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ACTS 24
Acts 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: Acts 24- https://youtu.be/r48iPGZCaP0 https://ccoutreach87.com/10-3-17-acts-24/ https://ccoutreach87.files.wordpress.com/2017/10/10-3-17-acts-24.zip Furman- https://youtu.be/Ad0VlHwxtbA [I made this video the other day- and also added some notes and verses below] Vegas Shooter- the real story- https://youtu.be/wTObzkO-_YA https://ccoutreach87.com/10-7-17-vegas-shooter-the-real-story/ Friends- https://youtu.be/Cmq_MHuGngA https://ccoutreach87.com/10-7-17-friends/ You see some of my friends at Dave Watters street ministry- New Christian Harvest- Prayer requests- 1- Roger 2- George’s Dad 3- Bob .Crow- Bro. Dave .Furman-Joe .Jammer- Neena .George- Albert .Claire Hebrews 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. ON VIDEOS- [Past teaching- verses below] [Furman] .Furman’s story .The truck .Update- Apostle Allen and Roger [Please pray for them] .Marriage in heaven? What will our relationship with spouses be like in heaven? [Acts 24] .Baby the dog .Read the whole bible- it can be done .They were corrupt .Rhetoric .Paul- the trouble maker? .Paul’s accusation- and defense .Felix and Drusilla .How did her son [Agrippa] make it into the history books? .Some event in ad 79 .Felix wanted a bribe from Paul .Felix’s 3rd wife .Paul sits in jail for 2 years- waiting for a decision .Story of Black kid in NYC .Sat in prison for 3 years- accused of stealing back pack .No trial- he killed himself .Italian grandma- and the painting .Pompeii- Vesuvius- [found the lost city in 1748] http://www.history.com/topics/ancient-history/pompeii .Bay of Naples .Fossil evidence- evolution .Catastrophism .Lost in time .Google Vesuvius- too many Italian restaurants! I finished the Mark study- which I started in New Jersey- here’s the link https://ccoutreach87.com/mark-links/ For those following the sites- I will hopefully finish Acts- and Kings. Those are my current studies. PAST POSTS- [My past teaching that relates to this post] https://ccoutreach87.com/2017/07/14/mark-12/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/1st-2nd-corinthians/ ACTS- https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ https://ccoutreach87.com/2017/03/23/acts-5/ https://ccoutreach87.com/2017/03/31/acts-6/ https://ccoutreach87.com/2017/04/06/acts-7/ https://ccoutreach87.com/2017/04/14/acts-8/ https://ccoutreach87.com/2017/04/18/acts-9/ https://ccoutreach87.com/2017/05/07/acts-10/ https://ccoutreach87.com/2017/05/16/acts-11/ https://ccoutreach87.com/2017/05/22/acts-12/ https://ccoutreach87.com/2017/06/01/acts-13/ https://ccoutreach87.com/2017/06/14/acts-14/ https://ccoutreach87.com/2017/07/03/acts-15/ https://ccoutreach87.com/2017/07/07/acts-16/ https://ccoutreach87.com/2017/07/27/acts-17/ http://corpuschristioutreachministries.blogspot.com/2017/08/acts-18-acts-1828-for-he-mightily.html https://ccoutreach87.com/2017/08/09/acts-19/ https://ccoutreach87.com/2017/08/20/acts-20/ https://ccoutreach87.com/2017/09/04/acts-21/ https://ccoutreach87.com/2017/09/20/acts-22-2/ https://ccoutreach87.com/2017/10/04/redo-acts-23-2/ (739)ACTS 24- Paul’s accusers come down from Jerusalem. They hired a lawyer [orator] to accuse him! Tertullus gives a speech to the Governor that could be defined as the classic political ‘suck up’ speech of all time. Paul defends himself and says ‘I am not guilty of these so called accusations. But I am guilty of believing the law and the prophets. I believe that what they spoke of [the shadows] have happened! I believe in the resurrection. Jesus has fulfilled the promises of the prophets!’ I had a discussion with a good friend the other day. We have a mutual friend who is really into Messianic stuff. He has espoused the idea that the feasts and images of Israel are EXACT PICTURES that give us a detailed road map to Christ’s return. Basically the friend believes that all the shadows and images are exact descriptions of all future events. I shared with my friend that I too believe that the feasts of Israel are prophetic signs of things. Surely Passover and Pentecost have had great meaning for the people of God. Paul says ‘Christ our Passover died for us’. Some see the end time feast of the latter harvest as having future fulfillment in the ingathering of the nations to Christ. I have taught some of this on the radio before. The problem with this other stuff is it takes the feasts and shadows and tries to ‘detail’ every little thing. Paul understood the prophets and law having been fulfilled thru the present work of Christ and his resurrection. I can’t stress enough how the apostolic witness in Acts sees Jesus as the fulfillment of these things. They do not preach a heavily nationalistic [Jewish] message, though they are all Jews! [The Apostles] As Paul defends himself, the governor listens and trembles! Paul spoke of judgment and temperance and the reality of a future resurrection of the just and unjust. The basic apostolic message as seen in the classic creeds of the church. Paul will sit under house arrest for 2 years until another person takes over Felix’s position. The guy’s name is ‘Porcius festus’ [I think I would prefer the name Judas over Porcius!] We end the chapter with Paul waiting to give another witness of Jesus before another ruler. The legal problems of Paul were Gods providence to give Paul opportunity to speak the gospel all the way up the chain. The chain ends at Rome. Hebrews 13- Once again we will see an image in this chapter that Paul will take from the Old Testament and use to describe the sacrifice of Christ. It might even be the best image yet! But let’s start with some basics. ‘Let brotherly love continue’ the other day I was shopping at Wal Mart and saw some Cowboys shirts. I have a homeless friend who I have known for 15 years who loves the Cowboys [The football team!] So I bought him a 13 dollar shirt [they had a nicer Jersey for around 40 dollars, but I am not that spiritual yet]. So I bought him the cheaper one. Sure enough he’s been wearing it ever since! Sometimes it’s the little things, the ‘brotherly love’ stuff that we need to do. We are so obsessed with doing ‘religious stuff’ and attending ‘religious meetings’ and ‘tithing’ that we really do not see the underlying reality of going out of our way for others. We will read in this chapter the 3 sacrifices God does want from us, after all the teaching Paul does on ‘no more sacrifices’ he will give us the spiritual sacrifices that God requires of us. They don’t even touch what we think is important! ‘Remember them that are in bonds, as bound with them’ a regular part of my prayer life includes praying for our fellow brothers and sisters ‘in bonds’. A few years ago a brother from our area got sent to jail for stealing money from a famous Christian mission that he worked for. I met him a few times over the years. He used to go to the church I attended. I really didn’t like him to be honest with you. I loved him as a brother, but a little to ‘I am a Christian, cant you see’ type thing. I don’t want to judge him, but this was how I felt. Well many years later when he got sent to jail he became the talk of the town. I started regularly praying for him and haven’t stopped since. This has been around 5 years or so. I also recently included some other Christians who also did some public crimes and were sent to prison, a girl who was found guilty of murdering her foster child. I also pray for those around the world who are in prison for the faith. True persecution. I want to exhort you to pray for those in bonds. Paul knew how hard it was, he was in jail often. ‘Marriage is honorable in all… but whoremongers and adulterers God will judge’ Paul made it clear in all his letters that he was not preaching a gospel of grace that condoned sin. He will say this time and again thru out his writings. He was accused of preaching a sinful gospel, but he wanted to make it clear that in all of his preaching about the law and sacrifices passing away, that in Christ people by nature will do what is right [Romans]. At the end of this great treatise to the Hebrews he makes it clear ‘don’t go on sinning’. ‘Let your conversation [lifestyle] be without covetousness; and be content with such things as you have: for he hath said ‘I will never leave thee, nor forsake thee’ Paul once again deals with avoiding a materialistic mindset. He isn’t urging them to believe God for millions of dollars, or to set a goal of what you want and then to use scripture to get it. He tells them ‘you have Jesus, so be happy. Don’t be always trying to find fulfillment in things, they pass away’. You will find this mindset all thru out scripture [read 1st Timothy 6!] so many Christians today think that this mindset is ‘tradition’. But it is in scripture! ‘Remember THEM which have the rule over you’ to be fair, I have done a lot of teaching in the past against the authoritarian one man rule over believers. I want to submit to you that both here, and in every other New Testament letter that leadership is always plural. It is ‘them’ not ‘him’. Also there are a few other passages that use the term ‘rule’ you could also interpret these as ‘those who watch over you, have care for you’ and use more amicable terms. There are actual reasons why the stronger language is used, I don’t really want to get into the whole thing here, but some feel it had to do with the time that the English bibles were being translated. The kings of the time [England] wanted to maintain a strong hierarchy within their ‘nation states’ as they broke away from the Papacy of Rome, and the translators made a conscious decision to use the more authoritarian terms to keep the people under authority. A whole book has been written on this dynamic. But for now I simply want you to see that Paul is addressing a community of people and saying ‘submit to the eldership of your area, they have responsibility for your spiritual growth, they will give an account to God. So listen to them’ this is not a verse to be used to justify the present office of the singular Pastor in the Protestant church! ‘Be not carried about with diverse and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them which have been occupied therein’ I like this verse. It summarizes so much of the Christian life. The whole point of this letter is to establish people in grace. To see that in Christ we have been accepted with God. Our main message isn’t all the interesting doctrines and stuff that we like to argue about. It really is Christ and Gods grace being freely given to us thru him. A lot of the reproving I do is not for the purpose [I hope not!] of just arguing about things that don’t matter, but it is for the purpose of bringing Gods people back to a platform of grace. I teach ‘you are not under the tithe [law] but give all you can in love [grace]’ we are all living our lives openly before the face of God, we shouldn’t be running around trying to ‘one up’ the next guy. Or showing everybody how smart or spiritual we are. We are all here to become more like Jesus and to simply see our requirement as living a thankful life and doing good deeds and sharing our goods with others [the 3 sacrifices that we will see later in this chapter!] I like this verse a lot! ‘We have an altar [the Cross] whereof they have no right to eat which serve the tabernacle [those under the tabernacle system, the law!] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp [the main area where the tabernacle and all the holy things of God were located]. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate [right outside the City of Jerusalem at the hill of Golgotha]. Let us go forth therefore unto him [leave the Old Covenant and all of its sacrifices, and move on unto perfection found only in Christ] without the camp [outside of the rules and regulations of the law and all of its shadows], bearing his reproach [those who left their Jewish heritage for Christ suffered extreme reproach and ridicule from their friends and family. It was a very unpopular thing to do for the 1st century Jew] for here we have no continuing city [natural Jerusalem], but we seek one to come [spiritual Jerusalem]’ Paul sees significance in the fact that the bodies of the animals whose blood was used for atonement were burned outside the camp. There were different types of sacrifices that took place around the system of the tabernacle. Some were totally burnt [burnt offering] others were eaten [Passover] and for the one whose blood alone was used, these bodies were taken to a place outside of the camp and were disposed of by burning. It was purely a utilitarian purpose. They had to get rid of the bodies and they burnt them. Now Paul sees this as a prophetic symbol of Christ. Paul says ‘remember that place where those bodies were burnt? It is a type of Jesus who suffered outside of the city. It was showing that there would be a day where a sacrifice would be made, outside of the law system, that would sanctify all the people’! Amazing, once again Paul sees things in scripture that no body else is seeing, until now! Paul’s mind was consumed with seeing Jesus in everything. He sees hidden shadows of Gods preplanned coming of Messiah and how God all along would require people to ‘leave the camp’ and come unto Christ. In essence Paul is saying ‘even in the tabernacle system God prefigured a once for all sacrifice that would take place outside of the law’ Bravo! Also you will notice how Paul says ‘here we have no continuing city’ [Jerusalem] but we seek one to come [The heavenly city, the bride the Lambs wife, the church!] Paul does not do what many modern Evangelicals do. He does not exalt Israel’s natural heritage. Interesting that a first century Jewish believer [Paul] writing to a 1st century Jewish audience, downplays their ‘holy land’. If you go back and review everything in this commentary, you will see that there are no references to the prophetic significance to the land of Israel as a geographical ‘holy place’. As a matter of fact the main theme is ‘leave your dependence and cultural pride that comes from your natural heritage, and come into this ‘new city’ that all of our fore fathers were looking for’ there is this amazing lack of exalting the natural city of Jerusalem [which the New Testament calls ‘Sodom’ in a spiritual sense! Revelation] and a plea for all nations, including natural Israel, to come unto Christ. ‘By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased’ Paul gives us 3 main sacrifices that the New Covenant priest/believer can bring. Praise, doing good and giving of your goods and money to meet the needs of those around you [communicate means this here]. ‘Obey THEM that have the rule over you and submit yourselves’ again we see leadership in plurality. Every city has spiritual leadership, they are responsible before God for how they lead the people in their area. They are also responsible to bring the people to maturity and independence. A place where people are not co dependant upon leadership. I believe much of the modern system has failed in this respect. The modern system has actually taken these types of verses and used them to tell people ‘your main role is to come to church on Sunday and passively listen’ we have built this audience/ spectator mindset into people, and we have failed in this respect. ‘Pray for us’ I have found this simple request to be one of the most important things you can ask others to do for you. Enlist prayer support. Pray for me! Ask people to pray for you! We all need this desperately! ‘Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory forever and ever amen’ What a great way to end this letter! It is thru the blood of Jesus Christ that we are accepted and perfected in every way. We can only live and function because of the blood! We have true forgiveness for all of our sins because of what Christ has done for us. Paul has penned 13 chapters of revelation showing us the great significance of Christ’s sacrifice. He has urged his fellow country men ‘come out from trying to make yourselves holy and acceptable, and receive the once and for all sacrifice of Christ’ he has trumpeted this theme all thru out this letter. I want to exhort you guys to see the sufficiency of the Cross. We get so caught up in what we are doing that there is a tendency to rely on ourselves and our own ability to change things [even us!] we need to re-focus on the biblical priority and necessity of the sacrifice of Jesus Christ. He truly is the way, the truth and the life. No man can come to the Father but by him! God bless you guys, John. [parts] (961)1ST CORINTHIANS 7:1-15 Paul addresses divorce. It is interesting that Jesus himself actually raised the bar from the Old Covenant practice to the New. In most other areas he emphasized grace as opposed to law ‘the Sabbath was made for man, not man for the Sabbath’ but in this area Jesus said ‘Moses made an exception under the law for divorce, but from the beginning this was not Gods plan’ and Jesus restricted divorce to the cause of adultery [fornication- actually the word for pornography] only. Here Paul gives some direction. First, you shouldn’t divorce. You also shouldn’t be married to an unbeliever. Well, what should happen to those who were unbelievers when they married, but now one is a believer? Paul says if the unbeliever is ‘pleased’ to stay in the union, then that’s fine. Well what does ‘pleased’ mean? If the unbeliever is physically abusing his spouse, then that doesn’t seem ‘pleasing’ to me. Paul will say if the unbeliever departs, let them go. The believer should not feel condemned by this. He/she had no control in this case. But if there is a divorce, let the one who left remain unmarried. So what happens if you were forced into it, can you re marry? Paul does not specifically say. He does say to the one who left the marriage, they should not remarry. Divorce is a tricky issue. When attending the fundamental Baptist church they taught that if one were divorced they could never be ‘a Pastor’ [even though no one was ‘a pastor’ in this way in the first century church!]. Many teach that Paul’s instructions on Bishops/Elders said a divorced person should not be an overseer. Paul actually said ‘they should be the husband of one wife’. This most certainly could simply be saying they shouldn’t be in a plural marriage. This was common in the first century, so you could take it this way. Overall I find it strange that someone could have been a murderer [Paul] or any other type of sinner, but the divorcee’ seems to be the only sinner that is excluded. The other problem is how much of ‘a believer’ were you at the time of your divorce. There have been well known preachers who initiated the divorce from their wives, they remarried and later wanted this to be treated as any other sin, just forgive and forget. The problem is if you were wise enough in the lord to have known better, then true repentance would entail making things right. Whether that’s reconciliation or simply remaining single, but it sure seems like these types of brothers who went into the whole remarriage thing with their eyes wide open, they should be held to a higher standard. Overall, we should not be in bondage to things that were out of our control. Those who were victimized and the partner left you, you should not be condemned for something that was out of your control. Believers who initiate the divorce from someone who was willing to stay in the marriage, they should not remarry. There have been too many cases where believers divorce other believers, without biblical grounds, and then remarry someone from the church. These situations are not permitted. If the believing spouse was simply ‘difficult to live with’ then that doesn’t cut it. In situations where there was actual physical abuse, well I don’t believe the Lord wants you to stay in the house under these circumstances. But the only biblical excuse for divorce, according to Jesus, is adultery. In all of these gray areas, wisdom must be applied. The high profile ministers who have initiated their divorces and remarried, without the proper biblical grounds, should not be simply ‘forgiven’ and permitted to continue in their public role in ministry. True forgiveness and restoration would entail some sort of repentance and a public change in the situation. Like Paul says ‘to the rest speak I, not the Lord’. I am giving you my opinion on some of this stuff, but I too think I have the Spirit of Christ. (962)1ST CORINTHIANS 7:16-24 ‘Were you circumcised when you were called into the Christian life? Then don’t become uncircumcised’ [that would be quite a feat!] ‘Were you uncircumcised when called? Don’t get circumcised’. What’s Paul saying? Basically he is keeping the decrees that were made at the Jerusalem council [Acts 15]. He is stressing the importance of Christ’s spiritual kingdom. To the Jew, he is not saying ‘keep trying to become justified by the law and sacrifices’ but he is saying ‘I am not trying to wipe out your culture and heritage, I am trying to bring you into the fullness of what the Prophets have foretold’. This is Paul’s ongoing defense in the book of Acts ‘I stand condemned because I believe that what the prophets said would happen, did!’. Paul says the thing that matters is ‘the doing of Gods commandments’. When we studied Romans I showed how Paul did say ‘the hearers of the law are not justified, but the doers shall be’. Here again Paul stresses the importance of the Christian life being one of true conversion. Those who believe are changed and become doers of Gods law by nature. The mechanism of conversion is Faith, the outworking of that conversion is obedience. So even though Paul is not putting the law on the gentile converts, yet he does teach that they will by nature keep the law [Romans again]. Now he says ‘were you a slave when called? Seek not to become free. Were you free? Don’t become a slave’ and ‘be not the servants/slaves of men’. We actually have hit on this a few times in recent months. Once again Paul says ‘don’t see this new faith as an opportunity to mount a civil disobedience campaign’ but at the same time he makes it clear ‘don’t put yourself under servitude either!’ The New Testament does not justify the institution of slavery or racism! The basic ethos of this new kingdom is freedom from bondage, it was only a matter of time before this new movement would shake the foundations of society and uproot this evil. Make no mistake about it, the anti-slavery movement was instigated by the people of God [William Wilberforce, Charles Finney and many others]. (963)1ST CORINTHIANS 7: 25-40 let’s be a little unconventional today. This passage deals with Paul’s counsel on celibacy and marriage. The historic church has had a bad rap on this issue. It is common today to say the church devalued marriage [and sex] and therefore we should exalt it. Sometimes this attempt at trying to correct the perceived imbalance puts a stumbling block in the way of those who are truly called to live the single life. Though marriage is an honorable thing, a true gift from God, yet living the celibate life can also be considered a very noble thing. It is rare in contemporary evangelicalism to leave this option open. Paul does say this option is not only available, but a noteworthy calling! He also makes it clear that only those who are called to this single lifestyle should attempt it. The church should not force celibacy on people. Now, do our catholic brothers force it upon the Priests? In a way, yes. But don’t forget that no one is ‘forced’ into the priesthood. Some feel like the scandals of catholic priests who abused children can be blamed on forced celibacy. The problem with this idea is many protestant ministers have also fallen sexually, and they were not celibate! The point being we need to be careful when we brand any Christian denomination with an accusation. Now, Paul also makes an interesting statement that we need to look at. He says ‘for the present distress I give these guidelines’. Is it possible that Paul’s seeming harshness on marriage was due to the fact of some type of distress that he saw coming? Possibly the Neronic persecutions? If so, Paul could be saying ‘because of the upcoming severe persecution I recommend everyone just laying low for the time, if married, seek not to be single and vice a versa’. This is possible, we need to keep this in mind when reading this section of scripture. But most of all I think the modern evangelical church needs to retool her message in this area. Marriage and sex are good, God ordained these things in their proper place. But living single and celibate is also considered a very noble calling, we do not normally reflect this balance in the present atmosphere. Also as an aside, a few years back it was common to teach ‘the world/public schools have taken sex and taught it to our kids. They have usurped the job of the family/church’ while there is some truth to this, the problem was some well known TV evangelists began to discuss sex in the Sunday morning setting that was improper in a way [If you local Pastors who read this have done this, be assured I am not talking about you!]