said Jesus did not leave this option open to us. Jesus said he was indeed the Son of God- Deity come down- born from a virgin- crucified- died and was buried. On the 3dr day he rose again- according to the scriptures- he is seated at the right hand of God and will come again- to judge the living and the dead. Yes kingdoms have come and gone- great men and despots have either honored this Jesus- or despised him- but today we still talk about Jesus- King of Kings and Lord of Lords- we have only one option- either we confess him as Lord- or we call him a madman- which one will you choose? http://www.corpuschristioutreachministries.blogspot.com VERSES- Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus. Mark 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. Mark 9:6 For he wist not what to say; for they were sore afraid. Mark 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. Mark 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. Mark 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. Mark 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come? Mark 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. Mark 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. Mark 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. Mark 9:16 And he asked the scribes, What question ye with them? Mark 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; Mark 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. Mark 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. Mark 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. Mark 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth. Mark 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. Mark 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. Mark 9:27 But Jesus took him by the hand, and lifted him up; and he arose. Mark 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. Mark 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it. Mark 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. Mark 9:32 But they understood not that saying, and were afraid to ask him. Mark 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? Mark 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. Mark 9:40 For he that is not against us is on our part. Mark 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Mark 9:44 Where their worm dieth not, and the fire is not quenched. Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Mark 9:46 Where their worm dieth not, and the fire is not quenched. Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Mark 9:48 Where their worm dieth not, and the fire is not quenched. Mark 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. Mark 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Hebrews 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. In Context | Full Chapter | Other Translations Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. In Context | Full Chapter | Other Translations Mark 1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. In Context | Full Chapter | Other Translations Luke 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in thewilderness, Prepare ye the way of the Lord, make his paths straight. In Context | Full Chapter | Other Translations John 1:23 He said, I am the voice of one crying in thewilderness, Make straight the way of the Lord, as said the prophet Esaias. In Context | Full Chapter | Other Translations Matthew 11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. In Context | Full Chapter | Other Translations Mark 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. In Context | Full Chapter | Other Translations Luke 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. In Context | Full Chapter | Other Translations Mark 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: In Context | Full Chapter | Other Translations Mark 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: In Context | Full Chapter | Other Translations 1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not ofthe Father, but is of the world. In Context | Full Chapter | Other Translations 1 Corinthians 7:9 But if they cannot contain, let them marry: for it is better to marry than to burn. In Context | Full Chapter | Other Translations Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside everyweight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, In Context | Full Chapter | Other Translations Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace. Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Romans 8:8 So then they that are in the flesh cannot please God. Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God. Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg POSTED BY CCOUTREACH87 ⋅ DECEMBER 26, 2016 ⋅ LEAVE A COMMENT GALATIANS 1- [filmed by the T head- C.C. bay] Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. https://youtu.be/Bk04o7nBlsE Galatians 1 https://ccoutreach87.files.wordpress.com/2016/12/12-20-16-galatians-1.zip ON VIDEO- .Justification by faith .Luther .Paul’s controversy .Damascus road .Abraham’s faith .The Jerusalem council .Judiazers .The church at Antioch .Legalism .God raised Jesus from the dead .Grace and Peace .There is no other gospel .It’s not about the preacher .The law cannot justify you .Father to all who believe .The dead don’t sin .Antinomianism .The message of the Cross NEW- [past links- verses below] I wrote a brief commentary on this book years ago [pasted below] and will do a little background before we get to the chapter. Paul the apostle was the missionary to the gentiles- we see his ministry told in the book of Acts. Paul was converted to Christ on the famous Damascus road- spoken about in Acts 9. His background was a religious teacher of the Old Testament [Pharisee] and excelled above many in this field. After his conversion he ‘saw’ all the great truths of grace- that were contained in the Old Testament- and was able to unfold them in his letters [most of the New Testament] in a way that the other apostles did not seem to do. As he preached to the gentiles- he showed them how being justified [saved] was not by the works of the law- but by faith in Jesus. Some Pharisees who also believed- they came to Paul’s churches and told them that Paul was wrong- that they need to get circumcised- and come under the law- in order to be saved. Paul disagreed with them- and in Acts chapter 15 we read about the debate. The leaders at the Jerusalem church held a council- and agreed- that the