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Sunday sermon
Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Sunday sermon videos- https://youtu.be/nTHPsPmhjgA https://1drv.ms/v/s!Aocp2PkNEAGMhUSNCZq8_1_ZYKLX https://www.dropbox.com/s/23jmppnibwfyozt/4-1-18%20Easter.mp4?dl=0 ON VIDEO [Verses from the Mass and Church Unlimited] .Story from a dead man .The dreams .Giving to the poor .The angel had a message .Peter sees a vision .Apologetics https://ccoutreach87.com/atheism-apologetics-links-added/ .Review of Passover .A quote from the movie- Dead Poets society- Carpe Diem Note- I talked about Easter- and Christmas- December 25th- I know Easter is not on December 25th- I was speaking about the ‘pagan’ backgrounds to these Christian holidays and wanted to say that God- thru Jesus [Logos- Word] is able to redeem all things- even the past ‘pagan holidays’ and change the remembrance of them to the Birth and Resurrection of Jesus- that was my point- http://www.christianitytoday.com/history/2009/april/was-easter-borrowed-from-pagan-holiday.html TEACHING- Today I taught on the verses from the Catholic lectionary for this Easter Sunday, I also taught some about the Passover- and how Jesus fulfilled what the Passover stood for- The passage from Corinthians- 1Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: The Jewish feast of Passover was a reminder of God’s great deliverance- the Blood of the spotless lamb was put over the doors- and the death angel [the price for sin is death] passed ‘over’ those homes- Exodus 12:1 And the LORD spake unto Moses and Aaron in the land of Egypt saying,Exodus 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you. Exodus 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: Exodus 12:4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. Exodus 12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: Exodus 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. Exodus 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. Exodus 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. Exodus 12:9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. Exodus 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. Exodus 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover. Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. Exodus 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. Exodus 12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. Exodus 12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. Exodus 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. Exodus 12:17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. Exodus 12:18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. Exodus 12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. Exodus 12:20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. Exodus 12:21 Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. Exodus 12:22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning. Exodus 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. For many hundreds of years the Jewish people celebrated this holiday- and this was the same week when Jesus- the Lamb of God himself would be crucified- thus fulfilling the symbol- he would be the last and only Lamb of God who died for the sins of the world- putting an end to the sacrificial system- John 1:29 [Full Chapter] The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. The passage from Acts- Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him. Acts 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) Acts 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Acts 10:40 Him God raised up the third day, and shewed him openly; Acts 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead. Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins On the video I covered the entire chapter- and focused on Peter proclaiming the resurrected Christ Acts 10:40 Him God raised up the third day, and shewed him openly; It was the proclamation of Jesus being raised from the dead- the message of the Cross- that would bring redemption to mankind. There were 2 gospel passages that could be read from the Mass- I spoke on the passage from John’s gospel- John 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. John 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him. John 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre. John 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. John 20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. John 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, John 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. John 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. John 20:9 For as yet they knew not the scripture, that he must rise again from the dead. Here’s my past teaching on the chapter- https://ccoutreach87.wordpress.com/2016/10/26/john-20/ And the other passage from Mark 16 is covered here- https://ccoutreach87.com/2017/09/28/mark-16-2/ I quoted the Colossians passage- Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Colossians 3:2 Set your affection on things above, not on things on the earth. Colossians 3:3 For ye are dead, and your life is hid with Christ in God. Colossians 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory. And it just so happens that this will be the next chapter I teach in our current Colossians study- Here’s the link to my study on Colossians 1- https://ccoutreach87.com/2018/03/20/colossians-1/ The Psalm from the Mass was Psalm 118- Here are a few verses I ‘picked out’- Psalm 118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place. Psalm 118:22 The stone which the builders refused is become the head stone of the corner. Psalm 118:23 This is the LORD's doing; it is marvellous in our eyes. Psalm 118:24 This is the day which the LORD hath made; we will rejoice and be glad in it. On this Easter Sunday- Jesus- the stone that was rejected- the Lamb of God- was raised from the dead. He is the Head of the Church- the ‘House with many mansions’ [Set in a large place] He was the stone that was rejected of men- but chosen of God- 1 Peter 2:4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, In Context | Full Chapter | Other Translations This past Holy Week we meditated on the suffering of Jesus [Isaiah 53- also quoted on the video] And it was thru his death for us- and his Resurrection- that we have salvation. He paid the price for the sins of men- and rose from the dead on the third day- in fulfillment of the scriptures. From the words of the angel who also was there that day- 5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay. Matt. 28 Amen- and Amen [I’ll post all the verses from the Mass as well as the others at the bottom of this post] These are the verses Pastor Bil spoke on at Church Unlimited- Romans 6:11-12, Colossians 3:14, Romans 8:17 And Ephesians 1:20 I’ll paste the links of my past studies on these chapters below- in the PAST POSTS section. I’ll also add the full text of my past studies from some of the chapters from both the Mass as well as Church Unlimited. PAST POSTS [My past teaching that relates to this post- verses and other videos below] https://ccoutreach87.com/john-complete-links-added/ https://ccoutreach87.com/ephesians-links/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/mark-links/ https://ccoutreach87.com/2017/05/07/acts-10/ https://ccoutreach87.com/2018/04/05/colossians-2/ https://ccoutreach87.com/acts-links/ I talked about chapters 8- 10- 14 and 15 on today’s video- Easter] https://ccoutreach87.com/2018/04/01/palm-sunday/ 955)1st CORINTHIANS 5:6-8 Okay, lets get back to Corinthians. ‘Your glorying is not good, get rid of the old leaven. Don’t you know that a little yeast can affect the whole lump? Get rid of it, you are all unleavened, Christ is our new Passover Lamb who has been sacrificed for us. Therefore let us keep the feast, not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth’ [my own paraphrasing]. A few things. I want you to see something here, over the years I have read and studied lots of great theologians. It is common for these brothers to go back to the reality of the early church fathers belief in the ‘Real Presence’ of Christ in the Eucharist [Lords supper]. It is also becoming less common [in theological circles!] to defend the symbolic view of the Lords Supper. I believe Paul is presenting the idea of all believers spiritually sitting at the ‘table of life’ on a daily basis and receiving from Christ’s new life in a spiritual/symbolic way. He clearly says ‘let us keep the feast with the unleavened bread of sincerity and truth’ [clearly symbolic!] Peter writes of the new sacrifices of praise and thanksgiving. Jesus speaks in an interesting way about this in John chapter 6. The Jews ask him ‘show us a sign, Moses gave us bread to eat from heaven. If you’re from God then prove it like Moses’. I find it interesting that in the key chapter of Jesus being the bread that comes down from heaven, the conversation turns to Moses. The beginning of the chapter does say the Passover feast was getting close, but the imagery is Moses and Manna. Moses represented the Old system of law and works, John’s gospel tells us that ‘the law came from Moses, but grace and truth from Jesus’. Jesus contrasts himself with Moses. He says ‘I am the real bread that has come down from heaven, if men eat my flesh and drink my blood they will live’. Now we must understand the tremendous offence this statement caused. The Jewish people had Levitical laws [commands in their law] that forbid the drinking of any type of blood, never mind the blood of a person! But yet Jesus would speak this way to them. In the conversation the hearers acknowledge the difficulty of the saying, Jesus will say ‘the flesh profits nothing, it is the Spirit that gives you life. The words I am speaking to you are Spirit and life’. At the last supper [which was the symbolic end of the Passover and the beginning of a new celebratory meal centered on the final sacrifice of Jesus, the Lamb of God] Jesus seems to be saying ‘from now on, as long as you do this, you are showing my death until I come again’ [we get this from Paul later on in Corinthians]. As you put all of this imagery together, you get the sense of the New Covenant being one of an ongoing continual New Covenant meal from which all believers daily eat from and ‘keep the feast with the new leaven of truth and sincerity, not the old leaven of sin and wickedness’. You clearly see a symbolic element in this language. Now, I do not discount the importance of the actual ordinance of the Lords Table. I recently defended the Catholic idea to an ex Catholic who is now Protestant. They said ‘how can people believe something so silly’ I had to say that many serious intellectual believers accept the Real Presence doctrine by faith in the literal reading of Jesus words. Luther himself believed it, he made no bones about it when he slammed his fist on the table in his dispute with Zwingli and said ‘this IS MY BODY!’ [I think he slammed his fist, he might have carved it in the table?] Standing for the literal interpretation of the sacrament. John Wesley, the founder of the great Methodist movement, wrote many hymns speaking of the real presence of Christ in the Eucharist. So make no mistake about it, many good believers hold to the literal belief. I just wanted you to see that it is also in keeping with the scripture to see the entire Christian walk as one huge ongoing ‘feast’ that is kept with spiritual sacrifices and symbolic language. Jesus is the bead that came down from heaven, those who would stay with ‘Moses bread’ [law] would die, those who would eat from this new table would live forever. (957)1ST CORINTHIANS 5:9-13 Now Paul clarifies what he meant when he said ‘don’t associate with those who sin sexually’. He wants to be clear that his instructions on ‘not being with sinners’ is not misunderstood. After all we are called salt and light, Jesus himself was accused of spending too much time with the lost. So Paul says ‘what I meant was don’t keep ongoing fellowship with a brother who is practicing unrepentant sin’. He also says ‘if you thought I meant all sinners in general, then heck you wouldn’t be able to live in society this way’. Some believers have taken a stand on ‘separation from the world’ in such a way that they have no unbelieving friends. Others seem to view the unbeliever as the enemy. Sort of like we are in this culture war and the enemy is YOU! I can’t even watch the O’Reilly factor [Fox news] too long, he says he’s fighting this culture war and then in the ads for upcoming shows he shows the raciest pictures on any news show. What’s up with that? I feel we need to make the distinction between separating from a sinning brother [for his own good] and having friendships with unbelievers. People you can influence down the road. Paul also says if we judge our own [by shunning them for their own good] that this is a type of ‘present chastening’ that believers do experience. But those who are ‘outside the camp’ [unbelievers] are left to be judged by God. We see this same theme in chapter 11 ‘when we are judged we are disciplined by the Lord so we will not be condemned with the world’ [at the final judgment]. I believe that this idea is one of the best arguments for eternal security [once saved, always saved. Though I don’t like this language, you get the hint]. The concept of believers being presently dealt with for sin, even to the possible point of physical death, seems to indicate that they will not face a future judgment like the lost [eternal damnation]. When we recently did one of our Old Testament studies, I overlooked a verse that said to King David ‘I will raise up one of your sons [Solomon/Jesus- dual Messianic prophecy] and he will build this new temple/people. The way I will deal with the people under this new covenant is, if they commit sins, I will chasten them, but I will not utterly take my mercy from them’ [my paraphrasing- it is said to the actual son, Solomon/Jesus, but in the New Covenant revelation of the church actually being part of the Body of Christ, this is how you could apply it]. You can also read this idea in a few other places. I think Jeremiah uses it ‘I will give them a new heart and I will put my Spirit in them’ and he also speaks about not being totally rejected if they commit sin under this new covenant. So the point is, if there is a mechanism under this new covenant whereby sin is dealt with in the present time, and if this is compared to the other choice which is ‘judgment at a later time’. This would seem to indicate a type of ‘in house discipline’ that says ‘if you openly sin now, God will judge you now. He does this for your own good, so you won’t face the judgment of the unbeliever at the end’. So the fact that some were sinning, even pretty badly! Did not mean that they were expelled completely from the benefits of the covenant. As a matter of fact, temporal excommunication itself was one of the benefits! I don’t want to be too dogmatic on this, I just want you to see a repeated theme in scripture that says God will deal with his kids in the here and now [no chastening for the present seemeth to be joyous- Hebrews] but this in itself is a blessing that is designed to ‘produce the peaceable fruit of righteousness unto them that are exercised thereby’ Hebrews. (958)1ST CORINTHIANS 6: 1-7 Paul rebukes them for taking each other to court. He tells them ‘don’t you have any wise people among you who could handle this? Why go before unbelievers!’ he also tells them ‘plus, why even fight for your rights, if you think you have been wronged in some way by your brother, then simply see it as part of the cost of carrying your cross’. Paul contradicts the prevalent mindset in much of Christianity today. He doesn’t teach ‘get what’s yours, know your rights!’ he teaches the ethos of self denial, of living with the expectation of giving up your rights and dreams. Of taking loss, if it glorifies the Father. Now we get into some ‘stuff’. Paul appeals to them by saying ‘don’t you realize that we shall judge angels some day, we shall judge the world’. A few years back there was a debate going on in theological circles. Some theologians popularized a new way to look at God’s sovereignty. This new system was called ‘Open Theism’. Scholars like Clark Pinnock and others held out the possibility that God doesn’t foreordain all future events, they actually went further and said ‘he doesn’t know all future events’. Well of course this sparked off a firestorm among the Calvinists. Does scripture teach that God is sovereign and does know all that will happen? To be honest about it, yes. But the idea of open theism was saying ‘because God has chosen to give man free will, he, by his own design, has chosen to limit his knowledge in the area of knowing all of mans future choices’. In essence that God purposely ‘does not know’ the future outcomes of decisions that have not been made by humans. If free will is real [of course the Calvinists say no] then God must limit himself to knowledge in these areas. I personally do not believe this, but I think I needed to share it to explain this section of scripture. Paul does tell them they will judge the world and angels. In second Peter 2, the apostle says the fallen angels are being held for a future day of judgment. In Matthew [19-?] Jesus says those who follow him will play a part in a future ruling over human government. These scriptures do indicate that believers will play a role in future judgment scenarios. So if we ‘judge angels and the world’ we should be able to arbitrate between ourselves! Now, in the world of theology you have sincere questions on ‘is it fair for God to judge people who have never heard the gospel’ or ‘if God is truly sovereign in all things, even in predestinating certain people to salvation, then this is unfair’. Many have turned to universalism, or a belief in ‘no hell’ in order to quell these questions. I want to simply float a scenario to you. Jesus says ‘whosoever sins you remit [forgive] they are forgiven. Those you retain [not forgive] will be retained’ while there are differing views on these verses, I want you to see how these scriptures, in keeping with all that I just showed you, might leave us room for another possible way out of all the so called questions on Gods ‘fairness’. Say if at the judgment, we are all gathered [Calvinists, Arminians, Catholics,…] and say if we are all waiting to see who’s right ‘I’ll show that Arminian…I’ll show that Catholic…’ and we are at the day where the future destinies of millions are at stake. What will God do? It’s possible that much of the final decision will rest in the hands of the church. I know it sounds heretical, but keep in mind all the verses I just quoted to you. Say if all of our pompous pontificating [wow!] amongst varying theories of the atonement and universalism and all the other stuff. Say if Jesus turns to us and says ‘You are now going to make the most important judgment of your lives, you shall judge the world and angels’ and all of a sudden all of our scrutiny of God’s fairness turns on us. We see in the crowd of masses, faces of people who we hate. People who have been demonized by history [Darwin, Hitler]. Those we always wondered about [eastern religions] and now much of their final destiny rides on us. Even the possibility of fallen angels being forgiven! [Hey, maybe Origen was right?] The whole point of this scenario is to simply say we might have been asking the wrong questions all along. Now for sure, no one gets in without Jesus and his blood! But there are also a few other verses [Peter] that seem to indicate a second hearing [or first!] of the gospel before the final day. The point being how willing are you to really carry out something like this? Are you really ready for the great responsibility of having someone’s destiny depend on how forgiving you are? I really don’t believe 100 % in this scenario I just floated. But Jesus does put us in positions of responsibility all thru out our lives. He does say ‘whoever’s sins we don’t forgive, these sins will be held against them by your own choice’ we keep people in ‘chains of bondage’ today! Never mind the future. God has committed to us great responsibility as believers, if we are still fighting each other over insignificant things [taking our brothers to court, if you will] then we are truly not ready to ‘Judge the world’. (959)1ST CORINTHIANS 6: 8-20 Paul paints a ‘canvas’ of those who will not inherit the Kingdom. The list not only includes the big ones, but also the ‘average Joe’. Homosexuals, covetous, straight people who commit sexual sin; just the whole gambit. I do want to stress that Paul is not politically correct, he does categorize homosexuality as sin. He is not simply saying ‘non monogamous homosexuality’ but all types. I know there is an honest effort being made to try as much as possible to be more inclusive of other people’s views and lifestyles. I am for this approach as much as possible, but we also need to be honest about sin, all sin. Now covetous is that strong desire to amass wealth, it is the daily longing and confessing and believing for more material abundance. Yes folks, it’s what many of us have been duped into thru wrong teaching. I had a homeless friend who used to tell me how his dad, who was retired, used to wake up every day and simply consume his day with the stock market and how his retirement was going, he didn’t realize that he made the funding of his retirement [an okay goal] the main thought pattern of his life. I also just saw a story similar to this on some business channel. We need to be ‘ware’ of covetousness. Now Paul makes special mention of the destructive nature of sexual sin, he says ‘it destroys you’. I have been reading Proverbs the last month or so and there are many warnings about sexual sin. It says ‘he that does this destroys his own soul’. A few years back I watched [or read?] a local story of a professor who came down with a disease called Dementia. As they shared his story they described the progressive nature of him slowly losing his mind, and how his family eventually brought him back home [he was not married, his parents took him in] as they shared the sad story, they kinda tactfully said ‘one of the possible signs of this disease is obsessive compulsive sexual behavior’. They basically were saying part of this mans history included obsessive sexual sin. I wonder if the dementia in some way is a result of the behavior, as opposed to a symptom. There was also a study done years ago that showed the difference in the brain scans of Homosexuals and Heterosexuals, they seemed to have found some real physical brain distinctions. But once again, is it possible that sexually engaging in certain sinful behaviors is actually ‘destroying the soul’, or causing a change in the brain? Paul singled out this sin [not just Homosexual behavior, but all sexual sin!] as causing actual damage to a person’s physical make up in a way that was more damaging than other sins. I think we all need to heed his warning. [note- sexual sin is a common struggle in life. Many believers do struggle and have fallen into this sin. Paul actually is addressing these sins because of the prevalence of the problem. I don’t want to condemn any one who reads this site and struggles this way, Paul is offering hope and forgiveness thru out this letter. He seems to be extra harsh with the Corinthians because of their lax attitude towards this sin]. · ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’. (834)Romans 6:12-23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community. Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound? Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein? Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Romans 6:7 For he that is dead is freed from sin. Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him: Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Romans 6:18 Being then made free from sin, ye became the servants of righteousness. Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. Romans 6:20 For when ye were the servants of sin, ye were free from righteousness. Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian. (836)ROMANS 7: 5-13 ‘But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of the Spirit, not in the oldness of the letter’. This is such a powerful statement! WE ARE DELIVERED FROM THE LAW, surely Paul must mean ‘the fleshly law [carnal nature] in our members’? No, he means ‘the law’, the actual moral code that was contained in the Ten Commandments. He writes to the Colossians ‘Jesus took the handwriting of ordinances that were against us [the real law, not the sinful nature!] and nailed it to his Cross’. He tells the Ephesians ‘the middle wall of partition [law] has come down in Christ’. I know it’s easy to develop ideas that justify this radical grace concept in our minds, it’s just part of mans nature to want to be able to do something, contribute some way to our salvation. ‘Surely the law helps me stay in line’? No it doesn’t! You are ‘dead to the law by the Body of Christ’. We now live and are regulated by the ‘Spirit of life in Christ Jesus’. It is the fact that we have been raised to life in Christ that frees us, not the law. Paul goes on and explains that there was a time when ‘he was alive without the law’ but when the commandment came ‘sin revived, and I died’. Paul was a strict Pharisee, the further he advanced in law, the more he found himself to be ‘exceeding sinful’. The more he learned, the worse he got! It’s sort of a catch 22, you see and hear the ‘do not do this’ portions of law, and it stirs up the sinful nature to ‘do it’. Now Paul recaps an earlier theme of the law serving the function of revealing sin to man. He defends the law by saying ‘was that which is good [law] death unto me’? No, but the law simply ‘awakened’ the sin that was always there, hiding under the covers. It brought to a head the ‘disease’. The law revealed the underlying problem of sin, and made it ‘exceeding sinful’. The law is good, we are bad! [apart from Christ and the Spirit of life]. (837)ROMANS 7:14-25 Paul now shows us the reality of Gods law and its effect on man. ‘When I do something that I DON’T WANT TO DO, then I consent unto the law that it is good’. Did you ever think of this? The fact that you [or even the atheist!] have done things that ‘you don’t want to do’ proves the existence of God and natural law [which the 10 commandments were only a glimpse, they reveal a small part of Gods character and nature]. So if you, or anybody else, have ever struggled with ‘I am doing something that I hate’. Then why do it? Or better, why hate it? You yourself are an actual living testimony of ‘the law of God’. Your own conscience testifies that there are ‘good things’ and ‘bad things’. You also testify of the fact of sin ‘why do you keep doing the bad things’? Alas, that thing called ‘sin’ does exist! Paul shows us that the experience of every human member on the planet testifies to both the righteousness of God and the sinfulness of man. Freud [the father of modern Psychology] saw this war rage in the psyche of man, he came up with an idea that we need to ‘free man’ from this inner moral struggle. He espoused the idea that in mans ‘head’ he has this preconceived image of ‘God’ and right or wrong. Being Freud was a child of the Enlightenment, as well as a student of Existentialism [though the Father of Existentialism was a Christian, the Danish theologian/ philosopher Soren Kierkegaard] he taught that if we could just eliminate this ‘God idea’ and ‘church moral code’ from mans mind, then all would be well! Geez, I could hardly think of a more destructive thing than to tell man ‘if it feels right, do it’! Paul taught ‘if you can’t stop doing something that ‘feels right’ then you are sinning!’[if that which ‘feels right’ is making you miserable!] And the very fact that you can’t escape the guilt, proves that God exists and that his law is this unstoppable force that invades all human consciences. Paul knew the struggle, he testifies thru out scripture that he tried to become right with God over and over again, but the ‘law of sin’ [the sinful nature. Here ‘law’ is speaking of the ‘principle of sin’ and the fleshly nature] prevented him from keeping the ‘law of God’ [doing what’s right], he then found the ‘righteousness of God that comes thru faith in Christ’. Paul ends the chapter ‘O wretched man that I am, who shall deliver me from the body of this death’? ‘I thank God thru Jesus Christ my Lord’. Paul found the answer, his name was Jesus. Romans 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. Romans 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. Romans 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. Romans 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died. Romans 7:10 And the commandment, which was ordained to life, I found to be unto death. Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me. Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good. Romans 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. Romans 7:14 For we know that the law is spiritual: but I am carnal, sold under sin. Romans 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. Romans 7:16 If then I do that which I would not, I consent unto the law that it is good. Romans 7:17 Now then it is no more I that do it, but sin that dwelleth in me. Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. Romans 7:19 For the good that I would I do not: but the evil which I would not, that I do. Romans 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. Romans 7:21 I find then a law, that, when I would do good, evil is present with me. Romans 7:22 For I delight in the law of God after the inward man: Romans 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. Romans 7:24 O wretched man that I am! who shall deliver me from the body of this death? Romans 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. ROMANS 8-10 https://www.youtube.com/watch?v=TDqIktzp8Xc https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip VIDEO- [I cover stuff on the videos that are not in the post- here are a few] .Council of Trent- what did the Church say? .Do we get the final say- at the Judgment? .What are the Catholic virtues- did Paul teach them? .Augustine, Calvin, Whitfield and Wesley. .Infusion or Imputation? How bout both! At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST. . REMINDER- This is a commentary I wrote years ago- the videos are new. .CHAPTER 8- FEW POINTS; · Did God choose us to believe- or did we choose him? · When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection? · Does God use difficulty- or is it to be rebuked? · Was Paul a ‘hyper- Calvinist’? (839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’. (840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths! (841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ. (843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end! (845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’. (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it. (847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’. Ephesians 1POSTED BY CCOUTREACH87 ⋅ NOVEMBER 30, 2017 ⋅ LEAVE A COMMENT EPHESIANS- INTRO- CHAPTER 1 Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: Ephesians 1- Intro. https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1/ https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1-2/ ON VIDEO- .Butterfly .Background on the city of Ephesus .Sovereignty .Paul’s prayer .Plymouth Rock .Mayflower .Jamestown .Puritans .Reformation .Church of England .Some history of the Puritans and their rejection of the Church of England [Anglican] keeping some of the High Church practices of the Catholic Church NEW- [Notes- corrections? Below] Intro- Ephesus was the capitol city of the Roman province of Asia- it was one of the top cities of the day [Like Rome- Corinth- Alexandria- etc]. It was a major commercial center because of a port to the Aegean sea- [Now silted up] And if you remember my Acts study- the famous temple of Diana was located there- which was considered to be one of the 7 wonders of the ancient world- https://ccoutreach87.com/2017/08/09/acts-19/ Paul spent more than 2 years there and he probably penned this letter while sitting in jail at Rome [House arrest] I actually just covered the history of this in my study on the book of Acts- so I thought it fitting to now start a new study on the letter the apostle wrote to this Christian community. Chapter 1- Paul begins the letter acknowledging God’s sovereignty in his own calling- Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: His own conversion was an example of God’s choice- God converted Paul that day on the Damascus road- when Paul was on the way to persecute Christians- https://ccoutreach87.com/2017/04/18/acts-9/ So his own experience is seeing God picking him- not based on his [Paul’s] own choice- And Paul reminds the believers that is the same choice of God that picked them as well- Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, The doctrine of predestination is clearly taught in this passage- It has been a hotly debated doctrine thru out the history of the church- But it is simply stated in the above passage- God chose us to become his children- before the world was made. Yet- the purpose of God is greater than us- people in time- who have believed- God’s greater purpose is reconciling all creation to himself thru Christ- who was/is the eternal Logos who himself made all things- Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one ALL THINGS in Christ, both which are in heaven, and which are on earth; even in him: Paul also speaks of this redemption of creation in his letter to the Romans- https://ccoutreach87.com/romans-updated-2015/ [see chapter 8] The scope of what God has done in Christ is difficult to grasp at the start- and the apostle prays that their spiritual eyes might be able to see the bigger picture- Ephesians 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers; Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, The raising of Jesus from the dead and his ascension to the right hand of the throne of God shows us that ultimate rule and authority are now exercised in the kingdom of God- A kingdom that is above all others- Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: This authority given to Jesus Christ has also been delegated to us- the body of Christ- We are the community of people where the Spirit of God resides- Jesus being the head of the church- we being the Body- and all things having been put under his feet- speaks of all authorities being subjected to the Body as well- who we are- Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church, Ephesians 1:23 Which is his body, the fulness of him that filleth all in all. All of these great mysteries have come to pass- because these things are planned by the counsel of God himself- Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: The power given to the church is an enormous responsibility- the gift of the wisdom of God to enter into these realities also comes with a balance- a discretion- Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence; All of these things were made possible only thru the obedient act of the Son who went to the Cross to redeem us- 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: Phil 2- Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; The death of Christ for the sins of man positions those who believe to stand blameless before the throne- Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: As we walk before him in love- seeing the grace and peace that has come to us as a free gift- we then can become change agents in the world- A world that is destined to be redeemed as well- a creation that looks forward to the final day of the redemption of all things- 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. NOTES [corrections?]- On this video I talked ‘off the cuff’ about the Puritans- the Mayflower- etc. Then a day or so later I watched a history special on PBS- Sure enough- I figured I better make a few corrections- They said the date for the Mayflower was 1630- but I just checked- I was right- I said the date was 1620- here’s a link http://www.history.com/topics/mayflower The PBS documentary also seemed to say William Bradford was not the governor of Plymouth colony [actually- they did not mention Bradford at all- but spoke of the whole story of the founding of Plymouth colony]- So- I thought I was wrong on Bradford too- because I mentioned him as one of the original founders- and the governor- But as I just checked- I got that right too- http://www.history.com/topics/william-bradford I have written on Plymouth rock in the past- and will try and find those notes and add them below. I don’t mean to say ‘see- I was right’ – I actually was upset when I watched the PBS show- because I thought I was wrong on a lot of stuff- and that’s why I started ‘correcting’ the post right now. Then found the above links. It simply shows us to fact check stuff- use more than one source. It is also frustrating because when I added one of the above links- I had to delete it and add it again- and it deleted all the notes I just wrote! And you are now re-reading the 2nd version. So yes- doing this takes time- takes checking- and sometimes it’s nice to see you did get it right- the first time around. To be fair- PBS is usually a reliable source- and I didn’t watch the whole documentary- I fell asleep while watching it- thinking ‘Geez- I will have to correct my post’- We live in a day where we talk about ‘fake news’ we see bias in all the media- whether they mean to do it or not. On the video I talked about the Puritans to show how their faith in God was THEE determining factor to sail the Mayflower and come to the new world. It’s also possible that some documentaries want to down play the whole aspect of God and the founding of the country. William Bradford was brought up in a Puritan home- his faith was the key reason he- and the others- sailed to America. If you read the founding documents [Mayflower Compact and others] you clearly see this- https://www.plimoth.org/learn/just-kids/homework-help/mayflower-and-mayflower-compact But the whole debate about the so called ‘separation of Church and state’- the establishment clause- comes into question when you see the actual writings of the founding fathers. And these might be reasons that good news outlets shy away from certain facts- Not that they are ‘wrong’ on their coverage [though they are at times] but that they might simply overlook the importance that certain people played in the actual stories of history. PAST POSTS- Did a quick search of my past posts- here are a few where Plymouth Rock showed up in the text- https://ccoutreach87.com/2016/04/27/stuff-2016/ https://ccoutreach87.com/2016/05/17/gideon/ https://ccoutreach87.com/2016/06/26/history-of-everything-3/ https://ccoutreach87.com/2016/12/28/samuel-revelation-kingdoms/ https://ccoutreach87.com/2017/07/18/kings-9/ https://ccoutreach87.com/2017/04/18/acts-9/ https://ccoutreach87.com/2017/11/22/acts-28/ https://ccoutreach87.com/2017/08/09/acts-19/ https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.com/2017/11/23/wednesday-5/ https://ccoutreach87.com/john-complete-links-added/ You might find some past teaching on the Puritans in these- I obviously do not re- read my past posts- I just try and copy the ones I think are relevant to each teaching post- [past stuff I taught] I mentioned our Revolutionary war- below are my past teachings that relate- I have taught in the past how some of our Founding Fathers were influenced- heavily- by Enlightenment thinking. Thomas Jefferson is the best example. Why is this important? On my previous post [Plymouth Rock] I tried to show the role that religion played in the founding of our country. Yet- at the time of the Continental congress [The first meeting was in 1774- the 2nd was in 75. The Declaration was approved in 1776] some of our founding fathers were leaning towards Deism [Ben Franklin- etc.] and the wording of the Declaration of Independence [below] was written more along the lines of Enlightenment thinking [also strong influence from the writing of John Locke]. The phrase ‘we hold these truths to be SELF EVIDENT’ was indeed a contrast from the traditional view of the church. Believers do indeed believe in ‘self-evident’ truths [Romans1-2] but in context- this term challenged the historic thinkers of the church. I add this to simply show that Thomas Jefferson [who wrote the Declaration- at the young age of 33] added language that was in a sense- a ‘compromise’. John Adams- Jefferson’s colleague in the congress- would later be challenged in a presidential run by Jefferson. The accusations flew- and Adams supporters said the beliefs of Jefferson would be the downfall of Christianity in America! Why did they make this accusation? Because the Enlightenment thinkers were indeed challenging some of the core beliefs of Christianity in the 18th century. Jefferson spent 5 years in France- right at the time of French Revolution [remember the post I did recently on it?]. The French Revolution was indeed a ‘revolution’ against the church in a way. Many Americans in the colonies were shocked by the bloodshed of the French Revolution. Yet Jefferson sided with it- and even wrote in support of some American merchants who were rebelling against paying their debts here in America. This outraged John Adams. Eventually Jefferson would serve on the cabinet under President Washington- and he would conflict with Alexander Hamilton over the direction of our New Republic. Jefferson felt that Hamilton wanted to give too much power to the Federal govt. [Federalism] Eventually Adams and Jefferson would be on opposing sides- of just about everything! Adams was a good friend of Jefferson during the continental congress in Philadelphia. Jefferson was the representative from Virginia- he was not an eloquent speaker- but he gained the respect of the other representatives. He was seen to be a hard worker- When the drafting of the Declaration came up- Benjamin Franklin turned down the job- and it was given to Adams and Jefferson. Jefferson wanted Adams to do it- yet Adams [Jefferson’s senior] recognized the great skills of his younger colleague- And Jefferson went to work. Yet their friendship was strained over the years- and at the end of their lives they became friends again. Jefferson would become the 3rd president of the U.S. And his legacy remains with us today. It has been said that our country is founded upon a Creed- We- as Americans- give our assent to a creed. And that creed- was penned By Thomas Jefferson. A preacher stopped at a tavern [Inn] In Virginia for the night. The story goes that he spoke with a stranger while there- they talked about mechanics- and the minister thought the man was an engineer. They then spoke on various subjects- and the preacher saw the stranger was knowledgeable in many fields. They finally spoke about religion- and the minister thought ‘he must be a preacher too’. The next day he asked who the man was- it was Thomas Jefferson. How did Jefferson gain all this knowledge? At the age of 6- he was reading the books from his father’s library. He learned Latin and Greek- on his own. His dad died when Jefferson was 14. He eventually went to the college of William and Mary- and became a dedicated student. It was said that 15 hours out of every 24- he was reading/studying. Jefferson kept this up throughout his life. He had a large library at Monticello- his home on a mountain in Virginia. One of his slaves [yes- slaves] said whenever someone had some question- Jefferson was well able to answer the question- and refer to one of his many books. Jefferson was the 2nd largest slave holder in his county- owning more than 200 hundred slaves at one time. Yet- he tried to enact legislation to outlaw slavery. He even added some language at the continental congress about it. The other representatives from the 13 colonies rejected it. He also tried to pass laws in Virginia against slavery. Yet he himself had them- how could this be? It even violated his own words in the Declaration ‘All men are created equal’. Many historians differ on why/how this could be. In the end- Jefferson was like all of us- he was able to articulate noble ideas- yet he himself struggled to fully live up to them. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. Thomas Jefferson- Declaration of Independence. [PARTS] PLYMOUTH ROCK https://ccoutreach87.files.wordpress.com/2016/01/1-9-16-plymouth-rock.zip https://youtu.be/DyDv5n6U-3o Plymouth Rock ON VIDEO- .God’s choice .Mayflower .John Robinson .Scrooby believers .William Bradford .Objections .All creation waits .John Locke .King James [bible] .Puritans .Geneva bible 1st .Virginia colony- 1607 .Plymouth- 1620 .Cape Cod [Past posts- verses below] NEW STUFF- As I cover some history from the 16th/17th centuries- a significant event came from the religious controversy over the Puritans [separatists] disagreement with the Church of England. After the death of queen Elizabeth of England- she had no direct heir to the throne- and the son of Mary- queen of Scots- became the new king of England. James the 1st took the crown- and the Puritans had hoped that he would compromise with them. They disagreed with the role of Bishops in the church and other ‘Catholic’ beliefs. Though England broke from Rome- it was mainly in the area of the papacy- they were in reality a ‘Catholic’ church- with no pope [or the King of England replaced the Pope]. So- the Puritans wanted more reform- sort of like what was taking place in Germany under Martin Luther. But James rejected the appeals of the Puritans- and gave them only one request- a new English version of the bible. The King James Version [1611] became the favorite bible for Protestants for many years [even till this day]. Yet- it was actually not the ‘original’ Protestant bible. The first one was the Geneva bible- put together by the reformers. So- some of the Puritans who had already started their own churches [one in Scrooby England] fled England- and went to Holland. The pastor of the Scrooby church- John Robinson- stayed in the Netherlands for a few years, but then decided to go back to England. In 1620- they agreed to leave England once again- and sail to the ‘new world’. The English already established a colony in Virginia in 1607- and their goal was to arrive in Virginia and hopefully have the freedom to worship God according to their conscience. They left on the Mayflower- with some other merchants and adventurers. It was a daring journey to say the least. And instead of landing in Virginia- because of bad weather- they hit Cape Cod instead. Before coming ashore- they made a ‘deal’- called the Mayflower Compact. It was a sort of Democratic agreement that would govern the new colony. The new colony was founded in what is now called Plymouth Massachusetts. William Bradford became the governor of the new colony- and was only a teen when he first left England with the Scrooby believers. The area in England where they left from- was called Plymouth [Devon- North England]. So the new colony was named Plymouth. PAST POSTS- . JOHN LOCKE- Locke taught that each man has individual rights- and he empowers government- an elected designated body- to have rule- [parts] POSTED BY CCOUTREACH87 ⋅ JULY 3, 2017 ⋅ LEAVE A COMMENT ACTS 15- Amos 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:Amos 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this. https://youtu.be/rteq0keHKsQ Acts 15 https://ccoutreach87.files.wordpress.com/2017/07/6-22-17-acts-15.zip https://ccoutreach87.com/6-22-17-acts-15/ ON VIDEO- .Key chapter .The argument .The agreement .Tabernacle of David .Free in grace- but not a license to sin .Written and oral tradition .Paul and Barnabus have a falling out .1st church council .visions played a role in setting doctrine [Peter and thee sheet vision recounted] .Yet we test the spirits- they are not all of God PAST POSTS [verses below] https://ccoutreach87.com/james-2015/ http://corpuschristioutreachministries.blogspot.com/p/protestant-reformation-luther-1766-lil_25.html My daughters non profit- https://www.facebook.com/jimwellscountypetsalive/ ACTS- https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ https://ccoutreach87.com/2017/03/23/acts-5/ https://ccoutreach87.com/2017/03/31/acts-6/ https://ccoutreach87.com/2017/04/06/acts-7/ https://ccoutreach87.com/2017/04/14/acts-8/ https://ccoutreach87.com/2017/04/18/acts-9/ https://ccoutreach87.com/2017/05/07/acts-10/ https://ccoutreach87.com/2017/05/16/acts-11/ https://ccoutreach87.com/2017/05/22/acts-12/ https://ccoutreach87.com/2017/06/01/acts-13/ https://ccoutreach87.com/2017/06/14/acts-14/ (739)ACTS 15- Some brothers from Judea came down to Antioch and taught the believers that they had to be circumcised and keep the law in order to be saved. These are the Pharisees out of Jerusalem who became believers. They tried to put the gentile believers under the yoke of the law. Paul and Barnabas disagree strongly with this teaching. They decide to bring the question before the Apostles and Elders at Jerusalem. This is the first ‘church council’ in history. The ‘Jerusalem council’. At the meeting the dispute arises. Peter speaks up and recounts his experience at Cornelius house. How God showed Peter that he would justify people by faith, without having to become converts to Judaism. James chimes in and quotes a famous verse [famous now!] from the prophet Amos ‘in those days I will rebuild David’s tabernacle and all the gentiles upon whom my name is called will see me’. I want to stop here for a minute. On this blog I wrote a chapter on David’s tabernacle. It is in the booklet ‘The great building of God’ you might want to read it if you are not familiar with David’s tabernacle. I want to note that scholars disagree on what James means here. Some see ‘David’s tabernacle’ as the house or dynasty of David. Like Paul saying ‘house of God’ when speaking of ‘the family of God’. Others say this verse teaches the rebuilding of the Temple. The main reason James is quoting this verse is really not for the ‘rebuilding of David’s tabernacle’ section. It is for ‘all the gentiles who call upon my name’ part! James is agreeing with Peter and taking the side of grace when he says ‘look, even Amos said gentiles would call on Gods name’. Paul does this in Romans, he quotes the Old Testament prophets in context of the gentiles being accepted. So I wanted to just put some context to why James is bringing up this verse. But I also give credence to seeing ‘David’s tabernacle’ as speaking of the New Testament house of God [the Body of Christ] and Gods intent to ‘tabernacle in his people’. Acts does teach that Jesus has ascended and is seated on a throne that includes Israel as well as the whole universe! So in this context Christ can be seen as ‘building the tabernacle of David’ [spiritual temple of believers] that includes all ethnic groups. Yes, gentiles too can call upon his name! The Apostles and Elders and brothers all reach agreement and write a short letter and send Judas and Silas along with Paul’s group back to Antioch to read the final decree. They told the gentile believers they were not under the law and did not have to convert to Judaism to be saved. They did give four simple restrictions. Don’t eat meat with the blood in it, don’t eat food offered to idols or strangled animals. Don’t commit fornication. Basic requirements that later on will lose their emphasis as the church grows in grace [accept for fornication! God does require believers to walk in holiness]. Now this chapter is vital for every believer. The 16th century reformation restored the truth of people being saved freely by grace. Many Christians were lost in the legalistic requirements of religion. Many believers thought they could buy their way out of purgatory with money! Others thought they would be saved by keeping church law. This early church council gave freedom to the church in seeing herself accepted by grace. The church grew in her understanding of Gods grace. As God’s revelation of himself progressed thru out the early church, they saw him as being ‘inclusive’ not exclusive! The more they learned about God, the more they understood him justifying people freely. It is easy to lose the reality of God justifying man freely thru grace. No excuses for living in sin, but true acceptance and forgiveness because of Christ. This is truly the heart of the gospel. The first church council laid the foundation of Gods free grace. The gentiles at Antioch and the other towns were ecstatic over this decision. Truly the gentile churches are experiencing more freedom than the church at Jerusalem, after all they had the ‘Pharisees who believed’ at Jerusalem, and they weren’t willing to give up on their belief of the importance of the law and circumcision. They will haunt Paul thru out his life. After the letter is read, Paul and Barnabas continue to teach at Antioch and the 2 brothers who were out of Jerusalem are free to leave. Judas goes back, but Silas likes the freedom at Antioch and decides to stay. Paul says ‘lets go visit all the brothers in the cities where we preached’ Barnabas says ‘great, lets take John Mark!’ Paul doesn’t want him because he abandoned them on an earlier missionary journey. Paul takes Silas and John goes with Barnabas. The ‘visiting of all the brothers’ is also described as ‘visiting the churches’. Once again, the brothers [and sisters] in the cites are defined as ‘the churches’. They were called out groups of believers who were recognized not because they ‘attended church on Sunday’ but because they were followers of ‘the way’. VERSES- 1 John 4:1 Beloved, believe not every spirit, but try the spiritswhether they are of God: because many false prophets are gone out into the world. In Context | Full Chapter | Other Translations Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. Acts 15:6 And the apostles and elders came together for to consider of this matter. Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; Acts 15:9 And put no difference between us and them, purifying their hearts by faith. Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they. Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. Acts 15:15 And to this agree the words of the prophets; as it is written, Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Acts 15:18 Known unto God are all his works from the beginning of the world. Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren: Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia. Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, align=top> Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ. Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Acts 15:31 Which when they had read, they rejoiced for the consolation. Acts 15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them. Acts 15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Acts 15:34 Notwithstanding it pleased Silas to abide there still. Acts 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. Acts 15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do. Acts 15:37 And Barnabas determined to take with them John, whose surname was Mark. Acts 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. Acts 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; Acts 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. Acts 15:41 And he went through Syria and Cilicia, confirming the churches. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg [parts] The next day John seeth Jesus coming unto him, and saith , Behold the Lamb of God, which taketh away the sin of the world. John 1:29 And looking upon Jesus as he walked , he saith , Behold the Lamb of God! John 1:36 And I beheld , and, lo , in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain , having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. Revelation 5:6 And they sing the song of Moses the servant of God, and the song of the Lamb, saying , Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints And he saith unto me, Write , Blessed are they which are called unto the marriage supper of theLamb. And he saith unto me, These are the true sayings of God. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. Rev 21:23 NOTE- The proclamation of John ‘Behold the Lamb of God who takes away the sins of the world’- In Latin the term is Agnus Dei- as a boy we sung this hymn in Catholic church ‘Lamb of God who takes away the sins of the world- have mercy on us’. [Agnus Dei, qui tollis peccata mundi, miserere nobis.- this is the full phrase in the Latin – taken from John’s declaration- where the Christian song/chant comes from] [parts] Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had. One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’. Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable. https://ccoutreach87.files.wordpress.com/2016/03/2-25-16-to-god-be-the-glory.zip https://youtu.be/oy6XffCE58w To God be the glory ON VIDEO- .Alternative Christianity’s? .Baptized ‘last one’ .Cop or mob? .Holy ground .Wind blown bible .Robin Williams .Carpe Diem VERSES [from the Mass as well as others I taught or quoted on the video- Sunday sermon- other videos below] Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Matthew 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? In Context | Full Chapter | Other Translations Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: In Context | Full Chapter | Other Translations Luke 20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? In Context | Full Chapter | Other Translations 1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures: 1Corinthians 15:5 And that he was seen of Cephas, then of the twelve: 1Corinthians 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 1Corinthians 15:7 After that, he was seen of James; then of all the apostles. 