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GALATIANS 6 [Conc.]
https://youtu.be/sBr1XDStkOo Galatians 6 https://ccoutreach87.files.wordpress.com/2017/02/1-31-17-galatians-6-conc.zip Galatians 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Galatians 6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. ON VIDEO- .Abe from North Bergen .Paul says ‘good bye’ .Steve Miller band .Stevie Nicks [landslide] https://youtu.be/4xW2taEoH6s .Legal and experiential justification .Grace is not a license to sin .Holocaust .Not an anti-Jewish letter .We are ALL one in Christ .It’s an inclusive message .Some North Bergen stories .Comments on media .Malachi Martin .St. Augustine .Pelagius .The Catholic Church does not teach salvation by the law .Have grace with one another NEW- [past posts- verses below] During this study I have been adding an old commentary I wrote years ago- the videos are new. I’ll just add a note here at the end. This letter is a ‘theological’ one- meaning- the purpose is to show how God- in Christ- has fulfilled the law. And we become justified- not by the law- but by faith in Christ. Pretty simple. When Paul speaks ‘harsh’ about the ‘circumcision’- meaning his Jewish brothers who were trying to institute circumcision as a rite for the gentile believers- He is not in any way making anti-Semitic statements- or ‘bad’ statements against any ethnic/religious group. He is fighting for the gospel of grace. Over the history of the church- some Christians did indeed espouse anti- Jewish beliefs- based on these portions of scripture. Yes- Paul was hard on the ‘circumcision’- the Jews under the law- but it had nothing to do with ethnicity. It was theological- In this last chapter he even says to restore those who are wrong- in the spirit [attitude] of meekness. In the world we live in today- it’s important for Christians- in my mind- to stand for the truth- but to do it in a way that does not demean other people. Whether that be Jewish- Muslim- or any other group. Yes- as Christians we fight against false doctrine- and at times- these are tough fights. Thus the strong language we see at times in the New Testament. But even Paul himself spoke about God reconciling all people- whether they be Jew- gentile- male- female- in Christ. He fought hard against the Judiazers- because in reality they were indeed preaching an ‘exclusive’ message. Saying the only ones who God accepts- are those who get circumcised- and join ‘their group’. But the message of grace leaves the door open for all who believe. Jew- non Jew- male- female- all are accepted equally thru the message of the Cross. So I just wanted to end this brief study with this point. Yes- read these bible books for yourselves. Go thru the bible- the Letters I have been covering. Whatever background you come from- it makes no difference. You are here now- reading this stuff- or maybe watching some of the videos. The purpose is for you yourself to engage in the grand debate- that has been going on for 2 thousand years now [since the time of Christ that is]. Yes- the debate about life itself- what’s man’s purpose in it? What does the bible actually teach about all these subjects? The bible was written for the common man to read- and understand. I’ll admit there is some stuff that is hard to understand at times. But when you engage in the text- read the background of the times- see what the teachers over the years have said as well- In the end- the main message of grace is clear- it is easy to understand. The free gift of God by grace is for all of us. And remember- it is a gift for all. PAST LINKS [ Teaching I did before that relates to today’s post- ‘Galatians 6’- https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/justification-by-faith/ https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.com/judges-ruth-video-links-included/ https://ccoutreach87.com/ephesians-highlights/ GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/2017/01/10/galatians-3/ https://ccoutreach87.com/2017/01/12/the-seed/ https://ccoutreach87.com/2017/01/16/galatians-4/ https://ccoutreach87.com/2017/01/24/galatians-5/ (1338) GALATIANS 6- Paul closes this short theological treatise with some practical stuff; help each other out with their burdens, if you see a brother struggling, restore him in the spirit of meekness. Those who are teaching you Gods word, ‘communicate’ to them in all good things [share with them financially and materially]. Good advice that Paul gives to all of the churches he writes to. As we close our study of this letter, I want to emphasize that the majority of what Paul is teaching [over 90%] is great theological truth, it would be silly for preachers/teachers to grasp hold of any single verse and to exalt that above the main body of truths that we have discussed. It isn’t hard for any preacher/teacher to go thru this letter on a few Sundays and teach the main truths of the letter. We desperately need to get back to doing it this way in many Pentecostal/Protestant/Evangelical churches- and yes, the ‘organic church’ guys too! We all have a tendency to pick out pet doctrines out of the New Testament and then to make the side issues the main thing. I think the main thing [justification by faith, the blessing of Abraham in context, etc.] is good enough without us having to try and find some type of ‘Rhema word’ that is not the main word of God. Recently a good man died, Oral Roberts. A few weeks have passed and I think it is okay to mention a few things. The media reported how many preachers showed up to the funeral in Cadillac’s and expensive cars, there have been various articles written about the legacy he will leave behind. Some wrongly said he was the father of the ‘Word of Faith/prosperity movement’ [E.W. Kenyon was the real father, and Kenneth Hagin and others lay claim to the title]. The point I want to make is Brother Roberts was a good man who did good things, but his way of doing doctrine is not my cup of tea. He was famous for popularizing the ‘seed-faith’ teaching. It comes from Paul’s letters when he does tell believers that if they give in faith God will bless them, true enough. But when we read the New Testament there are many warnings against greed and materialism, and when we take a simple practical truth from Paul, even though it’s true, and when this truth becomes our main message, then we err. In this last chapter of Galatians Paul gives practical advice about giving financially to those who are teaching you, good. But this is one verse in a letter filled with other main teachings, the important stuff if you will. For believers in our day to have built ministries/churches and to have as the foundation of these ministries the few practical side verses, is wrong. We need to focus on the main thing, and keep the main thing the main thing! [Redemption thru Christ’s Blood, eternal life to those who believe, etc.] I don’t want to speak bad about brother Roberts, he was a good man who went home to be with the Lord, it’s just the discussion that has happened after his passing shows us how easy it is for good men to get sidetracked with a verse or 2 and then to exalt it out of context. As I conclude this brief study on Galatians, I think I will go back over a few main verses in the next week or so and give you some ‘practical’ things that I have gleaned these last few weeks. In a sense I will show you how God can speak to us in a personal way thru these letters, yet at the same time not losing the original meaning of the letters. One of the distinctions of the early church fathers was this Christ centered approach to the scripture, they looked for Jesus on every page. I’ll end with an example form Saint Augustine; he shared a thought on the story of Jesus walking on the water to the land, and that the disciples needed a wooden boat to ‘cross over’ he then applied the wood of the boat to the wood of the Cross and said how the Cross allows us to cross over to God, just like the boat let them cross over to the land. Now this is a simple example of applying scripture in a sort of symbolic way that is not in context, but nevertheless it’s okay to do. So I will do a few things like this in the next few posts. But while doing this, we want to not forget the main meaning of the letter, a good ‘side example’ should never negate the main body of truth. (1340) GALATIANS AFTER-THOUGHTS: As I said the other day I will try and go back over a few verses and share a few more things on Galatians. One of the things I wanted to mention was the fact that I purposefully chose to teach the letter in the classic Protestant way [mostly] I avoided getting into the ‘New Perspective’ ideas on Paul and ‘what he really meant’. So let’s talk a little on it; as of the date of this writing there is a theological debate going on [mostly in the ivory towers, but seeping somewhat into mainstream thought] that re-looks at Paul and what the context of his day was. For instance when the Reformers of the 16th century spoke about being Justified by Faith and not by works, many of them were speaking about the works of tradition and the things they felt were wrong in the Catholic faith. Were they wrong in applying Paul this way? No. In context was Paul talking about the works of ‘Catholic tradition’ when saying men are not justified by works? No. So it’s good to point stuff like this out. The problem I see with some of the New Perspective theologians is they can explain stuff and when you’re done listening [reading] it’s possible to miss the heart of the New Testament doctrine on Justification by faith, we don’t want to lose people in the weeds when trying to peel the layers of the onion. So I purposefully chose to teach this letter in the plain way that most Protestants would understand it, but I do think that N.T. Wright [Bishop of Durham, Church of England] has good things to add to the debate [as well as John Piper- the Reformed Baptist preacher who has taken the New Perspective group and rebuked them]. It’s good and profitable to engage in these types of theological discussions, but we need to once again ‘keep the main thing the main thing’. I also avoided getting into the debate on exactly what ‘works of the law’ meant. Some think Paul was only referring to the rite of circumcision. In some verses [both here and in Romans] this is true. But some [N.T. Wright] apply this in a way that says the act itself was simply an ‘identifying badge’ that brought you into the community of God, while this is true, they get a little off track by not fully seeing that in Paul’s writings these things go hand in hand. Paul mixes in the ‘work of circumcision’ with the idea of keeping the moral law/10 commandments. When saying ‘we are not under the law’ Paul includes all of it, not just the ceremonial law. How do we know this? Because whenever Paul makes this argument he always adds ‘does this mean we go out and sin’? And his answer is always no, but instead of saying ‘no, don’t sin because we are still constrained by the 10 commandments’ he says ‘no, how can we who died to sin still live in it’. To be frank about it, many of the Reformed guys have problems with this as well, they teach a kind of theology that says the N.T. believer is under the law, I disagree. So as you can see this debate can go on for a while, that’s why I chose to avoid it in this study. I want all of our readers to be grounded in the basic truths of the letter before launching into a deeper level. Okay enough for now, tune in the next week or so and I’ll try and do some practical stuff from Galatians. (1342) WHEN THE SEED SHOULD COME TO WHOM THE PROMISE WAS MADE- As I was teaching thru Galatians this verse ‘spoke to me’ in a personal way [will explain it in a second]. I felt like the Lord was saying that there are long term promises/destinies that he has planted within us, both as individuals and communities, and that often times he is waiting for the ‘seed to come to whom the promise was made’. In the parables of Jesus the seed speaks of a few things. Most of us are familiar with ‘the seed as the word’ imagery- ‘the sower sows the word’. But Jesus also speaks of ‘the seed’ as the children of the kingdom that his father has planted in the world. And of course in Galatians Paul is specifically referring to the singular seed, who is Christ. Every few years I go thru our radio messages and will adjust the programs I air. I often find that the messages that I marked as ‘o.k.’ are not o.k. anymore, it’s not that they are bad, it’s just I notice a tone/level of ‘seed’ [spoken word] that is not mature enough, it seems like as the years roll by the later messages just sound better. God has all of us in a maturing process; things that we thought were ‘deep revelation’ at one time, now sound quite silly. As I was marking off the programs that sounded too immature, I felt like the Lord was saying ‘the seed has come to whom the promise was made’ sort of like the lord was saying ‘son, I was waiting for your level of maturity to catch up to the promise’. Also in Romans it says ‘the whole creation groans and travails in pain together until now’ I also felt like the Lord was saying the seed, as it pertains to all the people groups we relate to, were also in a ‘birthing process’ that too had to mature to a point where the promises could be inherited- ‘when the fullness of times was come, God sent forth his son, made of a woman, made under the law’ [Galatians] God has ‘fullness seasons’ times [Kairos] when he says ‘okay, the promises I made to you at the beginning of the journey are now ready to be experienced’ in essence the seed has come to whom the promise was made. Now, this sort of spiritual/symbolic way of hearing God, is it a good way to develop doctrine? No! Never, ever! Pope Benedict critiqued the ‘historical, critical’ method of liberal theology in his book ‘Jesus of Nazareth’ the method developed out of the liberal universities in Germany in the 19th- 20th centuries. Men like Rudolph Bultman would popularize it. It was a way of reading scripture thru an historical/archeological lens. Some of the ideas are good and profitable, but some are not. Many would reject the supernatural aspects of scripture and come to deny the resurrection. Not good. The Pope also warned against this way of ‘dissecting’ Jesus and Christianity to a point where you really don’t see the true Jesus anymore. The real Jesus of Christianity and history, the Jesus that we all have a relationship with by faith. The point being we want to go to scripture with an open heart and expectancy to ‘hear God’. While doing this, we also want to recognize that the scripture had the SAME MEANING to the first century church as to us today, the meaning never changes, the applications do. That’s the main point I want to make, so today the Lord might be speaking to you about certain ‘seeds’ coming to maturity in your own life, things that you have been waiting for and maybe the lord was saying he needed a maturing process to take place, both in you and the people you relate to. The ‘whole creation’ if you will. [parts] 1782- PROTESTANT REFORMATION CONCLUSION Today let’s finish up the study on the Protestant Reformation. We left off on Luther disputing with the church over the doctrine of how a person becomes just in the sight of God- is it by works or faith? Now- to the surprise of many Protestants [and Catholics!] both sides agreed that a person cannot be justified by works. Yes- the Catholic Church rejected what was known as Pelagianism. In the early centuries of the church there was a Catholic priest- named Pelagius- who taught that people had the ability within themselves to obey Gods law and become saved that way. He rejected the doctrine of original sin and another famous bishop- Saint Augustine- would refute Pelagius and teach salvation comes by the Grace of God. The official Catholic position was to reject Pelagius and accept Augustine. Okay- then where’s the difference? The church council that spells it out is the Council of Trent [named after the Italian city where the council took place in the 1500’s- Trento]. This council is often referred to as the Counter Reformation. The church rejected the Protestant line- but also acknowledged the need for reform and made some changes. This is the council where the church rejects Pelagianism- and also says the position of Luther [Justification by Faith ALONE] was flawed. The church appealed to the New Testament letter of Saint James- where James uses an example from the life of Abraham [found in Genesis 22] where Abraham obeys God and is willing to sacrifice his son Isaac on an altar. Of course this never happens- God was simply testing Abraham- but James says this act of obedience justified him in Gods sight. James says ‘see how a man is justified by works- and not by faith ALONE’. The argument from Rome was Faith played THE major role in justification- but was not sufficient by itself- there had to be righteous works eventually associated with it in order for God to say ‘you are just’ [saved]. Luther disagreed and said God justified Abraham before he had good works- we find this in Genesis 15. God says to Abraham ‘look- count all the stars- so shall your offspring be’ and Walla- the bible also says Abraham was justified in God’s eyes the moment he believed the promise. Who’s right? Actually they both are. I have taught this a few times over the years- and it would take too much time to re-do right now. But I believe James and Paul [the 2 who debate this in the bible] are simply looking at different aspects of salvation/justification. Paul emphasized faith- and James showed us how true faith always has works with it. When you read the statements that came out from the council of Trent- some of them do seem to indicate that both sides might have been talking past each other at some points. In the heat of the day they were too quick to condemn the other side- without really trying hard to achieve unity [like politics!]. The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. [parts] . ROMANS 8-10 https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip VIDEO- [I cover stuff on the videos that are not in the post- here are a few] .Council of Trent- what did the Church say? .Do we get the final say- at the Judgment? .What are the Catholic virtues- did Paul teach them? .Augustine, Calvin, Whitfield and Wesley. .Infusion or Imputation? How bout both! At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST. . REMINDER- This is a commentary I wrote years ago- the videos are new. .CHAPTER 8- FEW POINTS; 1- Did God choose us to believe- or did we choose him? 2- When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection? 3- Does God use difficulty- or is it to be rebuked? 4- Was Paul a ‘hyper- Calvinist’? (839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’. [parts] (835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian. [parts] Past comments on Oral Tradition- something I mentioned on today’s post- Gal. 6 The Iliad and Odyssey [Homer] I want to cover some of the classics of Western Literature- when I do the philosophy and science stuff- the purpose is to show how God- and ‘religion’ are an inescapable thread that we see all thru out history- and in fact- the rise of what we call ‘intellectualism’ did indeed come from the Judaic/Christian tradition [for instance- the modern day university system did come from the Church]. Ok- lets start with what most believe to be the greatest work from antiquity- outside of the bible. These are 2 poems by Homer- the Iliad and Odyssey. These poems were written in the 8th century BCE- and cover the Trojan war- which most believe was a real war- that took place in the 12th-13th century BCE. In Homers works we read about this epic battle. The war starts with- once again- a ‘woman’ issue. Prince Paris of Troy steals Helen of Greece- from her husband King Menelaus [king of Sparta]. The Greeks- led by Achilles- lay siege to Troy. In Homers telling of the event- the Greeks are actually defending the honor of marriage- and are carrying out a just retribution against an unjust act. Sort of the same themes we read in scripture- when the sons of Jacob defended the honor of their sister Dinah- when she was treated unjustly by the pagan nation that took her- forcefully- to be the wife of a kings son. The brothers meted out justice- by tricking these pagans to get circumcised- then- while recovering ‘from surgery’- the sons went in and wiped out the city- to their fathers dismay! In the story- Achilles is a warrior- who displays extreme violence- and also the human traits of a man who acts out of selfish motives. At one point in the war- he removes himself from battle- because he feels his honor was betrayed. The only thing that brings him back is the killing of his close friend Patroclus- by Hector. Achilles leads the Greeks to victory- and reflects the struggle between living a long life- or dying young- yet dying for a just cause. One of the more famous quotes form Homer’s Poems- attributed to Achilles- is ‘I carry 2 sorts of destiny to the day of my death. Either, if I stay here and fight beside the city of the Trojans, my return home is gone, but my glory shall be everlasting; but if I return home to the beloved land of my fathers, the excellence of my glory is gone, but there will be a long life- left for me, and my end in death will not come to me quickly.’ There has been some debate over the historicity of the war itself. Some scholars believe it was Myth [I’ll get to this in a moment]. That is- they believe the war itself was not true- but a sort of Oral Tradition- that encompasses the reality of the human condition- and that Homers Poems are simply mythological ways to reveal the true condition of man. Yet- much like the debate that took place in the 19th century German universities- over the ‘Myth’ of the bible- later on- the rise of what we now call Archaeology [because of the Industrial revolution- a new field arose- men started digging up the ground- for the primary purpose of extracting materials from the earth- and at this time we also discovered ‘lost worlds’- that is we could actually trace cities and lands that were once deemed fake]. So- as with Homers Troy- and bible lands- these archaeologists did indeed find Cities that matched the stories. In 1870 the German Archaeologist Schliemann discovered remains that seemed to find the city of Troy- the area is known today as modern day Turkey. This same thing happened with the bible- we did indeed find historical evidence that seemed to back up the historicity of the stories we find in the bible. As a matter of fact- a famous doubter of the bible embarked on a search- to prove the bible was ‘myth’ yet- after researching carefully the historical names and places we read about in the book of Acts- he came to believe that the book of Acts- written by both an historian and doctor [Luke] was the most historically accurate writing that came from the first century [Acts has lots of names of political figures- court proceedings- stuff like that- and when doing research like this- it is quite easy to debunk the historical reality of a fake work- but- when these names and places were researched- from actual historical records dating back to the first century- it was amazing how the pieces fit]. The Trojan War is found in many works of Greek literature- and art. But the most comprehensive account comes from Homer’s 2 poems. Now- in Homer’s poems there are obvious references to Mythology- Goddesses- Golden apples- the Greek gods intervening in the affairs of men. So yeah- we see that there are obvious mythological aspects to the work. Yet- the ancient Geeks did indeed believe the war itself was a real war that took place at around the 12th century BCE. Some believe that Homer never actually wrote the poems- but that he told the stories- like Oral Tradition- and they were later written down by others. Sort of like the classic- Paradise Lost- by John Milton. Milton was blind- and told the story to his daughters [oral tradition] and the actual work was penned by those who heard it. Jesus himself used this method- he never wrote a book- or letter in the New Testament- yet the gospels were compiled by his men after his death. We read about this when Luke [who I mentioned above] gives the reason for his documenting stuff in the book of Acts [read Acts chapter one]. Luke also wrote his gospel a few years after the death and resurrection of Christ. So- some believe the same thing happened with Homer- those who heard him tell the story multiple times- simply put it together later on. Most scholars believe that Homer did indeed write the poems- and that the famous Trojan War was a real historical event. Last year- when in North Bergen- my atheist friend Daniel said he watched a PBS show- and he said ‘even a priest said the bible was Myth’. I explained to Daniel that when the more liberal scholars use this term [like in the writings of Bultman] that they do not mean ‘fake’- like Greek Mythology. But they mean that some of the stories in the gospels might be a compilation of the many Oral teachings of Jesus- and they were put together as one story [some think the Sermon on the Mount was actually multiple teachings Jesus did- and they were compiled into one event]. Now- when I explained this to Daniel- he said ‘see- even you believe it was Myth’. I told Daniel that no- I do not hold to this theory [not 100%] but that I was simply telling him that even those who use the term Myth- when talking about Theology- they do not mean Myth- as in fake. So- I find it interesting that both the New testament- and Homers poems- got the same scrutiny. In these poems we do indeed see the condition of man- which Homer depicts as one of constant war- not peace. The letter of James in the New Testament says- James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Homers poems are considered by some to be the beginning of the great works of Western literature- of which there are many. The great writer C.S. Lewis- who rejected Christianity for many years- later became a believer. He attributed his conversion to the fact that he could not escape the reality of the Church- or Christian themes- found in all the fields of study. Whether it was the classics- or history- philosophy. He said every were he read- studied- he could not escape this scarlet thread that ran thru out all the fields of knowledge. Yeah- in the end- his thirst for knowledge- his intellectual search- led him to the Cross. Jesus- in a way- was a 1st century Achilles- he battled the forces of darkness- for the honor of a woman- the Bride- the church. He- Like Achilles- chose a just death- for a just cause. There’s a prophecy in the Old Testament- it speaks of Christ ‘the zeal of thine house has eaten me up’. Jesus was a righteous warrior- a prophet, priest and king- and he had a zeal for the church- that far exceeded anything we find in Homers poems. VERSES- Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Galatians 6:2 Bear ye one another’s burdens, and so fulfil the law of Christ. Galatians 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself. Galatians 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. Galatians 6:5 For every man shall bear his own burden. Galatians 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things. Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. Galatians 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not. Galatians 6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. Galatians 6:11 Ye see how large a letter I have written unto you with mine own hand. Galatians 6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. Galatians 6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. Galatians 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. Galatians 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Galatians 6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. ________________________________________ Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Hebrews 13:3 Remember them that are in bonds, as bound withthem; and them which suffer adversity, as being yourselves also in the body. 13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel. 15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. 16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. 18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. 2 Timothy 4:7 I have fought a good fight, I have finished my course, I have kept the faith: 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 2 Timothy 4:6 For I am now ready to be offered, and the time of my departure is at hand. Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. 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Sunday Sermon 6- 10-18
Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high: Sunday sermon videos- https://www.facebook.com/john.chiarello.5/videos/10204425488195476/ https://youtu.be/UpfcxKFZ9hM https://drive.google.com/file/d/1nAOPUdL-L6HSB5OyzjP3KX7n7aaibR9n/view?usp=sharing Note- The video I just posted was made last Sunday- this post is for today- Sunday 6-10-18. I will probably make another video later- and post that to my facebook page Real Time- all links at the bottom of this post- Thanks, John ON VIDEO [Links to all my sites at the bottom of this post] .Pill Popper? .Speak and Write .Prayer altar .Last will and testament .The significance of Jesus being SEATED at the right hand of God- Hebrews .Follow the instructions- and you will find an upper room- prepared .A message from a rolled cigarette .Jesus gave thanks and broke the bread .What is the significance of this act- for him? .He was thankful that he was going to the Cross .We are a mobile community .Kings and temples- not God’s idea- but he used them anyway .David and the prophet .Live on daily Bread .Follow the man with the pitcher of water .The bible is the recording of the Life of the Spirit among God’s people .Yes- the Word is alive- we teach and study this history- but don’t discount the active work of the Spirit in our day .God is still making ‘history’ NEW [Other videos below] This Sunday I spoke on the verses from the Mass and Rock City Church [which I attended] From Exodus we read- Reading 1EX 24:3-8 When Moses came to the people and related all the words and ordinances of the LORD, they all answered with one voice, "We will do everything that the LORD has told us." Moses then wrote down all the words of the LORD and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel. Then, having sent certain young men of the Israelites to offer holocausts and sacrifice young bulls as peace offerings to the LORD, Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, "All that the LORD has said, we will heed and do." Then he took the blood and sprinkled it on the people, saying, "This is the blood of the covenant that the LORD has made with you in accordance with all these words of his." Moses was a type of Christ- and the New covenant that was yet to come- in the above reading we see the blood- the words of the book- and the declaring of the words- Exodus 24:3 And Moses came and told the people all the words of the LORD, Exodus 24:4 And Moses wrote all the words of the LORD, The principle is we preach- we write- and we enter into the covenant that was sealed by blood. The next reading from the mass was- Reading 2HEB 9:11-15 Brothers and sisters: When Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God. For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance. On the video I went down to verses 16 thru 20- Hebrews 9:16 For where a testament is, there must also of necessity be the death of the testator. Hebrews 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Hebrews 9:18 Whereupon neither the first testament was dedicated without blood. Hebrews 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Hebrews 9:20 Saying, This is the blood of the testament which God hath enjoined unto you. Jesus- by his death on the cross- has made the New Testament effective- just like a will that we make is not in force until the ‘testator’ dies- show Jesus made us heirs of the New Covenant by his death. He rose again- and by the Spirit empowers the words of this covenant- we are actually the containers of the words- 2 Corinthians 3:2-3 New King James Version (NKJV)2 You are our epistle written in our hearts, known and read by all men; 3 clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. He has planted the Word in us- Jesus himself- and the Blood that sanctifies ‘the book’ if you will- is sanctifying us- the ‘living book’. The next reading was- GospelMK 14:12-16, 22-26 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, Jesus’ disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?" He sent two of his disciples and said to them, "Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"' Then he will show you a large upper room furnished and ready. Make the preparations for us there." The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover. While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, "Take it; this is my body." Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many. Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God." Then, after singing a hymn, they went out to the Mount of Olives. Here we see the Passover meal fulfilled thru Christ- the blood of animals could never take away sin- but the Blood of Jesus- who offered himself up thru the Spirit purges our minds that we can now serve the Living God with a pure conscience. I added some of the verses Pastor David spoke on in the verses section below- and I also taught some on the instructions Jesus gave his men when they went into the city to prepare for the Passover meal- Jesus told them specific things to do- Mark 14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. Mark 14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? And when they followed the instructions- they arrived at ‘a place’ where everything was ready- Mark 14:15 And he will shew you a large upper room furnished and prepared: there make ready for us. Mark 14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. When we hear God daily- the daily bread if you will- then we too arrive at predetermined places- where ‘all things are ready’. See? OK- that's it for now- for those who want to go deeper into the teaching- just read and follow my past teachings below. John Exodus 13:21 And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: [These are just a few verses I quoted on the video- most of the others are in the verses section below] OTHER VIDEOS [These are the videos I upload nightly to my various sites- PAST POSTS below] 6-8-18 Kerygma- Furman https://www.facebook.com/john.chiarello.5/videos/10204442910031011/ https://youtu.be/aFdUjNju_Ak 6-8-18 Update- https://youtu.be/SRs0fgxjJ5g 6-9-18 Lance https://youtu.be/w62cMWp8iH8 https://drive.google.com/file/d/11bp1uequbCBVRN9FH7OiP0EZ0XozUUEd/view?usp=sharing https://www.facebook.com/john.chiarello.5/videos/10204446389958007/ 6-9-18 Perspective on the video above- Lance https://youtu.be/qv9WjC7AQ8U Ride thru Lincoln tunnel from New York City to New Jersey https://1drv.ms/v/s!Aocp2PkNEAGMgU0F0j2lqKDhh9zb Mercy https://youtu.be/phIB59nVWJY Times up https://drive.google.com/file/d/1cJ4GR77RqZC2fx8cO0Nm5FJtkxzExH-p/view?usp=sharing Revolution https://youtu.be/ONPBr0_bYf0 Bonus video https://drive.google.com/file/d/178RQlVkciAE97Apc3Ec50_lS5-9N75ks/view?usp=sharing St. Patrick’s Cathedral- New York City https://1drv.ms/v/s!Aocp2PkNEAGMgU508zFRpdDO3CUQ Nightingale https://youtu.be/o9tROGg0C28 Revelation 11 https://drive.google.com/file/d/1e1aRmFn-G0-Sg7Bim5bx8MjnlOo9g3I5/view?usp=sharing Sunday sermon [2-25-18] https://1drv.ms/v/s!Aocp2PkNEAGMgU_L0Bm4CRD7Ybne PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below] https://ccoutreach87.com/mark-links/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/ephesians-links/ POSTED BY CCOUTREACH87 ⋅ AUGUST 7, 2017 ⋅ LEAVE A COMMENT MARK 14 Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many. https://youtu.be/IZS5Q3z8hro Mark 14 https://youtu.be/1bPsOg2PZn8 The park https://ccoutreach87.files.wordpress.com/2017/08/8-1-17-mark-14.zip https://ccoutreach87.com/8-1-17-mark-14/ ON VIDEO- .Filmed downtown C.C. .Freely give .Passover .Alabaster box .What offended Judas? .He was stealing the money donated for the poor .The garden [In Hebrew means oil press] .Watch and pray .The betrayal .The trial .The true temple .The judgment .The conviction .The denial .Crow nation and Bobby .His Body broken .Will I finish this study in N.J./NYC? NEW- [Past teaching- verses below] Jesus and his men prepare for the Passover meal- Jesus himself is the Lamb who will soon be crucified- and fulfill the symbol of this Jewish feast- 1 Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: In Context | Full Chapter | Other Translations A woman comes to prepare his body for the burial- by breaking the alabaster box of ointment and pouring it on him- Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. Judas takes issue with this- John 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor? [Note- On the video I taught how we read a more detailed version in John’s gospel- that it was Judas who took issue- Mark just says ‘some had indignation’ – John tells us it was Judas- for the reasons I taught on the video] Mark 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?Mark 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. Judas was the treasurer- and was stealing out of the bag- John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. The primary use of the money that was collected was for the poor- and Judas had no concern for the poor- he used them as an excuse to get gain. This was the final straw for Judas- and he goes out and seeks opportunity to betray Jesus- for 30 silver coins- Mark 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.Mark 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.Mark 14:8 She hath done what she could: she is come afore hand to anoint my body to the burying.Mark 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.Mark 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. Jesus predicts the denials of Peter- Mark 14:29 But Peter said unto him, Although all shall be offended, yet will not I.Mark 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. And at the end of the chapter the prediction comes to pass- Mark 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.Mark 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. Jesus goes thru a great test in the garden- Mark 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.Mark 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;Mark 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.Mark 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. And his men fall asleep- in the hour of trial- Mark 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? He exhorts them- Mark 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. Yet- he accepts the will of God and is betrayed into the hands of sinful men- Mark 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. He is brought before the high priest and speaks the truth- Mark 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?Mark 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.Mark 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses?Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. This truth was the cause for his condemnation before the court. When Jesus ate with his men- he showed them what this was all about- Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.Mark 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many. Jesus would die for the sins of the world- his Body broken on the Cross would be bread- life for all who would believe. His Blood poured out- is the Blood of the New testament. The Old covenant of law has passed away- Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: The covenant of works has been accomplished in Christ- he is the only one who kept all the law- and then took our sins upon the Cross- and paid the penalty for those sins- 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. His men didn’t fully see all the implications of what was happening- but over time they would see more- John 16:12 I have yet many things to say unto you, but ye cannot bear them now. Jesus established a New covenant and new way for men and women to become righteous in the sight of God- Hebrews 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. The price was heavy- Jesus did not fear physical death- no- that’s not what the struggle was all about. He was going to pay the penalty for sin- which was separation from God- Romans 6:23 [Full Chapter] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was always with the Father- he never experienced this alienation from God before. That was the cup he was speaking about- Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. Yet in the end- he drank the cup- and because of that act- we drink it new with him- in the kingdom- Mark 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. PAST POSTS- https://ccoutreach87.com/john-complete-links-added/ [I taught some from John chapters-1, 2,12 and 18 on Today’s post- MARK 14] I mentioned apologetics also- below are my past teachings on the subject- https://ccoutreach87.com/qm/ https://ccoutreach87.com/atheism-apologetics-links-added/ Here are my past teachings on other bible books I either quoted from or mentioned on today’s post- https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/hebrews-updated-2015/ MARK- https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/ https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/ https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/ https://ccoutreach87.com/2017/03/14/mark-4/ https://ccoutreach87.com/2017/03/27/mark-5/ https://ccoutreach87.com/2017/04/05/mark-6/ https://ccoutreach87.com/2017/04/16/mark-7/ https://ccoutreach87.com/2017/04/30/mark-8/ https://ccoutreach87.com/2017/05/14/mark-9/ https://ccoutreach87.com/2017/06/07/mark-10/ https://ccoutreach87.com/2017/06/22/mark-11/ https://ccoutreach87.com/2017/07/14/mark-12/ http://corpuschristioutreachministries.blogspot.com/2017/07/mark-13-mark-1324-but-in-those-days.html VERSES- Matthew 26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests, Matthew 26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. Matthew 26:16 And from that time he sought opportunity to betray him. Zechariah 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. Matthew 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. In Context | Full Chapter | Other Translations Matthew 16:18 [Full Chapter] And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. Proverbs 4:26 Ponder the path of thy feet, and let all thy ways be established. In Context | Full Chapter | Other Translations Proverbs 22:3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. In Context | Full Chapter | Other Translations Proverbs 27:12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. In Context | Full Chapter | Other Translations Isaiah 66King James Version (KJV) 66 Thus saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. Mark 14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. Mark 14:2 But they said, Not on the feast day, lest there be an uproar of the people. Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. Mark 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? Mark 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. Mark 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. Mark 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. Mark 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying. Mark 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. Mark 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. Mark 14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. Mark 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? Mark 14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. Mark 14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? Mark 14:15 And he will shew you a large upper room furnished and prepared: there make ready for us. Mark 14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. Mark 14:17 And in the evening he cometh with the twelve. Mark 14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. Mark 14:19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? Mark 14:20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. Mark 14:21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. Mark 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many. Mark 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. Mark 14:26 And when they had sung an hymn, they went out into the mount of Olives. Mark 14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. Mark 14:28 But after that I am risen, I will go before you into Galilee. Mark 14:29 But Peter said unto him, Although all shall be offended, yet will not I. Mark 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. top> Mark 14:31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. Mark 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. Mark 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; Mark 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. Mark 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. Mark 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Mark 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. Mark 14:39 And again he went away, and prayed, and spake the same words. Mark 14:40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. Mark 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. Mark 14:42 Rise up, let us go; lo, he that betrayeth me is at hand. Mark 14:43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. Mark 14:44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. Mark 14:45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. Mark 14:46 And they laid their hands on him, and took him. Mark 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. Mark 14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? Mark 14:49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. Mark 14:50 And they all forsook him, and fled. Mark 14:51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: Mark 14:52 And he left the linen cloth, and fled from them naked. Mark 14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. Mark 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. Mark 14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. Mark 14:56 For many bare false witness against him, but their witness agreed not together. Mark 14:57 And there arose certain, and bare false witness against him, saying, Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. Mark 14:59 But neither so did their witness agree together. Mark 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? Mark 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Mark 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses? Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. Mark 14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. Mark 14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: Mark 14:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. Mark 14:68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. Mark 14:69 And a maid saw him again, and began to say to them that stood by, This is one of them. Mark 14:70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. Mark 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak. Mark 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. http://www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg POSTED BY CCOUTREACH87 ⋅ JANUARY 7, 2017 ⋅ LEAVE A COMMENT 2ND SAMUEL 6-7 Micah 5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth. ON VIDEO https://youtu.be/9fCkO9vYK94 2nd Samuel 6-7 https://ccoutreach87.files.wordpress.com/2017/01/1-1-17-2nd-samuel-6-7-c-u.zip .Write the vision .Kids like arrows .Legacy thru dynasty .The tapestry of scripture .Jason’s [Levi’s] arrow .Pleiades .Whiskey ‘offering’? .Pentateuch- Torah .See the phone ‘competition’ .Ark as Logos .Tabernacle of David .Raiders of the lost ark? .David’s ephod .Who told you I wanted a temple? .Wal Mart encounter PAST POSTS- [verses below] Below are 2 chapters I taught years ago- Here’s the complete study [videos- links] https://ccoutreach87.com/samuel-links/ Text only- https://ccoutreach87.com/1st-2nd-samuel/ (922)2ND SAMUEL 6- David attempts to retrieve the Ark and bring it to the new capital city of Jerusalem. On the way back one of the brothers tries to steady the ark as it was about to fall. They were carrying it on a ‘new cart’ with oxen pulling it. This was not the way the law prescribed carrying it! This was the formula that the Philistines used earlier. So David’s man touches the Ark and is killed. They leave it at another brother’s house for three months and the brother is blessed, David goes and retrieves it. This chapter doesn’t say what changed, but obviously David went back to the law and used the prescribed manner this time around. As he enters Jerusalem with it there is this joyous picture of everyone leaping and dancing and praising the Lord. Sort of like the triumphal entry of Jesus [Gods ‘fleshly’ ark, who had all the fullness of God dwelling in his physical body!] to Jerusalem when the people shouted ‘Hosanna’. David places the ark in a tent/tabernacle that he personally made for it. I wrote earlier how this was an open tent that had no barriers between the ark and Gods people, a contrast between Moses tabernacle where God and the people were separated [law versus grace type thing]. David’s wife mocks him because he took off his royal robes and wore an ephod [priestly garment] and danced and humbled himself before the Lord. David says ‘I will even be more lowly than this’. His wife is barren for the rest of her life as a judgment for mocking David. What ever happened to the ark? Well let me give you some history. The ‘story’ [tradition] says that when the queen of Ethiopia visits Solomon to see his wealth, that eventually he ‘marries’ her and they have kids. The queen goes back to Ethiopia and supposedly takes the ark from Solomon as a gift. The Ethiopian orthodox church claims to have it in the main ‘church’ in Ethiopia. Because of this history all the Ethiopian churches have replicas of the ark in their buildings as well. The Ethiopian Orthodox Church is one of rich tradition. They are technically not considered ‘Catholic’ [western] or ‘Orthodox’ [eastern]. They are part of the church who are sometimes referred to as Oriental. This referring to the historic churches [not necessarily Oriental in geography] who never accepted the traditional churches belief in certain expressions of the Trinity and the relationship between Jesus and God. They stuck with the Arian view of Jesus deity and are not considered ‘orthodox’ in this area. As the centuries developed and various barbarians who were raiding the empire were converted, they also believed in a Christianity that would be more aligned with this type of belief. Now, I know Christians do not consider this to be correct doctrine, but I am simply sharing the history with you. I am not siding with their belief! We really have no idea where the ark is today, to be honest it doesn’t matter. We ‘see Jesus, who was made a little lower than the angels for the purpose of dying, and he was raised again for us’! [Hebrews]. We have the real McCoy! (923)2ND SAMUEL 7- As David’s house is becoming established, he says to himself ‘I live in this great cedar house, and God is dwelling openly in this tent. I know what I will do; I will build a house/building for God also’. Good intent, bad imagery! David tells the plan to Nathan the prophet and Nathan says ‘go, do all that is in your heart’ and everything seems fine. That very night the Lord appears to Nathan in a vision and rebukes the whole scheme ‘Have I ever asked for someone to build me a house? All the years of journeying with my people, don’t you think if I wanted to dwell in some temple that I would have already done it!’. Basically Nathan and David get reproved big time. Why? Up until now God ‘dwelt’ in 2 separate tabernacle/systems. The Mosaic one was a type of law and separation between God and men. You had the classic veil separating God from the people. The ‘holy of holies’ [back room] was a type of mans separation from God because of mans sin. Now, after David retrieved the ark and brought it to Jerusalem. He set it up under an open tent called ‘the tent/tabernacle of David’. From this vantage point you had a beautiful picture of the future Messianic reign under Christ [of whom David is a symbol] where the people would all have open access to God. In essence ‘no more veil’. So even though David’s intentions are good, he is messing up the image. God still confirms his calling on David and his family/dynasty and we see one of those dual messianic prophecies that speak of Solomon and Jesus at the same time. God says he will raise up a permanent throne thru the loins of David and David will have a never ending rule. For this to happen someone obviously needs to be born from the lineage of David who will ‘have the power of an endless life’ [Hebrews]. Gee, I wonder who that could be? God’s intricate plan of salvation that is contained in these Old Testament books, written many years before Christ, couldn’t have been some made up 1st century story. It would have been impossible to have coordinated all the prophetic portions of scripture that tie together in Christ. Even the original writers and readers of Israel’s history could not have seen the unfolding of prophetic events that were to be fulfilled in Christ. We finish the chapter with David praising God and recognizing in humility that God has spoken about his family and purpose for ages to come. David sees that God is calling him to something greater than just being a human king, having a brief political history. God has plans for David even after David’s death! God spoke of David’s ongoing effect thru his seed [kids] that would continue for many generations to come. God wants all of us to live with a kingdom [not human!] legacy in mind. Paul the apostle built a gentile church that has lasted for 2 thousand years, he was a man of humble means. He left behind no edifice or bulky institution. But his ‘seed’ [spiritual kids] have outlasted him for many generations to come. [see 1st Kings study, chapter 3- entry 1050] [parts] I tlak about the tabernacle of David [and Moses] on today’s video- below are links to 2 small books I wrote years ago- I mentioned the subject in them. https://ccoutreach87.com/further-talks-on-church-and-ministry/ https://ccoutreach87.com/the-great-building-of-god/ Qouted from Hebrews as well- here’s my complete commentary- https://ccoutreach87.com/hebrews-updated-2015/ VERSES- [These are the vesres I quote on today’s video- 2nd Samuel 6-7] Psalm 127:1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. Psalm 127:2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Psalm 127:3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. Psalm 127:4 As arrows are in the hand of a mighty man; so are children of the youth. Psalm 127:5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. 2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. 3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Hab. 2 Revelation 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. In Context | Full Chapter | Other Translations Revelation 15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: In Context | Full Chapter | Other Translations Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: In Context | Full Chapter | Other Translations Philippians 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name: In Context | Full Chapter | Other Translations Zechariah 8:4 Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. Matthew 18King James Version (KJV) 18 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. Hebrews 11:39 And these all, having obtained a good report through faith, received not the promise: Hebrews 11:40 God having provided some better thing for us, that they without us should not be made perfect. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ (923)2ND SAMUEL 7- As David’s house is becoming established, he says to himself ‘I live in this great cedar house, and God is dwelling openly in this tent. I know what I will do; I will build a house/building for God also’. Good intent, bad imagery! David tells the plan to Nathan the prophet and Nathan says ‘go, do all that is in your heart’ and everything seems fine. That very night the Lord appears to Nathan in a vision and rebukes the whole scheme ‘Have I ever asked for someone to build me a house? All the years of journeying with my people, don’t you think if I wanted to dwell in some temple that I would have already done it!’. Basically Nathan and David get reproved big time. Why? Up until now God ‘dwelt’ in 2 separate tabernacle/systems. The Mosaic one was a type of law and separation between God and men. You had the classic veil separating God from the people. The ‘holy of holies’ [back room] was a type of mans separation from God because of mans sin. Now, after David retrieved the ark and brought it to Jerusalem. He set it up under an open tent called ‘the tent/tabernacle of David’. From this vantage point you had a beautiful picture of the future Messianic reign under Christ [of whom David is a symbol] where the people would all have open access to God. In essence ‘no more veil’. So even though David’s intentions are good, he is messing up the image. God still confirms his calling on David and his family/dynasty and we see one of those dual messianic prophecies that speak of Solomon and Jesus at the same time. God says he will raise up a permanent throne thru the loins of David and David will have a never ending rule. For this to happen someone obviously needs to be born from the lineage of David who will ‘have the power of an endless life’ [Hebrews]. Gee, I wonder who that could be? God’s intricate plan of salvation that is contained in these Old Testament books, written many years before Christ, couldn’t have been some made up 1st century story. It would have been impossible to have coordinated all the prophetic portions of scripture that tie together in Christ. Even the original writers and readers of Israel’s history could not have seen the unfolding of prophetic events that were to be fulfilled in Christ. We finish the chapter with David praising God and recognizing in humility that God has spoken about his family and purpose for ages to come. David sees that God is calling him to something greater than just being a human king, having a brief political history. God has plans for David even after David’s death! God spoke of David’s ongoing effect thru his seed [kids] that would continue for many generations to come. God wants all of us to live with a kingdom [not human!] legacy in mind. Paul the apostle built a gentile church that has lasted for 2 thousand years, he was a man of humble means. He left behind no edifice or bulky institution. But his ‘seed’ [spiritual kids] have outlasted him for many generations to come. [see 1st Kings study, chapter 3- entry 1050] [parts] This is a chapter of a book I penned years ago- I think it might fit with the video for this post- CHAPTER 11; THE TABERNACLE OF MOSES/DAVID. One of the most interesting studies I have ever done was on the tabernacle of David. When I first heard of ‘the tabernacle of David’ I thought it was referring to Moses tabernacle. I never knew that there were 2 tabernacles, and that both existed at the same time! What a contrast between law and grace contained right in the O.T. and we look right past it and don’t ‘see’ the significance of the pattern! I am not going to give you all the references to where these tabernacles are mentioned in scripture, because it would take too much time to look them up right now, and being I don’t make a profit personally from our ministry [NO SALARIES FOR ME BROTHER!] I’ll have you guys look the verses up for yourselves. It will take an in depth study to ‘see’ everything I am about to show you. During Moses time as a leader of Gods people, God instituted the tabernacle system [the tabernacle of Moses]. This system of worship and service was simply a way to show a type of Christ’s future ministry and sacrifice on our behalf. The high priest and sacrificial system surrounding this tabernacle showed how hard it was for sinful man to approach a holy God without atonement and a priest to serve as a ‘stand in’ for man. Those of you who know the bible are familiar with this. The 2 tablets of the 10 commandments were contained in the ark [box] in the back room of this 2-room movable tent structure. The reason the tabernacle was moveable as a tent that would be set up and taken down as God led, was for a type of Gods progressive revelation for the ages to come. God was showing whenever the cloud by day or fire by night would move so like wise the people of God [a fluent group of followers as opposed to a stagnant place/ ecclesia verses temple!] would be able to move and follow the Spirits direction. The reason God wanted a MOBILE STRUCTURE AS OPPOSED TO A TEMPLE WAS TO SHOW THE ORGANIC NATURE OF ECCLESIA AS OPPOSED TO A STAGNANT TEMPLE CONCEPT! Well later on in Jewish history the people blew it over and over again [a type of the laws inability to change mans nature] and eventually the ark of the covenant [the box with the 10 commandments in it] was taken captive by Israel’s enemy and what you had left was an empty tent, with structure and priest [pastor] and all the ritual of ministry without God! The ark also represented Gods presence because the law is simply a little glimpse of Gods character enclosed in an earthly vessel [which is a type of the incarnation of Jesus too!]. Well as you can imagine the system of ‘church’ continued to go on without a hitch. The fact that God left their tent a long time ago didn’t stop these ministry focused Jews one bit! They kept going strong for God even though He wasn’t in their tent [church] anymore. They had too much riding on the tent system of church in order to shut things down and seek God! After all the Levitical priests would loose their salaries and the tithers would have no were to put their tithes on Sabbath day! Well as Israel managed to keep the tent system alive [absent God] The Lord would eventually raise up a new king after Gods own heart whose name was David. This king was different than all the others. He would be a type of Christ for all future generations. This king rose to power and wanted to know why the people were so willing to carry on church [tent] without that ark! After all God was in that thing [or so they thought]. Well king David would have none of this and quickly devises a scheme to return the ark back to Gods people. In his zeal he goes after the ark to recapture it again, and well you know the story, the poor brother who was picked to go on this ministry assignment accidentally touches the ark when it is about to fall and the brother is slightly rebuked by the Lord [he gets killed!]. Well much to David’s dismay the ark gets sidetracked at some brothers house for a while, and low and behold the brother whose house the ark is at is so blessed that all his neighbors think he hit the Texas lotto [its all right to joke a little, after all 99% of Christendom is still stuck with the tent and no ark and yet God hasn’t killed us yet]. So after David sees this he goes back to the scripture and realizes that God only killed poor brother so and so because he didn’t follow the right tent carrying procedure that is supposed to be used when retrieving a captive ark from hostile territory [wow, who would have known that there was a manual on that one!]. So David calls the ministry team together again and explains to them that the reason old brother so and so died was because he messed up on some little technicality and David’s willing to give it another try! Well as you can imagine the brothers weren’t fighting over this ministry opportunity. Hey send me to the nursing home or something. Well lo and behold they get a team together and go get that ark and no one gets slain in the Spirit. David now builds a brand new tent to put this ark in. I never saw this before. This tent [Davids tabernacle] is set up by David and is a complete violation of the entire system regulating tent-etiquette! You would think they would have learned not to stray from that rule anymore! But bless God this new tent system is greater than the old mosaic one by 1000 %! David sets up his worshippers and praisers who even start their own worship ministry, writing famous music and all [where did you think psalms came from!]. This tent [church] is way better than old Moses tent [church]. All the people in town cant wait to go to David’s tent, and he even picks up some members from Moses tent and as you can imagine there is a little tension between David’s ministry and the tent Moses started way before this David ever came on the seen [who does David think he is starting this new tent in town, doesn’t he know that the Moses tent people were here long before him!]. Well David goes ahead anyway and has the most successful tent ministry in the region. He has the coveted ark, no formal worship service, just free flowing access to the ark! No 2-room system anymore brother, and the praise and worship service, well you cant beat it with a stick [or should we be scriptural and say rod]. Well this new tent is so daring that David even thinks he’s a priest. He has the nerve to put on an ephod! This is something only priests can do! [That’s if your under law, but in this new tent all are priests, and after all David is a type of Jesus and if I remember I think he has something to do with being a priest and king, doesn’t He?]. Well this new tent is so good people started calling it a mega-tent. It’s definitely the tent to be at. If they had Christian TV back then you would be able to pick this tent service up 7 days a week. Things are going so good David’s not about to change things now. WRONG! David is so excited about the great success he’s finding in ministry that he comes up with this great idea. Lets build a temple for God. Surely God would like this permanent structure, after all I’m doing it to glorify Him. Well just to be sure let me call old brother Nathan [he has a great prophetic ministry you know! Very accurate]. Well old Nathan finds time in his very active ministry schedule to meet with David. David floats his plan, and lo and behold Nathan prophesies some great sounding words and the deal is done! Surely a prophet as accurate as Nathan cant go wrong? Well Nathan goes back to his international ministry headquarters and God tells him he was wrong! What, I’m a national level prophet! I can’t go back on what I said, it will ruin my ministry! Old David already went and told everyone about my great sounding prophetic word and this will utterly ruin my income! I must prosper so I can finance my prophetic ministry or else I wont be able to keep up with the big boys! Nevertheless Nathan does God this one favor and tells David he was wrong. The Lord actually tells David that He never wanted a temple in the first place! Could it be that the tent David was ruling over was a better picture of the NEW TESTAMENT community of believers who were yet to come [I think so!]. Could it be that David’s rule as a king and priest over Gods prophetic community would have been fulfilled better if they stuck with the moveable [organic] tent system than a permanent building? Well the rest is history. Let me get a little serious here. I am not saying your church building is wrong. I am saying God is more concerned with the organic nature and growth of ecclesia than he is with your church building program! [Here’s the book- https://ccoutreach87.com/the-great-building-of-god/ ] My commentary on Hebrews 9- CHAPTER 9: END NOTES [chapter 9] 2 ROOMS. THE BRANCH THAT BUDDED. WHEN DOES A WILL HAVE POWER? ‘Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary’ Let me stop here and cover some stuff. Some ‘old time’ churches [high church model] feel the future of the church is ‘liturgical’. One of my favorite Catholic theologians is Scott Hahn. He believes and teaches that God’s purpose for all these Old Testament symbols was for the purpose of MORE SYMBOLS! A lot of these brothers mean well, but I take Paul’s position. Here Paul states that the first covenant [notice, he calls the Old Law the ‘FIRST’ covenant, and the New covenant the second [or last]. This refutes dispensational theology which sees the law as the 2nd or 3rd covenant after Abraham and Noah. Paul and Jesus refer to only 2 main covenants. The Old and New] had a ‘worldly sanctuary’ but the second one doesn’t! The second covenant has Jesus in heaven at the real sanctuary in Gods presence. So you see right away Paul showing that all the earthly ‘liturgical symbols’ played a role in Gods purpose, but they were simply pointing to a future reality [Christ] that would be the fulfillment of the shadows. So the future of the church is not ‘liturgical’ in as much as it is ‘reality’. We are living under an open heaven right now. Jesus is really at Gods right hand advocating for us! ‘For there was a tabernacle made, the first [first room]wherein was candlestick, the table and the shewbread..after the second veil the holiest of all…now when these things were thus ordained, the priests went always into the first tabernacle [room]..but into the second room the high priest went alone once every year, with blood, which he offered for himself and the sins of the people: the Holy Ghost signifying that the way into the holiest of all was not made manifest while the first tabernacle was yet standing’ There is a lot here. Some commentaries confuse the ‘2 tabernacles’ as 2 different structures. What it is speaking about is one structure, with 2 different rooms. Now the fact that the ‘first room’ had daily access by the priest, but the 2nd room had annual access only by the high priest once a year was in itself a symbol of grace in Paul’s mind. Paul says ‘the fact that the first room [first covenant] stood in the way of the second room [a type of the 2nd covenant] was a picture of the 2 covenants. And the first one ‘blocked’ free entrance into the second one, so likewise today [1st century] the first room [old covenant] is standing in the way of the second room [new covenant]’. Wow! Paul really did do a lot of ‘reading into’ scripture. Hey, I like this stuff! ‘Which was a figure FOR THE TIME THEN PRESENT, in which were offered both gifts and sacrifices, that could not make him that did the service perfect as pertaining to the conscience; which stood only in meats and drinks, and DIVERS WASHINGS [remember what we said in chapter 6? ‘baptisms’ can be translated ‘washings’] and carnal ordinances [liturgy!] imposed on them UNTIL THE TIME OF REFORMATION [the 1st century coming of Messiah]’ All the symbols were only given for a time. God always intended for there to be a day when his people would leave the symbols behind and move into the reality. This is not to say that Christians have no reminders or ‘ordinances/sacraments’ in the sense that Jesus told us to ‘do this in remembrance of me’ at the last supper. So God does have ways for us to remember the work of the Cross, but the overall ‘carnal ordinances’ of the law were only for a temporary period of time, when that which is perfect has come [Jesus] then that which is in part passes away! ‘But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands… neither by the blood of goats and calves, but by his own blood he entered in once into the holy place [heaven in this context] having obtained eternal redemption for us…how much more shall the blood of Christ, who thru the eternal Spirit offered himself without spot to God, purge your conscience from dead works [law, remember chapter 6 verse 1?] to serve the living God?’ Paul includes all 3 aspects of the Trinity here. Paul is telling the most fundamental reality of the New Covenant. We are redeemed by the Blood of the Lamb! To the Jew who was inundated with legalistic sacrifices his whole life, for him to be told that Gods own Son offered up himself once and for all for all the sins of man, was an unbelievable freedom. Its like if you were brought up in a legalistic church [there are many of them!] and were taught from a young boy that you had to pray for 3 hours a day, read 25 chapters of scripture, wear long pants and suits all day [even in summer!] and you lived under this bondage of a never ending strain to please God. Then one day God reveals to you that you don’t have to do any of it anymore, Jesus did it all! You would be relieved, you would still pray and read scripture, but not out of a sense of obligation, but more from a sense of thanksgiving [you would probably also burn all those suits as a sign of no more sacrifices!] So to the Jewish readers of this letter, it is absolutely too good to be true to be told NO MORE SACRIFICES just rest in grace! ‘And for this cause he is the mediator of the New Testament, that by means of death, for the redemption of transgressions under the FIRST [not 3rd!] testament… for a testament is of force after men are dead’ Paul teaches that the death of Christ was for the purpose of redeeming those who had ‘built up’ a record of sin and transgression under the first testament. He shows that the law and its sacrifices were a temporary fix that simply looked forward to Christ. In Peter’s epistle you also see the idea that those who were under the law were in a waiting stage[in death] until the time of true redemption in Christ. These ideas were crucial for the 1st century Jew to understand that God allowed them to continue for many years under the Old Covenant, but it was for the future purpose of Christ. Many times in theological discussions you will find believers saying ‘we have believed and done things a certain way for so long, how can you now come along and shake up the apple cart’? The point is God often allows his people to function in limited paradigms until the time of reformation and change. The fact that he allowed you to continue for a long time in a limited understanding, does not justify never moving on into maturity! Paul is telling Israel ‘God allowed you to build up a ‘record’ [deposit] of past sin and transgression, and he knew all along that a day was coming when Christ would ransom all those who were in this limited system’. ‘Whereupon neither the first testament was dedicated without blood…saying this is the blood of the testament…he sprinkled the tabernacle and all the vessels of ministry…it was necessary that the patterns of things in the heavens should be purified, but the heavenly things themselves with better sacrifices. For Christ is not entered into the holy places made with hands, which are figures of the true, but into heaven itself now to appear in the presence of God for us’ Paul says that just like the blood of the Old Covenant cleansed both the tabernacle and the vessels, so Jesus blood cleansed ‘heaven’ as well as ‘all the vessels of ministry’[us!] This speaks of themes found in Romans where scripture speaks of all creation yearning for redemption. There is a sense where the curse has affected all creation, therefore the benefits of redemption will affect it as well. In these verses we are taught that the blood of Christ has already had a redemptive effect on ‘the heavens’. ‘Nor yet that he should offer himself often, as the high priest entereth into the holy place every year…but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation’. Here we see the completeness of Christ’s sacrifice. Once and for all! While the Old Testament made temporary provision for mans sin, Jesus, as the mediator of a new and better covenant, makes complete redemption and atonement for mans sin. The proof of this is the fact that Jesus sacrifice only happened once in history, therefore God must have accepted it as sufficient for all time! END NOTES [chapter 9] 2 ROOMS. THE BRANCH THAT BUDDED. WHEN DOES A WILL HAVE POWER? The writer compares the earthly tabernacle- with the heavenly one [not meaning an actual tabernacle- like the earthly one- but heaven itself]. Under the law- the priests went daily into the first room [the tabernacle had 2 rooms- separated by a veil]. The high priest went into the back room [called the holy of holies] once a year. In this room the ark of the covenant rest- the ark was the ‘box’ that held the 10 commandments. It also had Manna- and the branch of Arron the priest- that budded [this was a sign when God chose which tribe would be for priests- they took a branch from each tribe- and the one that supernaturally budded- would be the tribe. This was a sign/symbol of Christ- who was a ‘root out of a dry ground’- also called ‘the man whose name is the branch’]- These prophecies speak about Christ rising from the dead- and also being born from the Virgin Mary. The writer says that these Old Testament signs showed us that ‘perfection’ did not come from the law. Because those priests had to keep doing those things- year after year. And if their service was really effective- it would have come to an end- because once the offering was made- then that would put an end to the guilt of the people. Jesus offered himself once- showing that his sacrifice for the sins of men was the final one. The King James version says that the sacrifice of Christ frees the people from DEAD WORKS. Some translations simply say works of sin- which can be true. But I think- in this case- ‘dead works’ is better- because it can actually be speaking of the works of the law- meaning the sacrifice of Christ has freed us [them- 1st century Jew] from these DEAD WORKS of the law- and they can now move on in the Cross of Christ. We also see that Jesus sealed this New Testament in his Blood- because it is only after the death of a person that the will has power. So Jesus died for our sins- thus giving power to the covenant. Hebrews 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. Hebrews 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. Hebrews 9:3 And after the second veil, the tabernacle which is called the Holiest of all; Hebrews 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; Hebrews 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Hebrews 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. Hebrews 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Hebrews 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Hebrews 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Hebrews 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Hebrews 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Hebrews 9:16 For where a testament is, there must also of necessity be the death of the testator. Hebrews 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Hebrews 9:18 Whereupon neither the first testament was dedicated without blood. Hebrews 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Hebrews 9:20 Saying, This is the blood of the testament which God hath enjoined unto you. Hebrews 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. Hebrews 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. Hebrews 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Hebrews 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Hebrews 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment: Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Exodus 24:6 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. Exodus 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. Exodus 24:8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. END NOTES OF POST- WHAT ARE THE DEAD SEA SCROLLS? OCTAVIAN- A GOD? CICERO- MARK ANTONY [or Anthony if you like]. WHO WERE THE ESSENES? DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY? END NOTES [I posted the video for this portion a few days ago- it goes along with Hebrews 7-9 video/post] The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent]. So- I figured I would cover a little Jewish history- which would help in this study of Hebrews- And also hit on a few of these subjects. As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha]. Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. He would then ‘convert’ the pagan temples- into churches for these followers of Christ. So I don’t see the fact that Augustus claimed to be a son of god right before Christ- as some type of discredit to the claims of Christ. No- I see it as God’s way of pulling the rug out from the oppressor- see? [Oh- by the way- only one of them rose from the dead- can you guess?] VERSES [These are the verses I either quoted or taught from on today’s post] Jeremiah 4:5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities. In Context | Full Chapter | Other Translations Jeremiah 4:15 For a voice declareth from Dan, and publisheth affliction from mount Ephraim. In Context | Full Chapter | Other Translations Jeremiah 5:20 Declare this in the house of Jacob, and publish it in Judah, saying, In Context | Full Chapter | Other Translations Jeremiah 46:14 Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee. In Context | Full Chapter | Other Translations Jeremiah 50:2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. In Context | Full Chapter | Other Translations 1Timothy 1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Matthew 5:9 Blessed are the peacemakers: for they shall be called the children of God. [These 2 verses above are a few that Pastor David spoke on- Rock City Church- I attended this Sunday- didn’t have a pen to write down the verses- but remembered some] Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Psalm 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Psalm 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Psalm 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. Psalm 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath. Psalm 110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. Psalm 110:7 He shall drink of the brook in the way: therefore shall he lift up the head. Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high: In Context | Full Chapter | Other Translations Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; In Context | Full Chapter | Other Translations Exodus 13:21 And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar offire, to give them light; to go by day and night: In Context | Full Chapter | Other Translations Exodus 13:22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. In Context | Full Chapter | Other Translations Exodus 14:19 And the angel of God, which went before the camp ofIsrael, removed and went behind them; and the pillarof the cloud went from before their face, and stood behind them: In Context | Full Chapter | Other Translations Exodus 14:24 And it came to pass, that in the morning watch the Lordlooked unto the host of the Egyptians through the pillarof fire and of the cloud, and troubled the host of the Egyptians, In Context | Full Chapter | Other Translations Exodus 33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses. In Context | Full Chapter | Other Translations Numbers 12:5 And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. In Context | Full Chapter | Other Translations Numbers 14:14 And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloudstandeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night. In Context | Full Chapter | Other Translations Deuteronomy 31:15 And the Lord appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle. In Context | Full Chapter | Other Translations Nehemiah 9:12 Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go. In Context | Full Chapter | Other Translations Nehemiah 9:19 Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go. In Context | Full Chapter | Other Translations Revelation 10:1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: In Context | Full Chapter | Other Translations June 3, 2018 « June 2 | June 4 » The Solemnity of the Most Holy Body and Blood of Christ Lectionary: 168Reading 1EX 24:3-8 When Moses came to the people and related all the words and ordinances of the LORD, they all answered with one voice, "We will do everything that the LORD has told us." Moses then wrote down all the words of the LORD and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel. Then, having sent certain young men of the Israelites to offer holocausts and sacrifice young bulls as peace offerings to the LORD, Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, "All that the LORD has said, we will heed and do." Then he took the blood and sprinkled it on the people, saying, "This is the blood of the covenant that the LORD has made with you in accordance with all these words of his." Responsorial PsalmPS 116:12-13, 15-16, 17-18 R. (13) I will take the cup of salvation, and call on the name of the Lord. or: R. Alleluia. How shall I make a return to the LORD for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the LORD. R. I will take the cup of salvation, and call on the name of the Lord. or: R. Alleluia. Precious in the eyes of the LORD is the death of his faithful ones. I am your servant, the son of your handmaid; you have loosed my bonds. R. I will take the cup of salvation, and call on the name of the Lord. or: R. Alleluia. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. My vows to the LORD I will pay in the presence of all his people. R. I will take the cup of salvation, and call on the name of the Lord. or: R. Alleluia. Reading 2HEB 9:11-15 Brothers and sisters: When Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God. For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance. Sequence Lauda Sion Laud, O Zion, your salvation, Laud with hymns of exultation, Christ, your king and shepherd true: Bring him all the praise you know, He is more than you bestow. Never can you reach his due. Special theme for glad thanksgiving Is the quick’ning and the living Bread today before you set: From his hands of old partaken, As we know, by faith unshaken, Where the Twelve at supper met. Full and clear ring out your chanting, Joy nor sweetest grace be wanting, From your heart let praises burst: For today the feast is holden, When the institution olden Of that supper was rehearsed. Here the new law’s new oblation, By the new king’s revelation, Ends the form of ancient rite: Now the new the old effaces, Truth away the shadow chases, Light dispels the gloom of night. What he did at supper seated, Christ ordained to be repeated, His memorial ne’er to cease: And his rule for guidance taking, Bread and wine we hallow, making Thus our sacrifice of peace. This the truth each Christian learns, Bread into his flesh he turns, To his precious blood the wine: Sight has fail’d, nor thought conceives, But a dauntless faith believes, Resting on a pow’r divine. Here beneath these signs are hidden Priceless things to sense forbidden; Signs, not things are all we see: Blood is poured and flesh is broken, Yet in either wondrous token Christ entire we know to be. Whoso of this food partakes, Does not rend the Lord nor breaks; Christ is whole to all that taste: Thousands are, as one, receivers, One, as thousands of believers, Eats of him who cannot waste. Bad and good the feast are sharing, Of what divers dooms preparing, Endless death, or endless life. Life to these, to those damnation, See how like participation Is with unlike issues rife. When the sacrament is broken, Doubt not, but believe ‘tis spoken, That each sever’d outward token doth the very whole contain. Nought the precious gift divides, Breaking but the sign betides Jesus still the same abides, still unbroken does remain. The shorter form of the sequence begins here. Lo! the angel’s food is given To the pilgrim who has striven; see the children’s bread from heaven, which on dogs may not be spent. Truth the ancient types fulfilling, Isaac bound, a victim willing, Paschal lamb, its lifeblood spilling, manna to the fathers sent. Very bread, good shepherd, tend us, Jesu, of your love befriend us, You refresh us, you defend us, Your eternal goodness send us In the land of life to see. You who all things can and know, Who on earth such food bestow, Grant us with your saints, though lowest, Where the heav’nly feast you show, Fellow heirs and guests to be. Amen. Alleluia. AlleluiaJN 6:51 R. Alleluia, alleluia. I am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever. R. Alleluia, alleluia. GospelMK 14:12-16, 22-26 On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, Jesus’ disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?" He sent two of his disciples and said to them, "Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"' Then he will show you a large upper room furnished and ready. Make the preparations for us there." The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover. While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, "Take it; this is my body." Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many. Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God." Then, after singing a hymn, they went out to the Mount of Olives. 窗体顶端 窗体底端 MY SITES Active sites- www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.com/ https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://www.pinterest.com/ccoutreach87/ https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://www.reddit.com/user/ccoutreach87 https://ccoutreach87.jimdo.com/ http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 http://ccoutreach87-1.mozello.com/ https://ccoutreach87.site123.me/ http://ccoutreach87.wixsite.com/mysite https://corpusoutreach.weebly.com/ http://ccoutreach87.strikingly.com/ https://medium.com/@johnchiarello http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching] Inactive- work in progress https://ccoutreach87.joomla.com/ http://ccoutreach87.webs.com/ https://sites.google.com/yahoo.com/ccoutreach87/home Video sites [Can download my videos free of charge] https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://drive.google.com/drive/my-drive https://onedrive.live.com/?id=root&cid=8C01100DF9D82987 Youtube- Beta https://www.youtube.com/my_videos?o=U I no longer upload videos to this site- but there are many links to download here as well- https://ccoutreach87.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Thanks, John. GALATIANS 5
These are the videos I post just about every night to my various sites- Galatians teaching below. Today, Thursday 6-7-18, I’m re-posting a chapter from my Galatians study- during the week I usually make ‘real time’ updates- and post them to facebook first- then Youtube. These are real time- I post those videos right after I make them- the dates are on all my videos. I also post the Sunday Sermon videos to my facebook page right after I make them on Sunday. Here’s my Facebook link https://www.facebook.com/john.chiarello.5?ref=bookmarks At the bottom of this post there are links to all my sites. 6-5-18 Paintings- Mike- Update https://youtu.be/gA3VGuNKsgs https://www.facebook.com/john.chiarello.5/videos/10204432522771336/ [Funny- I actually mentioned this video below [Made years ago] on the above video- and it just happened to have been tagged here the night before- not planned] I will give you the paintings of the atheist https://youtu.be/qXqBeB0Ka7Q 6-6-18 Friends- the mystery of gifts on a table https://youtu.be/tjwhTJGjwn4 6-6-18 Friends- the mystery solved https://youtu.be/rNfvByzKRIU Note- the videos above are short- yet they show how God uses art and other things to speak to us. They are in order over a few days- and you see some of my homeless friends as well. Lion of Judah https://drive.google.com/file/d/1A2zL-GYEOsnfOCQ0a-JP7O2HcjUaURdR/view?usp=sharing Walking over the GW bridge from New Jersey to NYC https://1drv.ms/v/s!Aocp2PkNEAGMgUnp4TnrRv4qLKTI Cops talk to me on the GW bridge- New York City trip https://1drv.ms/v/s!Aocp2PkNEAGMgUqkjdLq-TH6Qavt Plotinus and Jesus https://drive.google.com/file/d/1luFfn-zuXJdQrAN0SE4-NRVif6_EBjme/view?usp=sharing Matt, Jimmy and Steve https://youtu.be/oqDStlTC8Qg Revelation 6 https://drive.google.com/file/d/1V6RYHo9MUOId5F2o7kGm0CzU6iM8Kt5f/view?usp=sharing Plymouth Rock https://youtu.be/Z11QQhOaMGU New York City skyline- good view- https://1drv.ms/v/s!Aocp2PkNEAGMgUvYA-fo2dudRh4K No nukes https://youtu.be/7tFDQAoS4Bo Who is anti christ? https://drive.google.com/file/d/1kuHoDgUP7dmqG2xq9R00mn8dc3E0c7SZ/view?usp=sharing Walking off the GW bridge into New York City https://1drv.ms/v/s!Aocp2PkNEAGMgUxxoXDnXBZXXVrc GALATIANS 5 Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith. https://youtu.be/u3Sne2TFlmw Galatians 5 https://ccoutreach87.files.wordpress.com/2017/01/1-17-17-galatians-5.zip ON VIDEO .Not under law .Walk in the Spirit .Law fulfilled by love .Against such there is no law .Fruit of the Spirit .We wait for the hope of righteousness .Calvinism- Arminianism .We are all in process .Self-control is a fruit .To be effective in the kingdom you need discipline .Protestant Reformation- Trent responds .Legal fiction? .Backsliding? .Evangelical reductionism .You are all 1 in Christ .MLK Jr. PAST POSTS [Past teaching I did that relates to today’s video- Galatians 5- verses below] GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/2017/01/10/galatians-3/ https://ccoutreach87.com/2017/01/12/the-seed/ https://ccoutreach87.com/2017/01/16/galatians-4/ I quote from these bible books on today’s video [Gal. 5]- below are my complete studies- https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/protestant-reformation-luther/ (1335) GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that. [parts] GALATIANS 3 17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 https://youtu.be/hhA-O_mb3Y8 Galatians 3 https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip ON VIDEO .Abrahamic covenant .Fulfilled thru Christ .Law [covenant] came later .1st promise stands .Law revealed sin .Faith in Christ justifies .Began in Spirit [faith] don’t go back to law [works] .Christ took the curse of the law on the Cross [tree] .Law was tutor- to bring us to truth .Jesus is the Truth .No more need for the tutor .Father of many nations .Legal and actual justification .Luther- Trent [16th century] .Legal fiction? .Mercy seat [parts] (820) ROMANS 2:1-13 ‘Therefore thou art inexcusable, o man, whosoever thou art that judgest’. Now, this chapter will run with the theme ‘who do you think you are to judge, you do the things that you say are wrong’. Yikes, this type of preaching convicts us all. But we need to understand that Paul is saying a little more [well, a lot more!] than this. Here’s where we need to do some history. This letter is addressed to believers in Rome, those ‘called to be saints’. Paul is also giving one of his strongest defenses of his theology, he realizes that a large Jewish population are also at Rome [Acts 28]. By the time of this letter the lines are being drawn between ‘Paul’s gospel’ [the true gospel] and the ‘Jewish law gospel’ coming from the Judaizers out of Jerusalem. The main fight is over whether or not Gentile believers need to be circumcised and come under the law in order to ‘be saved’ [Acts 15]. Now the mentality of the Jewish mind was ‘we have been given Gods precepts [true] and because we are the inheritors of the law and moral standards of God, this puts us in a better class than the Gentiles’ [false]. In essence the law was supposed to reveal mans sin to himself, it was to show us our need for a Savior. But in the legalistic mind it created enmity between Jew and Gentile. This is what it means when Paul writes the Ephesian letter and says ‘the middle wall of partition has been removed in Christ’ this ‘middle wall’ is referring to the law and how it divided Jew and Gentile. So here Paul is saying ‘you Jews who are trusting in the fact that you were the recipients of the law, who use the law as a measuring rod to justify yourselves. This measuring rod was actually given to show you your sin. Did it never occur to you that the very fact that the ‘rod’ says “don’t commit adultery, don’t steal” that these things are actually sins that you yourselves do [the legalistic Jews]. And yet the very rule [law] of God that you are using to justify yourselves, this law you actually break!’ Now you are beginning to see the context. And not only were they breaking the law, but at the same time they were saying to Paul’s Gentile churches ‘unless you get circumcised, you are not accepted with God’. The Gentile believers were actually born of God and stopped doing the things that the law commanded them not to do. They were ‘fulfilling the law by nature’. So Paul is really rebuking this hypocritical mindset that said to the Gentile believers that they weren’t saved. And at the same time the ‘judgers of the law’ were actually breaking the law, while the Gentle converts were keeping it by nature! In this context verse one means a lot. Now to an important verse ‘for not the hearers of the law are just before God, BUT THE DOERS OF THE LAW SHALL BE JUSTIFIED’. Just the fact that this statement is made by Paul in this letter is amazing. Paul will spend lots of time in this letter saying ‘those who try and become justified by keeping the law are missing it’. He will go over and over again stating that trying to become righteous by works and law keeping are futile. Yet here he says ‘the doers of the law SHALL BE JUSTIFIED, not the hearers’. Keep in context what I just showed in the beginning of the chapter. The New Testament has a theme that I have hit on before [read the Hebrews 11 commentary on this site]. The theme is ‘men are justified’ [declared legally righteous] by faith. This faith also ‘sanctifies’ [which can also be called ‘justified’ a sort of progressive justification. James uses this in his letter. Paul says in Galatians ‘having begun in the Spirit [legal justification] are you now made perfect by the flesh’ [law keeping]. Now the New Testament teaches that God wants people to actually ‘be righteous’. Johns 1st epistle uses this as the marker of whether or not you are a child of God ‘by this we know… those that do what is righteous are born of God, those that do evil are not’. In Jesus judgment scenarios ‘those that have DONE good are raised to life, those that have done evil to damnation’. So Paul in essence is saying ‘God ‘justifies’ [using the term in a ongoing- futuristic sense] the righteous, not the ones who only hear the law [the Jewish legalists] but those who by nature do it’ [Paul’s gentile converts]. Got it? This distinction is very important. One of the historic reasons why the Protestant and Catholic churches are divided is over this issue. The Catholic Pope [Leo] who initially condemned Luther did so on grounds like this. The Pope who succeeded Leo re-read all of Luther’s documents, in an honest effort to bridge the schism, and came to the same conclusion. Now I like Luther and side with him more so than the Pope, but one of the problems was some of Luther’s writings seemed to say ‘Justification is solely by faith [true] therefore sin hardily’ [false]. Now Luther didn’t intend to come off this way, but that’s the way it sounded. So the Catholic doctrine fell more on the side of ‘Gods grace makes you righteous, God cant declare people actually righteous until they actually are righteous’ this is called the ‘Legal fiction’ argument. They said Luther’s idea was a ‘legal fiction’. In essence some of what the Catholic scholars were saying was correct. Now God does declare us righteous at the moment of belief, before we actually ‘become totally righteous in practice’. But the error of the Catholic argument saying ‘God cant declare you righteous until you are’ was missing the point. When God says ‘you are righteous’ then you are! God doesn’t lie. But I understand the Catholic point. I think Paul understood it too. In this chapter Paul says ‘not the hearers of the law, but the doers shall be justified’. [parts] . ROMANS 8-10 https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip VIDEO- [I cover stuff on the videos that are not in the post- here are a few] .Council of Trent- what did the Church say? .Do we get the final say- at the Judgment? .What are the Catholic virtues- did Paul teach them? .Augustine, Calvin, Whitfield and Wesley. .Infusion or Imputation? How bout both! At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST. . REMINDER- This is a commentary I wrote years ago- the videos are new. .CHAPTER 8- FEW POINTS; 1- Did God choose us to believe- or did we choose him? 2- When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection? 3- Does God use difficulty- or is it to be rebuked? 4- Was Paul a ‘hyper- Calvinist’? (839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’. [parts] NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’. In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites. He did this on purpose- for his target was the influential leaders of the Church. He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached. He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’]. He taught that the church/priests/popes should be the servants of the people- He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church. Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]- Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith- He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage. RENAISSANCE ARTISTS- The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings. DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican. It took him 4 years to complete. The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism. Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians. But it meant something different back then. It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value. There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man. But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view. Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art. He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above. 1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of [parts] Basically the media have been turning up the heat on why Perry and all the other stoops [that would be Christians] are denying science. I have written- and posted lots about this in the past. Most people are not aware of the overwhelming amount of science that challenges the most common ideas about evolution. I’ll just hit on one- Abio Genesis. This is the belief that life can spontaneously generate from dead matter. This view is false- scientifically false. It is also commonly held with the false view of the spontaneous generation of all things. Many media folk hold to a belief that the Big Bang theory shows us that all things have come from no-thing. Actually- this is a scientific impossibility. This idea- creation ‘Ex Nihilo’- is false. Einstein’s theory did show us that matter had a beginning point- called the Point of Singularity- yet today we have absolutely no scientific proof that all things came from nothing- yet most media folk do indeed believe this. So this topic really is one where the media have created their villain [the back water Christians] and their hero [the false idea that science has proved all types of stuff- that is has not!]. Yet they hope that if they run with the narrative long enough- then hopefully they will never be found out- you know- opening that car door and seeing their man- the man they assured the whole world was gone- yet he lives to see another day. [note- those of you who are interested in more on Evolution- on my Blog if you go to the February posts of each year- I have studies on Evolution and one on Genesis- you might find them helpful in the coming debate]. [parts] SIMONY AND CHEAP TRICK- ON VIDEO- .A.P. article review .Simony .Peter/Simon- showdown PAST POSTS- Simony (pron. [ˈsaɪ.mə.ni] or [ˈsɪ.mə.ni]) is the act of selling church offices and roles. The practice is named after Simon Magus,[1] who is described in the Acts of the Apostles 8:9–24 as having offered two disciples of Jesus, Peter and John, payment in exchange for their empowering him to impart the power of the Holy Spirit to anyone on whom he would place his hands. The term also extends to other forms of trafficking for money in “spiritual things”.[2][3] Simony was also one of the important issues during the Investiture Controversy. Wikipedia . [1770] TREASURY OF MERIT Let’s pick up where we left off 2 posts back. We were talking about Martin Luther and the events that led up to the Protestant Reformation. In order to understand the key act that caused the protest- we will have to teach some Catholic history/doctrine. In the 16th century Pope Julius began the effort to build St. Peters basilica in Rome. He got as far as laying the foundation and died. Pope Leo the 10th would pick up after him. The church needed to raise money for the project- and the German prince- Albert- would play a major role. It should be noted that both Catholic and Protestant scholars agree that the Popes of the day were pretty corrupt. They came from what we call the Medici line of Popes. If you remember last month I wrote a post on the Renaissance- I talked about the Medici family and how they played a major role in supporting the Renaissance that took place in the 13th century in Florence Italy that would spread to the region. Well this very influential family also played a big role in who would get top positions in the church. At the time of Luther and prince Albert- if you had the right connections and the money- you could literally buy a position in the church. Albert already held 2 Bishop seats- and there was an opening for an Archbishops seat in Mainz [Germany] and he wanted that one too. It should be noted that official Canon law [church law] said you could only hold one seat at a time- Albert was bidding on his 3rd one! And he was too young for all of them. So even the Pope and the officials held little respect for what the church actually taught at the time. So Albert opens up negotiations with Leo- and the bidding starts AT 12,000 Duckets [money] Albert counters with 7,000- and they agree on 10,000. How did they justify the numbers? 12- The number of Apostles. 7- The 7 deadly sins. 10- The 10 commandments. Yes- the church was pretty corrupt at the time. So Albert works out a plan with Leo- he will borrow the money from the German banks- and pay the banks off by the Pope giving Albert the right to sell Indulgences. What’s an Indulgence? Okay- this is where it gets tricky. The ancient church taught a system called The Treasury of Merit. This was a sort of spiritual bank account that ‘stored up’ the good deeds of others over the years. You had the good deeds of Jesus at the top- but you also had Mary and Joseph- the 12 Apostles- and other various saints thru out time. The way the ‘bank’ worked was you could tap into the account by getting a Papal indulgence- a sort of I.O.U. that had the Popes guarantee that it would get so much time out of Purgatory for a loved one. The actual sacrament that accesses the account is called Penance [confession]. When a penitent does penance- he confesses his sin to the priest- and he is absolved by the authority of the church that the priest has. The priest usually tells the person ‘say so many Hail Mary’s- Our Father’s’ and that’s a form of penance. One of the other things the church practiced was called Alms Deeds. This term is found in the bible and it means giving your money to the poor- it is a noble act that Jesus himself taught. In theory- part of the sacrament of penance was tied into Alms Deeds- you can access the account thru the practice of giving to the poor- which also meant giving to the church that helps the poor- and in the hands of the Medici line of Popes- meant outright giving money to the Pope. So now you see how the abuse worked its way into the pockets of the faithful. Albert now had the permission from Leo to sell these indulgences in Germany- and he would pick a certain corrupt priest to sell them in a place called Saxony- the region where Luther operated out of. It should be noted that the Catholic Church never taught the crass act of ‘buying your way out of Purgatory’. The practice of including giving money as a part of the sacrament of penance was tied into the biblical principle of giving to the poor- a good thing. But Tetzel and others abused the official meaning of the indulgence- and did make it sound like you could by your way out of Purgatory [in theory- a loved one might be in Purgatory for so many years- and through the indulgence you are actually getting time off for them- because the good deeds of others are now applied to the account]. The money Albert would raise- half would go to Rome for the building of St. peters- and half would go to pay off the banks in Germany- it was a sad system- and a sad time for the church as a whole. It would be wrong to judge the entire church at the time as being corrupt- you did have many sincere Priests and Catholic men and women who saw the abuses and did not take part in them. But there was corruption at the top- and this would eventually lead to the breakup of the church- and the launching of what we now call the Protestant Movement. As a side note- it should be said that many Catholics and Protestants are not aware of the whole treasury of merit system- and the church never officially changed her position on the doctrine. There were 3 Church councils since the time [Trent- 1500’s, Vatican 1- 1800’s and Vatican 2- 1962-65]. The Treasury of Merit never came up for change. Obviously Protestants don’t believe in Purgatory- and it’s not my purpose in these posts to change Catholics into Protestants or vice versa- but to give all sides a clear view of the issues that divided us- and to try and be honest- and respectful during the process. Does the bible teach anything like a Treasury of Merit? Well actually it does. The bible teaches that the righteousness of Christ is the treasury that people can access- by faith- and become righteous in the sight if God. The idea- applied to Christ- is good. But in the hands of the Medici Popes- and the ambitious prince of Germany- it would lead to disaster. [parts] The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance. Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah. Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement. Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language. Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me]. It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate]. Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history. [parts] The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight]. Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies. Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace. This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin. Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal. This is a true teaching by the way- not making this up. Catholic scholars are not in total agreement on all the Mortal/Venial sins. Some teach that missing Mass on Sunday is a Mortal sin. I just threw this in to show you the debates that take place. The teachings from Trent are referred to as Tridentine. The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints. But early on all the major Reformers did indeed teach this. Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin. But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often. Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject. Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one]. Why is it important that we study this? In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides. It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’. The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion. And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on]. So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people. The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church. He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids. I think we should strive to achieve the desire of Martin- and Jesus. Amen. [parts] VERSES- Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. Galatians 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith. Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:7 Ye did run well; who did hinder you that ye should not obey the truth? Galatians 5:8 This persuasion cometh not of him that calleth you. Galatians 5:9 A little leaven leaveneth the whole lump. Galatians 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. Galatians 5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. Galatians 5:12 I would they were even cut off which trouble you. Galatians 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another. Galatians 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. Galatians 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Galatians 5:18 But if ye be led of the Spirit, ye are not under the law. Galatians 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Galatians 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Galatians 5:23 Meekness, temperance: against such there is no law. Galatians 5:24 And they that are Christ’s have crucified the flesh with the affections and lusts. Galatians 5:25 If we live in the Spirit, let us also walk in the Spirit. Galatians 5:26 Let us not be desirous of vain glory, provoking one another, envying one another. Matthew 22:36-40King James Version (KJV) 36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets. James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? In Context | Full Chapter | Other Translations James 2:24 Ye see then how that by works a man is justified, and not by faith only. In Context | Full Chapter | Other Translations James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? In Context | Full Chapter | Other Translations John 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. In Context | Full Chapter | Other Translations 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus- Phil. 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. In Context | Full Chapter | Other Translations 1 John 4:8 He that loveth not knoweth not God; for God is love. In Context | Full Chapter | Other Translations 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. In Context | Full Chapter | Other Translations 1 John 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. In Context | Full Chapter | Other Translations 1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. In Context | Full Chapter | Other Translations 1 John 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? In Context | Full Chapter | Other Translations MY SITES Active sites- www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.com/ https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://www.pinterest.com/ccoutreach87/ https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://www.reddit.com/user/ccoutreach87 https://ccoutreach87.jimdo.com/ http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 http://ccoutreach87-1.mozello.com/ https://ccoutreach87.site123.me/ http://ccoutreach87.wixsite.com/mysite https://corpusoutreach.weebly.com/ http://ccoutreach87.strikingly.com/ https://medium.com/@johnchiarello http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching] Inactive- work in progress https://ccoutreach87.joomla.com/ http://ccoutreach87.webs.com/ https://sites.google.com/yahoo.com/ccoutreach87/home Video sites [Can download my videos free of charge] https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://drive.google.com/drive/my-drive https://onedrive.live.com/?id=root&cid=8C01100DF9D82987 Youtube- Beta https://www.youtube.com/my_videos?o=U I no longer upload videos to this site- but there are many links to download here as well- https://ccoutreach87.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Thanks, John. GALATIANS 4
But Jerusalem which is above is free, which is the mother of us all. Gal. 4:26 https://youtu.be/9HyckXRkq0I Galatians 4 https://ccoutreach87.files.wordpress.com/2017/01/1-10-17-galatians-4.zip ON VIDEO- .Huey and the shrimp .The set time has come .Probation over .Sons- not servants .Abba- Father .Abraham’s 2 sons .Cast out the bond woman .This is an allegory .Is Paul talking about the ceremonial law only? .He says ‘Sinai’- where the law was given .Children of the promise .It’s not about Jew versus Muslim .It’s about law versus grace .Who is ‘our mother’ ? .We are community .A product of intimacy between a bridegroom and his bride [Christ and the church- the ‘mother of us all’- see?] NOTE- At the end of the video I mentioned a few things- but didn’t have time to ‘tell it all’- on an upcoming video titled ‘Huey’s bow’- I tell it ‘all’. NEW- I just want to hit on a new theme Paul introduces in this chapter. He uses the story of Abraham’s 2 sons- from 2 women- and says ‘this is an allegory’- Galatians 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman Galatians 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Galatians 4:24 Which things are an allegory: Of what? Paul sees the message of grace versus law- contained in the 2 kids- and their mothers. As I have been teaching in this series- God promised a son to Abraham- and over time Abraham and Sarah agreed that he would have a child with the ‘slave’ woman- Hagar. Genesis 16:1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. Genesis 16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. Sarah and Abraham were getting old- the promise seemed to be taking too much time- so- Abraham had Ishmael with Hagar. Genesis 16:15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael. But- about 12 years later- God told Abraham that Sarah would have a son- the promised one- Genesis 17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. Genesis 17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. Genesis 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? She indeed gets pregnant- and has Isaac. Ok- in Genesis 21 we read how Ishmael made fun of Isaac- and Isaac’s mom told Abraham to ‘cast out the bondwoman and her child’- Genesis 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned. Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Genesis 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. So Abraham sends Ishmael away with his mother Hagar. Now Paul says this is a symbol of the sons born after the promise- Spirit- And the sons who are ‘sons of the law’. Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all. Those under the law- the circumcision- they will always persecute the sons of the promise- Galatians 4:28 Now we, brethren, as Isaac was, are the children of promise. Galatians 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. That was what was indeed happening with the Galatians- The Judiazers [those who kept the circumcision] – and ‘tried’ to keep the law- they were persecuting the Gentile believers- who were born of God. Justified by faith. And they were like Ishmael was- mocking the simple message of grace. Paul says these 2 sons- and their moms- represent the 2 covenants- one from Sinai [law] and the covenant of grace- the ‘New Jerusalem’. The community of God [the church]. I always found this example interesting- because Paul sees so much in this simple story. Yet- these were things God showed him. Paul urges the Galatians to separate from the influence of the Judiazers- He says we are ‘sons of the free woman’ and they are children of the ‘bondwoman’- Galatians 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. If they go back under the law- That will indeed lead to bondage- and we are not children of the ‘bondwoman’ but of ‘the free’- Galatians 4:31 So then, brethren, we are not children of the bondwoman, but of the free. PAST POSTS [past teaching I did that relates to today’s video ‘Gal. 4’] GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/2017/01/10/galatians-3/ https://ccoutreach87.com/2017/01/12/the-seed/ I quoted from these bible books on the video- here are my complete studies- https://ccoutreach87.com/romans-updated-2015/ [Quoted from chapter 10] https://ccoutreach87.com/1st-2nd-corinthians/ [Quoted from 1st Cor. 5] (1331) GALATIANS 4- Paul says there was a time period before the promise would be fulfilled thru Christ; that time has come to an end [the law] and we are now in ‘the fullness of times’. When we were under the law we were no different than servants, but now in grace we are mature sons, people able to inherit the promise. Paul says why do you desire to go back under the ‘restraint’ phase, the time of discipline and legalism, we are now in a fullness stage thru the New Covenant and we don’t need the old mentality anymore. Once again Paul really ‘spiritualizes’ the Old Testament in his teaching, he says that the law [Old Testament] taught this difference between law and grace. He uses the story of Abraham having 2 sons [Ishmael, Isaac] and he says ‘cant you hear what the law is saying’? One son was born by promise [Isaac] the other thru the works of the flesh [law]. And just like it was back then, the one born after the flesh persecuted the one born after the Spirit, so today [1st century] those after the flesh/law are persecuting those born after the Spirit. It’s important to see that Paul DOES NOT use this analogy to describe Jewish/Muslim [Arab] relations; he actually refers to natural Israel as ‘Ishmael’! He says the Judaisers [Jews zealous of the law] were fulfilling the type/symbol by persecuting Gentile believers. We need to keep these distinctions in our minds, because when we don’t rightfully discern the truth we do damage to the non ethnic testimony of the gospel. Paul says the law relates to natural Israel/Jerusalem who is under bondage with her children, but the ‘New Jerusalem’ which is above is the mother of us all, and this Jerusalem relates to the church. The New Jerusalem is not referring to a physical city that will ‘hover over the earth during the millennium rule’ [EEK!] But it refers to the new community people of God, the church. I have written on this before and these references in the New Testament [Revelation, Hebrews- us being the new Zion, etc.] are speaking of the church, the people of God. Paul once again speaks of ‘natural Jerusalem’ in a negative light, in the sense that he teaches those who are under the law are not walking in the fullness of the promises of God as come in the Messiah. The New Testament spends no time engaging in the glorying of any ethnic group [whether it be Israel, Gentile, etc.] It’s not that the apostles were being anti Semitic, it’s just the emphasis is on the new kingdom of God and the new people of God [the church made up of both Jew and Gentile]. Its striking to compare the writings of the first Jewish believers to the current trends amongst many evangelical preachers, the two don’t mesh well. VERSES Galatians 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; Galatians 4:2 But is under tutors and governors until the time appointed of the father. Galatians 4:3 Even so we, when we were children, were in bondage under the elements of the world: Galatians 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, Galatians 4:5 To redeem them that were under the law, that we might receive the adoption of sons. Galatians 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Galatians 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Galatians 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. Galatians 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Galatians 4:10 Ye observe days, and months, and times, and years. Galatians 4:11 I am afraid of you, lest I have bestowed upon you labour in vain. Galatians 4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. Galatians 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. Galatians 4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. Galatians 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. Galatians 4:16 Am I therefore become your enemy, because I tell you the truth? Galatians 4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. Galatians 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. Galatians 4:19 My little children, of whom I travail in birth again until Christ be formed in you, Galatians 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you. Galatians 4:21 Tell me, ye that desire to be under the law, do ye not hear the law? Galatians 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. Galatians 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all. Galatians 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Galatians 4:28 Now we, brethren, as Isaac was, are the children of promise. Galatians 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Galatians 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. Galatians 4:31 So then, brethren, we are not children of the bondwoman, but of the free. ________________________________________ 1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Genesis 21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. Genesis 21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. Genesis 21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. Genesis 21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him. Genesis 21:5 And Abraham was an hundred years old, when his son Isaac was born unto him. Genesis 21:6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me. Genesis 21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age. Genesis 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned. Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Genesis 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: Eph. 2 Isaiah 54:1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD. 1 Corinthians 5:6-8 [Full Chapter] Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. Revelation 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. In Context | Full Chapter | Other Translations Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. In Context | Full Chapter | Other Translations Matthew 4:19 [Full Chapter] And he saith unto them, Follow me, and I will make you fishers of men. http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Sunday Sermon 5-27-18
[This Sunday post- was from 1 week ago. I usually post the videos ‘real time’ to facebook the same day I make the video- so later today I will probably post the video for this Sunday- 6-3-18 to- my facebook page- https://www.facebook.com/john.chiarello.5?ref=bookmarks ] Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. [The verses you see here- as well as below- in the verses section- are verses I either quoted on the videos for this post- or taught on] Deuteronomy 4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?Deuteronomy 4:33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? Sunday sermon videos- [other videos below] 5-26-18 Teaching- Real Time- https://youtu.be/kO7DOTbwOrg https://vimeo.com/272003539 [I made this video [above] the day before the teaching videos- and did cover some of the verses for this post- so this is ‘part 1’ if you will] 5-27-18 Sunday sermon- https://youtu.be/WOVifHE2NoQ https://vimeo.com/272110965 5-27-18 Sunday sermon- Part 2 https://youtu.be/u_XVXnMhkA0 https://vimeo.com/272113193 [Note- The vimeo links don’t work- they arbitrarily deleted my paid site- but I made these vimeo links- like the hundreds of others in all my sites- before they deleted my vimeo site- so all of the vimeo links on all of my sites will not work] 1 Corinthians 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. ON VIDEOS [Links to all my sites at the bottom of this post] [Teaching- Real Time] .Brief history of Israel in Egypt .Moses .The Rock and Water .The rams horn [Sunday sermon] .God spoke from the fire .The baptism of fire .Law versus grace .Great commission- Read it carefully- what did Jesus tell us to teach? .Some still doubted- why? .It took the work of the Spirit- regeneration- to ‘make them alive’- the New Birth .Marcion .Gandhi .The taking of the promised land .Hebrews in context .Why is Hebrews the only anonymous letter in the New Testament? .Rahab in James and Hebrews .The theological debate in the New Testament .Paul and James use Rahab and Abraham- why? .Luther and the council of Trent .David and Bathsheba too Revelation 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. NOTE- This post is ‘New’- meaning I made the teaching videos and did some new writing a few days before I posted it. I have been posting some ‘old’ studies the last week as well. Though they are ‘old’ they still have value- and they have new links to recent videos on them as well. I will continue- God willing- to post and make new studies- but I also want to make sure our readers are established in the doctrine of the New Testament. John NEW [Other videos below] Sunday- 5-27-18 I did something a little bit different on this Sunday- I basically made 3 videos [1 yesterday] and posted them all ‘real time’- of course the links are above. It was interesting the way the various verses from the Mass and Real Life church fit with the whole theme. Instead of ‘re-writing’ all the teaching here- I will just add my past teaching below. After I shut the 1st video off for this Sunday- I had problems with my phone- but wanted to finish what I started. So I made the 3rd video titled ‘Part 2’ to try and go a little deeper into the context of the 1st century- and how it does indeed play a roll in the way we interpret and understand the bible. Ok- that's it for now- for those who want to study more about what I mentioned on the videos- just follow all the links I add to each teaching post- John [ New for video- Teaching Real Time] Saturday- 5-26-18 I guess I’ll write a few notes like a short ‘journal’ type thing. I made the video titled ‘Teaching- real time’ this morning. Being I plan on teaching some of the verses I talked about tomorrow- I’ll try and cover some of it right now. But first- my routine is I do my prayer- teaching- and try and get all that done early- then I usually take a ride and see if any of my homeless friends are around. I actually did run into a few of them about 20 minutes ago- there are different spots that they hang out- I know most of the spots- and when I see one or two- I stop. So I saw Big Charlie sitting by stripes [convenience store] and sure enough a few more friends rolled up. It’s about 2 in the afternoon- and yes- in Texas- today is hot. I asked ‘who went to brother Dave’s’- Dave feeds the guys on Saturday- a few of them did go. I gave a few cigarettes away- and it was just a normal day in the Bluff. Then the girl who works at the store came outside- and told everyone we had to leave. No big thing- this has happened before. Charlie asked which way I was headed- then he told me he was going to one of the water spots where you see me make the videos- I might go that way in a little while. I do not fault the fine store clerk- I mean they have to tell the homeless they can’t loiter- I get it. This happens with most of the establishments where the homeless congregate. But I think many of us- who do indeed have homes- don’t identify with what its like to never really have a place where you can rest. Even the guys who live in make shift camps- they tell me they sleep with 1 eye open- of course they do- anyone can roll up on them at any time- that's the way life is when your on the street. Ok- on this video I talked about Moses- and how he had to remind the people of God what great things God did for them- Deuteronomy 4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? He took the Jewish people out of an oppressive country [Egypt] he did it thru great signs and wonders. There are 2 main times in in the biblical record where you have the greatest concentration of miracles. One of course was the ministry of Jesus- The 2nd was the time of Moses and God’s great deliverance. Yet- Moses still had to remind them- because even after God does do a great work- we- all the people of God- tend to complain about where we are at now. Yes- the children of Israel were headed for a 40 year detour in the wilderness- and they complained about the economy! 2The wholecongregation of the sons of Israel grumbled against Moses and Aaron in the wilderness. 3The sons of Israel said to them, "Would that we had died by the LORD'S hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger."… Ex. 16 They remembered when they had more than enough back in Egypt- and they used that as a standard of how well they were doing back then- compared to now. Many Christians see their role in society as simply fitting in- being a blessing to the city or nation they live in. And of course this plays a part in our walk. But God chose a time and a place where he would show himself strong- and reveal his power by bringing judgment on the land- and the leaders of that land [Egypt and pharaoh]. There indeed was a time when the people of God- under Joseph- did prosper in the land. Then there came a time where a new leader rose up- and he oppressed the people. The apostle Paul tells us in the letter to the Romans- that this indeed was God's doing- God hardened the heart of pharaoh so he could raise up Moses as a deliverer- …17For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” 18Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. 19One of you will say to me, “Then why does God still find fault? For who can resist His will?”… Rom. 9 New International Version But the LORD hardened Pharaoh's heart and he would not listen to Moses and Aaron, just as the LORD had said to Moses. Ex. 9:12 And the power of God- in judgment upon an earthly ruler and land- would display the miraculous hand of God. Yes- we as Christians should seek the welfare of the city- or nation we reside in. I realize there are many scriptures that speak about this- but there are also times when God reveals his power by bringing judgment upon societies. When God’s people become a witness to the mighty acts of God. The measuring line of how ‘well’ we are doing is not how well the economy is going. In Egypt- even as slaves- the people ate well- they had food and provisions. They indeed said this themselves- that it would have been better for them if they never stirred the pot- so to speak. Because even though they were in bondage- they were being ‘taken care of’ [Entitlement mentality]. But God- he chose to bring them out of the land of bondage- he did indeed provide for them-[Manna] and their journey into a new land was delayed because of their unbelief. But in the end- God brought them in to the promised land- and on the video I actually share a verse from the bible- where we see that Moses too made it in. Huh? Well- you will have to watch the video to see. John OTHER VIDEOS [These are the videos I upload nightly to my various sites- PAST POSTS below] 6-2-18 Vimeo- fraud- I speak French https://youtu.be/VqiIhhu9iw4 https://1drv.ms/v/s!Aocp2PkNEAGMgUdtOp6WVVi7d9mU https://drive.google.com/file/d/1o3-Xcn2ANYgZLM5cX1lJcXEKLuLfeD9O/view?usp=sharing 6-2-18 Vimeos response https://youtu.be/yPWRD7YGpeU https://1drv.ms/v/s!Aocp2PkNEAGMgUaWASP1hkPxkpcz https://drive.google.com/file/d/1iQDekDLPNsL15NYF2AsqMqWBteUSb_Ca/view?usp=sharing 6-2-18 Friends- Bro. Dave’s feeding ministry https://youtu.be/OX_qchWsa3k 6-1-18 Vimeo 2- bad for business https://youtu.be/88VB6rp0TgU https://vimeo.com/273052106 5-29-18 Caller times slanders Black business and refuses to apologize https://youtu.be/919y5_yyDi8 5-29-18 Timons ministries? George and the seagulls https://youtu.be/3h2NLUhVMi8 5-31-18 News update- local- world https://youtu.be/T9phXtdrpF4 5-31-18 Homeless friends- short teaching https://youtu.be/0tckChJ8iAc John 9 https://vimeo.com/272467586 Pops n Bear https://drive.google.com/file/d/1CaPWbcfVBSpQuOSUwPXrphyQ3lI5Zayv/view?usp=sharing Bus ride- New York City https://1drv.ms/v/s!Aocp2PkNEAGMgUEe5lSEvHz6VYU0 Who the Son sets free https://vimeo.com/272672229 Revelation and Trump https://drive.google.com/file/d/1yvAQTaxlo6T-rL4HVdAQpkN07VFZ_FXq/view?usp=sharing Trump tower- 5th Ave. New York City https://1drv.ms/v/s!Aocp2PkNEAGMgUJoT3iESAPrwTCu John 14 https://drive.google.com/file/d/1mGbNNkSYtuCL1ujNJgBncbTFcWivwg1X/view?usp=sharing Samuel 16 https://vimeo.com/272862999 42nd st. New York City https://1drv.ms/v/s!Aocp2PkNEAGMgUOiAKE3Zw35Xvks Back in NYC https://1drv.ms/v/s!Aocp2PkNEAGMgUT2m7pwoNTn_KLA Machiavelli n Jesus https://drive.google.com/file/d/16pqECOQuw-eAA7-5DBe9wAlDz2c_wV3L/view?usp=sharing 2nd Samuel 6-7 https://youtu.be/zFfIcDA3_L4 Ephesians 3 https://youtu.be/lDw5u42_Flo Galatians 3 https://youtu.be/Zl_0_pfqBRU The seed https://youtu.be/QHGnUYoCCqY Sunday sermon https://youtu.be/l8-qDUFThLg Apologetics- Philosophy- Prophets https://youtu.be/7Iw6G2JEBa0 Galatians 4 https://youtu.be/swiQUPx7JYw Kings 17 https://youtu.be/PSugN87kFDQ Acts 1 https://youtu.be/ZLAMLo1xPYQ Huey’s bow https://youtu.be/uQp9Jr638Sg Dallas https://youtu.be/_TheSlVWACM I AM the True Vine https://drive.google.com/file/d/1TpvOXwirHc1G7b3lubaHVkAfGMgS4Mxu/view?usp=sharing Bus ride- New York city https://1drv.ms/v/s!Aocp2PkNEAGMgUgIvMowVuACjOVH NOTE- Vimeo deleted my videos- so I’m ‘re-uploading’ to Youtube Beta- that's why you see more video links than usual. I have been trying to figure out why they deleted my videos- and read their actual policy description. I had a paid plan- on auto pay. It’s possible they did not debit in time [though as far as I know- they are still charging me]- their policy is if you downgrade- over time they delete what you have already uploaded. That's a very bad policy- all the other video sites- even the ones you pay for- do not delete- ever- what you have already uploaded in the past- even if you downgrade [which by the way- I did not do]. For those who make links to videos [like my old wordpress links] you never want to link to a site that will one day delete your videos- because then years worth of links no longer work. As of now- I’m not sure why they deleted my PAID account- but their actual stated policy is not good- even if you have no problems with the company. Youtube- etc- whatever you already upload- usually stays on for life. John PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below] https://ccoutreach87.com/2018/05/24/sunday-sermon-28/ https://ccoutreach87.com/2018/05/18/sunday-sermon-27/ https://ccoutreach87.com/1st-2nd-corinthians/ [See 1st Cor. 11] https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/romans-updated-2015/ [Talked about chapters 4,11 and 12 on the videos for this Sunday] https://ccoutreach87.com/james-2015/ [Talked about James 2 on the videos] https://ccoutreach87.com/john-complete-links-added/ [Talked about John 8 as well] https://ccoutreach87.com/protestant-reformation-luther/ At the end of the video [Part 2] I talked about David and Bathsheba- the story is found in 2nd Samuel 11- here’s my link to 1st and 2nd Samuel- https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/ CHAPTER 11: [see commentary on Acts 21] END NOTES- JUSTIFIED BY FAITH. TORTURED- BY FAITH? REJECTED MONEY- BY FAITH? THEY ALL WAITED FOR THE CITY- THE CHURCH. ‘Now faith is the substance of things hoped for, the evidence of things not seen, FOR BY IT THE ELDERS OBTAINED A GOOD REPORT [JUSTIFIED]’ This is the key verse to the chapter. Paul will go on to prove that all the Old Testament figures that ‘pleased God’ did it by faith, and not by works! ‘Through faith WE UNDERSTAND that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear’ Faith is not ‘blind’. It informs and gives understanding. This understanding is real! Let me show you what I mean. All of the universe and creation had a beginning point. Science did not always know or believe this. Today science teaches this. It is called ‘the point of singularity/density’. Science has traced back the origins of all things and has found scientific evidence to prove that all things had a ‘beginning point’. Now if you were to ask science ‘what did you have right before the beginning point’? They are stumped. Some of course believe in God and will boldly proclaim him at this point. To the others they can not answer this question. Why? Because they realize, thru science, that matter is not infinite. Some have theorized that either all things always existed [which science has now disproved] or that at one point nothing existed [which science also teaches that if this were true then you would have nothing today. You can not get something from nothing!] So all true science has gone back to this ‘point of singularity’ and can not see what is right before ‘the point’. The Christian ‘sees’ God at this point! He ‘understands’ that by necessity there has to have been something that existed before creation, science teaches this. This something can not have been created also, because then where did the ‘being’ who created ‘it’ come from? So science teaches us that whoever got the ball rolling [Saint Thomas Aquinas calls this the ‘prime mover’] had to have been preexistent/ self existent in order to have done it. And we know that creation couldn’t have done it by itself, so therefore all reasoning and understanding leave us at the philosophical point of ‘there had to have been something/someone who existed forever in order for anything to be today’. So now you see how ‘by faith we understand that all things that now exist were brought into existence by someone who we can not see’. FAITH UNDERSTANDS! As we go thru the rest of this chapter I want you to focus in on all the references of justification by faith. You will be surprised [I think?] on how many examples Paul gives to Israel from their own history [his too!] on God justifying people by faith. I will also try and show you [if I remember] how this chapter links the division between Paul’s epistles to the gentiles [Romans, Galatians] with James letter to the Jews. James was one of the lead Apostles at Jerusalem [Acts 15] and the Judaizers who were always accusing Paul of preaching grace in a way that justified sin, they came out of Jerusalem. James and Paul were rivals in a sense. James had the difficult job of overseeing the Church at Jerusalem, who had all the Pharisees who believed, while Paul was preaching this radical message of grace. This is why James’s letter [book of James] focused so much on faith and works. James was seeing the Genesis 22 account of Abraham’s justification when he offered Isaac on the altar. James will say ‘see how Abraham was justified by his works’. While in Paul’s letters he focuses on the Genesis 15 account of Abraham believing God and being made righteous. James was not contradicting Paul; he was showing the actual outcome of the life of a person who was previously justified by faith. James was saying ‘When God made Abraham righteous [Gen 15] he later actually became what God made him!’ [Gen. 22]. Now when Abraham would later do righteous things, he only did them because he previously had faith in Gods promise. But the fact still remains that when Abraham did a righteous act, God still justified him [in a sense, God has the prerogative to say ‘good job son, I am pleased with you’ so this can be described as an act/function of justification]. Well, now that I already showed you all this, I guess I wont have to remember telling it to you later. The point is in this chapter Paul will go down and show all these examples of Jewish leaders acting by faith and doing righteous deeds. This sort of bridges the gap between the strong emphasis on faith in Paul’s letters, with the strong emphasis on works in James letter. Paul is telling Israel ‘yes, all the old saints did do good works that pleased God, but they did them by faith!’ ‘Faith without works is dead’ [James]. So in a sense this single chapter bridges one of the key divisions in the early church between Jerusalem and Antioch [Acts 13 and 15]. Note; I believe all the chapter references above are correct, I write all this from memory so you might want to go back and double check the references. I know all the stories are right. ‘By FAITH Able offered …by which he obtained witness that he was RIGHTEOUS…by FAITH Enoch was translated…he had this testimony that he PLEASED GOD…without FAITH it is impossible to PLEASE HIM [all these ‘please him’ references are like saying ‘being justified’ when a person is justified by God, God sees him as acceptable, pleasing. ‘Thou art my beloved son in whom I am well PLEASED’ God to Jesus!] By faith Noah… prepared an ark to the SAVING of his house…and became heir to the RIGHTEOUSNESS WHICH IS BY FAITH [wow, he makes this one real plain] By faith Abraham…went out into a strange land…and sojourned’ interesting, both the aspect of ‘going out to a new land’ and ‘staying in it when you get there’ are both functions of faith. Let me throw in some practical stuff here. Over the years of ‘doing ministry’ I have seen and been a partaker of both of these experiences. Sometimes it takes an act of faith to uproot us from familiar territory and move on to the next level. And do you know what can happen next? The enemy will try to intimidate you once you get in the land of promise, and tell you ‘you cant stay here, look at all the people who hate you. Look at all the mistakes you made’ and it often takes an act of faith to STAY IN THE LAND. Don’t leave the land of your destiny; all true leaders will go thru both of these dealings. ‘For he looked for a city which hath foundations [Jesus is the foundation of this city!] whose builder and maker is God’ All of these great heroes of the faith were looking forward towards a future promise of being in Gods true church, the ‘City of God’ the Bride, the Lambs wife. Paul shows Israel that this 1st century appearing of Messiah was for the purpose of Israel coming into the ‘new land’ the Body of Christ. It is important to see this. There are many preachers today who are treating natural Israel as in if everything is just fine. It isn’t! They need Christ as much as the Muslim does. God was telling Israel ‘come into this new city’ [New Jerusalem versus Old Jerusalem] he wasn’t appealing for them to stay in ‘old Jerusalem’ and be a ‘completed Jew’. [I know this sounds harsh, but I want to emphasize to all my evangelical friends that Jews need Jesus, they play a special role in Gods plan, but ultimately they need Christ!] ‘Through faith also Sara herself received strength to conceive seed’ it takes faith to produce spiritual offspring! It might look impossible, but with God all things are possible. ‘Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky and the sand by the shore’ sometimes God will allow you to bring forth one ‘seed’ [person or act of ministry] and you will be surprised how much fruit can come forth from this singular effort. This is why it’s so important to simply hear and obey God. Often times in ministry we do tons of ‘leg work’ which is OK. But when God gives you an idea or mode of function that you weren’t even thinking of, go with it. These are usually the ‘little seeds’ that produce the great harvest! ‘THESE ALL DIED IN FAITH, NOT HAVING RECEIVED THE PROMISES’ I want to emphasize here that it is possible to live your whole life in faith without actually seeing the fulfillment of all that God has told you. Now faith does obtain promises [verse 33] but sometimes we also see things many years down the road and we must realize that the measurement of faith is not whether or not you are currently getting the actual promise. In the above [and below] verse’s we see Abraham and Sara being told that their offspring would number in the millions. They believed these promises, but it is obvious that they didn’t live to see it fulfilled, but they sure knew that after they were gone it would come to pass. So I want to exhort you to believe to see certain things fulfilled in your life time, but have some greater goals that you initiate while here on earth, knowing that after you depart they will be fulfilled. ‘And truly if they had been MINDFUL of the country from whence they came out, they might have had opportunity to have returned’ what is Paul saying here? The greatest threat to the gospel taking root in the Hebrew community was the desire to go back to old law and culture. How many believers ‘revert’ back to an older form of church simply because they missed the old culture and ‘feelings’ that they had when they were younger? Many of the Jews would not go all the way with the gospel because they were ‘mindful’ of the good old days of law and sacrifice. I just watched a show the other day that told how even some gentile believers began celebrating certain feasts of Israel with their Jewish neighbors. While it is good to understand and see the significance of the feasts, yet we know Paul wrote the early believers and said ‘you observe days and times and feasts, and I am concerned about it’. So when we [or 1st century Israel] are ‘mindful’ of the ‘good old days’ then there is always a danger of going back! ‘By faith Abraham, when he was tried, offered up Isaac…of whom it was said in Isaac shall thy seed be called. Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure’ Abraham exhibited characteristics of the Father [God] as well as Isaac being a type of the Son [Jesus]. It’s interesting that these verses show that Abraham knew for a fact that God was going to give Isaac millions of children, Abraham also knew the voice of God so well that when he ‘thought’ he heard God say ‘offer up this boy’ that in the mind of Abraham, the only way these 2 things could be reconciled, is he came to the conclusion ‘I guess God will have to raise him up, being he has told me this boy will have millions of children, plus he is telling me to kill him’. Most of us would not have come to this conclusion! We would have doubted either the original promise, or said ‘surely this can’t be God telling me to offer Isaac’ [most likely we would have doubted the latter!]. There is a real important reason for Abraham to have been a real man of faith. God wanted this ‘picture’ of the offering up of Isaac for a type of the Cross and Resurrection. The only way he could have shown this example was to have had someone so radically filled with faith, that he would have come to this conclusion of ‘well, I guess God will just raise him’. It was necessary for the figure to have been truly fulfilled. It took Abraham many years of hearing and believing God before he would get to this stage. The part of Abraham’s mind that said ‘God will just have to raise him up’ was important for the figure to truly work. God knew he could only bring someone to this conclusion by arranging the whole scenario around a person of faith. It truly took a real person of faith to have come to the conclusion of resurrection as being inevitable! [For Abraham to fulfill the type of God, he had to have been convinced beyond all doubt that after he offered up his son, that he would be raised again. This is exactly what the Father [God] believed and knew about his own Sons death. So not only did Isaac fulfill the type of Jesus in this story, but Abraham also fulfilled a type of God!] [NOTE; Today is September 22, 2007. Israel’s Day of Atonement. I just heard a brother preach on the feasts of the Lord [I have done this also] but he preached it in a way that said ‘because God said you were to observe these feasts perpetually, therefore all gentile believers need to start observing these days’ he added ‘I know Paul taught the law passed and all, but these feasts are supposed to be forever because God said so’. How are the feasts ‘perpetual’? Thru the fulfilling of them in Christ! Paul makes this plain all thru the New Testament [as well as this letter!] I was surprised to hear the brother preach that the first 2 feasts [out of the 3 main ones] were fulfilled and memorialized, but the 3rd one [Atonement/tabernacles] has yet to be fulfilled! What? Jesus fulfilled Passover and Pentecost for sure, and they are still being ‘fulfilled’ God is still bringing people in thru the blood of Christ and the Spirit is continually being poured out on people, and of course the ultimate reality of our atonement thru our high priest is a daily reality [he ever lives to make intercession] that is ‘fulfilled’ all the time[ I understand what the brother meant, that both Passover and Pentecost were fulfilled at the Cross and the day of Pentecost, and Tabernacles still has a future fulfillment. That Jesus will ‘ingather’ all peoples to himself at the end. The way he said it was in a way that he said Atonement, the beginning of Tabernacles/booths, still has to be fulfilled. It really came out badly!] I just thought it worth noting that today is natural Israel’s feast day, and we hold this feast in reality 24/7!] ‘By faith Moses, when he was come to years, refused to be called the son of pharaohs daughter; choosing rather to suffer affliction with the people of God, then to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt; for he had respect unto the recompense of the reward…by faith the harlot Rahab perished not…’ I want you to see that faith in Moses situation caused him to forsake great riches and leave a successful future. This is in keeping with all the times Jesus called people in the Gospels ‘forsake all and follow me’ mentality. We too often equate the ‘treasures of Egypt’ with following Jesus; the scripture puts a different spin on it! Also Rahab ‘perished not’ because she ‘believed’. Paul teaches in Corinthians that those who believe are ‘being saved’ and those who don’t believe are ‘perishing’. I want you to see that Paul is really making a theological argument for ‘being saved by faith’ in this chapter. Even a harlot can be saved! Wow. The law seemed to have no mercy on someone like that! ‘Who thru faith subdued kingdoms, wrought righteousness, stopped the mouths of lions…women received their dead raised to life…others were TORTURED not accepting deliverance…others had mocking and scourging and bonds and imprisonment, they were stoned, cut in half, were slain with the sword… being destitute, afflicted, tormented…they wandered in deserts and mountains and dens and caves of the earth, ALL THESE [both the ones who shut the mouths of lions as well as the one’s who were tortured without deliverance] OBTAINED A GOOD REPORT THRU FAITH, AND RECEIVED NOT THE PROMISE’ Faith does not always cause you to be better off in this life. I am very familiar with all the verses of God blessing us and providing for us ‘the blessing of the Lord it maketh rich, and he addeth no sorrow to it’. I believe and claim these verses just like the next guy. I also don’t want to tell people ‘give your life to Christ and all will go well’ did it go well for the ones who were tortured not getting delivered? Sure did. It went well the moment they saw the face of God. The same for those who were cut in half. It also went well for the women who received their dead raised to life. The point is ‘going well’ is not always defined by your outward circumstance. We must see the overall biblical worldview of all things here being temporary, while all true spiritual riches are eternal. Moses actually was ‘less rich’ by the choice to follow Christ. But he was ‘more rich’ in that he fulfilled Gods purpose. It is important to see that many of these great heroes of the faith died without fully seeing the promise in this life. Now the last verse does say ‘that they without us should not be made perfect’ and this does show that the promise is now fulfilled thru Christ. We have all become recipients of eternal salvation thru Christ. The Old Testament patriarchs have ‘found that city’ in that we are all now members of the great ‘City that comes down from God out of heaven’ we are all in Christ today, even our Old Testament brothers who had faith. The point is don’t always measure a persons faith by their outward wealth and condition. James rebuked this idea in his epistle, he taught us not to show partiality to people who were rich while despising the poor. When believers see faith only from the standpoint of outward things, they are missing the true riches. Jesus taught that all these outward things were not the true riches; I am surprised how many believers spend so much time hoarding and storing things that will all pass away some day. Let’s close this chapter on a good note. Paul has offered Israel all of their Old Testament heroes as an example of being justified by faith. He is saying ‘look, all the great fathers of the faith pleased God, just like you have said and taught for ages. I am declaring unto you they were all ‘justified/pleasing to God’ by faith, not law’. Therefore if you want to follow the example of Abraham and Moses and all the other wonderful fathers, then you too MUST BELIEVE! END NOTES- JUSTIFIED BY FAITH. TORTURED- BY FAITH? REJECTED MONEY- BY FAITH? THEY ALL WAITED FOR THE CITY- THE CHURCH. This chapter is loaded with the history of the Jewish people- I could teach on each story- but that would be a bit much- So I pasted the verses below to show that the writer is saying ‘see- all of our forefathers were justified- received a GOOD REPORT- by faith’. Wait a minute- they DID THINGS- in these stories- Isn’t that WORKS? If you read the letter of James- and the letters of Paul- some scholars says there is a disagreement- Paul says a man is justified by faith- and not by works. James says ‘see how a man is justified by works- and not faith only’. If this letter [Hebrews] was written by Paul- then it’s a true masterpiece- because he is combining the examples that James uses [Rahab- and Abrahams Genesis 22 experience- which James uses to say ‘see how works justifies’]. So- to me- Paul would be saying ‘no- I’m not contradicting James- we both believe/teach the same thing’. If the letter was written by Barnabus- then it also is a masterpiece- because Barnabus might be trying to bridge the gap between Paul and James. We read about this tension in Acts chapters 13 and 15. This chapter is certainly not showing us how to obtain stuff [money- etc.] thru faith- because look at the examples- ‘Moses chose to suffer- and reject the wealth of Egypt- BY FAITH’- ‘SOME WERE TORTURED- SUFFERED- CUT IN HALF- by faith’- ‘CHOOSING TO not be delivered- because they had faith’. We also see the heavenly city- as the goal of the patriarchs- they were all waiting for THE CHURCH- the city that the apostle John spoke about in the book of revelation. The writer says ‘if they were mindful of the city they came out of [a reference to the law covenant- meaning if the Jews kept clinging to the law- the ‘city they came out from’- they will have a hard time moving on- into the New Covenant revelation of Messiah]. I didn’t quote verse 2- but we could teach modern physics from that one [the bible says all things were made from something invisible- modern physics has come to that reality in the 20th century- yet this verse was penned 2 millennia ago]! By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. So yeah- lots of good stuff in this chapter- but the main point is these ancients were justified by faith- the example of Noah and Abraham actually use that very language- salvation/righteousness [it’s a bit clearer in the King James Version- the above verses are from the NIV]. Yes- the writer is saying ‘everything is based on faith- and even our ancestors were justified by faith- they did all these things because they believed God- and God saw their faith- in action- and they too were made righteous- by faith’. By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith. All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning;[e] they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. 39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect. ROMANS 9- .PAUL- SPURGEON- AND DAVE HUNT- DID THEY BELIEVE IN PREDESTINATION? .HOW DOES PAUL DEFEND AGAINST THE SEEMING ‘UNFAIRNESS’ OF IT? .WHAT DID THAT RUSSIAN ATHIEST SAY? (848)ROMANS 9: 1-8 Paul returns to an earlier theme ‘Christ came, as pertaining to the flesh, in response to the covenants that God made with Israel’ [my paraphrase!] Paul says that natural Israel played a very important role in the coming of Messiah. He was [is] the fulfillment of the prophecies that came as a result of Gods interaction with ‘the commonwealth of Israel’. Now Paul again says ‘they are not all Israel, which are of Israel, but “in Isaac shall thy seed be called’”. Understand something here, Paul is not teaching ‘another’ natural lineage to Christ. The mistake of the worldwide church of God [Herbert Armstrong] which teaches British Israelism, trying to trace the natural lineage of Europeans and saying ‘these are the lost tribes’. Paul is simply saying ‘those who are of the Law, the natural tribe of Israel [Jews] are not automatically counted as ‘the seed’ [children] but those who ‘are of promise’. Paul also uses this in Galatians 3 and 4. ‘Of promise’ is simply saying ‘those who have been born of Gods Spirit [Jew or Gentile] are the children that God promised to Abraham’ he is the father of ‘many nations’. All who would believe. These themes are building upon Paul’s earlier theology in this letter. This letter [Romans] has a little more ‘weight’ than say a pastoral epistle [Timothy, Titus]. Now, I am not saying it is ‘more inspired’ but I want you to see that even in the book of Acts you see Paul place special emphasis on ‘I must make it to Rome’! Paul fully realizes that this letter will be read among the believers and Jews at Rome. Rome is the capitol city of the Empire. He wants the early believers to understand the role and purpose of God for Israel. Paul’s efforts are being seen by some Jewish believers [Jerusalem] as antagonistic. Paul wants to make it clear that he was not trying to start some type of movement that rejected natural Israel. At the same time he wants natural Israel ‘my kinsman according to the flesh’ to receive their Messiah! So in this context Romans is a theological treatise saying ‘God wants to bring both Jew and Gentile together as one new man in Christ [Ephesians]’. When he argues ‘they that are the children of the flesh ARE NOT THE CHILDREN OF GOD[verse 8] but the children of the promise are counted for the seed’ he is simply saying ‘all people, both Jews and Gentiles [which includes all races that are ‘non Jews’ even Arabs!] can partake of this free gift by grace’. The promise is to all who ‘will believe’. (849)ROMANS 9:9-23 now we get into predestination. Paul uses the example of Jacob and Esau [I spoke on this in the Genesis study, see chapter 25], he says God chose Jacob over Esau before they were born. He also uses the story of Pharaoh and says God was the one who hardened his heart. Paul says these things show us that God’s mercy and choice are a sovereign act. He specifically says ‘God chose Jacob, not on the basis of any thing he did [or would do!] but because of his own sovereign choice’. Now, this is another one of those arguments where Paul says ‘you will then say to me, how can God find fault? If everyone is simply doing the things he preordained, fulfilling destiny, then how can God justly hold people accountable’? First, I want you to see that this statement, that Paul is putting into the mouths of his opponents, only makes sense from the classic position of predestination. Second, if predestination only spoke of Gods foreknowledge of the choices that people were going to make [like asking Jesus into their heart!] then the obvious response to the argument would be ‘Oh, God chose Jacob because he knew what a good boy he was going to be’. Not only would this be wrong, Jacob [the supplanter] was not a ‘good boy’, but Paul does not use this defense in arguing his case. He simply says ‘who are we to question God? Can the thing formed say to him that formed it “why have you made me like this”? It seems as if Paul’s understanding of predestination was in the Augustinian/Calvinistic Tradition. A few years back a popular author on the west coast, Dave Hunt, wrote a book called ‘what kind of love is this’? He took on the Reformed Faiths understanding of predestination. Dave was a little out of his league in the book. He seemed to not fully grasp the historic understanding of the doctrine. He quoted some stuff from Charles Spurgeon that made it sound like he was not a believer in predestination. Spurgeon did make strong statements against certain ideas that were [are] prevalent in classic Calvinism. Some taught that Christ’s Blood was shed only for the elect. This is called ‘particular redemption’ or from the famous ‘Tulip’ example ‘limited atonement’. Spurgeon did not embrace the idea that Christ’s Blood was not sufficient to cover the sins of the whole world. The problem with Hunt using this true example from Spurgeon, is that he overlooked the other obvious statements from Spurgeon that place him squarely in the Calvinistic camp. Some refer to this as ‘4 point Calvinism’. I myself agree with Spurgeon on this point. The reason I mention this whole thing is to show you that major Christian figures have dealt with these texts and have struggled with the obvious difficulties involved. I think Paul does a little ‘speculative theology’ himself in this chapter. He says ‘what if God willing to show his mercy and wrath permitted certain things’. He gives possible reasons for the seeming ‘unfairness’ of this doctrine. The point I want to stress is Paul never tries to defend it from the classic Arminian understanding, that says ‘God knew the way people were going to choose, and he simply ‘foreordained’ those who would choose right’. To be honest, this argument does answer the question in the minds of many believers, I simply don’t see it to be accurate. (851)ROMANS 9:24-29 Paul quotes Hosea and Isaiah to show that God has a purpose for both Jew and Gentile. He uses a few verses from Isaiah 10 and 13 to say ‘except the lord had left us a remnant, no one would be left’. Now, once again we come up against the mindset of always reading ‘saved’ as meaning ‘born again’. In context, God ‘saving’ a remnant simply means ‘he spared them from ruin and total destruction’. There is a verse in Revelation that says ‘the nations of them which are saved shall enjoy the new heavens and earth’. Some commentators will show you how some versions leave out ‘which are saved’ which would leave the text as saying ‘the nations [that are left, remain!] shall walk in it’. This is the context here. Paul is saying God always had a few from Israel that remained, he didn’t utterly wipe them out. Now, this of course fits in with ‘having sins forgiven’, being ‘saved’ or redeemed. There are prophets who say ‘the Lord will turn away ungodliness from Jacob’ [delivered from sin] and ‘the lord comes to those who have turned away from their sin’ speaking of Israel. So I want you to grasp the biblical concept of God saving [sparing] a remnant. The word ‘remnant’ actually speaks of the part of cloth/ material that is ‘left over’ from the whole piece. Jesus also said ‘unless those days were shortened, their would no flesh “be saved”’. Once again meaning ‘no human would survive unless God cut short his wrath’. Paul also uses this language here ‘the lord will do a quick work on the earth and cut it short [shortened!] in righteousness’. (853)ROMANS 9: 30-33 ‘What shall we say then? That the Gentiles which followed not after the law of righteousness have attained it, even by faith’. Paul concludes the chapter by summing up his ‘righteousness by faith’ argument. Natural Israel, who sought to become righteous by law, who were always striving for perfection thru the keeping of the law. They did not attain that which they sought after. Why? Because they sought it ‘not by faith, but by law’. No law could ever make a man righteous. The Gentiles, which were not even looking! They got it. Why? Because they simply believed in the Messiah, it was the best message they ever heard. They were told their whole lives ‘you are separated from Gods promises. You are not included in the commonwealth of Israel’. They never dreamed that the Jewish Messiah would say ‘neither do I condemn thee, go and sin no more’. They received Gods righteousness by faith. Israel ‘stumbled’ at the stumbling stone. Jesus is called a precious stone and also a rock of offence. To those who believe, he is great, precious. To those who don’t believe he is this tremendous obstacle. The unbelieving world doesn’t know what to do with him. I was watching Ravi Zacharias the other night. He is a good Christian apologist. He was telling the story of being in Russia and speaking to a large group of Atheists. During his talk they were really aggressive, making motions with their hands and all. He was told ahead of time to be prepared. At the question and answer time a Russian Atheist asked ‘what are you talking about when you say God? I have no idea what you mean by this false concept’. Ravi asked him ‘sir, are you an Atheist?’ He replied yes. ‘What is an Atheist’? Ravi asked. The man responded ‘someone who denies God’. Ravi said ‘what exactly is it that you are denying’? The unbeliever has come up against this ‘rock of offence’. He tries to get around it, to develop all types of systems and philosophies to deny it. The rock is there, you can either ‘fall on it’. That is admit he is who he claims to be. Submit and be ‘broken’. Or it will eventually ‘grind you to powder’. You will pass from the scene and the next crop of Atheists will rise and face the same dilemma. This rock ‘aint going away’. ROMANS 10 [On the video I give a broad overview of the doctrine ‘the salvation of the righteous’. I cover many verses not in the post]. .DOES THE BIBLE TEACH ‘A SINNERS PRAYER”? .DOES THIS CHAPTER SAY ‘THOSE WHO CALLED/ASKED- DID NOT GET IT? .IS THEIR A ‘RIGHTEOUS MAN’S PRAYER’ THAT BRINGS SALVATION? . PLEASE- LETS STOP DIVIDING OVER SMALL STUFF- cHAPTER 3: END NOTES- PSLAMS 95. TRUE SABBATH REST. ‘Wherefore HOLY BRETHREN, partakers of the heavenly calling’ I want to submit to you that these terms found thru out Hebrews are really speaking of the privileged position of the 1st century Jew before his final rejection of Messiah as a nation. Most times we read these verses and debate whether it is speaking of someone who is ‘saved’ or not. Later we will see this in chapter 6 ‘those who were once enlightened and partakers of the Holy Ghost’ all these terms can apply to Israel as Gods peculiar people and chosen nation. I feel Paul is still addressing them this way because they are still in a transition stage in the 1st century. There is still hope that they will receive Messiah as a nation. All these terms are referring to Israel as being Gods special people who came for a special purpose. Ultimately they will not live up to this calling [yet!] because they will reject Jesus as a nation, though there will be a remnant of Jews who will believe. So as we read thru out Hebrews we will look at all these privileged expressions as speaking of Israel as Gods special nation. This will clear up the arguments that many believers have over portions of this letter. ‘Consider the Apostle and High Priest of our profession, Christ Jesus…and Moses was faithful in all his house as a servant, for a testimony of those things that would come later…but Christ as a Son over his own house WHO’S HOUSE ARE WE if we hold fast the confidence and rejoicing of hope firm unto the end’ a main theme from Paul is to compare Moses and Jesus. Paul will take lots of Old testament verses and quote them in this letter. I believe more than any other New Testament letter. He quotes them freely, not even giving the chapter and verse, he says ‘somewhere it is said’ and then goes right into it. Sort of like what I do on my blog! The point is Paul is seeing so many shadows of the Old Testament fulfilled thru Christ that his mind is exploding in revelation. It is almost like he can’t stop proving this point. Jesus is seen all thru out the Old Testament and Paul is obsessed with showing this to the first century Jew, his own cultural family. He says in Romans that he would be cursed himself if he knew it would open the eyes of his nation. Paul also reveals that Israel can become this house, if she ‘holds on to the end’. We will read stuff like this a lot in Hebrews. This causes some to read the letter as in if Paul were writing Christians. Jesus taught in John 15 that the branches would be cut off that would not bring fruit. Paul also said that Israel, the natural branches, were cut off so we [gentiles] would be grafted in. These terms of ‘holding on, staying steadfast’ can be applied to Israel in the sense that Paul is pleading ‘you have a few thousand year history with God. God has sent you prophets and anointed your kings with his Spirit [by the way this is why in chapter 6 it will say those who were once enlightened by the Spirit and were made partakers of the Holy Ghost- no other nation on earth had the Spirit of God actively administrating their government like Israel- the argument isn’t whether it’s talking about people who were ‘truly saved’ or not!] you, Israel, have been walking with him for a long time, DON’T FALL AWAY NOW!’ So in context the ‘holding on’ can describe the transition stage. Don’t fall away after all these years of waiting for Messiah as a national hope and promise. You will see Paul use this argument in Acts when he says ‘you guys are accusing me of heresy, and I am just preaching the fulfillment of the promise that our fathers have been waiting for, for over thousands of years’. ‘Wherefore, as the Holy Ghost says, today if you will hear his voice, harden not your hearts, as in the provocation, the day of temptation in the wilderness, when your fathers tempted me and saw my works FORTY YEARS… so I sware in my wrath they shall not enter into my rest’ Now, a common theme is to teach that Christians cant get the promised land because they don’t have faith. It is taught that Israel in the wilderness are a type of believers and to get the promise you must believe. While all this can be true, this is not the context in Hebrews. Paul is trying to get Israel to BELIEVE in Christ for righteousness, as opposed to her trying to work for it [Romans 9-10]. Paul sees the story of Israel not entering into the Promised Land as an example of the danger of not entering into the new covenant by failing to believe in Jesus and be justified by faith. He will later do this in chapter 11, the great faith chapter. He will show Israel how all of her Patriarchs received A GOOD REPORT [justified] by faith. I will explain it when I get there. So keep in mind that Israel in the wilderness is a type of Israel in the first century, and Paul is trying to tell them ‘just like our fore fathers couldn’t get into the promised land because of UNBELIEF, so too you are in danger of stumbling over the righteousness of God which is by faith, not of works!’ I also find it interesting that Paul includes the 40 year period of judgment. It was around 40 years after the crucifixion of Jesus until the destruction of the temple in AD 70. It was a prophetic sign, a sort of probationary period for Israel as a nation. It was like God said ‘40 years are now up, the temple is going to be destroyed just like my Son said, those who haven’t moved on and made the transition into the ‘new temple’ are now being judged’. Israel hasn’t had true temple worship since! ‘Wherefore the Holy Ghost saith, today if you will hear his voice harden not your hearts [as opposed to the voice of Moses which is the law] as in the provocation, the day of temptation in the wilderness: when your fathers tempted me, proved me and saw my works FORTY years…so I sware in my wrath they shall not enter into my rest, take heed brethren [fellow Jews] lest there be in any of you AN EVIL HEART OF UNBELIEF IN DEPARTING FROM THE LIVING GOD’ We are going to enter a theme that speaks of Israel not entering Gods true rest because of unbelief, not because of a lack of works [law]. The apostle will begin to use the story of Joshua entering into the Promised Land as a story of Jesus [which the Old Testament translation of Joshua means Jesus] and his offering true rest [grace] to 1st century Israel. The fact is the only ones who entered in were the ones who believed. The unbelievers [all the adults except for Joshua and Caleb] all died out over a 40 year period in the wilderness. Just like many of the first century Jews would reject Messiah for 40 years until the destruction of their temple. Jesus said we must become like little children to inherit Gods Kingdom. The children of the older generation entered into the Promised Land, the parents died. Why did they die Paul? Was it because they didn’t have the law or do ‘works’? NO! They died because of unbelief. Paul is stressing that the 1st century Jew is also in danger of ‘not entering into rest [grace] because of unbelief’. We often read these verses applying them to Christians, which is OK. But when you read them in context, then you see the real meaning. This will help later when we read others passages. We wont argue over Arminian or Calvinistic interpretations of stuff, we will see that neither one is right as it pertains to certain portions of this letter. ‘And to whom sware he that they should not enter into rest, but to them THAT BELIEVED NOT, SO WE SEE THAT THEY COULD NOT ENETR IN BECAUSE OF UNBELIEF’ Do you see the significance of this argument? Brilliant Paul is using all of these well known Old Testament stories to convince Israel that they must believe [justification by faith] in order to ‘inherit the land’ [the promise of eternal life]. This is the whole context of Hebrews. That’s why when modern preachers use all these verses to say you must believe to get material things, that they are way off the mark. It is true that faith does obtain things. And when we believe God for healing and finances and answers to prayer that it is vital to believe. But so many modern teachers have taught these promises as getting stuff, while in context you begin to see the true meaning. PSLAMS 95- Once again we the writer freely quoting- and ‘interpreting’ this passage from Psalms- and showing that the sin that prevented Israel form obtaining rest- was UNBELIEF. Why is this so important? If you remember the Romans teaching I did last- Paul stresses that the righteousness of God comes by faith- not of works ‘lest any man should boast’. So- this letter to the Hebrews [Jewish people] is intended to show them the superiority of the New Covenant over the Old. And the way you obtain the benefits of the New Covenant [redemption] is thru faith. The passage from Psalms recounts the history of the Jewish people- and those who did not ‘get in’ [Promised Land] were those who did not have faith. We also read how Paul teaches that the Promised Land spoken of was still a future event/place- Paul uses Psalms again and says ‘If Joshua gave them the rest [Canaan- book of Joshua] then God would not have spoken of another day’. Here Paul says the true day ‘of rest’ also referred to as the true Sabbath day [age of grace- not an actual day] is fulfilled in the coming of the Messiah- and just like God ‘rested the 7th day from all his works’- so we too can rest from our works [the law] and also enter into rest- thru the ‘new Joshua’ [Jesus]. Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: Psalm 95:9 When your fathers tempted me, proved me, and saw my work. Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest. HEBREWS 4-6 [Just made the video- so today you get ‘real time’- P.S.- to my kids- the carnival looks good- maybe we will go today? Text me- dad.] CHAPTER 4: NEW NOTES BELOW- .SABBATH REST ‘Let us therefore fear [Jews in the first century, not Christians in the 21st century! At least in this context] lest a promise being left us of entering into his rest [now defined as the New Covenant rest. Paul is telling Israel God has left you a promise of rest in Messiah, where you will cease from your own works [law], beware Israel, our forefathers missed out on the promise because of unbelief, don’t do the same!] any of you should come short of it, for unto us was the gospel preached [1st century Israel] as well as unto them [Israel at the edge of entering the promised land had the gospel [good news] preached to them by Joshua and Caleb, they gave the ‘good report’ that the land was great and it was there for the taking, of course they didn’t believe and therefore couldn’t take it] but the word did not profit them, not being mixed with faith in them that heard it. For WE WHICH HAVE BELEIVED [the remnant of Jews who were believing in the first century were entering into the rest of the New Covenant of grace, they left off trying to be made righteous by the law, they ceased from their own works] do enter into rest…for he spake in a certain place of the 7th day on this wise, and God did rest the 7th day from all his works, and again, if they shall enter into my rest. Seeing therefore it still remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again he limits a certain day in David [Psalms] today if you will HEAR HIS VOICE [as opposed to the voice of the law/Moses] harden not your hearts. For if Joshua [my king James says ‘Jesus’ this is because the translation is the same] had given them rest then he would not have spoken of another day, there remaineth therefore a rest TO THE PEOPLE OF GOD! [Jewish people ‘of God’ not gentile converts!]. Well, we covered a lot here. Paul takes the creation account, the verses that will later speak of a future rest for Gods people, and then a verse from Psalms where David prophesies that there still remains a future rest. He puts them all together to show Israel that God has ordained a future ‘7th day’ for his people to enter into. He uses the 7th day as a symbol of Gods ‘day of Grace and rest’. He then shows Israel that it really wasn’t speaking of the rest of the Promised Land after all, because eventually Israel did inherit it, but yet David still spoke of it in the future tense. So Paul concludes that the future rest of the 7th day that ‘Gods people’ [Jews] still must enter is the offer of grace to the 1st century Jew. Wow! This is why some theologians feel Paul was a little too loose with the scriptures. I think this stuff is great! Paul basically was using all of his understanding as a first century theologian [Pharisee] and was absolutely proving Christ to Israel in a way that none of the other Apostles could do. He was the only Pharisee out of all the Apostles, one born out of due time. This is obviously why Jesus chose him. It is so important to see the connections that Paul is making here. If Israel were following the timeline that Paul is giving, they will see that their own Old Testament scriptures testify that there was a future ‘place of rest’ that would be offered to them as a nation. And Paul also shows that in history, Israel had a pattern of not entering into ‘this rest’ because of unbelief. And then he says ‘but the rest that Joshua finally did give them [the promised land] wasn’t really the true rest after all, because David still spoke of it in a future tense’ then he says ‘see, there remaineth therefore a rest to the people of God’. Seeing this in context clears up many wrong interpretations of these passages. You can still read Hebrews as a Christian and get wonderful principles, but you must see it in context to truly understand what its saying. ‘For he that hath entered into rest, he also hath ceased from his own works, as God did from his’ amazing, Paul says just like God ceased from creative activity on the ‘7th day’ so likewise when we enter into the covenant of grace, we too will cease from the works of the law. This is so significant to the Jewish community whom Paul is addressing. He is showing them, in their language [Old Testament] the same things he writes to the gentiles in Galatians and Romans. He is using the story of Genesis to show the truth of grace. Out of all the Apostles, Paul is unique in his ability to see Jesus in all of these Old Testament stories. No one could have made a better apologetic for the Christian faith than Paul. ‘Let us labor therefore to enter into that rest, lest any man fall into the same example of unbelief’ Now, I have heard it taught that this is telling Christians to ‘work for your rest’. This would be a complete contradiction to this entire letter. But if you see this in context, that the recipients of this letter are 1st century Jews who are already under the bondage of the law, then you read this as ‘those of you Jews who are always working to try and make yourselves righteous, you need to stop working for this, but instead let all your labors and struggles end up at the Cross’ in essence ‘labor [struggle] to see these things I am showing you, and if you do you will find rest’ in the New Covenant of grace! ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession, for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.’ This of course applies to all of us. Paul and other New Testament writers saw redemption in a way that naturally included everybody. It was only those who rejected it thru unbelief that were missing out. This is why you will see statements made like ‘Jesus is the savior of all men, specially of those that believe’ there was a real sense in the early church that Jesus really redeemed everybody. They were not preaching universal salvation in the sense that everybody will be saved. But the gospel was presented in a way that simply included everybody. So here Paul says ‘we have a high priest’ he is including Israel in the ‘we’. I also like to apply these verses to all of us. How many times do we feel intimidated to come before Gods throne? We feel unworthy and God seems unapproachable. Sort of like Saint John of the Cross who experienced the ‘dark night of the soul’ as well as Mother Theresa. There are times where believers feel separated from God’s real presence. It is during these times when God says ‘come boldly, I too have experienced weakness and separation thru the incarnation. I know what it is like. Come to me, I can see what you feel like, I can feel your feelings of weakness and inadequacy, come to me for help my child’. In the next chapter we will read this in depth. Jesus and all the high priests of the law were able to identify with man because they were at one time in mans shoes. This is one of the great realities of the incarnation. NEW NOTES- .SABBATH REST Remember context- in this chapter the writer is appealing to his Jewish brothers. And he reminds them of their own history- he says ‘just like our forefathers died in the wilderness- because they did not BELIEVE’- So beware- if you now reject this new offer of REST- it will be because of UNBELIEF. The writer is making an argument for Justification by Faith here. He spiritualizes the promise of the Promised Land- and the story of Creation and Sabbath Day. He says ‘ok- God RESTED himself on the 7th Day of Creation’. This REST [a type of rest found in Christ and the New Covenant- based on Faith/Grace- NOT WORKS -The law]. Was not the Rest promised to Israel when they entered the Promised Land. Why? Because King David says many years later- in Psalms 95- that a Rest is still in the future. What Rest? The 1st century offer of Grace- thru Faith- not works. See how important context is? So- when he says ‘there still remains a REST TO THE PEOPLE OF GOD’- He is not talking to Christians- as this verse is often seen. No- in the letter of Hebrews- the People of God are the Jewish nation- who now must ‘labor- work- strive’ to believe the Promise of Messiah- and enter into rest. These verses only make sense in this context. Preachers often teach the verse ‘strive to enter into rest- people of God’. And apply that to Christians- who are already ‘in rest’. No- that’s the wrong setting for these verses. But- to the 1st century Jew- under the law- then it makes sense. They were at a transition stage- they were still under the law [works] and they had to beware- because this present promise of grace- just like the Old Testament Promise of entering into the Promised Land- is based on faith. So- when the writer says ‘if you strive- and hear this Gospel of Grace- you can enter into the Sabbath Day Rest’ [a symbol of the covenant of Grace]. And have Rest. See? NOTE- It’s not an ‘accident’ that the writer quotes from Psalms 95- written by Kind David. Jesus is identified as ‘The Son of David’ so it’s thru the Davidic line that the promise of Rest would ultimately be fulfilled. In a sense the writer is saying ‘The Joshua that lead our Fathers into the Promised Land was not the Real One- but the Joshua of the New Testament [Jesus and Joshua are the same word in the Hebrew/Greek English translation] has now come thru the Line of David- and he will lead us into the True Rest- if you Believe’ Psalm 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker. Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: Psalm 95:9 When your fathers tempted me, proved me, and saw my work. Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest. Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. Hebrews 4:5 And in this place again, If they shall enter into my rest. Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day. Hebrews 4:9 There remaineth therefore a rest to the people of God. Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. ROMANS 8-10 https://www.youtube.com/watch?v=TDqIktzp8Xc https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip VIDEO- [I cover stuff on the videos that are not in the post- here are a few] .Council of Trent- what did the Church say? .Do we get the final say- at the Judgment? .What are the Catholic virtues- did Paul teach them? .Augustine, Calvin, Whitfield and Wesley. .Infusion or Imputation? How bout both! At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST. . REMINDER- This is a commentary I wrote years ago- the videos are new. .CHAPTER 8- FEW POINTS;
(840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths! (841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ. (843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end! (845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’. (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it. (847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’. I mentioned Marcion on the video- Sunday Sermon 1- below are some of my past teachings where his name popped up- (1235) 2ND CORINTHIANS 12- Before I get into a long history discussion with you guys, let’s hit a few verses. Paul says ‘when I was with you, did I gain a profit from you, take advantage of you?’ or ‘when I sent Titus, did he gain a profit from you?’ He then goes on and says the fathers lay up money for the kids, not the other way around. He says he has spent out of his own pocket for them, and he will continue to do so. He says he does all this so people won’t have the excuse ‘he’s just in it for the money’. Notice, Paul himself did not have the common mindset we see in ministry today. Often times financial appeals are made from Paul’s writings in Corinthians, these appeals often say ‘we are not asking for ourselves, but for you’ it is put in a way that says it would be wrong to not take money from people. That in some way not taking an offering would violate scripture. Paul flatly said he did not take money from them for personal use, nor would he. When the modern church uses Paul’s other sayings in this letter to appeal to giving, we need to share ‘the whole counsel of God’ not just a few verses that fit in with what we practice. Now, Paul speaks about being caught up into ‘heaven’ [Gods realm-Paradise] and hearing truths from God that were not lawful for men to speak. He states that God gave him truth that came from Divine revelation. If you skip a few pages over in your bible, you will hit Galatians. In the first chapter he says how after he was converted he did not confer with the other leaders at Jerusalem, but received teaching straight from God. Let’s discuss what revelation is, how we come to know things. The last few centuries of the first millennium of Christian history you had the ‘Holy Roman Empire’ which was a political/religious union of church and state. Under the emperor Charlemagne the territories of the empire were vast. Those who came after him did not have the same control over the regions that were vast. Eventually you had a form of rule arise that was called Feudalism; the sections of the empire that were too far to benefit directly from Rome would simply come under the authority of the local strongman [much like the present dilemma in Afghanistan, I think it’s time to get our boys out of that mess]. People would come under the authority of a ruler and he would lease out land to the citizens and they would benefit from his protection. The citizens were called Vassals and the land was called a Fief. At one point king John of England would do public penance in a disagreement he had with the Pope and all of England would become a Fief under the rule of the Pope. Now, this would eventually lead up to the development of the strong nation states, an independent identifying with your state/region as opposed to being under Rome and the papacy. This type of independence would allow for the 16th century reformation to happen under Luther. If it were not for Frederick the Wise, the regional authority in Germany where Luther lived, he would have never had the protection or freedom to launch his reformation. Luther also had the influence of being a scholar at Wittenberg. Around the 12th-13th centuries you had the first university pop up at the great cathedral of Notre Dame in Paris. The word university simply meant a co-operative effort from two or more people. It applied to many things besides learning. It was also during this time that the church began to develop a system of harmonizing Christian doctrine; she began to do systematic theology. The writings of the Greek philosophers [Aristotle] were rediscovered after centuries of them being hidden, and the great intellectual Saint Thomas Aquinas would wed Aristotle’s ideas with Christian truth. This became known as Scholasticism. Aquinas believed that men could arrive at a true knowledge of God from pure reason and logic. But man could not know all the truths about God and his nature without ‘special revelation’ [the bible and church tradition]. All Christians did not agree with Aquinas new approach to Christian truth, the very influential bishop Bernard would initially condemn Aquinas over this. Bernard said ‘the faith that believes unto righteousness, believes! It does not doubt’. The Scholastic school taught that the way you arrive at knowledge was thru the continuous questioning and doubting of things until you come to some basic conclusions. These issues would be debated for centuries, and even in the present hour many argue over the issue of Divine revelation versus natural logical reasoning. Tertullian, an early North Afrcian church father, said ‘I believe because it is preposterous, illogical’ he became famous for his saying ‘what does Jerusalem have to do with Athens’ meaning he did not believe that Greek philosophy should have any part with Christian truth. Origen, his contemporary, believed the other way. So the debate rages on. Why talk about this here? Some believers ‘believe’ in a type of