gentile believers did not have to get circumcised and come under the law- but having faith in Jesus was enough. Over time- some of the Pharisees who believed- still went behind Paul’s back- and taught the gentile believers that they should get circumcised- and come under the law. They were called the Judiazers. This letter [Galatians] was written to these believers- to warn them- that the true gospel was what he had previously taught them- and what they believed at first. Paul refutes the false teaching that they need to become circumcised- and teaches them if they do go back under the law- they have ‘fallen from grace’. Ok- chapter 1 Paul reasserts that his calling came from God- and God alone. That the things that were shown to him about grace- came as a direct revelation from Jesus himself. That he did not ‘get permission’ from the Jerusalem leaders- or anyone else- but God himself called him for this mission. He tells the believers that the power is in the gospel message itself. And if anyone- man- or angel- or even himself- preaches something else [another gospel] that he should be ‘accursed’. The simple reality that Jesus died- and rose again- is where our justification comes from- it does not come from the law. Paul recounts his early experience after being converted- and tells them that his message came directly from Christ. God had opened up to him the knowledge he had as a Pharisees who studied the Old testament- and began to reveal to Paul how the message of grace was there all along. He just didn’t ‘see it’ until he too believed in Christ. The message of grace- to Paul- is not simply one truth among many. But it is the heart of the gospel- we will read later on ‘if there was a law given- that could have given life- then Christ died in vain’. Strong words indeed- and as we ‘open’ the letter over the next few weeks- we will see why he was so tough on ‘his’ churches. MY PAST TEACHING LINKS/POSTS- [verses below] On today’s video [Gal. 1] I quote from these bible books- below are my past commentaries- teachings on these books. https://ccoutreach87.com/romans-updated-2015/ %5BFocus on chapters 3-5] https://ccoutreach87.com/justification-by-faith/ https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.com/acts/ %5Bfocus on chapters 9-10-13-15] https://ccoutreach87.com/james-2015/ %5BI mentioned doing some videos on a shrimp boat- the same spot where I shot today’s video- I believe those videos are on the James study- plus- I quote from James as well] https://ccoutreach87.com/genesis/ %5Bfocus on chapter 15] https://ccoutreach87.com/1st-2nd-corinthians/ %5BFocus on chapter 15] https://ccoutreach87.com/john-complete-links-added/ %5Bchapter 3] GALATIANS [Here’s a study I did years ago- I will add it to the current videos/posts I will be doing on the book] (1327) GALATIANS; INTRO- Okay, finally made it, been wanting to teach this letter for a while. Let me overview some church history that I feel would be helpful in understanding the book. During the 16th century Reformation you had an explosion take place within Christianity, though the official ‘schism’ dates back to the year 1054 between the western [Catholic] and eastern [Orthodox] expressions of the church, yet in reality it was the 16th century upheaval that really split the church. A few centuries before [14-15th century] you had rumblings within the church that had well taught Catholic men challenging many of the institutional concepts of the church; men like John Huss, Wycliffe and others. These men were extremely influential and had an effect on the church. Then in the 16th century you had Catholic writers who remained within the Catholic Church, but they too challenged the status quoi. Men like Erasmus of Rotterdam, these intellectuals would call for the idea of going back to the original sources of study [Greek New Testament and also other renaissance ideas] and this too would lead to the historic Reformation. But without a doubt Martin Luther [the Catholic monk out of Wittenberg, Germany] would be the firebrand of the movement. Martin was a well trained Augustinian monk who struggled with the guilt of sin for many years. Not normal guilt, but extreme. A fellow Catholic leader would encourage Luther to trust in the grace of God for his forgiveness. While reading the book of Romans [whose themes relate strongly to Galatians] he would come along the famous passage ‘the just shall live by faith’ and in Luther’s mind this was a total release from the bondage of trying to appease God thru all the religious works that he was going thru. In essence Luther discovered the historic gospel of grace thru the reading of Romans and was set free. Now Luther had no intention of leaving the Catholic Church, but as a very influential teacher/scholar out of the university city in Germany, he had lots of influence. The Catholic church at the time was worldwide and you had differing views of the church in various states. Many saw the state of the church in Rome as having given in to materialism and become too worldly. Rome was at the time trying to raise money for the restoring of the religious buildings at Rome and one of the priests going around selling indulgences was named Tetzel. The abuse of selling these ‘get out of purgatory early’ things was offensive to many Catholics, and Luther had ‘no small stir’ when Tetzel reached his area. These things would lead to the famous nailing of the 95 questions on the door of Catholic academia and would be the beginnings of the historic split. While it would take way too much time to go into all the theological differences between the Protestants and the Catholics, one of the main issues deals with how we as Christians view ‘being saved’. The historic Protestant position is called ‘justification by faith alone’ [Sola Fide] the Catholics counter with ‘the only time ‘faith alone’ is mentioned is in the book of James, where it says a man is not saved/justified by ‘faith alone’. Ouch! The main point I want to make is this letter deals with the early church’s belief that man is accepted with God based on the sacrifice of Jesus on the Cross. Paul will challenge the ‘Judaisers’ [those who believed you needed to keep the law in order to be saved] and will argue that the law itself [Old Testament books] teaches that men are justified/accepted with God based on believing in the free gift of God thru Christ. Make no mistake about it, the New Testament clearly teaches this doctrine. Catholic