1Corinthians 15:8 And last of all he was seen of me also, as of one born out of due time. John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. In Context | Full Chapter | Other Translations John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. In Context | Full Chapter | Other Translations Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me, In Context | Full Chapter | Other Translations Hebrews 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. In Context | Full Chapter | Other Translations « March 31 | April 2 » Easter Sunday - The Resurrection of the Lord - The Mass of Easter Day Lectionary: 42Reading 1ACTS 10:34A, 37-43 Peter proceeded to speak and said: "You know what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him. We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name." Responsorial PsalmPS 118:1-2, 16-17, 22-23. R. (24) This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. Give thanks to the LORD, for he is good, for his mercy endures forever. Let the house of Israel say, "His mercy endures forever." R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. "The right hand of the LORD has struck with power; the right hand of the LORD is exalted. I shall not die, but live, and declare the works of the LORD." R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. The stone which the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes. R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. Reading 2COL 3:1-4 Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory. Or I COR 5:6B-8 Brothers and sisters: Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth. Sequence Victimae Paschali Laudes Christians, to the Paschal Victim Offer your thankful praises! A Lamb the sheep redeems; Christ, who only is sinless, Reconciles sinners to the Father. Death and life have contended in that combat stupendous: The Prince of life, who died, reigns immortal. Speak, Mary, declaring What you saw, wayfaring. "The tomb of Christ, who is living, The glory of Jesus' resurrection; bright angels attesting, The shroud and napkin resting. Yes, Christ my hope is arisen; to Galilee he goes before you." Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia. AlleluiaCF. 1 COR 5:7B-8A R. Alleluia, alleluia. Christ, our paschal lamb, has been sacrificed; let us then feast with joy in the Lord. R. Alleluia, alleluia. GospelJN 20:1-9 On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him." So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead. Or GospelMK 16:1-7 When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. Very early when the sun had risen, on the first day of the week, they came to the tomb. They were saying to one another, "Who will roll back the stone for us from the entrance to the tomb?" When they looked up, they saw that the stone had been rolled back; it was very large. On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, "Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, 'He is going before you to Galilee; there you will see him, as he told you.'" Or GospelLK 24:13-35 That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?" And he replied to them, "What sort of things?" They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see." And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, "Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?" So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, "The Lord has truly been raised and has appeared to Simon!" Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread. OTHER VIDEOS [These are the videos I post just about every night to my various sites- Links to all sites below] Samuel 11 https://youtu.be/ykxqBi_DTqQ Romans 4-7 https://www.dropbox.com/s/iy3a9t1z9st7sbt/2-11-15%20Romans%204-7.mp4?dl=0 Marcus https://business.facebook.com/ccoutreach1/videos/852131735521216/ Acts 22 https://dai.ly/x7mu14s 1 of the days of the Son of man https://www.dropbox.com/s/0wuq3mu63x3vyo6/7-7-16%20One%20of%20the%20days%20of%20the%20Son%20of%20man.mp4?dl=0 N.J. friends https://youtu.be/4V2TR6wxWP8 Hebrews 1-3 https://www.dropbox.com/s/2z2j84a9f1ge80n/4-12-15%20Hebrews%201-3.mp4?dl=0 The sing- Deck and the Christ https://youtu.be/sOhH1Iso3Oo John 9 https://youtu.be/GTE-BCp2E-A Romans 1-3 https://www.dropbox.com/s/nubk60eh5h1n1fi/2-3-15%20Romans%201-3.mp4?dl=0 Story of scripture https://business.facebook.com/ccoutreach1/videos/725948141638705/ Secret Place https://dai.ly/x7mu14u Mark 12 https://www.dropbox.com/s/fvofyq35ztxq875/7-6-17%20Mark%2012.mp4?dl=0 New Jersey friends https://youtu.be/owSgwMIorBo Easter https://www.dropbox.com/s/23jmppnibwfyozt/4-1-18%20Easter.mp4?dl=0 Samuel 10 https://youtu.be/KzRNP0eOUO8 7 stars https://youtu.be/LatIbj_ozd8 John 8 https://www.instagram.com/tv/CKvso0el-YR/?utm_source=ig_web_copy_link Mark 2- New Jersey https://ok.ru/video/1895640730167 John 7 https://www.dropbox.com/s/knqrtf5bikuiuqd/7-6-16%20John%207.mp4?dl=0 New Jersey friends https://youtu.be/XrrS8slVJcM Mark 7 https://www.dropbox.com/s/jv54mzz00k6k68p/4-11-17%20Mark%207.mp4?dl=0 North beach baptism https://youtu.be/xYpqk4bZmyc Isaiah 11 https://www.dropbox.com/s/awy7mnpnwrajpxc/12-4-16%20Isaiah%2011-%20Matt.%203.mp4?dl=0 Samuel 18 https://dai.ly/x7mrd8a Samuel 5-6 https://www.dropbox.com/s/c347mzhurpvihqi/7-5-16%20Samuel%205-6.mp4?dl=0 New Jersey https://youtu.be/zyPcW7Q5u4A Romans 11-13 https://business.facebook.com/ccoutreach1/videos/3636671703022750/ Morning star https://www.dropbox.com/s/zfb6gf0r2tql2uh/4-11-16%20The%20bright%20and%20morning%20star.mp4?dl=0 John- Jonah https://youtu.be/KUzR8ng9Fjs Teaching https://1drv.ms/v/s!Aocp2PkNEAGMiSc0simVqC0KWztg N. J. https://youtu.be/XrrS8slVJcM Homeless friends https://www.dropbox.com/s/wpov0xoqpkd4rv6/9-19-16%20%5B1%5DTeaching-%20Crow-%20Timons.mp4?dl=0 Teaching https://dai.ly/x7b1t3a Teaching at NeWay https://flic.kr/p/2hiyhnh James 1 https://1drv.ms/v/s!Aocp2PkNEAGMhhEoWG5EorVJ1EHS 8-27-17 Sunday sermon https://www.dropbox.com/s/bh48my17zjp506z/8-27-17%20Sunday%20Mass.mp4?dl=0 Sartre https://youtu.be/Y2PTFBPxLes The ring https://1drv.ms/v/s!Aocp2PkNEAGMhg2HB26GObbTv8sE White Castle https://youtu.be/zyPcW7Q5u4A Teaching with homeless friends https://www.dropbox.com/s/ahx5vhuveiasxlb/9-19-16%20%5B2%5D%20Crow%2C%20Mike%2C%20Frankie.mp4?dl=0 Amos 1-4 https://dai.ly/x7b5uo5 Homeless friends https://www.instagram.com/tv/ByuxThSHhhn/?utm_source=ig_web_options_share_sheet 11-13-16 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhB6ouDEfynx23GoY 4-16-17 Sunday sermon https://www.dropbox.com/s/synraurg0yshfr2/4-16-17%20Easter.mp4?dl=0 Teaching with friends https://youtu.be/ejmqcckr5Mg Homeless friends https://youtu.be/e5YGh4cb4DU Apologetics https://1drv.ms/v/s!Aocp2PkNEAGMhg_vv079I0e21If3 Acts 13 https://youtu.be/qwLxk3nbTYQ Danny- N.J. https://youtu.be/U_RQFC9NBrA 7-8-18 Sunday sermon https://www.dropbox.com/s/xbo89myz2071lfs/7-8-18%20Sunday%20Sermon.mp4?dl=0 Jonah 4 https://flic.kr/p/2hi5Bak 8-4-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjAhNSvZ5MuDSHpGV 6-19-16 Sunday sermon https://www.dropbox.com/s/jv9chfe229tyd3p/6-19-16%20Church%20Unlimited-%20Fathers%20day.mp4?dl=0 We are the light too https://www.bitchute.com/video/CbdlESU7LMhI/ New Jersey- Billy https://youtu.be/hlfVJC459i8 Friends n teaching https://www.dropbox.com/s/cr9ljpwxncmb9ms/9-17-18%20Friends%20n%20Teaching.mp4?dl=0 Homeless friend https://www.instagram.com/tv/BysM7iyn1pr/?utm_source=ig_web_options_share_sheet 8-19-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMh3Ls90y-8Bd7KFTq 8-5-18 Sunday sermon https://www.dropbox.com/s/wp9wqphouomimzx/8-5-18%20Sunday%20sermon%20%5B%20Mass%20verses%20and%20Real%20Life%20Corpus%5D.mp4?dl=0 Palm Sunday https://www.bitchute.com/video/rO8KmMQbwWhO/ Obadiah https://youtu.be/LaG8b0etYK8 Word to ministers https://1drv.ms/v/s!Aocp2PkNEAGMhgnhro9kNrg_gutq Acts 20 https://youtu.be/vc4qntHZqXo Volume of the book https://www.dropbox.com/s/swk9lhzqn68ty17/9-16-17%20Volume%20of%20the%20book.mp4?dl=0 5-7-17 Sunday sermon https://dai.ly/x7b1t3b The unknown God https://flic.kr/p/2hgf45L Homeless friend https://1drv.ms/v/s!Aocp2PkNEAGMiSN1PcLTlLYUiajo 8-26-18 Sunday sermon https://www.dropbox.com/s/naqs9xs04adcwp5/8-26-18%20Sunday%20sermon.mp4?dl=0 Acts 26 https://youtu.be/NCx9Cij7Tp4 Church history https://1drv.ms/v/s!Aocp2PkNEAGMhgwBzmHwQkV5zAOe Mark 15 https://youtu.be/KwvLE_iXW28 Church in Proverbs https://www.dropbox.com/s/l911ng10cvno4ix/9-15-17%20Church%20in%20Proverbs%2031.mp4?dl=0 Homeless friends https://www.bitchute.com/video/AD9v5zNjSna9/ Teaching with Furman https://www.instagram.com/tv/Byps2juHvFX/?utm_source=ig_web_options_share_sheet 9-23-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMh1OgRotz-3s2qegj QM https://www.dropbox.com/s/839jeakmwkbm24a/2-18-16%20Quantum%20Mechanics.mp4?dl=0 Acts 26 https://ccoutreach87.com/2019/10/15/acts-26-7/ Acts 27 https://ccoutreach87.com/2019/10/17/acts-27-text/ Silence- [4-6-18- under 1 minute videos- no talking] Wind n water- see the Lexington museum https://youtu.be/2BRjtJwlDAs Packery channel https://youtu.be/umQnfqGuFf8 JFK causeway https://youtu.be/QHKf_rd_hR4 Friends https://youtu.be/tOQ3TdEv5OM Some videos from my annual trips to New York City and New Jersey [North Bergen where I grew up- just across the Hudson river from Manhattan] See the New York City skyline- from the Hometown where I grew up- North Bergen https://youtu.be/EmPKxPxIH4Y Landing in Houston- heading to New York- new Jersey visit https://1drv.ms/v/s!Aocp2PkNEAGMgRaJljUk-oNXQg9O Leaving Houston on plane 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GALATIANS 3
For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Galatians 3 videos- https://www.dropbox.com/s/evk7t0ex9oc3rpw/1-3-17%20Galatians%203.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMg2IJprKceVayQpmQ https://www.youtube.com/watch?v=hhA-O_mb3Y8&t=20s https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip ON VIDEO .Abrahamic covenant .Fulfilled thru Christ .Law [covenant] came later .1st promise stands .Law revealed sin .Faith in Christ justifies .Began in Spirit [faith] don’t go back to law [works] .Christ took the curse of the law on the Cross [tree] .Law was tutor- to bring us to truth .Jesus is the Truth .No more need for the tutor .Father of many nations .Legal and actual justification .Luther- Trent [16th century] .Legal fiction? .Mercy seat TEACHING [Past posts below] Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons. Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham- Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Then Paul says – The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise- Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’- Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God. Then the first promise [to Abraham] wasn’t true- Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus. And if the law- which was given later- could also justify man- then basically God would have lied. God is not a man that he should lie- Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? Then the question is ‘why did God then give the law’? Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again. The law was given till the seed [Son] would come to whom the promise was made- Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]- Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor- Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. The law simply revealed to man his sin until the time of Christ- Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. The law is holy- just and good- But men are sinful. Therefore the law could never justify us. Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it- Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished- Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. Simple. The law cannot save us- was never intended to save us- Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. And now that Jesus has come- The only one who ever fulfilled all the law- Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross- Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross- Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us- Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: He quotes Habakkuk showing that the just shall live by faith- Habakkuk 2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not faith- but the ‘man that does them- lives under them’- Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them. The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself- Deuteronomy 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. He warns the gentile believers- if you go back to that system- you are ‘falling from grace’- Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. We are all the children of God by faith in Jesus Christ- Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ. Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. Amen. PAST TEACHING I DID THAT RELATES [Verses below] GALATIANS [Links] Galatians 1 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-1-text.html?m=0 https://ccoutreach87.com/2020/12/17/galatians-1-16/ https://ello.co/ccoutreach87/post/wcbfkhc6p1fkpxazlw_bng https://ccoutreach87.webstarts.com/blog/post/galatians-1-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-16046790 https://wt.social/post/jfi5ub25360665537221 https://www.publish0x.com/ccoutreach87/galatians-1-xykvowj https://parler.com/post/dd518eb61bfa4e53ae8c476b3c8619dd https://gab.com/Ccoutreach87/posts/105394968263653884 https://johnchiarello.medium.com/galatians-1-2299c227a9ce https://ccoutreach87.mystrikingly.com/blog/galatians-1-ce5f29d3-263a-4a1c-86e7-018097bbd8ce https://www.plurk.com/p/o50uxw https://ccoutreach87.site123.me/blog/galatians-1-3 http://ccoutreach87-1.mozello.com/blog/params/post/2361079/galatians-1 https://ccoutreach87.jimdofree.com/2020/12/17/galatians-1/ http://ccoutreach.over-blog.com/2020/12/galatians-1.html Galatians 2 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-2-text.html?m=0 https://ccoutreach87.com/2020/12/22/galatians-2-18/ https://ello.co/ccoutreach87/post/pizaavvbhnsul6mwpsi8ua https://ccoutreach87.webstarts.com/blog/post/galatians-2-5 https://wt.social/post/1b6ucyi5362123616094 https://www.publish0x.com/ccoutreach87/galatians-2-xomlxkn https://parler.com/post/5dd947d6ea2c4feb8c9e74ef858d95a9 https://gab.com/Ccoutreach87/posts/105423634678296448 https://johnchiarello.medium.com/galatians-2-fcdbc3788d45 https://ccoutreach87.mystrikingly.com/blog/galatians-2-11613556-63d6-4d0b-baae-2fb0659457c0 https://www.plurk.com/p/o5adzh http://ccoutreach87-1.mozello.com/blog/params/post/2387211/galatians-2 https://ccoutreach87.jimdofree.com/2020/12/22/galatians-2/ http://ccoutreach.over-blog.com/2020/12/galatians-2.html https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/justification-by-faith/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/protestant-reformation-luther/ VERSES [These are the verses I quoted or taught on the video- Galatians 3- Links to all my sites below] Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain. Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Galatians 3:9 So then they which be of faith are blessed with faithful Abraham. Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them. Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Galatians 3:20 Now a mediator is not a mediator of one, but God is one. Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster. Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ. Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. ________________________________________ Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; In Context | Full Chapter | Other Translations 1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. In Context | Full Chapter | Other Translations 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. In Context | Full Chapter | Other Translations 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 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you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John GALATIANS 2