. I remember watching a national minister speak openly, with grandma’s and children in the service, and say ‘now speaking about sexual climax’ Yikes!! Just because the family/church dropped the ball on these issues, this doesn’t mean there are no barriers at all while dealing with these issues. Those who do this type of stuff seem to be saying ‘sex is not a dirty thing, therefore we need to bring it out into the open’ while this is true to a degree, there are also age appropriate subjects that should be taught in a private setting. If the church feels the need to delve into these subjects, we need to be careful that we are not crossing boundaries when doing it. [parts] I mentioned Rhetoric on today’s post- ACTS 24- here are some of my past posts where that word popped up [That’s why you see these past sections on the posts] ARISTOTLE Born in Northern Greece- in 384 BC. The most famous student of Plato- attended Plato’s Academy for around 20 years. His main disagreement with Plato was on his theory of Forms. Plato believed that the ‘idea’ world contained the forms of all things we see in the physical realm. Aristotle taught that substance itself was the main thing- that the forms of what we see in the natural realm come from matter itself. He spoke about Potentiality and Actuality- that is the material things have in ‘seed’ form the final product. The acorn has the Potential of becoming a tree- the fetus has the Potential of becoming a man- etc. The form is already embedded in the thing itself- it does not exist in the ‘idea’ world of Plato. Aristotle loved and admired his teacher- yet Plato had somewhat of a disdain for his most famous student. Plato passed over Aristotle to head up the Academy- twice. As things go- Aristotle went and started his own school- called the Lyceum. Aristotle did not just teach Philosophy- but Biology- Logic- Ethics- Rhetoric. Some refer to him as the first real scientist. His development of the laws of Logic- Cause and Effect- play a key role in the Scientific Method till this day. Aristotle taught that the main way we gain knowledge is thru sense perception and experiment. As we study the natural order of things themselves- we gain understanding from them. What we refer to as the Empirical method- knowledge gained thru the observation and experimentation of things. He referred to God as the Final Cause- not the First Cause. Why? He believed in God [some debate this- Aristotle himself called him God in his work on Metaphysics] and called him the Prime Mover. As I said before- a big thing with the early thinkers was the origin of Motion- who started the ball rolling- so to speak. Aristotle credited the source of all motion to an ‘un- moved Mover’. He gave the attributes of God to his Mover- said he had no beginning- was not material- an eternal and imperishable substance. So- why the Final Cause? He said God attracts all things to himself- so in his mind- motion started by attraction- not by a ‘push’ so to speak. This is interesting indeed- in modern physics we see that the universe is undergoing a continual expansion- heading somewhere- of course we believe this somewhere is God himself- the source of all things. Isaac Newton agreed with Aristotle on this point- he referred to it in his 3rd law of Physics. The medieval Muslim thinkers called him ‘The First Teacher’- and Kant [who we will get to later in this study] credits him with the bulk of what we know today as the Laws of Logic. Aristotle taught that the main activity of God was thought. The bible says that thru Wisdom and Understanding God made things [‘Wisdom builds the house- Understanding establishes it- and thru Knowledge it’s rooms are filled with all pleasant and precious riches- Wisdom is profitable to direct- the words of the wise are like nails fastened by the masters of assemblies- as a wise master builder I have laid the foundation’- various bible verses found in Proverbs- Ecclesiastes and Paul’s letter to the church at Corinth] – in a way Aristotle was right. One of his key contributions was the Syllogism- you start with a Logical argument- you engage in Deductive reasoning- and come to a Conclusion. A famous example would be ‘All men are mortal- Plato is a man- Plato is mortal’. Aristotle did not believe that something comes from nothing- a phrase that will come up a lot as we progress in this study is ‘ex nihilo nihil fit’- meaning Nothing comes from Nothing. He was also what we refer to as a Teleolologist- he believed that there was design and purpose in the created order of things. He saw design in the universe- world. Many today embrace an idea that there is no purpose or design- that the design we see in the material world is by accident- and furthermore some say all that we see- CAME FROM NOTHING. I can’t stress enough that this is simply not possible- I don’t say this from the Christian view point alone- but from a scientific one. Science deals with the observation and testing of things- we look into the material world and come to certain conclusions based on what we see- observe. One of the most fundamental observations that science SEES- is what I quoted above- NOTHING COMES FROM NOTHING. That is- every effect has a cause. This is important for our day- because many have capitulated to the view that all things CAME FROM CHANCE. Not only is this statement illogical [chance is simply a word- this statement ascribes Ontological status to a word- which is impossible]. But it is scientifically not true. Why? Because science shows us that things do not ‘pop into existence’ without a cause- from nothing. True science in no way contradicts belief in God- no- it backs it up. Aristotle- as well as most of the great thinkers we shall cover- came to the conclusion that there had to be some immaterial thing [being] that was the cause of all other things. Now- why did he argue for a PRIME MOVER? Because he believed that the universe was eternal- if there ever came a time when science showed us that the universe had a beginning point- then the argument would be over. The Theists [those that believe in God] would win. Sure enough- in the 20th century that’s exactly what happened. Today Physics teaches us that time- space- matter did indeed have a beginning point- what we refer to as the Big Bang Theory. If the early thinkers had this knowledge- then the argument for a Prime Mover would be moot- because instead we would have a Prime Starter- see? Aristotle is credited with writing the second greatest work on Ethics from the ancient period- called Ethics [the first one being Plato’s Republic]. He wrote on political theory- believed that Aristocracy [rule by the excellent] was the best form of government [sort of like Socrates Philosopher Kings]. Aristotle’s most famous student was Alexander the Great. [overblog- see the rest here- https://ccoutreach87.com/2017/02/24/alien-life-north-bergen/ ] During Alexander’s conquests- he took a huge team of scientists with him- they collected all types of specimens from these conquests- and Alexander brought them back to Athens and they were used at the Lyceum for further study. It has been said that this was the most expensive scientific enterprise up to the day of the modern space program. He taught that the intellectual virtues can be taught directly- but the moral ones HAD TO BE LIVED FIRST. The bible says ‘the fear of the Lord is the beginning of Wisdom’. I agree. Proverbs 3:19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. Proverbs 3:20 By his knowledge the depths are broken up, and the clouds drop [parts] Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle. Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan. Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect. The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo. Alexander’s generals would do their best to carry on the system of Hellenization- and other nation’s generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar. Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time. The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance. Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah. Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement. Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language. Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me]. It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate]. Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. [parts] THE CREED https://ccoutreach87.files.wordpress.com/2015/12/12-3-15-the-creed.zip https://youtu.be/1-fcoGwgO10 [The creed] ON VIDEO- .Liberal arts .Cathedral .Charlemagne .Holy Roman Empire .Feudalism .University .Notre Dame .Bill O’reilly got it wrong! NEW STUFF- In this ‘new stuff’ section I’m trying to cover short snippets of things I mention of the videos that I never wrote about before. So- Liberal Arts? In the Middle Ages the church took up the slack after the fall of the Roman Empire in the West [5th century]. Over time the Cathedral churches became places where people would be able to obtain an education. The Cathedral churches /cities [Like Corpus Christi] were the main hub for the outlying Parish churches. Eventually they made education available to not only the clergy- but to other interested students. In the early days of the Roman Empire- this type of education was only available to ‘Free Men’. So- the term Liberal comes from the Latin ‘Liberales’- or ‘Free Men’. There were 7 ‘arts’ or general fields of study- 1 Math 2 Geometry 3 Astronomy 4 Music 5 Logic 6 Rhetoric 7 Latin In today’s world- when you study for a general education- we call that ‘Liberal Arts’- as opposed to what a person majors in- a specific field. Got it? PAST POSTS [verses below]- HEBREWS- 2015- VIDEO LINKS INCLUDED HEBREWS 1-3 The next few weeks I’ll be teaching from an old commentary I wrote a few years back [2007-8]- The notes at the bottom of the chapters- and post- are new [as well as the videos]. https://ccoutreach87.files.wordpress.com/2015/04/4-12-15-hebrews-1-3.zip NEW NOTE- In the study of the bible- there are debates about who wrote the letters of the New Testament. In the field of higher criticism- it gets a bit silly at times. I just finished an on line course from a respected scholar out of Yale university. He taught from the higher criticism perspective- I enjoyed the course- though I did not agree with lots of his conclusions. At one point he questioned whether Paul wrote the middle chapter of one of the letters attributed to Paul. Yet he did believe the first- and last chapters were by Paul. For the most part- we believe that the letters in the bible- that say in them ‘written by Paul’ are from Paul [or Peter, James, Etc.]. But- Hebrews leaves the authors name out- so some debate who wrote it. Tertullian- an early church father [2/3rd century] attributed it to Barnabus- Paul’s companion that we read about in the book of Acts- For about 1500 years- till the time of the Reformation- most Christian scholars attributed it to Paul. Hebrews is written in a high form of Greek [which is another way we determine who wrote the letters- tough this is not always accurate. Many say John the apostle did not write Revelation- because the form of Greek used is much lower than the other writings of John- yet- there is internal witness that John [the apostle] wrote it. In John’s writings [gospel- 1st, 2nd and 3rd John] he speaks about Jesus as the Word [Logos] and this theme is seen in Revelation too]. So- while we don’t know for sure- I personally stick with the authorship of Paul the apostle. INTRODUCTION: I have been wanting to overview this book for a long time. I believe there are a lot of misconceptions from Hebrews. Often time’s modern translations take older books of the Bible and want to make them relevant for our day. This can be both good and bad. I like the message Bible, but for in depth study it doesn’t really work. There are certain things that must be interpreted in context of the time and place when the book was written. Hebrews is one of the most important New Testament books to ‘read in context’. I wont go over every verse in this short commentary, I will hit the high points of various chapters and try to show you what I mean by ‘reading it in context’. I believe it is possible that this book was Paul’s ‘open letter’ to the first century Jewish community, this is quite possibly why it goes unsigned. The ‘Judaizers’ had so polluted the minds of their fellow Jews against Paul ‘he speaks against Moses and our law’ type thing, that if Paul signed this letter, there would be little chance that the intended audience would read it! If you read a book on auto mechanics, and tried to make it relevant for the human body, it wouldn’t work. For instance if you spoke on the engine of a car, and then tried to ‘translate’ that and equate it with the human heart, you would have problems. But if you left it in context and then applied the concept of maintenance and the need for clean fuel lines, and then applied it to the human need for clean arteries, well then that would be OK. So I believe when we read Hebrews, and don’t try to make it ‘fit’ Gentile believers, then it works. You still get great principles from the ‘manual’, but you understand that it is not speaking directly to the Gentile church. God bless you guys, I hope you get something from it. John. CHAPTER 1: NEW NOTES AT END OF CHAPTER- LOGOS. SEATED. ‘God, who at sundry times and in diverse manners spake in time past unto the fathers by the Prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. Many years ago when I was going to a fundamental Baptist Church, they would interpret this passage in a ‘cessationist’ way. They would say because God says in the past he spoke by prophets, but now by his Son. That this means he doesn’t speak thru Prophets any more. The Prophets here are Old Testament voices. In Ephesians it says after Jesus ascended up on high he gave gifts unto men, some Apostles, some Prophets, etc. The fact that Jesus made Prophets after the ascension teaches us that there were to be a whole new class of New Testament Prophets that were different from the old. I find it strange to believe that Jesus would create a whole new class of gifts, and then take them away as soon as the Bible is complete. Why would Paul give instruction in the New Testament on how Prophets would operate [Corinthians] and then to say ‘as soon as this letter is canonized with the others, all this instruction will be useless’ it just doesn’t seem right. The reason Paul is saying in the past God used Prophets, but today his Son. Paul is showing that the Jewish Old testament was a real communication from God to man. But in this dispensation of Grace, God is speaking the realities that the Prophets were looking to. Paul is saying ‘thank God for the Old Jewish books and law, they point to something, his name is Jesus’! The Prophets [Old Testament] served a purpose; they brought us from the shadows to the present time [1st century] now lets move on into the reality. Now you must see and hear the Son in these last days. ‘Who being the brightness of his glory and the express image of his person…when he by himself purged our sins SAT DOWN on the right hand of the majesty on high’ here we are at the beginning stages of themes that we will see later in the letter. The significance of Jesus ‘sitting down’ will be contrasted with the Old testament priests ‘standing up’. Paul [for the record I think Paul wrote this letter, from here on I will probably just refer to the writer as Paul] will teach that the ‘standing up’ of the Levitical Priests represented an ‘incomplete priesthood’ the reason Jesus sat down was because there would be no more sacrifice, and no more priesthood made up of many priests who would die year after year. This doesn’t mean there would be no more New Testament priests as believers, but that there would be no more Old Testament system. Paul will find spiritual truths like this all thru out the Old Testament. Some theologians feel that Paul is a little too loose with these free comparisons that he seems to ‘pull out of the hat’, for the believer who holds to the canon of scripture, it is the Word of God. ‘Being made so much better than the angels…but unto the Son he saith “thy throne O God is forever and ever, a scepter of righteousness is the scepter of thy Kingdom”. Here Paul introduces another theme that will be seen thru out this letter. The superiority of Jesus over angels. Why is this important? Most believers know that Jesus is greater than angels, don’t they? Here we see why context is important to understand this letter. In Jewish tradition it is believed that the law was given to Moses by God thru the mediation of angels. Some say ‘well, we don’t use Jewish tradition, we use scripture’. First, Paul used anything he could to win the argument. Second, if we believe Hebrews is an inspired book, then when we read later on that the law given thru angels received a recompense if broken, then right here you have scripture [Hebrews] testifying that God did use angels to ‘transmit’ the law to some degree. Now, why is it important for gentiles to see this? Well it really isn’t! But it is vital for a first century Jew to see it. If Paul can show that Jesus is greater than the angels, then he is beginning to make the argument that the New Covenant is greater than the Old. Here is the context. Moses law is highly revered in the first century Jewish community, so here Paul says ‘how much better is the law/word given to us from Gods Son’. Since Jesus is much better than the angels, therefore pay closer attention to the words spoken thru Gods Son, he is greater than the angels! ‘But to which of the angels said he “sit at my right hand until I make thy enemies thy footstool” we end chapter one with the theme of Jesus being better than the angels, yet in chapter 2 something funny happens, Paul will make the argument of Jesus being “a little lower than the angels” lets see what this means. NEW NOTES- 4-2015 LOGOS. We see God having created all things thru Christ ‘the express image of his person- by whom also he made the worlds’. Jesus is called the WORD of God in scripture- the Greek word- for ‘word’ is Logos. We read in the bible that God made all things- but also that Christ made all things- Is this a contradiction? No- For the first 3-4 centuries of Christianity- as you study the early church councils- The early church struggled over how to view the relationships between God and Jesus These debates raged- and at times each side viewed the other as Heretics. I think it was a mistake to be so quick to judge those as heretics- who were having difficulty in expressing in finite words- the great mystery of God and Christ. In Genesis we read that God spoke all things into existence- so- here we see God’s Word- Logos [Christ] as being the instrumental cause of creation. In John chapter one we read that Jesus was the Word- in the beginning- who was with God- and was God. I’ll try and simplify it [not an easy task to say the least]. God- who is Spirit- spoke- and this expression of God- his Word- is also referred to as Christ- Christ/Jesus is the Word of God made flesh- and it is thru his humanity [incarnation] that we do indeed see God in ‘the flesh’- Yes- by Him- all things were made. SEATED. We see a theme in chapter 1- that will run thru the whole letter- HE SAT DOWN- In Hebrews we are seeing the superiority of the New Covenant over the old- and there will be many comparisons to show how the Old Covenant- priests- sacrifices- the law itself- was less than what we get in the New Covenant- And the reality that Jesus sat down at the right hand of God- shows us that he was the last- and [parts] (999)1ST CORINTHIANS 13:1 ‘THOUGH I SPEAK WITH THE TONGUES OF MEN AND OF ANGELS, AND HAVE NOT LOVE, I AM BECOME AS SOUNDING BRASS OR A TINKLING SYMBOL’ Over the years I have seen how the church can ‘have a voice-make noise’ without actually effecting change. Last night I watched some Martin Luther King stuff. Without ‘sucking up for political purposes’ I must admit that Martin is at the top of my list of personal heroes. Martin spoke with a revolutionary purpose in mind, he was not ‘delivering sermons’. One time I spoke at a friends church, I only spoke for around 15 minutes [much like my radio show] and the pastor said ‘no wonder John doesn’t have a church/ preach regularly, you have to at least speak for 45 minutes’ [something like that]. Though after the message I had good comments from the people, the sincere pastor felt like we didn’t ‘put the time in’ in order to fulfill the Sunday morning practice of ‘church’. Were did we get our modern sermon from? [The actual format]. If you go to Bible College you can take a course called ‘homiletics’ this course will teach you the structure of speaking and putting a message together. If you study Greek rhetoric you will find that this science existed in the Greek intellectual world before Christians embraced it [the actual format and structure taught in homiletics comes right out of the Greek system of rhetoric, to the tee!]. I find it funny how many modern pastors seem to measure a persons degree of ‘being scriptural’ by this measuring rod. ‘Well brother, didn’t they preach in scripture’ you bet they did. We see Jesus reading from the scroll in the synagogue. Paul and Peter were master ‘preachers’ if you will [though Paul himself was no ‘golden tongue’] basically the biblical concept of preaching/teaching was more of a spontaneous thing. It’s certainly not wrong to borrow the sermon from the Greeks [which we did do] but we don’t want to fall into some mindset that sees modern ministry [pastoral] as being a professional [parts] HEBREWS- 2015- VIDEO LINKS INCLUDED HEBREWS 1-3 The next few weeks I’ll be teaching from an old commentary I wrote a few years back [2007-8]- The notes at the bottom of the chapters- and post- are new [as well as the videos]. https://ccoutreach87.files.wordpress.com/2015/04/4-12-15-hebrews-1-3.zip NEW NOTE- In the study of the bible- there are debates about who wrote the letters of the New Testament. In [parts] VERSES- here are the verses I taught or quoted on today’s post- ACTS 24 18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20 Now there were seven brethren: and the first took a wife, and dying left no seed. 21 And the second took her, and died, neither left he any seed: and the third likewise. 22 And the seven had her, and left no seed: last of all the woman died also. 23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. Mark 12 Acts 24:1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. Acts 24:2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, Acts 24:3 We accept it always, and in all places, most noble Felix, with all thankfulness. Acts 24:4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. Acts 24:5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: Acts 24:6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. Acts 24:7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, Acts 24:8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. Acts 24:9 And the Jews also assented, saying that these things were so. Acts 24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: Acts 24:11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. Acts 24:12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: Acts 24:13 Neither can they prove the things whereof they now accuse me. Acts 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. Acts 24:16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men. Acts 24:17 Now after many years I came to bring alms to my nation, and offerings. Acts 24:18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. Acts 24:19 Who ought to have been here before thee, and object, if they had ought against me. Acts 24:20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council, Acts 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. Acts 24:22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. Acts 24:23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. Acts 24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. Acts 24:25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. Acts 24:26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. Acts 24:27 But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound. MY SITES http://www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://www.reddit.com/user/ccoutreach87 https://ccoutreach.yolasite.com/ https://ccoutreach87.jimdo.com/ https://www.stumbleupon.com/stumbler/jchiarello Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. 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SUNDAY SERMON
Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. [Post below] Blog- https://corpuschristioutreachministries.blogspot.com/ The blog is my main site- on some sites if you click the link it gives a ‘warning’- if that happens- simply type the address in or search on google- the site is safe- the most up to date posts are on the Blog. Site- https://ccoutreach87.com/ Follow us on Facebook- https://www.facebook.com/john.chiarello.5?ref=bookmarks Subscribe to our Youtube channel- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber Follow us on Instagram https://www.instagram.com/john.chiarello/channel/ Friend us on VK https://vk.com/id533663718 Friend us on OK https://ok.ru/profile/589985645111 Follow us on Tumblr http://johnchiarello.tumblr.com/ Follow us on Twitter https://twitter.com/ccoutreach87 Connect on Linkedin https://www.linkedin.com/home?trk=hb_logo Watch our videos here- https://www.flickr.com/photos/ccoutreach87/ https://www.dailymotion.com/ccoutreach87/videos https://www.bitchute.com/channel/jsS961GkXUSn/ Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/ Cloud links- https://ccoutreach87.com/cloud-links-12-2018/ [Links to all my sites at the bottom of this post] NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John. Sunday sermon videos- https://youtu.be/zLGkZUApk-0 https://1drv.ms/v/s!Aocp2PkNEAGMhSzqt0xFNQCKJwUn https://www.dropbox.com/s/l3ikxy1no8sdzu4/3-18-18%20Sunday%20sermon%20CCCF-%20Mass.mp4?dl=0 ON VIDEO .In the Bluff we call it ‘Bran New’- Huh? .The canyon is closed today .The moral law and the ceremonial law- its all ‘the law’ .3-18? 318 Genesis 14:14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. .The Melchizedek priesthood The Greeks seek Jesus [John 12] .How did Jesus respond? .The cross .Jesus prayed to God to ‘save him from death’ [Heb. 5]Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;Hebrews 5:8 Though he were a Son, yet learned he obedience by the things which he suffered; .How did the Father answer this prayer? .He raised him from the dead NOTE- Today I talked from the verses that Pastor Don preached on [CCCF] as well as the verses from the Sunday mass. They did fit together- and I will add my past teaching below. I won’t try and write on the subjects I talked about- because I have taught them in depth in the past and it would be better for me just to post that below. John PAST POSTS [My past teaching that relates in some way to this post- Sunday sermon- Verses below] https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/john-complete-links-added/ https://ccoutreach87.com/1st-2nd-corinthians/ https://ccoutreach87.com/acts-links/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/galatians-links/ CHAPTER 5: NEW NOTES BELOW- HIGH PRIEST. TIME TO MOVE ON. ‘For every high priest taken from among men…who can have compassion on the ignorant and on them that are OUT OF THE WAY , for that he himself is compassed about with infirmity’ God once again emphasizes the reality of calling men with faults and weaknesses into leadership. Why? Because according to the law men who themselves have weaknesses could then have compassion and not judge others who are ‘out of the way’. I spent the day yesterday with some homeless friends, a lot of them are ‘out of the way’. They never seemed to transition into the normal routines of life. Many of them will eventually share their experiences of being rejected as kids by their parents. Others have had an abusive childhood. For different reasons they are ‘out of the way’. They also are used to being treated badly by society. One of the guys is a true believer. He is even ordained as a deacon for a homeless church, he reads and teaches the word. Really stands out as a follower of Christ. He is homeless. He told me how sometimes he will go and just sit on church property so he can sense God and spend time praying apart from the other hangouts where guys are drinking and doing drugs. Sometimes the church will call the cops and tell him to move. Now I know the church doesn’t realize he is truly a believer, but it shows you how society treats those who are ‘out of the way’. God chose you, fully knowing your weaknesses and faults, you might think that your faults disqualify you for service, God says they are part of the requirement to be a priest! ‘Christ glorified not himself to be made a priest… thou art a priest forever after the order of Melchisedec’ once again Paul will use his great knowledge of the Old Testament to teach something new. He goes to the story of Melchisedec in the Old Testament. This person was a real priest who Abraham paid tithes to. Later we will read that this means the priesthood of Jesus is superior to that of the law. Many use this verse to justify tithing for gentiles, but it really is showing the superiority of grace over law. Now Paul also finds a prophetic Old Testament verse that says Jesus is a priest from this order. What order? Well there have only ever been 2 priests in this ‘class’ and that was Melchisedec and Jesus. In essence Melchisedec was simply a real person who functioned as a priest before the Levitical priesthood was established. The fact that Paul finds this obscure verse showing that Jesus came from this ‘line’ of priests as opposed to Levi shows that Christ’s priesthood is outside of the law. This is the main reason for Melchisedec’s historical existence. Some teach that he was a preincarnate appearance of Christ because we will read he had no beginning of days or end of life. I kind of lean towards this meaning there is no record in scripture of him having a birth or death. I don’t see Melchisedec as a preincarnate appearance of Christ. I do find it interesting how God raised up a man, before Christ, for the sole purpose of later saying of Jesus ‘you are a priest forever after this order’. In my mind God did it for this sole reason. We know Jesus was slain before the foundation of the world. So basically God raised this priest up just so Jesus could be traced thru his lineage as opposed to Levi. The significance is great in the mind of Paul, because once again this makes the case for Israel to come out of the old system of law [Levi] and come to a priesthood that cannot trace its roots back to the law. This is solely a grace argument; it is not some strange teaching that shows a preincarnate Christ who walked the earth forever. ‘Called of God an high priest after the order of Melchisedec, of whom we have many things to say [I just said some of them!] and hard to be uttered, seeing ye [1st century Israel, NOT CHRISTIANS!] are dull of hearing. For when for the time ye ought to be teachers [God raised Israel up to be a ‘teaching nation’ in the midst of a pagan world. The purpose of God for them as a nation was to influence all the nations around them with the true God. This is why God ordained ways for ‘proselytes’ to come and become partakers of Gods blessings on Israel. This is very important to see here, because as we go into chapter 6 this will be the context to clear up many wrong views of this letter] you have need that one teach you again which be the first principles of the oracles of God’. As we go into chapter six I will show you how ‘the first principles of the Word of God’ are all the elementary teachings of the law, not the message of the Cross! Paul is rebuking Israel because they had a long time to fully get grounded in the law, it was now time for them to move on from these ‘basic teachings’ and into Christ. Paul says they need to be ‘re taught’ the basics again because they are unable to see the pictures that Paul has been painting for them thru this ‘old testament canvas’. So in context, Paul is not telling Christians to ‘move on from the Cross’ as many teach. But he is telling Israel ‘move on from the elementary principles of the law’ unto Christ. This is why it is so important to read this letter in context. NEW NOTES [4-2015] HIGH PRIEST. TIME TO MOVE ON. ‘High priest- after the order of Melchizedek’- Once again we see the writer quoting from Psalms [2, 110]. The point the writer is making- about Melchizedek- is that Jesus comes in a symbolic way- not thru Levi- the priestly tribe of the law. But thru another line [Judah too]. Melchizedek was indeed a real person- a priest talked about in the bible- and we will read later that he had no ‘father or mother’- but a type of Christ- without beginning or end. Most see this as meaning there is no record of a father or mother- so he fits the type. Others think this man was a pre-incarnate appearance of Christ- Either way- the point is Jesus is not a ‘law’ priest- but outside the law. Showing the readers [Jews] that they too need to move on from the base principles of the old covenant- and receive Jesus as the final high priest. Now- context- he says ‘the time has come that you should be teachers- but have need to be taught again’. Ok- I don’t see this as speaking to Christians- but talking to the 1st century Jewish people- the ‘time has come’- We read in Galatians ‘in the Fullness of time’. Israel was supposed to move on in the reality of Jesus as the Messiah- and enter the fullness of the Kingdom. Then as Gods completed people- they would ‘teach the nations’ of the glory of God [in Christ]. Much like what the early disciples did- But- if Israel rejects Christ- as a nation- then they will forfeit this special calling they had. We will read later that they needed to ‘move on from the elementary principles’- Once again- not telling Christians to ‘move on’ [which makes no sense]. But all the elements of the ‘doctrine of Christ’ were indeed contained in the law. These ‘base elements’ are now fulfilled in Christ. Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. Hebrews 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Hebrews 5:10 Called of God an high priest after the order of Melchisedec. Hebrews 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Psalm 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Psalm 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Psalm 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. CHAPTER 6: NEW NOTES- CAN CHRISTIANS BE FORGIVEN- IF THEY FALL? CAN THEY CRUCIFY CHRIST- AGAIN? WHO ARE THE LAPSY? ‘Therefore leaving the principles of the doctrine of Christ [in Colossians Paul teaches that the ‘principles/ elementary teachings’ are the law. The law contained all the elementary doctrines of Christ, it held all the ‘shadows’ but not the reality! Here the principles are not Christian doctrine, but law], let us go on unto perfection’ Now, it is commonly taught that Paul is exhorting believers to move on to maturity. While it is true that Paul teaches this elsewhere, here he is not teaching it. Here he is telling Israel ‘leave the basics of the law and move on to Christ’. Why is this important to see? Because if you don’t see it this way, then you will have a doctrine that says to believers ‘you must move on from the Cross’ many well meaning preachers have done this, this is why context is so important. When you see it in context, Paul is not saying ‘move on FROM the Cross’ but ‘move on INTO the Cross’! ‘Not laying again the foundation of repentance from dead works [law], and of faith towards God, of the doctrine of baptisms [washings- Israel had all types of doctrines of baptisms [plural] this is why when John the Baptist came baptizing people in the Jordan, they didn’t say ‘what in the world is this guy doing’ they had the ‘doctrine of baptisms’ engrained in their law! The whole sacrificial system and the tabernacle had all types of lavers {wash basins} and things] ‘and of the laying on of hands [Moses ‘ordained’ 70, you had the ‘laying on of hands’ taught in the law] and of the resurrection of the dead and eternal judgment’ Now, all these verses without a doubt describe the law. It is easy to read these verses as applying to the New Covenant, but they really aren’t. In context why would Paul be telling young believers [who these are not! They are Jews on the verge of transition] to leave all the fundamental teachings of Christianity? But he is telling Israel to move on from the basic elements of the law into the reality of what the law was foreshadowing. That is Christ! ‘For it is IMPOSSIBLE for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost’ Israel had Gods Spirit anointing her Kings for thousands of years before the Spirit ever came on the day of Pentecost. They had ‘exclusive rights’ to the things of God pre-Cross. They were made partakers of the Holy Ghost! They were enlightened in a way that no other nation was, they had prophets and priests administrating the things of God all thru out their history. In context Paul is saying ‘if you Jews, who have had this favorable position all thru out your history, if you ‘fall away’ from God at this point by not continuing with his revelation of Messiah, then it is impossible to renew you AGAIN unto repentance’ Part of their system of law was repentance. All the animal sacrifices and works of humility were for this purpose. Paul is warning Israel ‘if you miss this opportunity to believe, don’t think that you can keep bringing your animal sacrifices of repentance anymore, it is impossible to renew that’ Now do you see? No more arguments over whether these are Christians who lose their salvation, or whether these were those who professed but didn’t possess, that’s silly! In context you now know what this means. That’s why I said in the introduction of this commentary that you can’t read a book on mechanics and apply it directly to the human body. But you can glean principles from it that will benefit you. So we see here the great finality of the sacrifice of Jesus. We see its sufficiency to cover and REMOVE all our sins. We see the great doctrine of redemption thru the offering of Jesus. What we don’t see is Christians losing their salvation and being told ‘you can never re dedicate [renew] yourself back again!’ ‘And have tasted the good word of God [Israel was reading scripture thousands of years before Gentiles even knew their was scripture!], and the powers of the world to come, if they shall fall away, to renew them again unto repentance, seeing they CRUCIFY UNTO THEMSELVES THE SON OF GOD AFRESH, and put him to an open shame’ Here it is real important to understand context. How many believers who have struggled with sin have been told ‘you are crucifying Jesus afresh’? Paul never dealt with believers using this language. He told the Corinthians that because they were God’s dwelling place, and the Spirit of God lived in them, that God would judge those who were in unrepentant sin. But he never used this type of language. So why use it here? If Israel rejects Messiah and continues to ‘keep open’ the sacrificial system post Cross, in essence she would be saying ‘we want the sacrifice to continue’ or ‘let’s keep crucifying the Son of God afresh’. In Israel’s mind this would be what they were saying. Paul says ‘don’t do this’ in essence this is an argument, once again, to move on from the law and its sacrifices unto Christ. ‘For the earth that drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, recieveth blessing from God, but that which beareth thorns and briers is rejected, and is nigh unto cursing, whose end is to be burned’ In the parables one of the main themes is Israel not bringing forth fruit to God. The parable of the vineyard, the cursing of the fig tree. In John 15 the branches not bearing fruit are cut off and burned. In all of this imagery Jesus is saying to Israel ‘the time has come for you to produce fruit, the only way a branch can do it is if it is connected to the vine[Jesus], if you reject me you will never produce fruit and your ultimate destiny is judgment’ Paul reiterates that theme here! ‘But we are persuaded better things of you, that which speaks of salvation… for God will not forget your work and labor of love that you have showed towards believers’ Many of the recipients of this letter were those who Paul had preached to in various cities. He would often preach to the Jews on a Sabbath day. After his departure some believed, others were in transition. They still treated the believers well and sort of shared a common fellowship. To these who were not fully converted yet, Paul says ‘God won’t forget how you treated his children, I am persuaded that you will go all the way and show fruits of salvation in Messiah’. ‘Be followers of those who thru faith and patience inherited the promises’ Paul will go thru the rest of this chapter showing how Abraham received promises from God and after many years of waiting he would get the promise. Paul is telling Israel ‘you have waited many years for the promise [Messiah] do like the fathers did, inherit it thru faith and patience’ Paul is showing Israel that the patient waiting for their Messiah was part of the plan. When the promise shows up all you have to do is recognize the time and believe in the promise. Israel was at a dangerous transition time, she could [and did] miss the fulfillment of the promise! ‘Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil: wither the forerunner is for us entered, even Jesus, made an high priest forever after the order of Melchisedek’ we are going to get into Melchisedek again in chapter 7. Paul lays the groundwork, he is telling Israel ‘we have a great high priest who has entered into Gods presence for us, he is from another tribe [Judah] and therefore you must come out from the ‘law tribe’ [Levi] and into the grace tribe [Judah] and you must leave the Aronic priesthood [law] and enter in to the Melchisedek priesthood [New Covenant]. Everything Paul points to is for the purpose of getting his Jewish brothers to embrace Messiah and the New Covenant, Paul sees everything thru this lens. He is persuaded that Jesus is the only way! NEW NOTES- In this study I’m trying to make the case that the writer is appealing to the 1st century Jew- and when we read ‘there remains a rest to THE PEOPLE OF GOD’ OR ‘those who were once enlightened- and tasted of the heavenly gift and were partakers of the Holy Spirit’- that in context- these are indeed references to the Jewish person- in the 1st century. How can that be? Because all of these covenant blessings- were indeed aspects of the 1st covenant [law] and were unique to Israel. Then- when we read things like ‘if these shall fall away- repentance is impossible’- Why? If the Jewish person- at the time of Christ in the 1st century ‘falls away’- meaning he does not continue in the covenant promises of God- thru the law and prophets- which find fulfillment in Christ-Then yes- he ‘fell away’. Then- if he continues in the old sacrificial system of the law- he in a way ‘crucifies Christ again’. How? The animal sacrifices were a type/symbol of Christ to come. And if you reject Christ as the Messiah- the last and final sacrifice- then in a theological way- you ‘crucify Christ again’. In Hebrews this is a theme- we read things like ‘there is no future repentance’. The church has struggled over these verses for centuries- in the early days of Christianity there were those who ‘re-lapsed’ [called the Lapsy]. They denied the faith- in order to save themselves from death. Then later- the question was asked ‘can they be received back into the church’. Well- these verses in Hebrews- were an obstacle- because they seemed to say there was no future repentance for those who ‘fell away’. Yet- that seems to contradict the concept of Grace and Mercy- which are indeed part of the new Covenant. We read of the Apostle Peters’ denial of Christ- and yet Jesus did forgive him. So- does the bible contradict? No- not if you read it in the context I’m showing you. In the New Testament-there is no ‘repentance’ for those who reject Christ- who ‘blaspheme the Holy Spirit’- Meaning they resist the revelation of God [the Spirts witness] about his Son. And yes- that indeed is the only sin that cannot be forgiven- because it rejects the only solution to sin- which is the final sacrifice of Christ. See? Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Hebrews 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. Hebrews 6:3 And this will we do, if God permit. Hebrews 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, Hebrews 6:5 And have tasted the good word of God, and the powers of the world to come, Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. HEBREWS 7-9 https://ccoutreach87.files.wordpress.com/2015/05/5-7-15-hebrews-7-9.zip [note- some of the posts are too long to post on facebook-so if you just see the video- you can go to the blog and read the post- thanks]. END NOTES OF POST BELOW- WHAT ARE THE DEAD SEA SCROLLS? OCTAVIAN- A GOD? CICERO- MARK ANTONY [or Anthony if you like]. WHO WERE THE ESSENES? DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY? NOTE- On the video I said that Herod the Great had 4 sons who ruled areas at the time of Christ- actually there were 3. Archelaus- Ethnarch of Judea. Antipas- tetrarch of Galilee [I did get this right] and Philip- tetrarch of regions east of the Jordan. CHAPTER 7: NEW NOTES- MELCHIZEDEK/JESUS NEVER DIES. NEW PRIEST- NEW LAW. ‘For this Melchisedek, king of Salem [Jerusalem], priest of the most high God…to whom Abraham gave a tent part of all…without father or mother [no record in scripture!] having neither beginning of days nor end of life [no record of his death or birth] but made like unto the Son of God, abideth a priest continually’ first, Paul is showing the superiority of the New covenant over the Old. These verses are often used to teach tithing to gentile believers, they really teach the opposite! In context they are showing that the New Covenant is greater than the law, therefore the law [represented as Levi being in the loins of Abraham] submitted to Grace [The priesthood of Melchisedek/Jesus] and showing how grace is better than law. Paul’s point is to once again use the Melchisedek figure as a type of Christ. Jesus is called a high priest forever after this order, Paul says in essence ‘this order has priests who have no beginning of days or end of life, the priests in this order have a forever priesthood’. It really is amazing how Paul gets all this from the few verses of scripture that speak of Melchisedek. Many theologians today question even the most obvious truths. Some good ones will say there isn’t enough evidence for certain doctrines. Even though the evidence is 100 times more than what Paul used in his teaching on Melchisedek! I find it interesting how Paul continually sees Jesus thru every story! The man was a true ‘Jesus freak’. ‘Now consider how great this man was, unto whom Abraham gave the tenth…they that are of the sons of Levi have a commandment to TAKE TITHES OF THE PEOPLE ACCORDING TO THE LAW’ Lets settle this once and for all. To all my friends who teach tithing is for Christians today, many of them justify it by saying ‘tithing was before the law [true] in the law and after the law’ I have tried to explain this many times before. This verse shows tithing to be part of the law, specifically, not just ‘during it’. Also, the whole point of the argument here is that Grace and the New Covenant are better than the law. The tithe here is mentioned in a way that shows the superiority of the new covenant over the Old. ‘Levi also paid tithes in Abraham, for he was yet in the loins of his father when Melchisedek met him, if THEREFORE perfection were under the Levitical priesthood, what further need was there that a priest should rise after the order of Melchisedek, and not after Aaron? FOR THE PRIESTHOOD BEING CHANGED, THERE IS A NECESSITY FOR A CHANGE OF THE LAW’. The ‘therefore’s’ are real important. They show you the main reason for the argument. If Paul can prove that God raised up Jesus from another priesthood, then there must also be ‘another covenant’. For this reason [therefore] you [Jew] should move on from the Old one and into the New! ‘For it is evident that out Lord sprang [root out of dry ground!]out of Judah, of which tribe Moses spake nothing concerning priesthood…who is made not after the law of a carnal commandment, but after the power of an endless life, for he says “thou art a priest FOREVER after the order of Melchisedek”. Again Paul gets all he can from the ‘Melchisedek verse’. Because this single text of scripture says ‘Jesus is a priest forever’ therefore God knew all along that he would raise up a priest with an endless life. Wow, Paul even gets the resurrection from this verse! As Paul was learning all these things in a new way after his conversion, it was blowing his mind. He saw all these ‘hidden’ nuggets of wisdom that Israel had all along in hidden form contained in their law. Paul is doing his best to present his case from their own ‘bible’ if you will… ‘For the law made nothing perfect, but the bringing in of a better hope did; by which we draw nigh unto God…and they truly were many priests, because they were not permitted to continue by reason of death: but this man, because he continueth ever, hath an unchangeable priesthood. WHEREFORE he is able to save them to the uttermost that come unto God by him’. Now, we usually read this ‘the guttermost’ but it means something a little different. It means because Jesus has an endless life, he is ‘always’ interceding on our behalf. His very presence continually before the throne is what ‘keeps saving us continually all the time’. It is more along the lines of ‘Jesus never will die; therefore we will continually be saved’. Paul compares this to the insufficiency of the priesthood of the law. Those priest’s ‘meant well’ but the poor brothers kept dying! This showed the total inability of those priests to effectively stand in on our behalf, even though they did all they could do. Jesus, on the other hand, will never die. Who would you prefer to have on your prayer team? Someone who will forget to pray for you down the road, who will last so long? Or someone who will pray for you forever? I know this is a crude way to look at it, but for our gentile minds it gets the point across. ‘For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens’ Paul describes the character of Jesus as ‘harmless’ as someone who would never ‘get even’ who is always pure, the perfect intercessor! There are times in our lives, as well as all ‘natural priests’ that we are not pure, holy or harmless. During these days our prayers can’t get thru. If people are depending on us for true intercession, we let them down. There is never a day where our ‘chief intercessor’ lets us down. There are days when we feel useless, we have failed. Our own agendas get in the way. Days when we are not ‘harmless’. Thank God that our ‘prayer warrior’ is always on the job on our behalf. This is what it means when it says ‘he is able to save to the uttermost that come to God by him’. All you have to do on those down days is ‘come’. ‘Who needeth not daily to offer for sins… he did this once and for all when he offered up himself’ Jesus is the ultimate sacrifice, there will never be another! ‘For the law maketh men high priests which have infirmity, but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore’ Paul takes the verse again where it says ‘thou art a priest forever’ and compares it to the law. He says ‘the oath that God swore when he made Jesus a priest forever, came after the giving of the law. Therefore it supersedes the law. The law made priests that were failing, the oath made a priest who would last forever’ it really is amazing how much use Paul gets from this one verse. He in essence is saying ‘because Jesus was made a priest by this later oath, therefore the former making of priests is no longer in operation. You must leave the Levitical priesthood [law] and enter into the new one made by the oath’ [New Covenant] all the arguments that Paul makes in this letter are always pointing to Jesus as the final word from God. A better covenant with better promises. This is the whole context of Hebrews, for the people to come out of the law and into Christ! NEW NOTES- MELCHIZEDEK/JESUS NEVER DIES. NEW PRIEST- NEW LAW. Ok- we see the Melchizedek figure a bit more here- The writer is saying ‘look- my Jewish brothers- in Psalms 110- King David- a prophet- spoke about another Priesthood. This priesthood is not from the tribe that priests from the law come from [Levi]. But the promise/oath made about this priest [Jesus] says ‘you are a priest FOREVER’. How can this be? The writer says this must mean that David was talking about some future priest- who would have an endless life- How else could anyone be a priest FOREVER? So- David spoke about another priesthood- outside of the law. And this priest is superior to the ‘law’ priests- because those guys died- but this one lives. He also says ‘there must then be a change of the law [Old Covenant] too- because if we have a new priest- then there must be a new TESTAMENT/COVENANT as well’. The whole argument is showing the superiority of what Jesus has done for us- versus the requirements of the Old Law. The writer says ‘see- Abraham our forefather paid tithes to him- and Abraham had the tribe of Levi ‘still in him’ [Abraham was the father of Isaac- Isaac was the father of Jacob [named Israel] and he was the father of the 12 tribes]. Levi being one of those sons/tribes. The point being that this example of Abraham paying tithes to Melchisedek- shows that he [and the priestly line that would follow- Jesus] was superior to the old law/priesthood- because Abraham was blessed by him- and truly ‘the lesser is blessed by the greater’. Once again- this whole argument only makes sense to the 1st century Jew in transition- it has no real relevance to a new- first century- gentile church. Notice how much the writer is ‘getting’ out of this obscure reference in the book of Psalms- We really don’t have a whole lot of stuff in the bible about Melchizedek- but what we do have- is enough. Hebrews 7:1 For this Melchisedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Hebrews 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Hebrews 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. Hebrews 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: Hebrews 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. Hebrews 7:7 And without all contradiction the less is blessed of the better. Hebrews 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him. Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? Hebrews 7:12 For the priesthood being changed, there is made of necessity a change also of the law. Hebrews 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Hebrews 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Hebrews 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Hebrews 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. Hebrews 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. Hebrews 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. Hebrews 7:20 And inasmuch as not without an oath he was made priest: Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) Hebrews 7:22 By so much was Jesus made a surety of a better testament. Hebrews 7:23 And they truly were many priests, because they were not suffered to continue by reason of death: Hebrews 7:24 But this man, because he continueth ever, hath an unchangeable priesthood. Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. Genesis 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. Genesis 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: Genesis 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. POSTED BY CCOUTREACH87 ⋅ OCTOBER 18, 2016 ⋅ LEAVE A COMMENT JOHN 19 https://youtu.be/iS9OG-fiBL0 John 19 https://ccoutreach87.files.wordpress.com/2016/10/10-13-16-john-19.zip John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! ON VIDEO- .Media bias .Yemen rebels shoot at us .Iran nuke deal .My question for Margie Rose? .animal rescue .Voter I.D. laws? .Did dead people vote? .Passover .No broken bones .Gamble for the coat .Final sacrifice .Made damn sure the Pilate washed his hands… NOTE- just a brief note before I post. In the news right now we are seeing- every night- the ‘advance’ on Mosul- a city in Iraq that ISIS took. Why is this- now- a major news story? [Beside the nonstop talk about Trump]. Because it is an effort- by the media- and our country- to change the narrative. Meaning ‘look- we are really attacking- and killing- ISIS’. ISIS has had this city for about 2 years- many of the people in the city see ISIS as their defenders- because they are on the religious side of ISIS- in the division within Islam. The Iraqi govt. forces are not on the side of some of the citizens in Mosul- and the history is when the Iraqis take back a city- with our help- the people are treated like ISIS. So- we- the U.S. – are willing to side with the actual murder of some of the citizens in Mosul- simply because it serves our political purposes leading up to the election. It gets the story on the front lines ‘look- the Obama administration [who Hillary was secretary of state] is really doing a great job fighting ISIS’. Yet- when [if] the city falls- what will happen next? In a year or 2 [or a month after the election in the U.S.] it will either go back to ISIS- or the Iraqis will persecute the citizens [kill] who they see as siding with ISIS. Some in the city sided with them because ISIS gave them a type of government- which they did not have under the American backed Iraqi leadership. So- that’s why you are seeing this as a top story- sad indeed. PAST LINKS [verses below] NOTE- The proclamation of John ‘Behold the Lamb of God who takes away the sins of the world’- In Latin the term is Agnus Dei- as a boy we sung this hymn in Catholic church ‘Lamb of God who takes away the sins of the world- have mercy on us’. [Agnus Dei, qui tollis peccata mundi, miserere nobis.- this is the full phrase in the Latin – taken from John’s declaration- where the Christian song/chant comes from] JOHNS GOSPEL LINKS- https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ https://ccoutreach87.wordpress.com/2016/07/05/john-6/ https://ccoutreach87.wordpress.com/2016/07/09/john-7/ https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip https://ccoutreach87.wordpress.com/2016/07/16/john-8/ https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’ https://ccoutreach87.wordpress.com/2016/07/25/john-9/ https://ccoutreach87.wordpress.com/2016/07/31/john-10/ https://ccoutreach87.wordpress.com/2016/08/05/john-11-the-8th-sign/ https://ccoutreach87.wordpress.com/2016/08/10/i-found-a-verse/ https://ccoutreach87.wordpress.com/2016/08/13/john-12/ https://ccoutreach87.wordpress.com/2016/08/19/samuel-john-hebrews-review/ https://ccoutreach87.wordpress.com/2016/08/22/john-13/ https://ccoutreach87.wordpress.com/2016/08/26/john-14/ https://ccoutreach87.wordpress.com/2016/09/04/john-15/ https://ccoutreach87.wordpress.com/2016/09/15/john-16/ https://ccoutreach87.wordpress.com/2016/09/24/john-17/ https://ccoutreach87.wordpress.com/2016/10/04/john-18/ I mention Corinthians and Ephesians on today’s video- below are my studies- https://ccoutreach87.wordpress.com/1st-2nd-corinthians/ https://ccoutreach87.wordpress.com/ephesians-highlights/ VERSES- Exodus 12:46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. Numbers 9:12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it. Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 1Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: But with the precious blood of Christ, as of a lamb without blemish and without spot: Peter Psalm 22:17 I may tell all my bones: they look and stare upon me. Psalm 22:18 They part my garments among them, and cast lots upon my vesture. John 19:1 Then Pilate therefore took Jesus, and scourged him. John 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, John 19:3 And said, Hail, King of the Jews! and they smote him with their hands. John 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. John 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! John 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. John 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. John 19:8 When Pilate therefore heard that saying, he was the more afraid; John 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. John 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? John 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. John 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. John 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. John 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! John 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. John 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. John 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: John 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst. John 19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. John 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. John 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. John 19:22 Pilate answered, What I have written I have written. John 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. John 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. John 19:25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. John 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! John 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. John 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. John 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. John 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. John 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. John 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. John 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs: John 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. John 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. John 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. John 19:37 And again another scripture saith, They shall look on him whom they pierced. John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. John 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. John 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. John 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. John 19:42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand. But with the precious blood of Christ, as of a lamb without blemish and without spot: Peter Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. John Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. Cor. 2:8 http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg (1010)CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’. (1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view. (1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1stcentury cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification]. (1014)CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more. OSTED BY CCOUTREACH87 ⋅ APRIL 18, 2017 ⋅ LEAVE A COMMENT ACTS 9 [Zechariah 1] https://youtu.be/VBw6tOxifc4 Acts 9 https://ccoutreach87.files.wordpress.com/2017/04/4-13-17-acts-9-zech-1.zip https://ccoutreach87.com/4-13-17-acts-9-zech-1/ 4 Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. 5 And the streets of the city shall be full of boys and girls playing in the streets thereof. 6 Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts. Zech. 8 ON VIDEO- .Carnival .Paul’s conversion .Prophecy .Spirit of poverty? .Where do the gifts function? .And why? .Let’s kill Paul now! .Solomon’s porch .Peter heals .And raises the dead .Tabitha .Resurrection .Kingsville Record . ‘Child says he saw the Lord’ NEW- Today I spoke on Acts 9- and at the end Zechariah chapter 1. I’ll just copy my commentary on Acts 9 below and make a few brief notes on Zechariah. I was reading about the 4 horns Zechariah saw in a vision- and he also saw 4 carpenters- Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns. Zechariah 1:20 And the LORD shewed me four carpenters. The 4 horns- not horns you blow- but animal horns- represent kingdoms- earthly dominions that oppress the people of God. The 4 carpenters were ‘builders’ of the kingdom- sent from God. In the vision- these carpenters terrify the horns- Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray [Terrify] them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it. In the letter to the Ephesians we read about the ‘5-fold’ ministry- Ephesians 4:11 [Full Chapter] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; Some see a 4-fold ministry- connecting the Pastor/Teacher as one office. In short- the ministers of the Lord- they not only build up the people of God- Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; But they also have a prophetic aspect- that speaks truth to power. In the Acts study- we actually see this play out. If you go back and watch/read the posts on Act’s- you will see how the Apostles and believers were not only preaching Jesus- but they were telling those who crucified him ‘you are guilty of his murder’! It seems strange for us in this day to see why they were doing this. But the unjust death of Christ- thru the manipulation of the ‘horn’ of Rome by the Jews- was indeed an oppression carried out thru corrupt government. And the early apostles were playing their ‘carpenter’ role as part of the 4- fold ministry. I also noticed a dynamic I ‘accidentally’ spoke about a few weeks ago [Permanent Record post- https://ccoutreach87.com/2017/03/26/i-did-this-one-for-your-benefit/ ] I said there will be a day when we are dead- meaning both the messenger- and the one he is sent to give the message to- We will all be dead someday- yet the words themselves will go on forever. Sure enough that’s what God told the prophet- Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever? Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. The Word of the Lord endures forever. We still have the words of Peter- and Paul- and all the others who spoke the word of the Lord- who spoke truth to power. Yet-Peter and Paul are not on the earth anymore- nor are the corrupt ‘horns’ they spoke to. But the Words remain. Yeah- just like Zechariah was told. PAST POSTS [verses below] https://ccoutreach87.com/2017/04/14/moabdominions/ https://ccoutreach87.com/galatians-links/ ACTS LINKS- https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ https://ccoutreach87.com/2017/03/23/acts-5/ https://ccoutreach87.com/2017/03/31/acts-6/ https://ccoutreach87.com/2017/04/06/acts-7/ https://ccoutreach87.com/2017/04/14/acts-8/ VERSES- 1 Corinthians 9:1 Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? In Context | Full Chapter | Other Translations 11 But I certify you, brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. Gal. 1 Acts 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, Zechariah 1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, Zechariah 1:2 The LORD hath been sore displeased with your fathers. Zechariah 1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. Zechariah 1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever? Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. Zechariah 1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, Zechariah 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. Zechariah 1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be. Zechariah 1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. Zechariah 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest. Zechariah 1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? Zechariah 1:13 And the LORD answered the angel that talked with me with good words and comfortable words. Zechariah 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. Zechariah 1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. Zechariah 1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem. Zechariah 1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem. Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns. Zechariah 1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem. Zechariah 1:20 And the LORD shewed me four carpenters. Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it. Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; In Context | Full Chapter | Other Translations http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg I quoted this verse on today’s post- Sunday sermon 3-18-18 Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. In Context | Full Chapter | Other Translations Below is my commentary on the entire chapter- GALATIANS 3 17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 https://youtu.be/hhA-O_mb3Y8 Galatians 3 https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip ON VIDEO .Abrahamic covenant .Fulfilled thru Christ .Law [covenant] came later .1st promise stands .Law revealed sin .Faith in Christ justifies .Began in Spirit [faith] don’t go back to law [works] .Christ took the curse of the law on the Cross [tree] .Law was tutor- to bring us to truth .Jesus is the Truth .No more need for the tutor .Father of many nations .Legal and actual justification .Luther- Trent [16th century] .Legal fiction? .Mercy seat NOTE [new stuff below]. Today [1-9-17] I found out that a good friend of mine died. His name was Huey Martin. I saw Huey about 10 days ago- the first time in about 7 months. As he pulled up to Timons [mission] he beeped the horn- and waved for me to come over. I didn’t recognize him- the car window was tinted. So- I sat there and ignored him. I noticed he kept waving for me to come over- like he thought ‘maybe John is mad- in one of his moods’. Yes- the guys know me- and this has happened before. As I walked away- I heard someone yell ‘John- John’. I walked over to the car window- and realized it was Huey. I could tell he felt bad- like I was ignoring him. But I told him I didn’t realize it was him- and I talked with him for around 15 minutes. I could see he was not doing well- I put my hand on his shoulder- like a brother- and told him I would pray for him. I see his older brother- David Martin- every week. I just visit with David- fellowship- and pray with him. All 3 brothers are like family to me- Andy- David and Huey. I have had people ask me why I ‘hang out’ with some of the guys- because of their lifestyles. Over the years I had good talks with Huey- we laughed- he spent 3 days at the house once when he broke a rib. And yes- we talked about God and life. I will indeed miss Huey- He was my friend. Here’s a video I did about 2 years ago- Huey is in it https://youtu.be/R0ZNzDkvphc NEW- Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons. Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham- Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Then Paul says – The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise- Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’- Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God. Then the first promise [to Abraham] wasn’t true- Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus. And if the law- which was given later- could also justify man- then basically God would have lied. God is not a man that he should lie- Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? Then the question is ‘why did God then give the law’? Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again. The law was given till the seed [Son] would come to whom the promise was made- Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]- Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor- Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. The law simply revealed to man his sin until the time of Christ- Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. The law is holy- just and good- But men are sinful. Therefore the law could never justify us. Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it- Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished- Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. Simple. The law cannot save us- was never intended to save us- Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. And now that Jesus has come- The only one who ever fulfilled all the law- Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross- Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross- Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us- Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: He quotes Habakkuk showing that the just shall live by faith- Habakkuk 2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not faith- but the ‘man that does them- lives under them’- Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them. The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself- Deuteronomy 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. He warns the gentile believers- if you go back to that system- you are ‘falling from grace’- Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. We are all the children of God by faith in Jesus Christ- Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ. Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. Amen. PAST TEACHING I DID THAT RELATES- GALATIANS [Links] https://ccoutreach87.com/2016/12/26/galatians-1/ https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/ https://ccoutreach87.com/2017/01/02/galatians-2/ https://ccoutreach87.com/hebrews-updated-2015/ https://ccoutreach87.com/justification-by-faith/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/protestant-reformation-luther/ VERSES Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain. Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Galatians 3:9 So then they which be of faith are blessed with faithful Abraham. Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them. Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Galatians 3:20 Now a mediator is not a mediator of one, but God is one. Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster. Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ. Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. ________________________________________ Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; In Context | Full Chapter | Other Translations 1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. In Context | Full Chapter | Other Translations 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. In Context | Full Chapter | Other Translations 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. John 1 Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? In Context | Full Chapter | Other Translations http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://johnchiarello.thoughts.com/ I also quoted this verses on today’s post- Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God. In Context | Full Chapter | Other Translations Here is my entire study on the chapter- ROMANS 4: 1-12 Now, Paul will use one of his most frequent arguments to prove that all men, both Jews and Gentiles, need to be justified by faith and not ‘by works’. The most famous singular figure that natural Israel looked to as the ‘identifier’ of them being a special people was ‘Father Abraham’. Paul does a masterful job at showing how Abraham was indeed justified by faith and not by works. The ‘work’ of circumcision came before the law. It would later become synonymous with law keeping [Ten Commandments] and Paul can certainly use it here as implying ‘the whole law’. But to be accurate this work of circumcision was a national identifying factor that Israel looked to as saying ‘we are better than you [Gentiles]’. Paul is showing Israel that God in fact ‘made Abraham righteous’ before he circumcised him! [Gen. 15] And the sign of this righteousness was circumcision. This meaning that Abrahams faith in Gods promise [a purely ‘passive’ act! This is very important to see. Later on as we deal with the famous ‘conversion texts’ we need to keep this in mind] justified him without respect to the law. God simply took Abraham outside and said ‘look at the stars, your children will be this abundant’ and Abraham simply believed this promise to be true. Much like the passive belief of Cornelius house at their conversion [Acts 10]. The simple belief in the promise of Jesus justifies the sinner! Now this fact of Abraham believing and being made righteous, before being circumcised, is proof [according to Paul] that Abraham is the father of ‘many nations’ not just natural Israel. All ethnic groups who HAVE THE SAME FAITH AS ABRAHAM are qualified to be ‘sons of Abraham/ heirs of God’. The fact that Abraham carried this justification along with him as he became circumcised, shows that all Jewish people as well can partake of this ‘righteousness by faith’ if they have the same faith as Abraham had. Jesus did say ‘Abraham rejoiced to see my day’[ John’s gospel]. In Gods promise to Abraham of a future dynasty of children, this included the promised Messiah. So indirectly Abraham’s belief in the promise of being the father of ‘many nations’ included belief in the coming Messiah. So according to Paul, all ethnic groups who have faith in Jesus are justified/made righteous. The very example Israel used to justify ‘ethnic/national pride’ [Father Abraham] was taught in a way that showed the truth of the gospel and how God is no respecter of persons. ·ROMANS 4:13-14 ‘Now the promise that Abraham would become the inheritor of the world was not going to be fulfilled thru the law [natural Israel] but thru faith [all who believe, both Jew and Gentile]’. I have spoken on this before [see note at bottom] and will hit on it a little now. The historic church can be defined for the most part as ‘a-millennial’, that is they interpreted the parables on the Kingdom of God and the promise of ‘inheriting the world [which includes the Promised Land]’ as being fulfilled thru the church. That Jesus established Gods kingdom and the church basically fulfills these promises by expanding Christ’s ‘rule’ thru the earth. Some historians saw the 4thcentury ‘marriage’ of Rome and Christianity as a fulfillment of this. During the 19th and 20th century you had the rise of Dispensationalism, a ‘new/different’ way of interpreting these land promises. Many good men showed the reality of Christ’s literal coming and pointed to a future time where Jesus literally sits on a throne in Jerusalem and rules all nations. These brothers are called ‘Pre-millennial’, they believe that Jesus comes back first [pre] and then establishes his ‘millennial rule’ on earth. The Premillennialists would see the Amillennialists as ‘replacement theologians’. They said that these brothers were taking the actual promises that God made to Israel and ‘replacing’ Israel with the church. In essence they accused the Amillennialists of spiritualizing the promises to Israel and saying the church would be the recipients of the promises. Now, both sides have truth to them, I personally believe the Amillennialists have a lot more truth! But I do see some of the good points that the Premillenialists made. I want you to simply read these verses [Romans 4:13-14, Galatians 3:18] and see for yourself how Paul does teach the reality that the promises to Abraham are to be fulfilled thru the church [spiritual Israel]. This does not mean that there is no future physical return of Jesus. But the body of scripture leans heavily on the Amillinnialists side. [see entry 703] NOTE- To be fair, some historic thinkers held to the Premillennial position. The majority were Amillennial. ·ROMANS 4:15-25 ‘For the law worketh wrath, for where there is no law there is no transgression’. I simply want to touch on the concept of ‘wrath’ being a very real part of judgment. One of the ways the gospel ‘saves us’ is by promising a future [and present!] deliverance from wrath. While death ‘reigned’ before the law was given, it wasn’t until the law where you had a clear picture of transgression and atonement. We will deal with this later in Romans. Now Paul once again hits on the theme of Abraham being the ‘spiritual father’ of many nations [all who believe] and how the promises of God to Abraham were to be fulfilled thru this ‘new race of people’ [the church]. Paul is careful to not demean Israel; he couches his terms in a way that says ‘God will fulfill these things thru the circumcision who believes [Jews] and the un-circumcision who believe’ [Gentiles]. I want to stress the very plain language Paul uses to show us that we should not be seeing Gods ‘covenant promises’ thru a natural lens. Christians need to be careful when they support [exalt!] natural Israel in a way that the New Testament doesn’t do. ‘To the end that the promise might be sure to all the seed; not to that only which is of the law, but to that also which is the faith of Abraham’. Now Paul tells us that when God made promises to Abraham that Abraham believed against hope. When all things looked really bad, he still believed. When he was 100 years old and Sarah around 90, he held to the promise [read my commentaries on Genesis 15-18 and Hebrews 11] and therefore God imputed righteousness to him. How closely are you paying attention to Paul’s free use of Abraham and Genesis? If you carefully read this chapter you see Paul ‘intermingle’ the story of Abraham being ‘made righteous upon initial belief’ [Gen. 15] and the later story of Sarah having Isaac [Gen. 17]. I think Paul was simply using the description of Abrahams faith, as seen in the Gen. 17 [and 22!] accounts of his life, to show the type of faith he initially ‘exercised’ [I don’t like using this term to be honest. God actually imputes faith to the believer at the initial act of regeneration]. The important chapters from Genesis that we all need to have a ‘working knowledge’ of are Chapters 12 [the initial promise], 15 [the oft mentioned ‘imputed righteousness’ verse], 17 [the receiving of the promised seed- Isaac], and 22 [the ultimate act of obedience that Abraham showed in offering up Isaac. This will be described in James epistle as ‘righteousness being fulfilled’. James, who is concerned about ‘works’, will say that when Abraham offered Isaac he was fulfilling the ‘imputed righteousness’ that God gave him earlier. James actually describes this as ‘being justified by works’{James 2:21} and James says ‘the scripture was fulfilled that saith Abraham believed God and it was imputed to him for righteousness’… ‘see how that by works a man is justified and not by faith only’. The classic view taken by many confuses the ‘justified’ part with the initial act of justification that Paul centers on. James uses ‘see how he was justified by works’ in a future ‘judicial decree’ sense; that is God having the ongoing ‘freedom’ to continually say ‘good job son, you did well’. The word justification is used in a fluid sense much like salvation. Christians need to be more ‘secure’ in their own assurance to be able to see these truths. When we approach all these seemingly ‘difficult passages’ in a defensive mode, then we never arrive at the actual meaning]. When we see the overall work of God in Abraham’s life we see the purpose of God in ‘declaring people just’ [initially ‘getting saved’]. The purpose is for them to eventually ‘act just’ [obey!] ‘Jesus was delivered for our offenses and raised again for our justification’ thank God that this process is dependant on the work of the Cross! [see # 758] ·Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it? ·ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’. ·ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do. Pastor Don quoted this at CCCF- John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. In Context | Full Chapter | Other Translations Here’s my study on the chapter- John 6 POSTED BY CCOUTREACH87 ⋅ JULY 5, 2016 ⋅ LEAVE A COMMENT JOHN 6 John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. https://youtu.be/–3fJK_dqiU John 6 https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip ON VIDEO- .See the quads .it was a test . ‘We don’t have enough money for the ministry Jesus’? .What did Jesus do- multiply the money- or the bread? .Don’t leave the crumbs behind .Nungesser’s bowling alley .The acid trip .Manna a sign .A little Greek stuff .Zwingli .Lake Geneva .Renaissance .Florence- Italy .Medici family .Aquinas Aristotle .Greek lexicon .Proof texting a no no .Hocus Pocus? .Fundamentalism .Aldous Huxley MY LINKS [verses below] https://ccoutreach87.wordpress.com/protestant-reformation-luther/ https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/ https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/ https://ccoutreach87.wordpress.com/overview-of-philosophy/ MY LINKS ON JOHN https://ccoutreach87.wordpress.com/2016/06/14/amos-5/ https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ NEW STUFF- [past posts, verses below] WE DON’T HAVE THE CASH JESUS! MANNA A SIGN END NOTES 1- WE DON’T HAVE THE CASH! Jesus feeds the people- how? One night lots of the people who saw the miracles came to Jesus. He says to his men ‘wow- it’s getting late- what shall we do- lots of people are coming’. It was a test- to see how his men would react. One says ‘it would take a lot of money- even 200 hundred ‘penny worth’ can’t feed them’. See? His guys are focused on the cash ‘how much will it take to reach the world’ type thing. Yet Jesus taught that when we go into the world- to not take a bunch of stuff with us- but the simple preaching of the gospel- confirmed by the supernatural power of God- will get the job done. So- Jesus finds out there’s a kid with 5 loaves of bread- and 2 fish. He gives thanks to God- and distributes the small amount to his men- and they hand it out to the 5 thousand men. He tells them ‘don’t leave the crumbs’. And they gather 12 baskets of crumbs! Jesus was showing us that even though they were money focused [it will take this much money to accomplish the mission]. Yet his power- and the ability of God to meet all our needs [in this case- multiplying bread- a type of the Word] did the job. Remember- when you’re out there doing ministry- and Jesus is with you- that’s sufficient. 2-MANNA A SIGN Now- The Jews seek a sign ‘Moses gave us Manna- bread from heaven- what will you do’? Jesus said their fore fathers- who ate the Manna- are dead. But Jesus- the true bread of life- if you eat of him- you will never die. Sort of like what he told the woman at the well in John 4- if you drink the water he gives [Spirit] you will never thirst. Now- Manna was the bread God gave the children of Israel during their 40 year journey in the wilderness- and the word meant ‘WHAT IS IT’. That’s a sign of the actual thing happening in John 6. Huh? Jesus was the Messiah- sent down from heaven- yet even though he was sustaining all things [John chapter 1- ‘the world was made by him- and knew him not’] yet they did not recognize him [what is it]. See? 3-END NOTES At the end of the video I teach about the doctrine of Transubstantiation [huh?] and the development of the teaching on the Eucharist. It gets a little into the weeds- and I’ve taught it all before. Saint Thomas Aquinas of the 13th century- and how he used the writings of Aristotle to interpret the belief [called Aristotelianism]. I’m gracious to Catholic Christians in this debate- believing they too are Christian [while many Protestants do not believe this]. So- I’ll add my past teaching on all of this thru links- for those who want to get more into it- just go to the links. PAST POSTS [verses below] As I end this post- I want to stress that I do not think suicide is never an option- unless it is a rare case of protest- for the greater good. But- dying for a greater cause- yes- this is indeed a noble thing- scripture actually teaches us this- Romans 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.m Believers have the promise of Christ- that because he passed thru death- we should not fear it- at least not as much as the unbeliever. And there are strategic times- in the plan of God- that dying ‘early’ is indeed in the purpose of God. Jesus said ‘whoever seeks to save his life- will lose it- but he that give it up- will gain it’. In the bigger picture- what counts in the end is that we lived well- not long. If an early death accomplishes more in the plan of God- then that’s a good thing- not bad. Because like the song says [below]- many thousands pass that way every day- in reality- it’s a part of ‘life’. Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had. One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’. Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable. Genesis 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. Genesis 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. Genesis 50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt. ________________________________________ Genesis 48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. Genesis 49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people. John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again. John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. John 15:12 This is my commandment, That ye love one another, as I have loved you. John 15:13 Greater love hath no man than this, that a man lay down his life for his friends. Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Hebrews 2:15 And deliver them who through fear of death were all their lifetime subject to bondage. Revelation 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. Revelation 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. Revelation 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. All our times have come Here but now they’re gone Seasons don’t fear the reaper Nor do the wind, the sun or the rain… we can be like they are Come on baby… don’t fear the reaper Baby take my hand… don’t fear the reaper We’ll be able to fly… don’t fear the reaper Baby I’m your man… La la la la la La la la la la Valentine is done Here but now they’re gone Romeo and Juliet Are together in eternity… Romeo and Juliet 40, 000 men and women everyday… Like Romeo and Juliet 40, 000 men and women everyday… Redefine happiness Another 40, 000 coming everyday… We can be like they are Come on baby… don’t fear the reaper Baby take my hand… don’t fear the reaper We’ll be able to fly… don’t fear the reaper Baby I’m your man… La la la la la La la la la la Love of two is one Here but now they’re gone Came the last night of sadness And it was clear she couldn’t go on Then the door was open and the wind appeared The candles blew then disappeared The curtains flew then he appeared… saying don’t be afraid Come on baby… and she had no fear And she ran to him… then they started to fly They looked backward and said goodbye… she had become like they are She had taken his hand… she had become like they are Come on baby… don’t fear the reaper MONDAY- ‘For where a testament is- there must also be the death of the testator’ Hebrews. I find the interaction between Jesus and his men interesting. The bible says he spoke in parables- so that the prophecy from Isaiah might be fulfilled. What prophecy? We often think the parables were intended to be for the purpose of making things easy to understand. [parts] . For Aristotle- knowledge is more A-Posteriori- that is we obtain knowledge about a thing- from the very thing itself. We see/touch and experience that thing- and by our senses interacting with the substance- we get knowledge- after the fact. Okay- to Aristotle all substance has both Form and Matter. Then what he called substance- had 2 categories as well. The ‘substance’ [actual thing it is] and the Accidens [not accidents- not a typo]. The Accidens was simply the outward appearance- what we see on the outside. It might not be what the substance really is- or it might. This teaching would eventually become a major way that our Catholic friends would come to define the doctrine of Transubstantiation- during the 13the century the great thinker Thomas Aquinas would re-discover [and introduce] Aristotle’s teaching back into the church. In his theological works [Summa Theologica] he would use Aristotelian thought to explain how the Bread and Wine become the actual Flesh and Blood of Christ. Thomas explained that the actual substance of the thing was Flesh and Blood- but the Accidens- what you’re seeing on the outside- looks like Bread and Wine. Catholic scholars have debated for centuries on whether or not they should stick to the hard line teaching from Thomas on this. They are not challenging the belief in the Real Presence [that Jesus is really there at the Eucharist] they simply wonder whether or not explaining it this way is right. Finally- after many years of certain Catholic scholars asking this question- in 1965 the Pope [I think it was Paul the 6th?] put out a Papal Encyclical [an official Vatican teaching] and he stated clearly that the way Aquinas taught it is the official doctrine of the church- so that settled that. Okay- Plato was an Idealist [Dualist] and Aristotle was a Realist. That’s the major difference. I will note that Aristotle’s most famous student was Alexander the Great. And during the great conquests of Alexander he took with him a whole team of scientists who brought back all types of specimens of things and he gave them to his famous teacher Aristotle- to advance the cause of learning at the Lyceum school. It has been said that Alexander’s efforts at collecting and bringing these things back after their victories- that this was probably the most expensive scientific endeavor of all time- right up until the modern space Era. Note- I try to avoid too many ‘big words’ in these posts. Not because people don’t understand them- but because I forget how to spell them! And in this post- there are around 10 words that my spell check has no idea how to spell- so just a warning- there might be a few misspelled words in this one. . (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the [parts] (980)1ST CORINTHIANS 11: 1-16 at first I was just going to skip this section and say ‘I know you didn’t get your moneys worth, but wait, you guys didn’t give me any money!’ But this would be a cheap shot. So what do we do with portions of scripture that are difficult? I have heard this taught in a way that says ‘Christ is the head of the church [both men and women- true] and any distinction between a man being ‘the head’ of the woman only applies to natural families’. The problem is Paul mixes the analogies ‘Christ is the head of a man, a man [husband] is the head of the woman [wife], and God is the head of Christ’. To dissect these verses into a ‘secular/religious’ division is next to impossible! So what do they mean? I believe the New Testament does teach a type of functional difference between men and woman. Now, Paul teaches that women ‘can prophesy’ in ‘the church’. He says so in these verses! In Romans 16 Paul refers to Junia as an apostle and Phoebe as a deaconess. In the Old Testament Deborah was a mighty judge. Peter says that both sons and daughters will prophesy [Acts 2, quoting Joel]. I could go on. Then why make a distinction? Paul gives his rationale in this section. Believers show the order and submission of the Godhead when they willingly take their God ordained positions in society. When husbands love their wives as Christ loves the church, God is glorified. When wives submit [oh no, I can’t believe I said it!] to their ‘loving’ husbands they show the role of Christ’s willful submission to the Father. And yes, Paul also teaches we all submit to each other in love as well. Those who see all of Paul’s teaching on women as a cultural thing will have a problem with the inspiration of scripture. But on the other hand the strong fundamentalist/literalist also has a problem here. Should we mandate the wearing of ‘coverings’ [hats] when women prophesy? I don’t think so [some do think so!]. But most fundamentalists have no problem chalking up the ‘hat wearing’ portion to culture. Also in this debate, one of the obvious questions is ‘can a woman be a Pastor over a church’? Or Bishop or whatever. Remember, no one was a ‘Pastor over a church’ like we think until around the 4th century. So before we judge whether or not it is fair to restrict women from certain roles ‘in the church’ we need to understand what roles there are ‘in the church’. Did you ever wonder who was marrying and burying the people for the first few hundred years of Christian history? It is quite obvious that Paul and the first century Apostles/Elders were not doing it. So when did the ‘clergy’ pick the practice up? During Constantine’s legalization of Christianity in the 4th century, the church took over the rites and ceremonies from Rome. The Roman ‘philosopher/speakers’ could be hired to speak a eulogy when someone died, they could conduct wedding ceremonies. They for the most part were ‘the Pastors’ of the day! Now we simply took the job from them. Does this mean all Pastors are pagan funeral directors? No. It simply shows us that when we ask the question ‘why can’t women be pastors like men’. Maybe the question should be ‘were men ever supposed to be pastors either?’ [in the contemporary use of the term] So in this little excursion into history I think we all have some lessons to learn. The people of God are made up of men and women and Jew and Gentile, scripture says in Christ there are no more distinctions like this. We are all considered the Body of Christ equally. Yet this does not mean [in my view] that everyone does the same job as everyone else. The New Testament clearly says ‘are all Apostles, all Prophets’. God has distinctions in this Body. Do these distinctions carry over to the woman/man issue in functionality? It seems so to me to a degree. Those who are striving for more equality in function for women, I think the best way to approach it is not to by- pass all these difficult portions of scripture. But to take the approach that as the church grows she allows the greater overriding truths of scripture to over shadow any personal advice given by Paul to a specific church in the first century. Now I don’t fully take this approach myself, but to a degree many of us do accept this approach when dealing with the ‘hat/covering issue’. So instead of just showing you my view, I wanted to paint a little broader picture. Ultimately how you come down on this is between you and God. Women most certainly can and do function in Christ’s church today, they always have and always will. (983)1ST CORINTHIANS 11:16-34 ‘When you come together IN THE CHURCH’ [king James version] ‘when you come together AS THE CHURCH’ [new king James version]. In this section of scripture we see a real good definition of ‘church’ and also a bad one. The word for church is found over 100 times in the New Testament [114? – if I remember right] in every occasion, bar none, it refers to the people of God. Sometimes it refers to them as ‘coming together’ or simply as ‘the called out people of God’ [that is they are all spiritually gathered as a community in Christ]. The word never refers to a ‘church building’ [there is one reference in James that can seem to indicate a place to meet. James is speaking to Jews, the synagogue [or Jerusalem temple] as a building is different from the term for church in Paul’s letters!]. In the example I just gave you from the king James versions, it shows you how Gods people viewed this term for church [Ecclesia/Ekklesia] as time rolled along. The original translators of the King James saw it as ‘a place you meet in’ the new version saw it ‘as when Gods people come together’. You say ‘what’s the big difference’? Well I am sure the original translators meant well, but in actuality there is a big difference between ‘being an organic family’ or ‘being a building’! As Paul addresses the Corinthians he says ‘your coming together is not for the better, but for the worse’. They were using the gathering as a means of self gratification. ‘What can I get out of this’ type thing. I do see a parallel in much of today’s ‘church meeting’. Do we see Christianity thru the lens of ‘what am I going to hear this Sunday that I can implement in my own personal life for self improvement’? This mindset prevails in today’s church environment. The ethos of Jesus was contrary to this. He challenged his followers to lay down their rights and desires and seek another kingdom, one that was not measured by the standards of this world. Paul rebuked the Corinthians for seeking ‘their own wealth [benefit] and not the other’s’. He also told them to examine their hearts before coming together so they would not be judged. I have heard the new generation of church thinkers [which I am one myself!] kind of mock the old time churches by saying ‘Oh they tell you communion is some dangerous thing that you must approach with a holier than thou attitude’. Most mean well when they level this charge, but the ‘old time churches’ are not without scriptural support for this approach. Paul did say ‘you guys are too flippant in your attitude towards the Lords table, you need to straighten up and take more seriously your corporate call to those around you’. Understand, the celebration of this ‘love feast’ was to ‘show the Lords death till he come’. Who were they ‘showing it to’? The entire ‘unchurched’ community around them! Their selfless lives of being the community of God, loving and sharing of themselves as a spiritual family, was for the intent of having an effective community wide witness. They reminded not only themselves, but those around them ‘of the Lords death’. It was truly a corporate witness! Our Catholic brothers might not be as wrong as most Protestants seem to think. The Catholic Church sees the Eucharist as the central witness and part of their meetings. The Protestants see the preaching of the word from the pulpit. Though the Protestants are sincere in their efforts to teach the word of God, there is a tendency to become ‘pastor/pulpit’ centered, as opposed to being ‘Christ centered’. All in all Paul rebukes and corrects them based on their self centered actions when meeting together. He also sees ‘the gathering’ as ‘the church’. Not the place their meeting at! It’s easy to confuse this when reading ‘when you come together in the church- in one place’ it sure seems like he can be referring to a church building. Take my word for it, he’s not. (984)1ST CORINTHIANS 12:1-6 ‘There are different gifts, ministries and out workings of the Spirit’ [my paraphrase]. In this section we see an idea that I feel gets lost in the current paradigm of ‘doing church’. When Paul addresses a church [community of believers] he is speaking to all the believers in the city. When we [PARTS- I added this from a commentary I wrote years ago- because here Paul talks about the Lords Supper- which I taught on today- here’s my whole commentary https://ccoutreach87.wordpress.com/1st-2nd-corinthians/ [parts] The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy. The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning. This began a revival of studying the Greek New testament again from its original language. The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar] Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw. But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language. And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began. Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word. The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God. Some Protestants do not know this- they think the church holds Tradition higher than the bible. No- the church does believe that God speaks both thru tradition- and scripture. They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible. And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament. NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’. In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites. He did this on purpose- for his target was the influential leaders of the Church. He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached. He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’]. He taught that the church/priests/popes should be the servants of the people- He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church. Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]- Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith- He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage. RENAISSANCE ARTISTS- The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings. DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican. It took him 4 years to complete. The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism. Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians. But it meant something different back then. It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value. There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man. But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view. Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art. He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above. 1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of [parts] VERSES- . Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. Galatians 2:12 For before that certain came from James, he did eat with the [parts] VERSES- John 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. John 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. John 6:3 And Jesus went up into a mountain, and there he sat with his disciples. John 6:4 And the passover, a feast of the Jews, was nigh. John 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? John 6:6 And this he said to prove him: for he himself knew what he would do. John 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. John 6:8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him, John 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? John 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. John 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. John 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. John 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. John 6:16 And when even was now come, his disciples went down unto the sea, John 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. John 6:18 And the sea arose by reason of a great wind that blew. John 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. John 6:20 But he saith unto them, It is I; be not afraid. John 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went. John 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; John 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) John 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. John 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. John 6:28 Then said they unto him, What shall we do, that we might work the works of God? John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? John 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. John 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. John 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. John 6:34 Then said they unto him, Lord, evermore give us this bread. John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. John 6:36 But I said unto you, That ye also have seen me, and believe not. John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me. John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. John 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? John 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves. John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. John 6:48 I am that bread of life. John 6:49 Your fathers did eat manna in the wilderness, and are dead. John 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. John 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. John 6:55 For my flesh is meat indeed, and my blood is drink indeed. John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. John 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. John 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. John 6:59 These things said he in the synagogue, as he taught in Capernaum. John 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? John 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? John 6:62 What and if ye shall see the Son of man ascend up where he was before? John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. John 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. John 6:66 From that time many of his disciples went back, and walked no more with him. John 6:67 Then said Jesus unto the twelve, Will ye also go away? John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God. John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? John 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. Psalm 34:12 What man is he that desireth life, and loveth many days, that he may see good? Psalm 34:13 Keep thy tongue from evil, and thy lips from speaking guile. Psalm 34:14 Depart from evil, and do good; seek peace, and pursue it. Psalm 34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry. Psalm 34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. http://www.corpuschristioutreachministries.blogspot.com facebook.com/john.chiarello.5 https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg JOHN 12- Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. https://youtu.be/iImxoD3cRfQ Update [Heb. 7] https://youtu.be/Kr88cCjY-Hc John 12 [Heb.6] https://ccoutreach87.files.wordpress.com/2016/08/8-11-16-john-12-heb-6.zip ONVIDEO [update- Heb. 7] .Clinton pay for play .Assange- Snowden- NSA .Feds report on Baltimore cops .Sandra Bland cops admitted they did not check on her- she hung herself. .They admitted they faked the police reports .They both got hired at another police dept. – no penalty at all .Samuel 15- and Hebrews 7 .Turkey- NATO. .The U.S. will soon pull out of Syria- Turkey believes we were behind the coup- why? .Correction on Trump statement .Taliban resurgence ON VIDEO [John 12- Heb. 6] .Process precedes promotion .New Testament in context .He didn’t care for the poor .Let’s kill him too! .Crucifixion is glory .How to fulfill your calling .Rain maker .It’s not a crack pipe NEW STUFF- [my links- verses below] In the last chapter Jesus raised Lazarus from the dead. Now he goes to have a meal with the family. The bible says Lazarus sat at the table with Jesus. I read a psalm the other day [81] and it reminded me of us being at ‘the table’ with Jesus Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. Now- as they sit and eat- Mary pours expensive perfume on Jesus- it fills the house with the sweet smell. One of the disciples says ‘hey- what a waste- we could have sold it and used it for the poor’. Jesus rebukes him ‘you always have the poor with you- but I will not be here too much longer’. John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor? John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. Jesus said this to Judas- because he held the money ‘for the poor’ and was stealing it- for his own use. Yet- I find it interesting- Jesus did not expose him. He simply said it in a way that would let Judas know- that he knew. Jesus then enters into a great trial- he says things like ‘should I ask God to save me from this hour- no- this is the whole reason I am here’. He’s preparing for the Cross- and it will entail him being separated from God- in a way that he never experienced before. Jesus was always with the Father- from all eternity. For him to be forsaken of God for our sins- was an experience that he never knew before. Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2nd Cor. And that was the test- he was not afraid to die- but he would have the wrath of God come on him as he hung on the Cross. He would experience the price for the sins of the world. And yet- even though this was his Divine destiny- the struggle was there. Often times in our lives- we ask for God to use us- we want to fulfill our mission. But then the day of the Cross appears- the things that are often hard to carry. Jesus warned us to ‘hate our life’ in this world- to be ready to enter into to the true purpose of the Father- and at that point- to embrace the Cross. John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Because it will be thru that actual experience- that God’s purpose will come forth. He tells his men ‘walk while you have the light- because when darkness comes- no man can walk then’. God gives us ‘light’ he opens doors of opportunity thru out our journey- and it’s at those moments that you must embrace them. As I have been teaching on the book of Samuel- the big rebuke that Saul often gets is ‘you are not obeying God’s voice’. We read the same in the book of Hebrews ‘if you hear his voice this day- then you must believe’. Saul- like many of us- was willing to engage in religious ritual [I saved the sheep- because I thought we could use them for the religious ritual]. Yet God wants obedience- to listen to him when he speaks- more than us just doing ‘ministry’. So Jesus tells us- walk while you have that light- that Divine direction. John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. Because if you miss the door- the ‘window of opportunity’ it might be a very long time- if ever- when you get another chance to ‘just do it’. At the end of the chapter Jesus says he spoke only the things that the Father showed to him. John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. John 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. He exemplified what he just taught. The importance of hearing God- and acting daily on that. In the Lord’s prayer- he taught us how to ask for daily bread. How the important thing is to act in obedience on a daily basis- when we hear his voice ‘today’ we must not harden our heart. We must not think ‘well- today God has told me to do this- or to avoid this’. But I will be doing ‘ministry’ tomorrow- and I think I will do ‘my thing’ today. No- that’s the trap. Saul thought he would save the sheep- and use them for an offering to God. But God told Saul to destroy- everything. The prophet Samuel rebuked him ‘to obey is better than sacrifice’. 1Samuel 15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Jesus was telling us the same thing. MY LINKS- https://ccoutreach87.wordpress.com/hebrews-updated-2015/ https://ccoutreach87.wordpress.com/1st-2nd-samuel/ %5BOld commentary I wrote years ago] VIDEO/POST LINKS- https://ccoutreach87.wordpress.com/2016/06/24/every-cop-a-criminal/ %5B1-2 Samuel] https://ccoutreach87.wordpress.com/2016/06/28/when-the-saints-go-marching-in-sam-3-john-2-4/ https://ccoutreach87.wordpress.com/2016/06/29/just-a-box-samuel-4/ https://ccoutreach87.wordpress.com/2016/07/03/would-you-be-isis/ https://ccoutreach87.wordpress.com/2016/07/07/samuel-5-6/ https://ccoutreach87.wordpress.com/2016/07/12/samuel-7-8/ https://ccoutreach87.wordpress.com/2016/07/18/samuel-9/ https://ccoutreach87.wordpress.com/2016/07/23/samuel-10/ https://ccoutreach87.wordpress.com/2016/07/27/the-chapel/ https://ccoutreach87.wordpress.com/2016/07/29/samuel-11-kings-n-priests/ https://ccoutreach87.wordpress.com/2016/08/02/samuel-12-13/ https://ccoutreach87.wordpress.com/2016/08/09/samuel-14/ https://youtu.be/iImxoD3cRfQ Samuel preview https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/ https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/ https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3 https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/ https://ccoutreach87.wordpress.com/2016/06/30/john-5/ https://ccoutreach87.wordpress.com/2016/07/05/john-6/ https://ccoutreach87.wordpress.com/2016/07/09/john-7/ https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip https://ccoutreach87.wordpress.com/2016/07/16/john-8/ https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’ https://ccoutreach87.wordpress.com/2016/07/25/john-9/ https://ccoutreach87.wordpress.com/2016/07/31/john-10/ https://ccoutreach87.wordpress.com/2016/08/05/john-11-the-8th-sign/ https://ccoutreach87.wordpress.com/2016/08/10/i-found-a-verse/ https://ccoutreach87.wordpress.com/1st-2nd-corinthians/ https://ccoutreach87.wordpress.com/romans-updated-2015/ https://ccoutreach87.wordpress.com/christian-recovery-from-addiction-long-version/ VERSES- Psalm 81:1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. Psalm 81:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. Psalm 81:4 For this was a statute for Israel, and a law of the God of Jacob. Psalm 81:5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not. Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. John 12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. John 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor? John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. John 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this. John 12:8 For the poor always ye have with you; but me ye have not always. John 12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. John 12:10 But the chief priests consulted that they might put Lazarus also to death; John 12:11 Because that by reason of him many of the Jews went away, and believed on Jesus. John 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. John 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written, John 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt. John 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. John 12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. John 12:18 For this cause the people also met him, for that they heard that he had done this miracle. John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. John 12:20 And there were certain Greeks among them that came up to worship at the feast: John 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. John 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. John 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. John 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. John 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. John 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. John 12:30 Jesus answered and said, This voice came not because of me, but for your sakes. John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out. John 12:32 And I, if I be lifted up from the earth, will draw all men unto me. John 12:33 This he said, signifying what death he should die. John 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. John 12:37 But though he had done so many miracles before them, yet they believed not on him: John 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? John 12:39 Therefore they could not believe, because that Esaias said again, John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. John 12:41 These things said Esaias, when he saw his glory, and spake of him. John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: John 12:43 For they loved the praise of men more than the praise of God. John 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. John 12:45 And he that seeth me seeth him that sent me. John 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness. John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. John 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. 