and Protestant theologians BOTH agree that man is freely saved by the grace of God in Christ. But at the time of Luther’s day these glorious truths were lost in the morass of religious tradition and works. As we read thru this letter in the next few days, I want all of our readers to see the argument Paul is making from this basic theological view point. Is man saved by works [keeping Gods law] or grace? The bible teaches grace. Now I don’t have the time to also introduce the modern controversy between the ‘new view’ of Paul between Protestants [called new perspective]. There is an ongoing debate over whether or not the historic Reformation view of Paul is correct [men like N.T. Wright and John Piper are hashing it out] and I do think there are some merits to this discussion, but before we can delve into that aspect, we first need to see the historic question of works versus faith, and this letter is one of the best to deal with the issue. (1328) GALATIANS 1- Mark Twain said ‘the classics are books that everyone loves to praise, but nobody wants to read’. As we begin this study I can’t emphasize enough the need for Christians to read the bible! Many of the current problems in Christianity would be solved if we simply got back to reading the bible in context. Okay, in chapter one Paul defends his authority as being one who was sent by God, not man. He explains how after his conversion he spent years receiving direct revelation from God; he was not taught the gospel of grace by consulting with man. Paul was in a unique situation compared to the other apostles, Paul was the first apostle to have had a strong intellectual background in both Judaism and philosophy; he knew his stuff. This ‘allowed’ God to reveal things to Paul FROM THE SCRIPTURES that revealed Gods grace and the reality of how men are justified by faith and not thru the law. In essence Paul wasn’t out in left field receiving Divine revelations about things that nobody ever heard about. They were new things in the sense that they were hidden in God until the time that God chose to reveal them [Ephesians 3]. Paul rebukes them for forsaking the true gospel and being drawn to another gospel ‘which is not another’. Okay, what’s the true gospel Paul is speaking about? It’s not only the definition given by Paul in 1st Corinthians 15 [the death, burial and resurrection of Jesus] but it includes being justified by faith and not by the law. The Judaisers did believe in Jesus, but they were rejecting justification by faith alone. The false gospel that Paul is refuting is the gospel that said the Gentiles must ‘keep the law in order to be saved’ [see Acts 13 and 15]. In no uncertain terms Paul condemns this message; there was no compromising the reality of Gods free grace given to the elect. The actual faith itself that is deposited in the elect is a divine act of God [Ephesians 2] the unbeliever is dead in sins with no ability to ‘resurrect himself’ and the new birth is Gods sovereign act of raising a person from the dead [spiritually] and giving them faith. This is the gospel of grace. Paul was adamant about rejecting false gospels! In our day there are so many ‘gospels’ going around it’s not funny. I caught a few minutes of a TV evangelist the other day quoting verses from all over the bible in order to entice people to vow money to him; yes he used these words in no uncertain terms. He told the people they must quickly pick up the phone and dedicate the money to him, because it was this act of faith that would release the harvest. Now I don’t know how much longer God is going to allow stuff like this to go on, how much longer networks will continue to air this stuff, but we as believers/preachers need to condemn these false gospels in no uncertain terms. Paul will use strong language when defending the gospel; we need to get back to defending it too. (1329) GALATIANS 2- Paul recounts his meeting with the apostles at Jerusalem; some feel he is talking about his first visit [Acts 11- before AD 50] others think he is discussing his Acts 15 meeting [right at around AD 50] I’m in the latter camp. Paul is basically telling the churches of Galatia that he already went thru this whole discussion with the main apostles at Jerusalem [Peter, James and John] and that they had already agreed that the Gentile believers did not need to get circumcised and come under the law in order to be saved. I do find it interesting that out of the 4 decrees that were made [read Acts 15] that the only one Paul recounts here is ‘to remember the poor’. The only decree worthy enough for Paul to recount is the one on charitable giving; those of you who have followed this blog for a while know how much I emphasize this point. If the early church was teaching tithing to the Gentile churches, surely it would have come up at the Jerusalem meeting, but it didn’t. This chapter has some important verses that all believers should commit to memory ‘if righteousness come by the law, then Christ died in vain’ ‘the life that I now live I live by the faith of the Son of God who loved me and gave himself for me’ etc. I really want all my Catholic/Protestant readers to pay attention to the verse’s that I just quoted; the bible clearly teaches that if men could ‘be saved’ by keeping Gods law, then Christ died in vain. Paul will go on to teach [chapter 3] that if there had been a law given that could have given men eternal life, then ‘being saved’ would come that way; but he then goes on to say that there never was a law given that men could keep in order to be saved. Paul always gives the caveat ‘does this mean we go out and break the 10 commandments’? And his answer is always a big NO! The point of this chapter is we as believers are saved because Jesus died to pay the penalty for our sin; the proof that the penalty was completely paid is in the fact that Jesus rose again [Romans 5]. All who believe in this reality are now the children of God, indeed ‘we are all the children of God by faith in Jesus Christ’. (1330) GALATIANS 3- The main point of this chapter is God made a promise to Abraham that he would ‘bless’ all nations thru one of his kids someday [Genesis 12). This promise was given to Abraham 430 years before God gave the 10 commandments to Moses. Therefore the promise that men would be justified/saved by faith cannot be ‘undone’ by a later act of giving the law to Moses. The point being that Paul is arguing with the Galatians that their new view that they