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ Galatians 2 videos- https://www.youtube.com/watch?v=Ld07s54F3M4&t=1s https://www.dropbox.com/s/51oq3yxf26meyi3/12-27-16%20Galatians%202.mp4?dl=0 https://1drv.ms/v/s!Aocp2PkNEAGMhGBeGlLV_fJjxjdV https://ccoutreach87.files.wordpress.com/2017/01/12-27-16-galatians-2.zip ON VIDEO- .What Jerusalem visit was it? .Did Peter quote Paul in Acts 15? .Hearing and believing justifies .Paul rebukes Peter .God chose us .The faith itself is a gift .Justin Martyr .Legalism .Law versus grace .God rested the 7th day .The ‘Way’ .Catholics and Protestants .Great Schism- 1054 ad .Reformation- 16th century .We all have ‘traditions’ TEACHING [Past posts below] As Paul makes the argument that ‘his gospel’ is the true message of grace- He recounts a story about Peter. One time Peter visited the gentile Christians of Antioch [the region] and when Peter was with them he ate and fellowshipped with them- Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. Then Paul says when some from ‘James’ came down- he separated himself from the gentiles- and started going back to the old ways of the law [The Jews saw the gentiles as unclean]. Paul says he withstood Peter- to his face- and said this- Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? Ok- it looks like Peter learned a lesson this day. The same lesson God himself showed him in Acts chapter 10- Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him. Now- we read about a visit Paul made to Jerusalem- ’14 years’ after the encounter he mentioned in chapter 1 [of Galatians]- Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. I don’t want to get too much into the weeds here- but bible scholars have different views on the visit to Jerusalem mentioned in this chapter. Some think this is talking about a visit we read about in Acts 11- others think he is speaking about the acts 15 council. On the video I talk about the different reasons why this is so- but it really makes no difference- The main point Paul is making is the fact that the leadership of the Jerusalem church knew he was preaching grace to the gentiles- and they were ok with that. He spends a lot of time in chapters 1 and 2 defending himself- and talking about his interaction with the leaders of the church at Jerusalem. The reason he is doing this is because the Judiazers [the believing Pharisees out of Jerusalem] were going around behind Paul’s back and telling his converts that Paul was teaching in rebellion of the ‘main church’ at Jerusalem. Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. He in fact was not. At the end of the chapter we have another clear argument for why people are indeed justified by faith in Jesus- and not by the works of the law. Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor. Galatians 2:19 For I through the law am dead to the law, that I might live unto God. Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I mention- quote a lot on today’s video [Galatians 2]- I’ll try and add some of my past teaching on the key chapters [Acts 10- etc.] Because they fit In with the whole story of what’s going on- The New Testament is to be read in context. When we read thru the whole bible- it helps us see the bigger picture. One note on why I think it might be possible that the visit talked about in this chapter might not be the Acts 15 council- When Paul recounts his rebuke to Peter – these are the same words Peter uses when defending Paul at the Jerusalem council- Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; Acts 15:9 And put no difference between us and them, purifying their hearts by faith. Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Sort of like Peter remembered the earlier rebuke by Paul- and it stuck with him. Another reason it might be the earlier meeting- is Paul says the only ordinance James gave them- was to remember the poor- Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do. Yet- in the famous Acts 15 meeting- there were actually 4 things James and the leaders told them- and in the Acts 15 meeting- it leaves out the part about taking care of the poor- Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. Either way- the main message is the same. That the gentile believers did not have to get circumcised and come under the law in order to be saved- In the words of Paul himself- this would make the death of Christ ‘vain’- Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. PAST TEACHING I DID THAT RELATES [Verse below] https://ccoutreach87.com/galatians-links-2021/ Galatians 1 https://corpuschristioutreachministries.blogspot.com/2020/12/galatians-1-text.html?m=0 https://ccoutreach87.com/2020/12/17/galatians-1-16/ https://ello.co/ccoutreach87/post/wcbfkhc6p1fkpxazlw_bng https://ccoutreach87.webstarts.com/blog/post/galatians-1-4 https://corpusoutreach.weebly.com/most-recent-posts/galatians-16046790 https://wt.social/post/jfi5ub25360665537221 https://www.publish0x.com/ccoutreach87/galatians-1-xykvowj https://parler.com/post/dd518eb61bfa4e53ae8c476b3c8619dd https://gab.com/Ccoutreach87/posts/105394968263653884 https://johnchiarello.medium.com/galatians-1-2299c227a9ce https://ccoutreach87.mystrikingly.com/blog/galatians-1-ce5f29d3-263a-4a1c-86e7-018097bbd8ce https://www.plurk.com/p/o50uxw https://ccoutreach87.site123.me/blog/galatians-1-3 http://ccoutreach87-1.mozello.com/blog/params/post/2361079/galatians-1 https://ccoutreach87.jimdofree.com/2020/12/17/galatians-1/ http://ccoutreach.over-blog.com/2020/12/galatians-1.html https://ccoutreach87.com/acts/ %5Bsee chapters- 10- 11- 15- I talk about them on today’s video- Galatians 2. GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ I also mention- quote from these books- here are my past commentaries on them- https://ccoutreach87.com/ephesians-highlights/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/john-complete-links-added/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/protestant-reformation-luther/ I mention Justin Martyr on today’s video- I taught about him in previous posts- here’s one- HERACLITUS- Ok- lets pick up on my philosophy stuff. Heraclitus lived in the 6th/5th century BC. – He was from Ephesus and his key thought was Ever Present Change. That is he saw everything as being in a state of continual flux- one of his famous sayings was ‘No man ever steps into the same river twice’. He is called the Weeping Philosopher- sort of like the prophet Jeremiah in the bible- also called the Weeping Prophet. Heraclitus is known for his concept of the Logos- the Word- or thought/reason. Now- this aspect of his thought plays a role in the development of the Christian understanding of Christ himself- in our New Testaments [written in Greek] Jesus is indeed referred to as the Logos- or Word of God. The Greek philosophers understanding of the Logos was not the same as the Christian view- mainly expressed thru the writings of John [The gospel- the 3 epistles- and Revelation]. But- some see the Greek view as a precursor to Christ. In the work of one of the early church fathers- Hippolytus ‘The Refutation of all Heresies’ he attacks Heraclitus view of the Logos as an early form of heresy. The apologist Justin Martyr is more gracious- he [Like Ulrich Zwingli- the great Swiss reformer of the 16th century] viewed the early Geek thinkers as ‘pre- Christian’ or ‘Christians before Christ’. Though many reject this view- yet there is some scripture to back it up. The apostle Paul said in his letter to the Romans that if the Gentiles [non-Jews] do by nature the things contained in the law- then they are justified in God’s sight. Of course these things are debatable- but I add this to show you that some great Christian thinkers did indeed view the early Greek thinkers- who did live by a moral code- as being right in God’s eyes. And the bible does teach a theme that we will be judged according to the amount of light [understanding] that we had at the time. I should note that Plato [one of the 3 titans that arose after Heraclitus- from the city/state of Athens] disagreed with Heraclitus on all things being in a state of constant change. When [if?] we get to Socrates- Plato and Aristotle- I’ll try and cover the ways they advanced- built upon- the thought of the pre Socratic thinkers. As a side note- the most famous student of Aristotle- who was the most famous student of Plato- who was the most famous student of Socrates- was Alexander the Great. This goes to show you how great an influence Greek philosophy had on the ancient world. A few nuggets from Heraclitus- ‘all things come to pass in accordance with this Logos’ ‘follow the common’ ‘not having their own judgment’. Recently I covered Acts chapter 2- and we see some of these ideas in the early Christian movement. The first Christians did ‘follow the common’ they sold their goods- and had ‘all things common’ [communal lifestyle]. The apostle Paul teaches the early church to all ‘speak the same thing- that there be no divisions among you’. And the New Testament also says the scripture should not be given to Private Interpretation- meaning- ‘not having your own personal judgment’. All in all- we do indeed see a sort of pre Christian thought in the pre Socratic thinkers- they did indeed speak of the Divine- God- though there understanding of him was not the same as the Christian church. In a sense- Heraclitus idea that in life- the only ‘constant’ is the fact that there is no constant- that life itself is made up of an ongoing journey- we live day by day- not ever knowing what ‘the next day will bring forth’- Jesus. Yeah- the man had some good points- the later Stoics would consider Heraclitus as the father of their movement. And in the study of Philosophy- the Stoics- who had a good run from a few years before the Common Era- were overtaken in the 4th century [as the main influential philosophy of the time] by some new and lasting philosophy- started by a man named Jesus Christ- who his followers claimed rose from the dead. Yeah- this New Way was called Christianity- and this philosophy has endured now for over 2 thousand years. ________________________________________ 1895- BUYER BEWARE! We bought the Rocu thing the other day. That’s the device that lets you watch movies on line. You get a lot of real good stuff- I was surprised. I was also surprised to see all the documentaries about religion and Christianity. The ones from Netflix looked interesting- so I watched a couple. Yikes!! All of the ones I saw were done from a skeptic’s point of view. Now- as someone who writes on apologetics [the defense of the faith] I am familiar with these arguments against the faith. But- if you are not familiar- these doc’s will shake your faith- for sure. Why? They are done from the perspective that Christianity basically copied the Greek myths of God and religion- they focus on the ‘similarities’ between Christianity and Greek [and other cultures] religions. Okay- what was wrong- or deceptive? First- this entire school of thought was popularized in the 19th century- from the Christian universities in Germany. Yes- some good men- well meaning men [others not so good! Freud- etc] believed that in order for the faith to survive in this ‘brave new world’ [modernity- and the whole humanistic advance of man since the enlightenment]. That they had to re-fashion the faith and sort of bring it up to date with the times. Men like Rudolph Bultman introduced the idea of ‘de mythologizing’ the bible. So- these guys rejected all the supernatural elements of the bible- no more miracles- angels- demons- or resurrection! Many people embraced this ‘new’ bold approach to the faith- and basically became theological liberals. One of the reasons some of these men went down this road were covered in the above documentaries. Okay- as I watched a couple of them- they had similar themes- and were also wrong in the same way. They compared about 25 other religious myths- from other cultures- and they said these other religious myths all had a savior- a son of god- who had 12 disciples. They said this Lamb of God died- was buried- and on the 3rd day rose again. They said he did miracles- was born of a virgin- was called Lord and savior. And they made it sound like this ‘story’- in complete form- was repeated many times before the Christians ‘picked it up’. Wow- double wow. Why are these documentaries dangerous? First- I actually have read/studied in this field. The similarities that they described in the doc’s were way overdone- they simply are not true. That’s the first problem. But- they did mix in some truth- with the false stuff. Both of the documentaries I saw [it seems like there is one person- producer- behind the 2 I saw] did give an actual quote from a 2nd century Christian leader- Justin Martyr. The quote is indeed real- Justin is known as one of the first Apologists of the church. He defended the faith during a time when many enemies of the faith slandered the religion. In one defense [out of many] he said that those who reject Christianity because we believe that a Divine son rose from the dead- that others also held the same type of belief in the pagan world. He was referring to the god Jupiter and the stories that surround those who believed in him. You also do find this same type of thing in the myth of Hercules. Okay- so the skeptic was right then? No. In the documentary- the skeptic actually gives the quote from Justin- and Justin says that just because these similarities did exist in other religions- before Christ- that this in no way means the Christian faith is false. How so? Justin said it was possible for satan to have ‘imitated’ what was really going to happen. The skeptic mocked this argument from Justin- and went on to challenge the faith. A few things. First- it is possible that Justin was right. 