knowledge called ‘revelation knowledge’ they mean something different than the historic use of the term. Historically ‘revelation’ meant that which God revealed to us THRU THE BIBLE, not something outside of the bible. For instance, the first canon of scripture put together was by a man called Marcion. His ‘bible’ contained the letters of Paul and parts of :Luke. He believed the revelation God gave Paul was for us today, not the Old Testament or the historical gospels. He was condemned by the church as a heretic. The point being some took Paul’s writings about receiving knowledge from God as an indicator that what God showed Paul was different than what the church got thru the other apostles. In point of fact the things that God revealed to Paul, or to you or me; all truth is consistent, it will not contradict any other part of Gods truth. Paul’s letters are consistent with the gospels, not in contradiction. When believers cling to an idea that their teachers are sharing ‘special revelation’ or a Rhema word that is somehow above the scrutiny of scripture, then they are in dangerous territory. Paul did appeal to his experience with God as a defense of his gospel, but he backed up everything he said with Old Testament scripture. God wasn’t ‘revealing’ things to Paul that were outside of the realm of true knowable ‘truth’. You could examine and test the things Paul was saying, he wasn’t saying ‘because God showed it to me, that’s why I’m correct’. So in today’s church world, we want all the things we learn and believe to be consistent with what the church has believed thru out the centuries. Sure there are always things that are going to be questioned and true reform entails this, but beware of teachers who come to you with ‘revelation knowledge’ or a ‘Rhema word’ that goes against the already revealed word of truth. (1387) FOR THE FATHER HAS LIFE IN HIMSELF, AND HAS GIVEN TO THE SON TO HAVE LIFE IN HIMSELF; AND HAS GIVEN HIM AUTHORITIY TO EXECUTE JUDGMENT ALSO- In John chapter 5 one of the statements that irks the religious leaders is Jesus calling God his father- thus making himself equal with God. Those who doubt the deity of Christ should look at the way the religious leaders viewed him, they knew that he claimed equality with God. In some of the recent musings on the liberal ideas of ‘the evolution of God’ [those who see the church evolving in her view of God as time goes by] I want to say a few things. First, the incarnation is Gods way of saying ‘yes, your view of me was limited, the very fact that the incarnation is the full revealing of myself to man, shows that man never had the complete [full] view of me yet’. So in a sense, yes, our view of God ‘evolved’ [so to speak] from the wrathful God of the Old Testament to the merciful God of the New Testament. Now, are these contrary views of God? No. Are they views like some in the early days of the church taught- that the God of the Old Testament was a different God than the God of the New [Marcion and other Gnostic cults]? No. But our view of God from the Old Testament is a view of Gods holiness and judgment apart from the grace of the New Covenant. He is the same God, seen absent the Cross [for the most part, yet we do see Gods attribute of mercy even in the Old Testament]. Now, without getting off track too much, in the New Testament we are told that Jesus is the complete picture of God to us; Colossians says that ALL the fullness of the God head dwelt in Jesus bodily. We never had this fleshly reality of God before- the apostle John will say ‘we handled the word of life’ [1st Jn]. A few weeks back while watching an apologetic show I mentioned how some of the staunch apologists were labeling the UPC [united Pentecostal churches] as a cult because of their unique view of the oneness of God. The apologists at one point quoted the verse ‘all things were made by him’ referring to Jesus, and said ‘therefore Jesus is God’ true. But they were trying to combat the UPC brothers by using this verse, the apologists were using it in a way that said ‘see, Jesus created everything too, just like it says about God’ sort of in a disconnected way. In John 1 we read that in the beginning was the word and the word was with God and the word was God. In Genesis we read that God ‘spoke’ all things into existence. Jesus in the New Testament is called ‘the word of God’ to try and simplify it, when Colossians says ‘all things were made by him’ it does not mean that Jesus created things separately from God, it means God spoke and that ‘the vehicle’ of creation was the Son. The act of God’s word [also called Jesus] going forth created all things. God did not create separately from the Son, or the Son from the father. I really loathe teaching this stuff because church history is filled with names that get tagged on all the various views of explaining the oneness of God while at the same time upholding the reality of the Trinity. The main point today is mans view of God did ‘evolve’ in a sense, it became fully revealed in Jesus. Now the liberal view of the evolution of God is something different than this, but I wanted to make clear that if the only view of God is seen thru the Old Testament, than yes we are not ‘fully’ seeing God, the full view comes thru Jesus. We reject the Marcion idea of 2 different Gods, the Gnostic belief that the God of the Old Testament was the God of matter and thus an evil God, while the God of the new testament is the spirit God- this is true heresy, but as Christians we accept the incarnation as the complete picture and revelation of God to man. This in no way negates the wrath of God [eternal judgment] but it tempers it with mercy. I talked about the council of Trent on today’s post- Sunday sermon- below are my past teachings where the word was used- [1770] TREASURY OF MERIT Let’s pick up where we left off 2 posts back. We were talking about Martin Luther and the events that led up to the Protestant Reformation. In order to understand the key act that caused the protest- we will have to teach some Catholic history/doctrine. In the 16th century Pope Julius began the effort to build St. Peters basilica in Rome. He got as far as laying the foundation and died. Pope Leo the 10th would pick up after him. The church needed to raise money for the project- and the German prince- Albert- would play a major role. It should be noted that both Catholic and Protestant scholars agree that the Popes of the day were pretty corrupt. They came from what we call the Medici line of Popes. If you remember last month I wrote a post on the Renaissance- I talked about the Medici family and how they played a major role in supporting the Renaissance that took place in the 13th century in Florence Italy that would spread to the region. Well this very influential family also played a big role in who would get top positions in the church. At the time of Luther and prince Albert- if you had the right connections and the money- you could literally buy a position in the church. Albert already held 2 Bishop seats- and there was an opening for an Archbishops seat in Mainz [Germany] and he wanted that one too. It should be noted that official Canon law [church law] said you could only hold one seat at a time- Albert was bidding on his 3rd one! And he was too young for all of them. So even the Pope and the officials held little respect for what the church actually taught at the time. So Albert opens up negotiations with Leo- and the bidding starts AT 12,000 Duckets [money] Albert counters with 7,000- and they agree on 10,000. How did they justify the numbers? 12- The number of Apostles. 7- The 7 deadly sins. 10- The 10 commandments. Yes- the church was pretty corrupt at the time. So Albert works out a plan with Leo- he will borrow the money from the German banks- and pay the banks off by the Pope giving Albert the right to sell Indulgences. What’s an Indulgence? Okay- this is where it gets tricky. The ancient church taught a system called The Treasury of Merit. This was a sort of spiritual bank account that ‘stored up’ the good deeds of others over the years. You had the good deeds of Jesus at the top- but you also had Mary and Joseph- the 12 Apostles- and other various saints thru out time. The way the ‘bank’ worked was you could tap into the account by getting a Papal indulgence- a sort of I.O.U. that had the Popes guarantee that it would get so much time out of Purgatory for a loved one. The actual sacrament that accesses the account is called Penance [confession]. When a penitent does penance- he confesses his sin to the priest- and he is absolved by the authority of the church that the priest has. The priest usually tells the person ‘say so many Hail Mary’s- Our Father’s’ and that’s a form of penance. One of the other things the church practiced was called Alms Deeds. This term is found in the bible and it means giving your money to the poor- it is a noble act that Jesus himself taught. In theory- part of the sacrament of penance was tied into Alms Deeds- you can access the account thru the practice of giving to the poor- which also meant giving to the church that helps the poor- and in the hands of the Medici line of Popes- meant outright giving money to the Pope. So now you see how the abuse worked its way into the pockets of the faithful. Albert now had the permission from Leo to sell these indulgences in Germany- and he would pick a certain corrupt priest to sell them in a place called Saxony- the region where Luther operated out of. It should be noted that the Catholic Church never taught the crass act of ‘buying your way out of Purgatory’. The practice of including giving money as a part of the sacrament of penance was tied into the biblical principle of giving to the poor- a good thing. But Tetzel and others abused the official meaning of the indulgence- and did make it sound like you could by your way out of Purgatory [in theory- a loved one might be in Purgatory for so many years- and through the indulgence you are actually getting time off for them- because the good deeds of others are now applied to the account]. The money Albert would raise- half would go to Rome for the building of St. peters- and half would go to pay off the banks in Germany- it was a sad system- and a sad time for the church as a whole. It would be wrong to judge the entire church at the time as being corrupt- you did have many sincere Priests and Catholic men and women who saw the abuses and did not take part in them. But there was corruption at the top- and this would eventually lead to the breakup of the church- and the launching of what we now call the Protestant Movement. As a side note- it should be said that many Catholics and Protestants are not aware of the whole treasury of merit system- and the church never officially changed her position on the doctrine. There were 3 Church councils since the time [Trent- 1500’s, Vatican 1- 1800’s and Vatican 2- 1962-65]. The Treasury of Merit never came up for change. Obviously Protestants don’t believe in Purgatory- and it’s not my purpose in these posts to change Catholics into Protestants or vice versa- but to give all sides a clear view of the issues that divided us- and to try and be honest- and respectful during the process. Does the bible teach anything like a Treasury of Merit? Well actually it does. The bible teaches that the righteousness of Christ is the treasury that people can access- by faith- and become righteous in the sight if God. The idea- applied to Christ- is good. But in the hands of the Medici Popes- and the ambitious prince of Germany- it would lead to disaster. [parts] (839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal will some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’. VERSES [These are the verses I either quoted or taught from on today’s post] Hebrews 3:19 So we see that they could not enter in because of unbelief. In Context | Full Chapter | Other Translations Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: In Context | Full Chapter | Other Translations John 12:40 "He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them." Romans 9:18 Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. Exodus 4:21 The LORD said to Moses, "When you go back to Egypt see that you perform before Pharaoh all the wonders which I have put in your power; but I will harden his heart so that he will not let the people go. Exodus 7:4 "When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments. Exodus 7:13 Yet Pharaoh's heart was hardened, and he did not listen to them, as the LORD had said. Exodus 10:1 Then the LORD said to Moses, "Go to Pharaoh, for I have hardened his heart and the heart of his servants, that I may perform these signs of Mine among them, Exodus 10:20 But the LORD hardened Pharaoh's heart, and he did not let the sons of Israel go. Exodus 11:10 Moses and Aaron performed all these wonders before Pharaoh; yet the LORD hardened Pharaoh's heart, and he did not let the sons of Israel go out of his land. Exodus 14:8 The LORD hardened the heart of Pharaoh, king of Egypt, and he chased after the sons of Israel as the sons of Israel were going out boldly. Joshua 11:20 For it was of the LORD to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy, but that he might destroy them, just as the LORD had commanded Moses. Exodus 4:21 The LORD said to Moses, "When you go back to Egypt see that you perform before Pharaoh all the wonders which I have put in your power; but I will harden his heart so that he will not let the people go. Exodus 7:3 "But I will harden Pharaoh's heart that I may multiply My signs and My wonders in the land of Egypt. Exodus 9:12 And the LORD hardened Pharaoh's heart, and he did not listen to them, just as the LORD had spoken to Moses. Exodus 10:1 Then the LORD said to Moses, "Go to Pharaoh, for I have hardened his heart and the heart of his servants, that I may perform these signs of Mine among them, Exodus 10:20 But the LORD hardened Pharaoh's heart, and he did not let the sons of Israel go. Exodus 10:27 But the LORD hardened Pharaoh's heart, and he was not willing to let them go. Exodus 11:10 Moses and Aaron performed all these wonders before Pharaoh; yet the LORD hardened Pharaoh's heart, and he did not let the sons of Israel go out of his land. Exodus 14:4 "Thus I will harden Pharaoh's heart, and he will chase after them; and I will be honored through Pharaoh and all his army, and the Egyptians will know that I am the LORD." And they did so. Exodus 14:17 "As for Me, behold, I will harden the hearts of the Egyptians so that they will go in after them; and I will be honored through Pharaoh and all his army, through his chariots and his horsemen. Deuteronomy 2:30 "But Sihon king of Heshbon was not willing for us to pass through his land; for the LORD your God hardened his spirit and made his heart obstinate, in order to deliver him into your hand, as he is today. Revelation 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. In Context | Full Chapter | Other Translations Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. In Context | Full Chapter | Other Translations Deuteronomy 4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? Deuteronomy 4:33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? Deuteronomy 4:34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? Deuteronomy 4:35 Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him. Deuteronomy 4:36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire. Deuteronomy 4:37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt; Deuteronomy 4:38 To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day. Deuteronomy 4:39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else. Deuteronomy 4:40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever. Matthew 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. In Context | Full Chapter | Other Translations Leviticus 26:10 And ye shall eat old store, and bring forth the old because of the new. In Context | Full Chapter | Other Translations Zechariah 4:6 Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts. In Context | Full Chapter | Other Translations Hebrews 13:14 For here have we no continuing city, but we seek one to come. In Context | Full Chapter | Other Translations [Here’s my teaching on the whole letter- https://ccoutreach87.com/hebrews-updated-2015/ ] The Solemnity of the Most Holy Trinity Lectionary: 165Reading 1DT 4:32-34, 39-40 Moses said to the people: "Ask now of the days of old, before your time, ever since God created man upon the earth; ask from one end of the sky to the other: Did anything so great ever happen before? Was it ever heard of? Did a people ever hear the voice of God speaking from the midst of fire, as you did, and live? Or did any god venture to go and take a nation for himself from the midst of another nation, by testings, by signs and wonders, by war, with strong hand and outstretched arm, and by great terrors, all of which the LORD, your God, did for you in Egypt before your very eyes? This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments that I enjoin on you today, that you and your children after you may prosper, and that you may have long life on the land which the LORD, your God, is giving you forever." Responsorial PsalmPS 33:4-5, 6, 9, 18-19, 20, 22 R. (12b) Blessed the people the Lord has chosen to be his own. Upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the Lord the earth is full. R. Blessed the people the Lord has chosen to be his own. By the word of the LORD the heavens were made; by the breath of his mouth all their host. For he spoke, and it was made; he commanded, and it stood forth. R. Blessed the people the Lord has chosen to be his own. See, the eyes of the LORD are upon those who fear him, upon those who hope for his kindness, To deliver them from death and preserve them in spite of famine. R. Blessed the people the Lord has chosen to be his own. Our soul waits for the LORD, who is our help and our shield. May your kindness, O LORD, be upon us who have put our hope in you. R. Blessed the people the Lord has chosen to be his own. Reading 2ROM 8:14-17 Brothers and sisters: For those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a Spirit of adoption, through whom we cry, "Abba, Father!" The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him. AlleluiaRV 1:8 R. Alleluia, alleluia. Glory to the Father, the Son, and the Holy Spirit; to God who is, who was, and who is to come. R. Alleluia, alleluia. GospelMT 28:16-20 The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they all saw him, they worshiped, but they doubted. Then Jesus approached and said to them, "All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age." 窗体顶端 窗体底端 James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. In Context | Full Chapter | Other Translations James 2:20 But wilt thou know, O vain man, that faith without works is dead? In Context | Full Chapter | Other Translations James 2:26 For as the body without the spirit is dead, so faith without works is dead also. In Context | Full Chapter | Other Translations MY SITES Active sites- www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.com/ https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://www.pinterest.com/ccoutreach87/ https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://www.reddit.com/user/ccoutreach87 https://ccoutreach87.jimdo.com/ http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 http://ccoutreach87-1.mozello.com/ https://ccoutreach87.site123.me/ http://ccoutreach87.wixsite.com/mysite https://corpusoutreach.weebly.com/ http://ccoutreach87.strikingly.com/ https://medium.com/@johnchiarello http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching] Inactive- work in progress https://ccoutreach87.joomla.com/ http://ccoutreach87.webs.com/ https://sites.google.com/yahoo.com/ccoutreach87/home Video sites [Can download my videos free of charge] https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://vimeo.com/user37400385 https://drive.google.com/drive/my-drive https://onedrive.live.com/?id=root&cid=8C01100DF9D82987 I no longer upload videos to this site- but there are many links to download here as well- https://ccoutreach87.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Thanks, John. BEWARE VIMEO!
https://youtu.be/RxD_sZcnBCU https://1drv.ms/v/s!Aocp2PkNEAGMgUWw2eXGUGHEzPJP https://drive.google.com/file/d/1i710Y_OeB0a-Ja-M67k6ImEXK2g-dm5Z/view?usp=sharing Vimeo deleted all of my videos- from my PAID site- not the free version. I subscribe to auto pay- and as far as I can tell they are continuing to debit my account- while deleting years worth of videos. As I was trying to resolve the issue [at least stop charging me] I realized this is not a first for Vimeo. I will post this now- with the video links- to bring attention to the matter- John MY SITES Active sites- www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.com/ https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://www.pinterest.com/ccoutreach87/ https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://www.reddit.com/user/ccoutreach87 https://ccoutreach87.jimdo.com/ http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200 http://ccoutreach87-1.mozello.com/ https://ccoutreach87.site123.me/ http://ccoutreach87.wixsite.com/mysite https://corpusoutreach.weebly.com/ http://ccoutreach87.strikingly.com/ https://medium.com/@johnchiarello http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching] Inactive- work in progress https://ccoutreach87.joomla.com/ http://ccoutreach87.webs.com/ https://sites.google.com/yahoo.com/ccoutreach87/home Video sites [Can download my videos free of charge] https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://vimeo.com/user37400385 https://drive.google.com/drive/my-drive https://onedrive.live.com/?id=root&cid=8C01100DF9D82987 I no longer upload videos to this site- but there are many links to download here as well- https://ccoutreach87.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Thanks, John. GALATIANS 3
17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 https://youtu.be/hhA-O_mb3Y8 Galatians 3 https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip ON VIDEO .Abrahamic covenant .Fulfilled thru Christ .Law [covenant] came later .1st promise stands .Law revealed sin .Faith in Christ justifies .Began in Spirit [faith] don’t go back to law [works] .Christ took the curse of the law on the Cross [tree] .Law was tutor- to bring us to truth .Jesus is the Truth .No more need for the tutor .Father of many nations .Legal and actual justification .Luther- Trent [16th century] .Legal fiction? .Mercy seat NOTE [new stuff below]. Today [1-9-17] I found out that a good friend of mine died. His name was Huey Martin. I saw Huey about 10 days ago- the first time in about 7 months. As he pulled up to Timons [mission] he beeped the horn- and waved for me to come over. I didn’t recognize him- the car window was tinted. So- I sat there and ignored him. I noticed he kept waving for me to come over- like he thought ‘maybe John is mad- in one of his moods’. Yes- the guys know me- and this has happened before. As I walked away- I heard someone yell ‘John- John’. I walked over to the car window- and realized it was Huey. I could tell he felt bad- like I was ignoring him. But I told him I didn’t realize it was him- and I talked with him for around 15 minutes. I could see he was not doing well- I put my hand on his shoulder- like a brother- and told him I would pray for him. I see his older brother- David Martin- every week. I just visit with David- fellowship- and pray with him. All 3 brothers are like family to me- Andy- David and Huey. I have had people ask me why I ‘hang out’ with some of the guys- because of their lifestyles. Over the years I had good talks with Huey- we laughed- he spent 3 days at the house once when he broke a rib. And yes- we talked about God and life. I will indeed miss Huey- He was my friend. Here’s a video I did about 2 years ago- Huey is in it https://youtu.be/R0ZNzDkvphc NEW- Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons. Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham- Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Then Paul says – The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise- Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’- Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God. Then the first promise [to Abraham] wasn’t true- Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus. And if the law- which was given later- could also justify man- then basically God would have lied. God is not a man that he should lie- Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? Then the question is ‘why did God then give the law’? Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again. The law was given till the seed [Son] would come to whom the promise was made- Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]- Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor- Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. The law simply revealed to man his sin until the time of Christ- Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. The law is holy- just and good- But men are sinful. Therefore the law could never justify us. Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it- Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished- Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. Simple. The law cannot save us- was never intended to save us- Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. And now that Jesus has come- The only one who ever fulfilled all the law- Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross- Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross- Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us- Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: He quotes Habakkuk showing that the just shall live by faith- Habakkuk 2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not faith- but the ‘man that does them- lives under them’- Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them. The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself- Deuteronomy 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. He warns the gentile believers- if you go back to that system- you are ‘falling from grace’- Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. We are all the children of God by faith in Jesus Christ- Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ. Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. Amen. PAST TEACHING I DID THAT RELATES- GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/justification-by-faith/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/protestant-reformation-luther/ VERSES Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain. Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Galatians 3:9 So then they which be of faith are blessed with faithful Abraham. Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them. Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Galatians 3:20 Now a mediator is not a mediator of one, but God is one. Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster. Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ. Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. ________________________________________ Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; In Context | Full Chapter | Other Translations 1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. In Context | Full Chapter | Other Translations 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. In Context | Full Chapter | Other Translations 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? In Context | Full Chapter | Other Translations http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://twitter.com/ccoutreach87 https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# |
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