need to keep the law in order to ‘be saved’ [the blessing of Abraham IN CONTEXT!] is false because God already told Abraham it would be by faith in the coming Messiah. Paul then asks ‘is the law then against Gods promise’? No, it was given to man [Israel] until the time came for the promised child to be born [1st century], but now that the promised child is here we are no longer under the ‘schoolmaster’. The schoolmaster term can be confusing; the word in Greek means the person who walked the kids to school [truth] and then dropped them off AND LEFT. Paul is saying the law period served its purpose; it revealed mans sinful nature to him and then ‘dropped him off at the Cross’. Paul is saying the law fulfilled its purpose and we are now under grace. As new creatures in Christ we walk in love and fulfill the righteousness of the law by our new nature, it’s not a legalistic thing. There is some confusion today on this chapter; some were taught that ‘the blessing of Abraham’ was speaking of the promises in Deuteronomy on financial blessings. And that the curse is speaking about the curse of ‘poverty’. Though it is true that the bible does speak about this in the Old Testament, in context Paul is not saying this here. Paul explains what he means about the ‘curse of the law’. He says it’s the curse of never being able to do enough to appease God, the man that is under the law puts himself under this mindset of perfectionism and lives under this constant feeling of never being able to do enough. This was Paul’s previous experience as a Pharisee. When Paul teaches that we are delivered from ‘the curse’ so the ‘blessing of Abraham might come on the gentiles, that we might receive THE PROMISE OF THE SPIRIT BY FAITH’ he is not saying Jesus died to make us financially rich, he is saying Jesus delivered us from the old law mindset of legalism and we now have forgiveness and acceptance as a free gift- ‘being now justified by faith we have peace with God thru our Lord Jesus Christ’ [Romans 5]. This post deals with the faulty understanding expounded by many Evangelical/Protestant ministers [end times scenarios, Tim Lahaye type books] that exalt ethnic/racial elements into the gospel, and contribute to the many present tensions between Muslims/Jews/Christians. (1331) GALATIANS 4- Paul says there was a time period before the promise would be fulfilled thru Christ; that time has come to an end [the law] and we are now in ‘the fullness of times’. When we were under the law we were no different than servants, but now in grace we are mature sons, people able to inherit the promise. Paul says why do you desire to go back under the ‘restraint’ phase, the time of discipline and legalism, we are now in a fullness stage thru the New Covenant and we don’t need the old mentality anymore. Once again Paul really ‘spiritualizes’ the Old Testament in his teaching, he says that the law [Old Testament] taught this difference between law and grace. He uses the story of Abraham having 2 sons [Ishmael, Isaac] and he says ‘cant you hear what the law is saying’? One son was born by promise [Isaac] the other thru the works of the flesh [law]. And just like it was back then, the one born after the flesh persecuted the one born after the Spirit, so today [1st century] those after the flesh/law are persecuting those born after the Spirit. It’s important to see that Paul DOES NOT use this analogy to describe Jewish/Muslim [Arab] relations; he actually refers to natural Israel as ‘Ishmael’! He says the Judaisers [Jews zealous of the law] were fulfilling the type/symbol by persecuting Gentile believers. We need to keep these distinctions in our minds, because when we don’t rightfully discern the truth we do damage to the non ethnic testimony of the gospel. Paul says the law relates to natural Israel/Jerusalem who is under bondage with her children, but the ‘New Jerusalem’ which is above is the mother of us all, and this Jerusalem relates to the church. The New Jerusalem is not referring to a physical city that will ‘hover over the earth during the millennium rule’ [EEK!] But it refers to the new community people of God, the church. I have written on this before and these references in the New Testament [Revelation, Hebrews- us being the new Zion, etc.] are speaking of the church, the people of God. Paul once again speaks of ‘natural Jerusalem’ in a negative light, in the sense that he teaches those who are under the law are not walking in the fullness of the promises of God as come in the Messiah. The New Testament spends no time engaging in the glorying of any ethnic group [whether it be Israel, Gentile, etc.] It’s not that the apostles were being anti Semitic, it’s just the emphasis is on the new kingdom of God and the new people of God [the church made up of both Jew and Gentile]. Its striking to compare the writings of the first Jewish believers to the current trends amongst many evangelical preachers, the two don’t mesh well. (1335) GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that. (1338) GALATIANS 6- Paul closes this short theological treatise with some practical stuff; help each other out with their burdens, if you see a brother struggling, restore him in the spirit of meekness. Those who are teaching you Gods word, ‘communicate’ to them in all good things [share with them financially and materially]. Good advice that Paul gives to all of the churches he writes to. As we close our study of this letter, I want to emphasize that the majority of what Paul is teaching [over 90%] is great theological truth, it would be silly for preachers/teachers to grasp hold of any single verse and to exalt that above the main body of truths that we have discussed. It isn’t hard for any preacher/teacher to go thru this letter on a few Sundays and teach the main truths of the letter. We desperately need to get back to doing it this way in many Pentecostal/Protestant/Evangelical churches- and yes, the ‘organic church’ guys too! We all have a tendency to pick out pet doctrines out of the New Testament and then to make the side issues the main thing. I think the main thing [justification by faith, the blessing of Abraham in context, etc.] is good enough without us having to try and find some type of ‘Rhema word’ that is not the main word of God. Recently a good man died, Oral Roberts. A few weeks have passed and I think it is okay to mention a few things. The media reported how many preachers showed up to the funeral in