2nd. This whole line of attack is not new [unless you never heard of it before- which is why I’m kinda surprised that Netflix has them in their lineup]. It goes all the way back to the writings of Gilgamesh. These are writings that also have similarities to the things we find in the bible- yet they are not coming from the Christian perspective. They contain a story about a flood [like the one in Genesis]. So- over time- skeptics have said ‘see- the bible must have copied these flood stories- because we find them in other cultures’. I actually covered this before. Let me give you the short version. We- as Christians- do indeed believe the story of Noah [the flood]. Some debate whether it was a global event or local- I don’t want to get into that now. But- if there was a huge event- say like a 911 plane attack on the world trade center. Would you not expect to find that event- recorded in more than one culture? Of course you would. So the fact that other cultures have a flood event recorded too- this does not mean the Christians plagiarized the flood- no- it would be evidence that the flood really did happen. See? Now- the similarities between a divine son who rose from the dead. First- there ARE NOT 25 or so stories like this- with 12 disciples- raised on the 3rd day- and so on. The producer of the doc was simply mislead- or outright lying. 2nd. We must remember that anything we find in Greek culture- which predated Christian ‘culture’ was also predated by Jewish culture. That is to say that the story of Judaism comes before the Greek philosophers. Are there any themes in the Jewish religion that speak about a Messiah who would come- die- and be the Messiah of all mankind? Yes! So- you could argue that any similarities between Greek myth- and Christianity- are actually ‘copies’ taken from the Old Testament story. That is- God himself gave us clues about the story of redemption- and these clues might have very well ‘seeped’ into the Greek culture- before Christ- and that’s why you might find similarities between the 2. See? Okay- I could go on- but I think I made the point. I was not mad that these documentaries were on net flix. But I saw the danger in presenting one side like this- without giving the other view [which I just gave]. All in all- the Christian faith has more historical backing [like the many thousands of bible manuscripts that survived the early days] than any other religion or writings of any kind. The documentaries made a couple of good points- things that were indeed true- but they had way too much mis information in them to be playing on such a huge venue. Buyer [or watcher] beware! http://www.corpuschristioutreachministries.blogspot.com Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John. Don’t forget to scroll down on the timeline [Facebook] – I have posted lots. Let’s talk a little about Apologetics/Theology. Apologetics is the field where Christians Defend the Faith. In our day- it is common for believers to be ‘left in the dust’ when they bang up against an atheistic scientist [they not all are!] or someone versed in Philosophy [Sartre or Camus- atheist thinkers- or Hitchen’s and Dawkins]. Many times these various fields of study are too much for the average believer to feel like he can engage in- in an intelligent way- and ‘win’ the argument for the Christian view. But church history has a long- and very successful- track record doing this very thing. A few weeks back I did about 5 posts or so on Philosophy- a field I like to study. But if you do too many of those posts at one time- then it can get a little heavy [and boring!] So I try to break it up by only doing so many at a time. The same goes for Theology- Church History- etc. But over time- if we become well versed in these various fields- it will help us defend the Christian view- in an intelligent way- without being mean about it [I try!] But sometimes you will offend people- even if you try to be nice- because you’re engaging in a conversation that says ‘yes- as Christians we believe in ultimate truth- and that truth is in the person of Jesus Christ’ yes- that will offend some. My approach to these types of debates is I’m what you would call Ecumenical- I believe that Catholics, Protestants, Orthodox- and all the other ‘churches’ that profess Christ- I believe they are all Christian. Now you might say ‘well John- doesn’t everybody?’ Actually no- many of the most knowledgeable Apologists do indeed go after the other groups. Quite often you will have a strong protestant defender [usually from the Reformed faith] that will really hit the Catholic church- in my view- too hard. While it is true that historically Catholics and Protestants have differences- I have often found that Many ‘average’ Catholics/Protestants are not really aware of the real differences- they often have very limited perspectives about the ‘other side’ and these limited ideas [often wrong] seem to stay with the people- for most of their lives. One example- the doctrine of the Immaculate Conception- what is it? The teaching became Official- only in the last 2 centuries of the Catholic church- though it was held by many- it finally became official in the last 2 hundred years [ 1854 for the Immaculate Conception- 1950 for the Assumption of Mary doctrine]. The doctrine teaches that the Virgin Mary- Jesus Mom- was born ‘without the taint of original sin’. Now- what does that mean? Some Protestants think the Catholics teach that Mary was ‘sinless’ in the same way Christ was sinless. Actually- that’s not the official doctrine [see- it’s important to know the official teaching when we engage like this]. The actual teaching- that has the churches Imprimatur on it- is that Mary WAS A SINNER- just like the rest of us- but in order for Jesus to have been born from a pure vessel- that the actual work of the Cross- Redemption- it was applied to Mary ‘ahead of time’. Yes- the official teaching is that Mary ‘was saved’ from her sin- just like the rest of us- thru the Cross. The difference is the forgiveness that came to Mary- came to her before she was born- yes- the teaching does teach that Mary was born ‘without sin’ but not like Jesus was without sin- but she was ‘without sin’ because her salvation was applied ahead of time- way ahead of time- before she was born. Okay- do Protestants believe in this teaching? No. But is it ‘so way out of line’ to the point where we should view our Catholic brothers and sisters as ‘non Christian’ because of it? No- not in my view. Plus- many Catholics don’t even realize that this is what the doctrine teaches- many think it is talking about the birth of Jesus- being born without sin- by the act of the Holy Spirit descending upon the Virgin Mary and Mary conceiving. No- this is what we call ‘The Virgin birth- conceived by the Holy Ghost’. Jesus being born from a virgin with no earthly father. This is not the Immaculate Conception. So right here alone [trust me- there are many more examples that I could give] Both Catholics and Protestants usually get the doctrine wrong- yet they remain divided their whole lives- over something that they are not even right about. So I have found this type of stuff to be a problem while striving for Christian unity- and many Christians prefer to see the ‘other side’ in a negative light- and will continue to view them that way- till they die. I always feel bad when I lose a friend from the site- sometimes you can’t help it [other times it is my fault!] but sometimes it’s because we have views about things- strongly held views- and when others hold to a different view- well we try and avoid them. One day I received a Friends Request- to my surprise- it was from a young Catholic priest- I did not know him but he must have read a few posts of mine and liked them. He often gave me Thumbs Up comments on the posts- and at times would tell me he loved the posts. Most were my Theology/Church history posts. Often times Catholics and Protestants can agree and enjoy these types of studies. I love studying and teaching on the Church Fathers and early Christian history- and these sources all have a very strong Catholic flavor to them- so I see my fellow Catholics as being a part of a long tradition of Christian history. Many famous converts to the Catholic Church [Bishop John Newman- converted from the Anglican Church] convert because they read the Church Fathers- and when you read them- it’s obvious to see the catholic nature of the early church in these men’s writings. So anyway I was very happy to have a Catholic priest as one of my ‘on line students’ [and honored]. But one day- during one of my studies [covering one subject for a month or so] to my surprise I saw he was gone [yes- the dreaded block]. I thought- geez- wonder why? I realized it was right in the middle of a study I did on Islam- and while I was doing the posts- I was also going thru a study on Islam- by the same guy who teaches it to the U.S. govt. – yes- it was a prof. [I think named Espinoza?] who teaches Islam to our govt. employees [sort of like a tolerance type thing]. Though the teacher was Catholic- yet he was VERY much pro Islam- I mean to the point where I had to reject some of the stuff he was saying- and finish the study from my own education on Islam. At one point- he taught that the spread of Islam thru out the world had a wonderful- liberating effect on all the women in the lands where Islam spread. I mean it was so obvious that the man had no idea what he was talking about [in this area] that I realized he was not a good source [this happens every so often]. And it was more troubling that this was the guy Obama picked to teach Islam to our govt. employees [don’t get me wrong here- he teaches our govt. workers- not to convert them- but more of an informative type thing- just like you would teach any other course about sexual harassment- or whatever]. Anyway- in one of my posts while teaching on my site- I did refer to Mohamed as ‘the prophet’- now- I don’t receive Mohamed that way myself- but because I was teaching some Muslims who did recently join the site- well I used the title in this way. I think that might have been the ‘last straw’ for my student/priest- he ‘went on Pilgrimage’ right after that post. Okay- today’s point is we all should try our best to be ‘tolerant’ that is- we should give people as much grace/mercy as possible- but at the same time we also need to be honest about the Christian faith. Yes- as Christians we believe salvation comes thru Christ- he was not just ‘one religious leader among many’ no- we believe he is the Way- the Truth- the Life/light- no man comes to the Father- but by him. Sometimes we do our best not to offend- we might even go out of our way to receive people- other religions and systems that are not Christian- that’s okay- I have Muslim and Jewish and all types of friends- I’m glad they are my friends! But we also have to be honest about our beliefs- and every now and then that might- just might- earn you a BLOCK. http://www.corpuschristioutreachministries.blogspot.com (594) . Let me cover some church history. I have had someone argue with me about the history of Islam. Not a Muslim, but a Christian who was saying ‘why do you say Islam started in the 7th century, it started around the 11th’. My answer was ‘Muhammad lived in the 7th century’. Not to hard to see this. So I thought I should cover some history. During the time of the rise of Islam, the Christian church was already dividing from east and west. After Constantine [4th century Roman emperor] consolidated the Roman Empire in the 4th century he set up the capital city of the eastern empire, Constantinople [named after him]. As time progressed the western church would take on the form of Roman Catholicism, the eastern [Constantinople area. Modern day Turkey-Istanbul] would be known as ‘Orthodox’. Though the official split of eastern and western [Catholic-Rome!] churches occurred in 1054 AD, yet the division started years before. The official split is called ‘the great schism’ of the 11th century; it would not be until 500 years later that the church would have her ‘reformation’. The official reason for this split was over a rather silly thing. For centuries the Catholic church had an expression that said ‘the Holy Spirit proceeds from the Father’ than they included ‘he proceeds from the father and the Son’. Well the eastern brothers didn’t like Rome telling them what to believe and used this as the official reason to ‘have the schism’. To be honest the divisions were coming for years. After the Roman Empire consolidated under Constantine, he tried to strengthen the eastern territories of his empire and for centuries you had the struggle for which region would be the most influential. At first you had 5 major areas that were divided under 5 main Bishops. As time went on the argument would be ‘which bishop has the most say so’ and it was really a power struggle. Finally Rome said ‘the bishop of Rome is the FIRST AMONG EQUALS [a term that many in the Protestant strain of the discipling movement would later embrace] he holds Peters seat’ and this is really where the divisions started. Eventually Muhammad would rise and Islam would take control of the eastern capital. This later became the reason for the crusades. The Catholic church wanted to regain the territories that she lost in the east. The eastern churches are very much Catholic in many ways. They also hold to a view of Christianity that sees man being ‘joined’ with God and becoming pleasing to God thru Christ’s grace uniting with us and making us like him. A perfectly scriptural view, but a different emphasis from the strong intellectual power that you read about from the western fathers of the church. The Catholic church is noted for her social action in ways that the eastern church is not. So both of these communions have good things to bring to the table. The Orthodox [eastern] churches would not be affected by the major social and political upheavals that took place in the west. The Renaissance, the Reformation and the Enlightenment had major impacts on western Christianity, while not affecting the eastern church in the same way. During the 13th- 15th centuries you would have ‘pre reformers’ rise up in the western church. John Wycliffe, the great Catholic Priest who was at the center of learning in France would become known for his translating the scriptures into the common language. Then you have John Huss and John Knox [3 Johns, scripture says 3 fold cords are not easily broken!] who would have their own influence in western Christianity. At this time you had whole movements of believers who would be seen as neither ‘western or eastern’ but restorationist [the restoring of the early practices and beliefs of the church] Peter Waldo would be the Father of the Waldensians and in the 12th century you would have the Albigenses in the south of France. These groups would be looked upon as ‘cults’ [though the term was not used yet] by the traditional church. So you can see how the church has been growing and reforming ever since the first century. Even though we see many divisions that exist till this day, there are strides being made for unity. The eastern and western church are very close to‘re uniting’ once again. While I do not personally hold to the doctrine of the Pope being the occupier of Peter’s seat, I also see him as a Christian man who is striving for unity in Christ’s church. Some believe the whole attempt for outward unity is futile. The more ardent Protestants see it as ‘the one world church of the anti christ’ I reject that language out of hand. Well I hope you got something out of this short overview of world history [real short!]