Cadillac’s and expensive cars, there have been various articles written about the legacy he will leave behind. Some wrongly said he was the father of the ‘Word of Faith/prosperity movement’ [E.W. Kenyon was the real father, and Kenneth Hagin and others lay claim to the title]. The point I want to make is Brother Roberts was a good man who did good things, but his way of doing doctrine is not my cup of tea. He was famous for popularizing the ‘seed-faith’ teaching. It comes from Paul’s letters when he does tell believers that if they give in faith God will bless them, true enough. But when we read the New Testament there are many warnings against greed and materialism, and when we take a simple practical truth from Paul, even though it’s true, and when this truth becomes our main message, then we err. In this last chapter of Galatians Paul gives practical advice about giving financially to those who are teaching you, good. But this is one verse in a letter filled with other main teachings, the important stuff if you will. For believers in our day to have built ministries/churches and to have as the foundation of these ministries the few practical side verses, is wrong. We need to focus on the main thing, and keep the main thing the main thing! [Redemption thru Christ’s Blood, eternal life to those who believe, etc.] I don’t want to speak bad about brother Roberts, he was a good man who went home to be with the Lord, it’s just the discussion that has happened after his passing shows us how easy it is for good men to get sidetracked with a verse or 2 and then to exalt it out of context. As I conclude this brief study on Galatians, I think I will go back over a few main verses in the next week or so and give you some ‘practical’ things that I have gleaned these last few weeks. In a sense I will show you how God can speak to us in a personal way thru these letters, yet at the same time not losing the original meaning of the letters. One of the distinctions of the early church fathers was this Christ centered approach to the scripture, they looked for Jesus on every page. I’ll end with an example form Saint Augustine; he shared a thought on the story of Jesus walking on the water to the land, and that the disciples needed a wooden boat to ‘cross over’ he then applied the wood of the boat to the wood of the Cross and said how the Cross allows us to cross over to God, just like the boat let them cross over to the land. Now this is a simple example of applying scripture in a sort of symbolic way that is not in context, but nevertheless it’s okay to do. So I will do a few things like this in the next few posts. But while doing this, we want to not forget the main meaning of the letter, a good ‘side example’ should never negate the main body of truth. (1340) GALATIANS AFTER-THOUGHTS: As I said the other day I will try and go back over a few verses and share a few more things on Galatians. One of the things I wanted to mention was the fact that I purposefully chose to teach the letter in the classic Protestant way [mostly] I avoided getting into the ‘New Perspective’ ideas on Paul and ‘what he really meant’. So let’s talk a little on it; as of the date of this writing there is a theological debate going on [mostly in the ivory towers, but seeping somewhat into mainstream thought] that re-looks at Paul and what the context of his day was. For instance when the Reformers of the 16th century spoke about being Justified by Faith and not by works, many of them were speaking about the works of tradition and the things they felt were wrong in the Catholic faith. Were they wrong in applying Paul this way? No. In context was Paul talking about the works of ‘Catholic tradition’ when saying men are not justified by works? No. So it’s good to point stuff like this out. The problem I see with some of the New Perspective theologians is they can explain stuff and when you’re done listening [reading] it’s possible to miss the heart of the New Testament doctrine on Justification by faith, we don’t want to lose people in the weeds when trying to peel the layers of the onion. So I purposefully chose to teach this letter in the plain way that most Protestants would understand it, but I do think that N.T. Wright [Bishop of Durham, Church of England] has good things to add to the debate [as well as John Piper- the Reformed Baptist preacher who has taken the New Perspective group and rebuked them]. It’s good and profitable to engage in these types of theological discussions, but we need to once again ‘keep the main thing the main thing’. I also avoided getting into the debate on exactly what ‘works of the law’ meant. Some think Paul was only referring to the rite of circumcision. In some verses [both here and in Romans] this is true. But some [N.T. Wright] apply this in a way that says the act itself was simply an ‘identifying badge’ that brought you into the community of God, while this is true, they get a little off track by not fully seeing that in Paul’s writings these things go hand in hand. Paul mixes in the ‘work of circumcision’ with the idea of keeping the moral law/10 commandments. When saying ‘we are not under the law’ Paul includes all of it, not just the ceremonial law. How do we know this? Because whenever Paul makes this argument he always adds ‘does this mean we go out and sin’? And his answer is always no, but instead of saying ‘no, don’t sin because we are still constrained by the 10 commandments’ he says ‘no, how can we who died to sin still live in it’. To be frank about it, many of the Reformed guys have problems with this as well, they teach a kind of theology that says the N.T. believer is under the law, I disagree. So as you can see this debate can go on for a while, that’s why I chose to avoid it in this study. I want all of our readers to be grounded in the basic truths of the letter before launching into a deeper level. Okay enough for now, tune in the next week or so and I’ll try and do some practical stuff from Galatians. (1342) WHEN THE SEED SHOULD COME TO WHOM THE PROMISE WAS MADE- As I was teaching thru Galatians this verse ‘spoke to me’ in a personal way [will explain it in a second]. I felt like the Lord was saying that there are long term promises/destinies that he has planted within us, both as individuals and communities, and that often times he is waiting for the ‘seed to come to whom the promise was made’. In the parables of Jesus the seed speaks of a few things. Most of us are familiar with ‘the seed as the word’ imagery- ‘the sower sows the word’. But Jesus also speaks of ‘the seed’ as the children of the kingdom that his father has planted in the world. And of course in Galatians Paul is specifically referring to the singular seed, who is Christ. Every few years I go thru our radio messages and will adjust the programs I air. I often find that the messages that I marked as ‘o.k.’ are not o.k. anymore, it’s not that they are bad, it’s just I notice a tone/level of ‘seed’ [spoken word] that is not mature enough, it seems like as the years roll by the later messages just sound better. God has all of us in a maturing process; things that we thought were ‘deep revelation’ at one time, now sound quite silly. As I was marking off the programs that sounded too immature, I felt like the Lord was saying ‘the seed has come to whom the promise was made’ sort of like the lord was saying ‘son, I was waiting for your level of maturity to catch up to the promise’. Also in Romans it says ‘the whole creation groans and travails in pain together until now’ I also felt like the Lord was saying the seed, as it pertains to all the people groups we relate to, were also in a ‘birthing process’ that too had to mature to a point where the promises could be inherited- ‘when the fullness of times was come, God sent forth his son, made of a woman, made under the law’ [Galatians] God has ‘fullness seasons’ times [Kairos] when he says ‘okay, the promises I made to you at the beginning of the journey are now ready to be experienced’ in essence the seed has come to whom the promise was made. Now, this sort of spiritual/symbolic way of hearing God, is it a good way to develop doctrine? No! Never, ever! Pope Benedict critiqued the ‘historical, critical’ method of liberal theology in his book ‘Jesus of Nazareth’ the method developed out of the liberal universities in Germany in the 19th- 20th centuries. Men like Rudolph Bultman would popularize it. It was a way of reading scripture thru an historical/archeological lens. Some of the ideas are good and profitable, but some are not. Many would reject the supernatural aspects of scripture and come to deny the resurrection. Not good. The Pope also warned against this way of ‘dissecting’ Jesus and Christianity to a point where you really don’t see the true Jesus anymore. The real Jesus of Christianity and history, the Jesus that we all have a relationship with by faith. The point being we want to go to scripture with an open heart and expectancy to ‘hear God’. While doing this, we also want to recognize that the scripture had the SAME MEANING to the first century church as to us today, the meaning never changes, the applications do. That’s the main point I want to make, so today the Lord might be speaking to you about certain ‘seeds’ coming to maturity in your own life, things that you have been waiting for and maybe the lord was saying he needed a maturing process to take place, both in you and the people you relate to. The ‘whole creation’ if you will. (1343) One of the other themes that spoke to me from Galatians was the idea that Israel and the world were under a ‘schoolmaster phase’ until the fullness of times arrived. This phase was the whole economy of Old Testament law and rule. I felt like the Lord was saying that many of us have been led, and actually have arrived, at places and purposes the hard way; i.e. – the ‘tutor’ phase. That is God allowed the process of trial and error and discipline to work in us until we arrived at the purpose and goal. Isaiah says that ‘I have chosen you in the furnace of affliction’ yes, this way of ‘arriving’ is much more painful, but it still gets you there. Now the entire discipline phase for the world was the time period before the Cross. The law and the Old Covenant were the only way to ‘get there’ so to speak. If people wanted to have a relationship with God, they were either born Jews, or converted to Judaism. Today of course we have access thru the Cross. One of the earliest ‘cults’ of Christianity was a sect call ‘Gnosticism’ these early adherents mixed Greek dualism [material world bad, spirit world good type of a thing] in with Christianity, they taught that the God of the Old Testament was the evil God who created the material world, and that thru Jesus we can come to know the true God of the New Testament, the God who gives us salvation by delivering us from the material world. Though it seems like there are verses in the New Testament that teach that the ‘world’ is evil and that God wants to ‘deliver us from this present evil world’ [Galatians] yet in these contexts ‘the world’ is simply speaking of the lost system of man and the ‘way of the world’. In Christian theology matter is not inherently evil. The Apostle John would deal with the Gnostics in his first epistle by saying ‘whoever denies that Jesus has come in the flesh is not of God- they are anti-Christ’. Because the Gnostics believed all matter to be evil they would reject the humanity of Jesus, John was targeting them in his letter. As I mentioned before the controversy over the Trinity was settled at the council of Nicaea [a.d.325] but the church still battled with the nature of Jesus. Nicaea said ‘God is one essence/substance and 3 persons’. But this did not fully deal with the nature of Jesus, various ideas rose up [Monarchianism, Dynamic Monarchianism] that challenged the nature of Christ. In 451 a.d. the church settled on the language that ‘Jesus is one person with 2 substances/essences [natures]’, though to some this looks like a contradiction to the earlier language of Nicaea, this council in 451 [Chalcedon] was simply saying Jesus was ‘fully God and fully man’ so anyway we were all under the discipline phase until the ‘fullness of times’. I am believing God to get us to the destination with less ‘tutoring’ if you will, less trial and error. Sure, we will never fully get to the point of not making a few mistakes and stumbling along the way, but as we get older hopefully we will ‘stumble less’. (1345) BUT BEFORE FAITH CAME, WE WERE KEPT UNDER THE LAW,SHUT UP UNTO THE FAITH THAT WOULD AFTERWARDS BE REVEALED- Galatians 3:23 Over the years I have grown in my understanding of ‘church/ministry’ and have come to see that God requires of us to ‘do justice, love mercy and walk humbly’- that is we often begin the Christian life [especially minister/pastor] with a bunch of noble goals and dreams and we become