. [parts] Part of the achievements of Constantine was his development of the eastern half of the Roman empire- whose capitol was named after him- Constantinople. Over a period of years the early Roman church fought over whose bishop would have more influence- the bishop of Rome [Pope] or the bishop in the east. Many bishops in the Catholic Church have disagreed over the influence of one bishop being greater than the others [the idea that all the bishops should have an equal voice at the church councils is called Collegiality]. This has caused splits within the Catholic Church thru the centuries [the last big one in the 19th century]. Eventually the early church split- and the Eastern Church separated from Rome. The eastern empire [called Byzantium- the seat of the Eastern Orthodox Church] officially split in the year 1054. Now- in church history we call this the Great Schism- even though the Protestant split which took place in the 16th century was greater in effect. Okay- the Protestant reformers split over various issues- I have an entire study on the blog about this. But the main issue became what we call justification by faith. Over the centuries many good men- and average church goers- lost the main message of the New Testament- which was a message of being saved by the grace of God. Many well meaning Christians were struggling to do penance in a way that sort of earned them their salvation thru works. [parts] ELI’S BOOK https://ccoutreach87.files.wordpress.com/2015/11/11-24-15-elis-book.zip ON VIDEO- .Why did Paul work to support himself and others? .Did I relapse? .Will you pray for me? .Baptist- Catholic- Orthodox .House church? .Should we tithe? .Law or Christ? .Bishops .Church history .Russia goes Orthodox .Moscow the new Rome? .The Papacy .John of Damascus .Icons [parts] The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. [parts] 1782- PROTESTANT REFORMATION CONCLUSION Today let’s finish up the study on the Protestant Reformation. We left off on Luther disputing with the church over the doctrine of how a person becomes just in the sight of God- is it by works or faith? Now- to the surprise of many Protestants [and Catholics!] both sides agreed that a person cannot be justified by works. Yes- the Catholic Church rejected what was known as Pelagianism. In the early centuries of the church there was a Catholic priest- named Pelagius- who taught that people had the ability within themselves to obey Gods law and become saved that way. He rejected the doctrine of original sin and another famous bishop- Saint Augustine- would refute Pelagius and teach salvation comes by the Grace of God. The official Catholic position was to reject Pelagius and accept Augustine. Okay- then where’s the difference? The church council that spells it out is the Council of Trent [named after the Italian city where the council took place in the 1500’s- Trento]. This council is often referred to as the Counter Reformation. The church rejected the Protestant line- but also acknowledged the need for reform and made some changes. This is the council where the church rejects Pelagianism- and also says the position of Luther [Justification by Faith ALONE] was flawed. The church appealed to the New Testament letter of Saint James- where James uses an example from the life of Abraham [found in Genesis 22] where Abraham obeys God and is willing to sacrifice his son Isaac on an altar. Of course this never happens- God was simply testing Abraham- but James says this act of obedience justified him in Gods sight. James says ‘see how a man is justified by works- and not by faith ALONE’. The argument from Rome was Faith played THE major role in justification- but was not sufficient by itself- there had to be righteous works eventually associated with it in order for God to say ‘you are just’ [saved]. Luther disagreed and said God justified Abraham before he had good works- we find this in Genesis 15. God says to Abraham ‘look- count all the stars- so shall your offspring be’ and Walla- the bible also says Abraham was justified in God’s eyes the moment he believed the promise. Who’s right? Actually they both are. I have taught this a few times over the years- and it would take too much time to re-do right now. But I believe James and Paul [the 2 who debate this in the bible] are simply looking at different aspects of salvation/justification. Paul emphasized faith- and James showed us how true faith always has works with it. When you read the statements that came out from the council of Trent- some of them do seem to indicate that both sides might have been talking past each other at some points. In the heat of the day they were too quick to condemn the other side- without really trying hard to achieve unity [like politics!]. The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. [parts] NOTE 3- Augustine. I personally am a fan of Saint Augustine. He is one of the famous church fathers of the early centuries. In my view he holds a distinct place- he is admired by both staunch Protestants [Reformed Theologians]- and Catholics. Why? The original Protestant Reformation of the 16th century had 3 key figures. Martin Luther [Germany]- Ulrich Zwingli [Swiss] and John Calvin [studied for the priesthood in Paris- later took a key role in Geneva Switzerland]. One of the key beliefs- of at least 2 of these 3- was the doctrine mentioned above- Predestination. It is a common mistake in our day to see historical documentaries [I have seen some] that refer to Calvin as someone who believed in Predestination [true] and that Luther disagreed with him. That’s wrong [but you have to study theology to find this out- a brief reading of church history does not show you this- that’s why some of the well meaning documentaries you might see on the History channel get this wrong]. Okay- Martin Luther was a Catholic Monk- under an order called the Augustinian order- named after St. Augustine. See? Even though he would break away from the church- and the Lutheran church would form- yet he held to the original belief that the founder/namesake of his order taught. Now- you do indeed find many verses in the bible that speak about God choosing us- and not us ‘choosing him’. Or chapters [Romans 9] that say Gods choice of us has nothing to do with our own goodness- but he chose us because he loved us. So- this teaching does indeed have scriptural backing. But- you also have scripture to back up the opposing view- which is referred to as Arminianism. Named after another church leader- Jacob Arminius. He held to the Calvinist view at first- but as he began studying- to defend this view- he came to the belief that this view [at least among its more radical adherents] was wrong. These 2 groups- Calvinists- Armenians- became enemies as the Protestant Reformation grew. The followers of men like John Wesley [founder of the Methodist church] disagreed strongly with those who held to the Calvinist view. In our day- you still have adherents of both views- seeing the ‘other side’ as non Christian. It’s sad- but this is just one- of thousands of teachings- that have had this effect. The Catholic leaders warned of this at the time of the breakaway- which took place in the 16th century. They feared that once you made a clean break from the historic church- that the ‘breaking’ would never stop. As you look at the scene over the past 500 years- it’s hard to say they were wrong. One last note- many modern Protestants do not hold Augustine- or any of the men mentioned above- in high regard at all. Some hold to a belief [another popular one in groups that are Restorationist- as opposed to Reformist] that all of the early Christian expressions got off course [apostatized] and that the only ‘true’ church- just happens to be the group they are in. Once again- this type of belief simply increases the division in the church- in my view. Many reject men like Augustine- because of his influence by the Greek philosophers- they charge that some of the early church leaders were too much into philosophy. For instance- one of the first Christian schools ever founded was in Alexandria- Egypt. In the 2nd/3rd century Origen- an early church father- would take over the school and teach Christian theology. But- the school was basically a school that first taught Greek philosophy. Origen is respected by many [like me] but officially the church does not recognize him as a legitimate Church farther. Why? Because he did indeed hold to some views that were not Christian based- like the pre- existence of the soul. This belief comes straight from Greek philosophy- not Christianity. He also believed in what we refer to as Universalism- that at the end- everyone gets saved- even the Devil! So- this debate has gone on for centuries- the debate over how ‘Platonic’ so and so is- or did men like Thomas Aquinas [ 13th century- another favorite of mine] simply mix Aristotelian thought [Aristotle] in with Christian teaching- and thus water down the true faith. This is also the reason many [most] Protestants do not teach Philosophy- as a basic plank- in their seminaries. I think this is a big mistake. Philosophy- as a field- deals with the basic issues of life. Why are we hear- what’s the purpose of mans existence- etc. For the Protestant church to have basically abandoned this field- this left the secular world to shape it as they wish. But- the Catholic Church has indeed engaged in this field- and in my view- has presented a better world view- than the secular philosophers. Okay- now this post is becoming an entire study! That’s it for now- I have lots of posts like this on the blog- if you want- just look them up there. [The above comes from my study on the Protestant Reformation- here’s the complete study- https://ccoutreach87.wordpress.com/protestant-reformation-luther/ ] [parts] GW BRIDGE- https://youtu.be/70CVdZxFIMg GW bridge ON VIDEO- .Foundation stones .Why Bishops? .Gnostics and Docetism .Dads boat .GOV Christie and hot dogs .Restore the paths .Isaiah and John .Memories of a kid- train tunnel .Robert Moses to blame? .Mayor LaGuardia .The argument for Rome .Church fathers .Mystics .Suicide signs .Apostolic succession .What church is the ‘true church’? .Most amazing intellectual discourse ever? Only if you don’t hear [have to watch to get it- sorry] .Bedrock .I am homeless- can you spare a 5? VERSES [These are the verses I taught on the video- Galatians 2- Links to all my sites below] Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: Galatians 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; Galatians 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do. Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? Galatians 2:15 We who are Jews by nature, and not sinners of the Gentiles, Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor. Galatians 2:19 For I through the law am dead to the law, that I might live unto God. Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Ephesians 2:9 Not of works, lest any man should boast. Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. John 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Sonof God: and they that hear shall live. In Context | Full Chapter | Other Translations Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. In Context | Full Chapter | Other Translations 1 Corinthians 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear. 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man. 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Matthew 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them Links to my sites here and the bottom of every post- https://corpusoutreach.weebly.com/my-sites.html Stats https://ccoutreach87.com/stats-4-21/ [Note- As I was reviewing this video- I usually pick a verse or story that relates to what I spoke on. I shared an ‘off the cuff’ [unplanned] story about a boy raised from the dead in Kingsville many years ago- so that’s why you see this verse at the top- when the kingdom is present you see the poor having the word preached to them- and you see the dead raised] Sunday sermon videos- https://youtu.be/tDzpORfBlg8 https://1drv.ms/v/s!Aocp2PkNEAGMgXuXo1-t0CKgZOfB https://www.dropbox.com/s/0cznwj4hi5onhe3/3-25-18%20Palm%20Sunday%20%5BC.C.%20Cathedral%5D.mp4?dl=0 ON VIDEO .Taught outside of the Cathedral downtown- and you see a Bethlehem christian at the start of the video .Apologetics .Objective- Relative truth .Bluff stories- Kingsville too .Triumphal entry .The king riding a donkey .The Palm branches .Kenosis .Maccabean revolt .Hanukkah .Christian unity Teaching- This Sunday I went to the Catholic Cathedral for Palm Sunday- though I actually never made it in to the Mass. Instead I taught from outside while the service was going on. I stopped out front and spoke to the Christians from Bethlehem- they come every year to sell some of the beautiful Christian art to support Christians living in that part of the world. A few years ago I spoke with some of them on video as well [ https://youtu.be/3QiH9JSXn90 Here’s the video from 2105- also taken in front of the Cathedral] So I simply taught today from the Mass verses that I reviewed a day or so earlier. [Some sites see the rest here https://corpuschristioutreachministries.blogspot.com/2021/05/sunday-sermon-text.html ] |
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