fixated on the finances and buildings and all the outward stuff that we think is needed to ‘reach the world’. All well meaning men with noble goals, but often times the whole thing devolves into ‘if these parishioners would be obedient and tithe 10 % of their income we could do great things’ and behind the scenes there begins to be an accusatory spirit by the leaders/pastors towards ‘these rebels’. As someone who does not receive offerings or money I have been freed from this whole scenario. Now, how does ‘faith come/ be revealed’? In contrast to the above picture, God will often speak to us and use us when we do not have the cart before the horse- when our time and efforts are not always consumed with building ‘our ministry’ or getting the funds needed for what we think is Gods purpose. In the parable of the great supper, Jesus says a man prepared this great meal/table and he sent his servant out at suppertime to call the guests, and out of the first 3 groups he goes to, 2 out of 3 couldn’t make it because they purchased stuff [land, livestock] then the master gets mad and sends him to the poor, blind and maimed [do justice] and there is still room so he is told to go out into the highways and hedges and compel them to come in. The point I want to make is those who were preoccupied with stuff missed the true riches, it’s not that they meant to be rebellious; it’s just the nature of the beast. I want to encourage all of our leaders to re-focus as the New Year begins, sure- you are going to have to deal with practical things [money, etc.] but don’t become so consumed with ‘the ministry’ that this becomes the driving factor of your life. I have had ‘minister friends’ who were always talking about, or trying to ‘build up the work’ some times when we would interact [run into each other] if I had a homeless guy they couldn’t wait until I would ‘lose’ the brother so we could talk ministry. I know they mean well, but they are so consumed with ‘the stuff’ they couldn’t see the true riches; they were missing the ‘great supper’ and didn’t even realize it. ‘In as much as you did it unto the least of these, you did it unto me’. (1353) THE LAW AND THE PROPHETS WERE UNTIL JOHN, SINCE ‘THAT TIME’ THE KINGDOM OF GOD IS PREACHED- When teaching Galatians we got into the ‘Kairos’ season- that is a time period when God said ‘the old dispensation has fulfilled its purpose and the new time has come’. In the above heading Jesus says it’s a ‘kingdom time’. One of the good things about the New Perspective teaching is they bring out Gods greater world purpose for the whole creation [Romans 8]. It is easy for believers to see their entire Christian lives thru the lens of individual salvation, while this is certainly an important subject, if this becomes the main focus of the believer he can become myopic and miss the greater intention of God- the ‘since that time the kingdom of God’ intention. When Jesus turned the water into wine at Cana, what exactly was he trying to show us? Do you find it strange that there just happened to be all these water containers sitting around? The Jewish religion was very familiar with the idea of ‘washings/baptism’ the temple system was surrounded by these baths and pools and in the gospels we see people linking water with ceremonial cleansing. No one said of John ‘what in the heck is he doing baptizing people in the Jordan’ they were familiar with the rite. Now Jesus doesn’t pick any old water buckets lying around, he is using the symbol of ‘old law’ cleansing, he’s saying ‘look, I just turned your water [old way of getting clean] into wine [my Blood which will replace/fulfill the old system]’. The significance of what he did was heavy. The appearing of Jesus in the 1st century and his death, burial and resurrection [ascension too] enacted a major change from old testament economy into a new kingdom age, the water served its purpose, but the new wine has come- party on. VERSES- Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) Galatians 1:2 And all the brethren which are with me, unto the churches of Galatia: Galatians 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: Galatians 1:5 To whom be glory for ever and ever. Amen. Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. Galatians 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man. Galatians 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. Galatians 1:13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: Galatians 1:14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. Galatians 1:15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace, Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Galatians 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. Galatians 1:19 But other of the apostles saw I none, save James the Lord’s brother. Galatians 1:20 Now the things which I write unto you, behold, before God, I lie not. Galatians 1:21 Afterwards I came into the regions of Syria and Cilicia; Galatians 1:22 And was unknown by face unto the churches of Judaea which were in Christ: Galatians 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. Galatians 1:24 And they glorified God in me. Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Romans 3:23 For all have sinned, and come short of the glory of God; Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. ________________________________________ Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God. Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt. Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Romans 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Romans 4:8 Blessed is the man to whom the Lord will not impute sin. Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. Romans 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Romans 4:15 Because the law worketh wrath: for where no law is, there is no transgression. Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Romans 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Romans 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. Genesis 15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? Genesis 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir. Genesis 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness. Psalm 32:1 Blessed is he whose transgression is forgiven, whose sin is covered. Psalm 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Heb. 4:15 http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements VERSES [These are the verses I quoted or taught on today’s post- Kings 22- Links to my sites below] 1Kings 22:1 And they continued three years without war between Syria and Israel. 1Kings 22:2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. 1Kings 22:3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria? 1Kings 22:4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. 1Kings 22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day. 1Kings 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king. 1Kings 22:7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 1Kings 22:8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. 1Kings 22:9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah. 1Kings 22:10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them. 1Kings 22:11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them. 1Kings 22:12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king’s hand. 1Kings 22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good. 1Kings 22:14 And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak. 1Kings 22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king. 1Kings 22:16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD? 1Kings 22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace. 1Kings 22:18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? 1Kings 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. 1Kings 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner. 1Kings 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him. 1Kings 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persude him, and prevail also: go forth, and do so. 1Kings 22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee. 1Kings 22:24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee? 1Kings 22:25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself. 1Kings 22:26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son; 1Kings 22:27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. 1Kings 22:28 And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you. 1Kings 22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead. 1Kings 22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle. 1Kings 22:31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel. 1Kings 22:32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out. 1Kings 22:33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him. 1Kings 22:34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded. 1Kings 22:35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot. 1Kings 22:36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country. 1Kings 22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria. 1Kings 22:38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake. 1Kings 22:39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? 1Kings 22:40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead. 1Kings 22:41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 1Kings 22:42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi. 1Kings 22:43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. 1Kings 22:44 And Jehoshaphat made peace with the king of Israel. 1Kings 22:45 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah? 1Kings 22:46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land. 1Kings 22:47 There was then no king in Edom: a deputy was king. 1Kings 22:48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber. 1Kings 22:49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not. 1Kings 22:50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead. 1Kings 22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel. 1Kings 22:52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin: 1Kings 22:53 For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done. Psalm 95:8 Harden not your heart, as in the provocation, and asin the day of temptation in the wilderness: In Context | Full Chapter | Other Translations Hebrews 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: In Context | Full Chapter | Other Translations Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. In Context | Full Chapter | Other Translations Galatians 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. In Context | Full Chapter | Other Translations Psalm 56:3 What time I am afraid, I will trust in thee. In Context | Full Chapter | Other Translations Isaiah 6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. In Context | Full Chapter | Other Translations Zechariah 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. In Context | Full Chapter | Other Translations 63The men who were holding Jesus began to mock Him and beat Him. 64They blindfolded Him and kept demanding, “Prophesy! Who hit You?” 65And they said many other blasphemous things against Him.… Lk. 22 Matthew 26:68 and said, “Prophesy to us, Christ! Who hit You?” Mark 14:65 Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face. 1 John 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. In Context | Full Chapter | Other Translations Isaiah 49:7 Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee. In Context | Full Chapter | Other Translations Isaiah 52:15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. In Context | Full Chapter | Other Translations 24 The Lord bless thee, and keep thee: 25 The Lord make his face shine upon thee, and be gracious unto thee: 26 The Lord lift up his countenance upon thee, and give thee peace. 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https://ccoutreach87.webstarts.com/blog/post/bit-open-tube-review-8-2020 https://ccoutreach87.com/youtube-catalog-2020/ [Youtube catalog- 2020] Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems Ugetube https://ugetube.com/@ccoutreach87 All Videos- https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui Cloud sites- https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0 Inactive- work in progress- http://johnchiarello.doodlekit.com/ http://corpus-christijohnchiarello.simplesite.com/ https://spark.adobe.com/page/6INKwX1tFT7WA/ https://www.youtube.com/channel/UCxWXKfaFDZrfNUzloSqg8Kg?view_as=subscriber Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems Beta https://www.youtube.com/channel/UCYlLmUkKiB6VoWE9CB1UQew?view_as=subscriber ccoutreach87 https://www.facebook.com/ccoutreach1/?ref=aymt_homepage_panel&eid=ARCo7sBBI_1fHMUwrHJbFUGf73C6FmpZxtgTcWET2gVwpdHCKmXSGxs6wyeA-qGCnbsr2ILaXqpd4ACt Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John |
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