1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 1Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 1Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 1Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 1Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 1Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; 1Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. 1Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 1Corinthians 13:9 For we know in part, and we prophesy in part. 1Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away. 1Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 1Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity. http://www.corpuschristioutreachministries.blogspot.com facebook.com/john.chiarello.5 https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg HEBREWS 10-13 https://ccoutreach87.files.wordpress.com/2015/05/5-17-15-aristotle-and-the-city-of-god-real-windy.zip END NOTES OF POST- Masada. Hadrian. Judaism in transition. Did they ‘move on’ ? Who was Elazar ben Yair? End notes of chapter- IS THERE MEANING TO THE ACTUAL ORDER OF BIBLE VERSES? HOW DID THE SPIRIT ‘TESTIFY’ TO THE FINAL SACRIFICE? WHY DOES THE WRITER CONTINUE TO SAY THE NEW COVENANT IS HARSHER? CHAPTER 10: ‘For the law having a SHADOW of good things to come, AND NOT the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? Because that the worshipers once purged should have no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year’. Paul shows how the simple fact of ongoing sacrifices in and of itself testifies of the insufficiency of the law. The on going sacrifices were a reminder that the peoples sins were still there. If the sacrifices really worked, then why do it over and over again every year? He will contrast this with the singular sacrifice of Christ. The fact that Jesus did it once shows the superiority of his sacrifice over the law. ‘Wherefore when he cometh into the world, he saith, sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. THEN SAID HE, lo, I come to do thy will O God. ABOVE WHEN HE SAID sacrifice and offering…THEN HE SAID, lo, I come to do thy will O God. He taketh away the first that he may establish the second’ Here Paul uses the actual order of the verses in Psalms to prove that the Old law will pass away and a New covenant will replace it. The fact that David [Psalms] says ‘sacrifice and offering thou wouldest not, but a body hast thou prepared for me’ in this order shows that God always planned on taking away the sacrificial system and replacing it with Christ [or fulfilling it!] So even in the simple prophetic order of these statements Paul sees the Old law passing away and a new one being instituted. Wow again! ‘By the which will we are sanctified thru the offering of the Body of Jesus Christ once for all. And every high priest STANDETH daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins forever, SAT DOWN on the right hand of God’ The comparison here is that the priests under the law stood, showing their sacrifices were never sufficient, they could never say ‘it is finished’. The fact that they stood while offering sacrifices showed the incompleteness of the system. Jesus sat down. This showed that his sacrifice was once and for all. Now, no where does scripture teach this concept between ‘sitting and standing’. Where does Paul get this stuff from? From ‘revelation’, that is God is supernaturally showing this stuff to Paul as he writes. This is the prophetic element of scripture. While we don’t ‘write scripture’ any more today, there are still lots of hidden meanings that we don’t fully see yet. It is the job of the Holy Spirit to ‘bring to our remembrance all the things that Jesus taught us’ [also all the things about Jesus!] So when you read the Old Testament, look for Jesus! He is there in more ways than you realize. ‘For by ONE offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us [of what? Of the singularity of Christ’s offering. The fact that the Holy Spirit thru Jeremiah prophesied that God would never remember our sins any more speaks to the truth of the one offering of Christ, we will read ‘if there is no more remembrance, then there is no more sacrifice’] this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin’. Do you see the point Paul is making? It is common for preachers and Christians to read these letters and to simply glean practical truths from them. That’s OK. But like I said in the introduction, when you see these things in context, then you can still make practical application, plus you are seeing the relevance behind the teaching. The practical part of this is ‘wow, God will not bring my sins back up into remembrance before his face!’ Now that’s practical! ‘Having therefore, brethren, boldness to enter into the holiest [true holy place, that is Gods presence in the throne room] by the BLOOD OF JESUS, by a new and living way[ the early Christians were at times called ‘the way’] which he hath consecrated for us, thru the veil, that is to say his flesh’ We now have total access to the Father thru the Son. This is the ONLY WAY man can have this access! It is common today to teach a type of pluralism that says ‘all religions will eventually lead us to God’ some will lead straight to hell! Sorry. The only way to the Father is thru the Son. God ordained it to be so. Don’t fight over it, God says ‘come freely’ those who don’t come, they will never GET THERE! Jesus flesh is called the ‘veil’. During the crucifixion the veil of the temple was rent in two from the top to the bottom. Most believers know the significance of this. I would submit to you that when the scripture says ‘the veil was ripped’ that it was not only speaking of the actual veil that was in the temple on that day, but it was also prophetically speaking of the true veil, Jesus Body, that was being torn apart on the Cross. The veil of the temple not only restricted access for man coming to God, but it also separated God from the true community of people. The tearing of the veil [Jesus body] not only allowed man to have access to Gods presence in heaven, but it also opened the door for the Spirit of God to tabernacle with men on the day of Pentecost. After the tearing of Jesus flesh [which Jesus is also called the door] it is like a door opened, both letting man into the presence of God, as well as ‘letting’ God tabernacle with men [note- Jesus ‘Emmanuel’ was ‘God with us’ so in a sense God was already tabernacling among men thru Christ, but at Pentecost God ‘spread’ this ‘tabernacling’ to a community with worldwide potential, as Christians would increase thru out the ages, so would Gods presence increase as he dwells in men. Thus the Kingdom starts small, like a little leaven, and before you know it the whole earth is filled with the knowledge of the Lord. It culminates at the second coming of Christ]. ‘And having an high priest over the house of God [remember, even though in Hebrews Paul speaks of heaven itself as the tabernacle, yet he also told the Jews ‘who’s house are we, if we hold the beginning of our confidence steadfast unto the end’] let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water [baptism]. Let us hold fast the profession of our faith without wavering [for he is faithful that promised] and let us provoke one another to love and good works: not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another…’ A few things here. First, Paul is exhorting them to ‘get washed in pure water’ [baptism]. Remember, some of the recipients of this letter were believing in the message as Paul preached it as he traveled thru their cities, others were still on the edge. In this chapter it seems as if he is saying ‘some of you who have heard and seen all of these things, it’s time to make the decision to go all the way. Others have made a good profession, you too need to stick with the message’. Now, to those who would ‘revert’ back to the law, after they ‘received’ the truth, Paul says there is only judgment down the road. Even though they heard and the message reached them. Even though Paul presents the gospel in a way that says ‘you are all sanctified’ yet there was always the danger of apostasy. Those who believe you can lose your salvation [Arminians] take these verses and say ‘see, those who were once sanctified, if they sin, they face judgment’. I have actually viewed this chapter in different ways in the past. I never saw it as the Arminians, but I have debated over whether or not Paul was saying ‘now that you are believers, don’t think you can get away with sin, remember there is only one sacrifice, if you keep sinning God will judge you’ [not hell, but chastening]. But I have come to view it more along the lines of ‘those of you who are still in transition, you have made a good profession, Jesus blood has sanctified everyone [in a sense] so if you continue to sin [go back to the old system that taught that continual sin was part of the plan. Remember, the law made provision for continual sinning. This worldview of sin and judgment was unique to the Jewish community of the day. It really should have been easier to convert Israel, they already had a ‘Jewish’ world view. But one of the dangers of this world view was they had provision for ongoing sin. The idea of ‘continuing to sin’ was engrained in their culture. Paul is warning them that in Christ the fact that there is only one sacrifice means you cant still live with the worldview of ‘I will continue to sin’] In essence Paul seems to be saying ‘if you continue to sin, and think that the Cross is like the old system, then you are fooling yourselves. The fact that the Cross happened only once means that it is sufficient to truly cleanse you once and for all from your sin’ to those who wanted to keep sinning, because it was fun, Paul says ‘watch out, judgment awaits’. So in keeping with what I showed you in chapter 6, I see this chapter continuing to appeal to Jews, some who have even made an initial profession, but he still had to warn them about going back to their old way of continuing to sin. Remember, there were many who were preaching that the law was still necessary for salvation, Paul is telling them it isn’t. ‘For if we sin willfully [something that was expected under the law, that’s why they had all the sacrifices!] after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries. He that despised Moses law died without mercy under 2 or 3 witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?’ Once again Paul contrasts the severity of the law to the New Covenant. Remember how earlier Paul showed that those who ‘neglect so great a salvation’ have more to worry about than those who rejected ‘the word of angels’ [law] Here Paul again says ‘Those who disrespected the old system died without mercy, how much worse shall it be for those who disrespect the blood of the everlasting covenant’ I see this being directed at those who never fully convert to Christ. While Gods discipline is also harsh on believers who continue to live in rebellion [Corinthians] this language is never used of believers. So Paul is saying ‘beware, if you decide to walk away from all that has been presented to you, you will bear a much harsher punishment than those who sinned under the law’. What was the punishment of those who sinned under law? They died. What is the punishment of those who reject so great salvation? Eternal judgment. Let me add a note about ‘not forsaking the assembling of ourselves together’. It is common to use this verse to defend ‘Sunday church’ a lot of times it is used in this way to fight against the house church movement. What is the context here? The Jews already met together regularly before they believed in Christ. They had both temple and synagogue. Paul is simply saying ‘after you convert, keep getting together’ this is not a verse for defending Sunday church! [It is OK to go to church on Sunday]. ‘For we know him that hath said, vengeance belongeth unto me…the Lord shall judge his people’ In context, remember how I already showed you that ‘his people’ and ‘holy brethren’ and other terms like this in Hebrews can be speaking of 1st century Israel in transition? They were still considered ‘his people’ at the time the gospel was presented to them. Ultimately when they rejected Christ they would lose that designation, but many of the terms in this letter speak to Israel this way. So ‘his people’ can most definitely describe believers. But in context in this letter it more than likely is saying ‘don’t forget Israel, God does judge his people. So don’t think that your natural heritage of ‘being his people’ will get you out of the crunch this time!’ The Jews were always appealing to their privileged position with God ‘we have Abraham as our father’ they would always appeal to their ‘pure’ orthodox heritage, here Paul says ‘God will judge all of us based on what we do with his Son, even ‘his people’! ‘For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods’ many of the Jews who were embracing Paul’s message did suffer persecution. Historically we know many of them were plundered. They lost their goods! It’s funny, Paul doesn’t say ‘get back what the enemy stole from you’ [though you can!] but he says ‘don’t worry about the loss of your wealth and stuff, you have a better inheritance of eternal things in heaven’. Most modern preaching doesn’t even think about this. We are so consumed with preaching a gospel that says ‘come to Jesus and you will be rich’ that we never even give a second thought to these verses. We will read in the next chapter how Moses ‘forsook the pleasures of Egypt so he could bear reproach with Gods people’. Now I know that when they fled God gave ‘the treasures back’ but the point was Moses went thru a period of leaving all of it behind for a higher calling. Don’t always tell people [to you preachers!] that the wealth of the world is waiting at your doorstep if you receive Christ. They might be on the verge of ‘getting their goods spoiled’ for a season knowing that in heaven they have a better and enduring substance. ‘NOW THE JUST SHALL LIVE BY FAITH, but if any man draw back, my soul shall have no pleasure in him’. In the original bible you didn’t have chapter divisions. Sometimes the divisions interfere with the meaning of the text. It is important to see that right before Hebrews 11, Paul makes this famous statement on justification by faith! He will go into chapter 11 with this theme in mind. We often read chapter 11 as believers and see the great stories in it of the heroes of the faith, but this is not the primary reason for the chapter. The main reason is for Paul to make the case of law versus grace. He has just spent 10 chapters explaining the superiority of grace over law. Now he will show Israel that all of the great heroes of the faith PLEASED GOD BY FAITH! He will be laying out a grand overview of the great Old Testament figures and be saying THEY ALL RECEIVED A GOOD REPORT [JUSTIFIED] BY FAITH. It is real important for you to see this as we head into the chapter. When you read it with this in mind, then you begin to focus in on the statements of faith in a different way. While chapter 11 will give all believers a great boost in faith, the primary reason behind it is to say to Israel ‘look, all of our great forefathers [and fore mothers!] pleased God by faith, not the works of the law. Some of them were even law breakers! [Rahab, Samson] yet they were JUSTIFED [pleased God] by faith!’ Well, lets get into the chapter before I preach the whole thing right here. END NOTES- IS THERE MEANING TO THE ACTUAL ORDER OF BIBLE VERSES? HOW DID THE SPIRIT ‘TESTIFY’ TO THE FINAL SACRIFICE? WHY DOES THE WRITER CONTINUE TO SAY THE NEW COVENANT IS HARSHER? If the sacrifices under the law were sufficient- then why did the priests keep offering them? The writer says that’s proof they ‘didn’t really work’. But Jesus offered himself once- for all- and that shows us that his death was the final one. He quotes Psalms 40- and once again- like we saw earlier- he sees the actual order of the verses in this Psalm as having meaning. ‘Sacrifice and offering you do not want’ first ‘But a body you have prepared for me’ second. He then says ‘see- God took away the first’ [meaning the Old Law covenant is ending] ‘Then- he established the 2nd’ [meaning the Body of Christ being offered]. He then says ‘the Holy Spirit also testifies to this” How? He quotes Jeremiah 31- ‘I will make a new deal with the people- not like the old one- in this deal [covenant] I will not REMEMBER their sins any more’- See? If God had some new covenant- in which HE would not remember the sins of the people- that shows that in the new deal- there would be no more sacrifices. Now- he exhorts the reader ‘let us have faith- draw near to God with a clear conscience- having our bodies WASHED WITH PURE WATER’. Huh? See- this is an exhortation to COME INTO this covenant- he’s saying ‘believe- and be baptized’. This letter is not speaking to ALREADY BAPTIZED PERSONS. We also see- once again- the writer saying that this New Covenant is MUCH HARSHER than the Old. ‘If those under the law disobeyed- and died under 2 or 3 witnesses- how much worse will it be for those who have the light [thru their Old Law- Christ was indeed in there- thru types and images] and reject it.’ ‘for if we/you continue to sin- after having these truths revealed- there is no more sacrifice left- but a fearful waiting for judgment’. In time I’ll develop this more- but in the New Testament letters- written to the Gentile churches- you don’t read stuff like this. You do see God judging his people [in those letters- meaning Christians]. But you don’t see the New Covenant compared to the Old Covenant in this way- saying ‘it’s much harsher than the old’. But- to those outside of the covenant- to the ‘unbaptized- unbeliever’ then yes- this warning holds true. The theme thru out Hebrews is ‘if the first century Jew does not BELIEVE in Christ as the Messiah- then he in effect does disgrace to the Blood of Jesus’- He will not find repentance any more [under the old system]- And he will face a stricter punishment then those who rebelled under the law- [They died physically- but in this new covenant- if you reject Christ- you suffer spiritual death- and the ultimate judgment of God]. One last note- as we study the letters of the New Testament down the road- we see a theme- yes- about how we should view earthly riches/wealth. Here we read ‘you suffered the loss of your earthly goods- knowing that in heaven you have a more enduring substance’. The theme is never ‘claim your covenant rights to wealth’. But ‘the things in this life- material wealth- are nothing to be compared to the spiritual riches we have in Christ’. And yes- this is true. Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me, Psalm 40:8 I delight to do thy will, O my God: yea, thy law is within my heart. Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Jeremiah 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. CHAPTER 11: [see commentary on Acts 21] END NOTES- JUSTIFIED BY FAITH. TORTURED- BY FAITH? REJECTED MONEY- BY FAITH? THEY ALL WAITED FOR THE CITY- THE CHURCH. ‘Now faith is the substance of things hoped for, the evidence of things not seen, FOR BY IT THE ELDERS OBTAINED A GOOD REPORT [JUSTIFIED]’ This is the key verse to the chapter. Paul will go on to prove that all the Old Testament figures that ‘pleased God’ did it by faith, and not by works! ‘Through faith WE UNDERSTAND that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear’ Faith is not ‘blind’. It informs and gives understanding. This understanding is real! Let me show you what I mean. All of the universe and creation had a beginning point. Science did not always know or believe this. Today science teaches this. It is called ‘the point of singularity/density’. Science has traced back the origins of all things and has found scientific evidence to prove that all things had a ‘beginning point’. Now if you were to ask science ‘what did you have right before the beginning point’? They are stumped. Some of course believe in God and will boldly proclaim him at this point. To the others they can not answer this question. Why? Because they realize, thru science, that matter is not infinite. Some have theorized that either all things always existed [which science has now disproved] or that at one point nothing existed [which science also teaches that if this were true then you would have nothing today. You can not get something from nothing!] So all true science has gone back to this ‘point of singularity’ and can not see what is right before ‘the point’. The Christian ‘sees’ God at this point! He ‘understands’ that by necessity there has to have been something that existed before creation, science teaches this. This something can not have been created also, because then where did the ‘being’ who created ‘it’ come from? So science teaches us that whoever got the ball rolling [Saint Thomas Aquinas calls this the ‘prime mover’] had to have been preexistent/ self existent in order to have done it. And we know that creation couldn’t have done it by itself, so therefore all reasoning and understanding leave us at the philosophical point of ‘there had to have been something/someone who existed forever in order for anything to be today’. So now you see how ‘by faith we understand that all things that now exist were brought into existence by someone who we can not see’. FAITH UNDERSTANDS! As we go thru the rest of this chapter I want you to focus in on all the references of justification by faith. You will be surprised [I think?] on how many examples Paul gives to Israel from their own history [his too!] on God justifying people by faith. I will also try and show you [if I remember] how this chapter links the division between Paul’s epistles to the gentiles [Romans, Galatians] with James letter to the Jews. James was one of the lead Apostles at Jerusalem [Acts 15] and the Judaizers who were always accusing Paul of preaching grace in a way that justified sin, they came out of Jerusalem. James and Paul were rivals in a sense. James had the difficult job of overseeing the Church at Jerusalem, who had all the Pharisees who believed, while Paul was preaching this radical message of grace. This is why James’s letter [book of James] focused so much on faith and works. James was seeing the Genesis 22 account of Abraham’s justification when he offered Isaac on the altar. James will say ‘see how Abraham was justified by his works’. While in Paul’s letters he focuses on the Genesis 15 account of Abraham believing God and being made righteous. James was not contradicting Paul; he was showing the actual outcome of the life of a person who was previously justified by faith. James was saying ‘When God made Abraham righteous [Gen 15] he later actually became what God made him!’ [Gen. 22]. Now when Abraham would later do righteous things, he only did them because he previously had faith in Gods promise. But the fact still remains that when Abraham did a righteous act, God still justified him [in a sense, God has the prerogative to say ‘good job son, I am pleased with you’ so this can be described as an act/function of justification]. Well, now that I already showed you all this, I guess I wont have to remember telling it to you later. The point is in this chapter Paul will go down and show all these examples of Jewish leaders acting by faith and doing righteous deeds. This sort of bridges the gap between the strong emphasis on faith in Paul’s letters, with the strong emphasis on works in James letter. Paul is telling Israel ‘yes, all the old saints did do good works that pleased God, but they did them by faith!’ ‘Faith without works is dead’ [James]. So in a sense this single chapter bridges one of the key divisions in the early church between Jerusalem and Antioch [Acts 13 and 15]. Note; I believe all the chapter references above are correct, I write all this from memory so you might want to go back and double check the references. I know all the stories are right. ‘By FAITH Able offered …by which he obtained witness that he was RIGHTEOUS…by FAITH Enoch was translated…he had this testimony that he PLEASED GOD…without FAITH it is impossible to PLEASE HIM [all these ‘please him’ references are like saying ‘being justified’ when a person is justified by God, God sees him as acceptable, pleasing. ‘Thou art my beloved son in whom I am well PLEASED’ God to Jesus!] By faith Noah… prepared an ark to the SAVING of his house…and became heir to the RIGHTEOUSNESS WHICH IS BY FAITH [wow, he makes this one real plain] By faith Abraham…went out into a strange land…and sojourned’ interesting, both the aspect of ‘going out to a new land’ and ‘staying in it when you get there’ are both functions of faith. Let me throw in some practical stuff here. Over the years of ‘doing ministry’ I have seen and been a partaker of both of these experiences. Sometimes it takes an act of faith to uproot us from familiar territory and move on to the next level. And do you know what can happen next? The enemy will try to intimidate you once you get in the land of promise, and tell you ‘you cant stay here, look at all the people who hate you. Look at all the mistakes you made’ and it often takes an act of faith to STAY IN THE LAND. Don’t leave the land of your destiny; all true leaders will go thru both of these dealings. ‘For he looked for a city which hath foundations [Jesus is the foundation of this city!] whose builder and maker is God’ All of these great heroes of the faith were looking forward towards a future promise of being in Gods true church, the ‘City of God’ the Bride, the Lambs wife. Paul shows Israel that this 1st century appearing of Messiah was for the purpose of Israel coming into the ‘new land’ the Body of Christ. It is important to see this. There are many preachers today who are treating natural Israel as in if everything is just fine. It isn’t! They need Christ as much as the Muslim does. God was telling Israel ‘come into this new city’ [New Jerusalem versus Old Jerusalem] he wasn’t appealing for them to stay in ‘old Jerusalem’ and be a ‘completed Jew’. [I know this sounds harsh, but I want to emphasize to all my evangelical friends that Jews need Jesus, they play a special role in Gods plan, but ultimately they need Christ!] ‘Through faith also Sara herself received strength to conceive seed’ it takes faith to produce spiritual offspring! It might look impossible, but with God all things are possible. ‘Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky and the sand by the shore’ sometimes God will allow you to bring forth one ‘seed’ [person or act of ministry] and you will be surprised how much fruit can come forth from this singular effort. This is why it’s so important to simply hear and obey God. Often times in ministry we do tons of ‘leg work’ which is OK. But when God gives you an idea or mode of function that you weren’t even thinking of, go with it. These are usually the ‘little seeds’ that produce the great harvest! ‘THESE ALL DIED IN FAITH, NOT HAVING RECEIVED THE PROMISES’ I want to emphasize here that it is possible to live your whole life in faith without actually seeing the fulfillment of all that God has told you. Now faith does obtain promises [verse 33] but sometimes we also see things many years down the road and we must realize that the measurement of faith is not whether or not you are currently getting the actual promise. In the above [and below] verse’s we see Abraham and Sara being told that their offspring would number in the millions. They believed these promises, but it is obvious that they didn’t live to see it fulfilled, but they sure knew that after they were gone it would come to pass. So I want to exhort you to believe to see certain things fulfilled in your life time, but have some greater goals that you initiate while here on earth, knowing that after you depart they will be fulfilled. ‘And truly if they had been MINDFUL of the country from whence they came out, they might have had opportunity to have returned’ what is Paul saying here? The greatest threat to the gospel taking root in the Hebrew community was the desire to go back to old law and culture. How many believers ‘revert’ back to an older form of church simply because they missed the old culture and ‘feelings’ that they had when they were younger? Many of the Jews would not go all the way with the gospel because they were ‘mindful’ of the good old days of law and sacrifice. I just watched a show the other day that told how even some gentile believers began celebrating certain feasts of Israel with their Jewish neighbors. While it is good to understand and see the significance of the feasts, yet we know Paul wrote the early believers and said ‘you observe days and times and feasts, and I am concerned about it’. So when we [or 1st century Israel] are ‘mindful’ of the ‘good old days’ then there is always a danger of going back! ‘By faith Abraham, when he was tried, offered up Isaac…of whom it was said in Isaac shall thy seed be called. Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure’ Abraham exhibited characteristics of the Father [God] as well as Isaac being a type of the Son [Jesus]. It’s interesting that these verses show that Abraham knew for a fact that God was going to give Isaac millions of children, Abraham also knew the voice of God so well that when he ‘thought’ he heard God say ‘offer up this boy’ that in the mind of Abraham, the only way these 2 things could be reconciled, is he came to the conclusion ‘I guess God will have to raise him up, being he has told me this boy will have millions of children, plus he is telling me to kill him’. Most of us would not have come to this conclusion! We would have doubted either the original promise, or said ‘surely this can’t be God telling me to offer Isaac’ [most likely we would have doubted the latter!]. There is a real important reason for Abraham to have been a real man of faith. God wanted this ‘picture’ of the offering up of Isaac for a type of the Cross and Resurrection. The only way he could have shown this example was to have had someone so radically filled with faith, that he would have come to this conclusion of ‘well, I guess God will just raise him’. It was necessary for the figure to have been truly fulfilled. It took Abraham many years of hearing and believing God before he would get to this stage. The part of Abraham’s mind that said ‘God will just have to raise him up’ was important for the figure to truly work. God knew he could only bring someone to this conclusion by arranging the whole scenario around a person of faith. It truly took a real person of faith to have come to the conclusion of resurrection as being inevitable! [For Abraham to fulfill the type of God, he had to have been convinced beyond all doubt that after he offered up his son, that he would be raised again. This is exactly what the Father [God] believed and knew about his own Sons death. So not only did Isaac fulfill the type of Jesus in this story, but Abraham also fulfilled a type of God!] [NOTE; Today is September 22, 2007. Israel’s Day of Atonement. I just heard a brother preach on the feasts of the Lord [I have done this also] but he preached it in a way that said ‘because God said you were to observe these feasts perpetually, therefore all gentile believers need to start observing these days’ he added ‘I know Paul taught the law passed and all, but these feasts are supposed to be forever because God said so’. How are the feasts ‘perpetual’? Thru the fulfilling of them in Christ! Paul makes this plain all thru the New Testament [as well as this letter!] I was surprised to hear the brother preach that the first 2 feasts [out of the 3 main ones] were fulfilled and memorialized, but the 3rd one [Atonement/tabernacles] has yet to be fulfilled! What? Jesus fulfilled Passover and Pentecost for sure, and they are still being ‘fulfilled’ God is still bringing people in thru the blood of Christ and the Spirit is continually being poured out on people, and of course the ultimate reality of our atonement thru our high priest is a daily reality [he ever lives to make intercession] that is ‘fulfilled’ all the time[ I understand what the brother meant, that both Passover and Pentecost were fulfilled at the Cross and the day of Pentecost, and Tabernacles still has a future fulfillment. That Jesus will ‘ingather’ all peoples to himself at the end. The way he said it was in a way that he said Atonement, the beginning of Tabernacles/booths, still has to be fulfilled. It really came out badly!] I just thought it worth noting that today is natural Israel’s feast day, and we hold this feast in reality 24/7!] ‘By faith Moses, when he was come to years, refused to be called the son of pharaohs daughter; choosing rather to suffer affliction with the people of God, then to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt; for he had respect unto the recompense of the reward…by faith the harlot Rahab perished not…’ I want you to see that faith in Moses situation caused him to forsake great riches and leave a successful future. This is in keeping with all the times Jesus called people in the Gospels ‘forsake all and follow me’ mentality. We too often equate the ‘treasures of Egypt’ with following Jesus; the scripture puts a different spin on it! Also Rahab ‘perished not’ because she ‘believed’. Paul teaches in Corinthians that those who believe are ‘being saved’ and those who don’t believe are ‘perishing’. I want you to see that Paul is really making a theological argument for ‘being saved by faith’ in this chapter. Even a harlot can be saved! Wow. The law seemed to have no mercy on someone like that! ‘Who thru faith subdued kingdoms, wrought righteousness, stopped the mouths of lions…women received their dead raised to life…others were TORTURED not accepting deliverance…others had mocking and scourging and bonds and imprisonment, they were stoned, cut in half, were slain with the sword… being destitute, afflicted, tormented…they wandered in deserts and mountains and dens and caves of the earth, ALL THESE [both the ones who shut the mouths of lions as well as the one’s who were tortured without deliverance] OBTAINED A GOOD REPORT THRU FAITH, AND RECEIVED NOT THE PROMISE’ Faith does not always cause you to be better off in this life. I am very familiar with all the verses of God blessing us and providing for us ‘the blessing of the Lord it maketh rich, and he addeth no sorrow to it’. I believe and claim these verses just like the next guy. I also don’t want to tell people ‘give your life to Christ and all will go well’ did it go well for the ones who were tortured not getting delivered? Sure did. It went well the moment they saw the face of God. The same for those who were cut in half. It also went well for the women who received their dead raised to life. The point is ‘going well’ is not always defined by your outward circumstance. We must see the overall biblical worldview of all things here being temporary, while all true spiritual riches are eternal. Moses actually was ‘less rich’ by the choice to follow Christ. But he was ‘more rich’ in that he fulfilled Gods purpose. It is important to see that many of these great heroes of the faith died without fully seeing the promise in this life. Now the last verse does say ‘that they without us should not be made perfect’ and this does show that the promise is now fulfilled thru Christ. We have all become recipients of eternal salvation thru Christ. The Old Testament patriarchs have ‘found that city’ in that we are all now members of the great ‘City that comes down from God out of heaven’ we are all in Christ today, even our Old Testament brothers who had faith. The point is don’t always measure a persons faith by their outward wealth and condition. James rebuked this idea in his epistle, he taught us not to show partiality to people who were rich while despising the poor. When believers see faith only from the standpoint of outward things, they are missing the true riches. Jesus taught that all these outward things were not the true riches; I am surprised how many believers spend so much time hoarding and storing things that will all pass away some day. Let’s close this chapter on a good note. Paul has offered Israel all of their Old Testament heroes as an example of being justified by faith. He is saying ‘look, all the great fathers of the faith pleased God, just like you have said and taught for ages. I am declaring unto you they were all ‘justified/pleasing to God’ by faith, not law’. Therefore if you want to follow the example of Abraham and Moses and all the other wonderful fathers, then you too MUST BELIEVE! END NOTES- JUSTIFIED BY FAITH. TORTURED- BY FAITH? REJECTED MONEY- BY FAITH? THEY ALL WAITED FOR THE CITY- THE CHURCH. This chapter is loaded with the history of the Jewish people- I could teach on each story- but that would be a bit much- So I pasted the verses below to show that the writer is saying ‘see- all of our forefathers were justified- received a GOOD REPORT- by faith’. Wait a minute- they DID THINGS- in these stories- Isn’t that WORKS? If you read the letter of James- and the letters of Paul- some scholars says there is a disagreement- Paul says a man is justified by faith- and not by works. James says ‘see how a man is justified by works- and not faith only’. If this letter [Hebrews] was written by Paul- then it’s a true masterpiece- because he is combining the examples that James uses [Rahab- and Abrahams Genesis 22 experience- which James uses to say ‘see how works justifies’]. So- to me- Paul would be saying ‘no- I’m not contradicting James- we both believe/teach the same thing’. If the letter was written by Barnabus- then it also is a masterpiece- because Barnabus might be trying to bridge the gap between Paul and James. We read about this tension in Acts chapters 13 and 15. This chapter is certainly not showing us how to obtain stuff [money- etc.] thru faith- because look at the examples- ‘Moses chose to suffer- and reject the wealth of Egypt- BY FAITH’- ‘SOME WERE TORTURED- SUFFERED- CUT IN HALF- by faith’- ‘CHOOSING TO not be delivered- because they had faith’. We also see the heavenly city- as the goal of the patriarchs- they were all waiting for THE CHURCH- the city that the apostle John spoke about in the book of revelation. The writer says ‘if they were mindful of the city they came out of [a reference to the law covenant- meaning if the Jews kept clinging to the law- the ‘city they came out from’- they will have a hard time moving on- into the New Covenant revelation of Messiah]. I didn’t quote verse 2- but we could teach modern physics from that one [the bible says all things were made from something invisible- modern physics has come to that reality in the 20th century- yet this verse was penned 2 millennia ago]! By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. So yeah- lots of good stuff in this chapter- but the main point is these ancients were justified by faith- the example of Noah and Abraham actually use that very language- salvation/righteousness [it’s a bit clearer in the King James Version- the above verses are from the NIV]. Yes- the writer is saying ‘everything is based on faith- and even our ancestors were justified by faith- they did all these things because they believed God- and God saw their faith- in action- and they too were made righteous- by faith’. By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith. All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning;[e] they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. 39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect. VERSES [quoted or taught on this posts video- Sunday sermon - Other videos below] Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. In Context | Full Chapter | Other Translations Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God. In Context | Full Chapter | Other Translations Hebrews 7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. … Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. In Context | Full Chapter | Other Translations Psalm 110:4 The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. In Context | Full Chapter | Other Translations John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. In Context | Full Chapter | Other Translations Fifth Sunday of Lent Lectionary: 35 Reading 1 JER 31:31-34 The days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant I made with their fathers the day I took them by the hand to lead them forth from the land of Egypt; for they broke my covenant, and I had to show myself their master, says the LORD. But this is the covenant that I will make with the house of Israel after those days, says the LORD. I will place my law within them and write it upon their hearts; I will be their God, and they shall be my people. No longer will they have need to teach their friends and relatives how to know the LORD. All, from least to greatest, shall know me, says the LORD, for I will forgive their evildoing and remember their sin no more. Responsorial PsalmPS 51:3-4, 12-13, 14-15. R. (12a) Create a clean heart in me, O God. Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. R. Create a clean heart in me, O God. A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me. R. Create a clean heart in me, O God. Give me back the joy of your salvation, and a willing spirit sustain in me. I will teach transgressors your ways, and sinners shall return to you. R. Create a clean heart in me, O God. Reading 2HEB 5:7-9 In the days when Christ Jesus was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him. Verse Before The GospelJN 12:26 Whoever serves me must follow me, says the Lord; and where I am, there also will my servant be. GospelJN 12:20-33 Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me. “I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” Jesus answered and said, “This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die. Genesis 14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; Genesis 14:2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar. Genesis 14:3 All these were joined together in the vale of Siddim, which is the salt sea. Genesis 14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. Genesis 14:5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim, Genesis 14:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness. Genesis 14:7 And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar. Genesis 14:8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim; Genesis 14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. Genesis 14:10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain. Genesis 14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way. Genesis 14:12 And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed. Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram. Genesis 14:14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. Genesis 14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. Genesis 14:16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. Genesis 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. Genesis 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: Genesis 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. Genesis 14:21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. Genesis 14:22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, Genesis 14:23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: Genesis 14:24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion. OTHER VIDEOS [Links to all sites below] Bus ride 1- NYC https://youtu.be/X23i5oulycc 3-20-18 News update https://youtu.be/LD2wH3DHlZA Friends https://1drv.ms/v/s!Aocp2PkNEAGMgQ2dBwLOE6ZnunSG Update- News- Russia- Mueller- Whitey Bulger- conspiracy? https://youtu.be/FDMaXjiCNII 3-22-18 Car crash https://youtu.be/TEI8uyvcBSg https://1drv.ms/v/s!Aocp2PkNEAGMgQ5JYk6RK_I5RvkH Ephesians 5 Teaching with some homeless friends https://youtu.be/apZh_blZeYo [3-23-18] Bus ride 2- NYC https://youtu.be/7NdCK0Gavas Friends n teaching https://www.facebook.com/john.chiarello.5/videos/10206138491619491/ https://youtu.be/kZcwtPDwUps 10-14-18 Sunday sermon https://youtu.be/fH2oqS0H7aw The hornets nest https://1drv.ms/v/s!Aocp2PkNEAGMhXQU9wExQ-CRuAH0 Harvey- Road conditions https://youtu.be/IZ_agWAGbKw Revelation https://www.dropbox.com/s/80ovxqnmxigaio9/8-5-15%20Revelation-%20New%20Name-%20Hidden%20Manna.mp4?dl=0 Friends https://youtu.be/2bQ3Ebwa8Zw Homeless friend https://dai.ly/x78kadm 11-11-18 Sunday 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John ACTS 23- Redo [You will get this post again- because I forgot to link the videos- sorry. I might do a Roll Out today- talking about various issues- and posting the post tonight- the stuff I have been commenting on the last few days]
Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. https://youtu.be/JcRgHfvfLjI Acts 23 https://ccoutreach87.com/9-26-17-acts-23-2/ https://ccoutreach87.files.wordpress.com/2017/10/9-26-17-acts-23.zip Did I almost get whacked? [yes- I reviewed Acts 23 on this clip- I made it right before today’s teaching video] https://youtu.be/FcBD6k6Wj1Y https://ccoutreach87.com/9-26-17-did-i-almost-get-whacked/https://ccoutreach87.com/9-26-17-did-i-almost-get-whacked/ ON VIDEO- .Pet of the week [Baby the dog] .County- Federal courts in Acts .High priest= County judge .Paul rebukes the judge- in court .Paul divides the crowd .Sanhedrin- Jewish court made up of 70-100 men http://www.dictionary.com/browse/sanhedrin .Ananias- the high priest- killed by his own people in Jewish war with Romans .Felix- governor of Judea representing Rome .Conspiracy of 40 men to kill Paul- the local authorities agreed! .Paul’s nephew spills the beans .Paul put in the holding cell .Corruption in the courts- seen in Acts .The locals [even in Paul’s day] knew the judge was corrupt PAST POSTS- ACTS- https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ https://ccoutreach87.com/2017/03/23/acts-5/ https://ccoutreach87.com/2017/03/31/acts-6/ https://ccoutreach87.com/2017/04/06/acts-7/ https://ccoutreach87.com/2017/04/14/acts-8/ https://ccoutreach87.com/2017/04/18/acts-9/ https://ccoutreach87.com/2017/05/07/acts-10/ https://ccoutreach87.com/2017/05/16/acts-11/ https://ccoutreach87.com/2017/05/22/acts-12/ https://ccoutreach87.com/2017/06/01/acts-13/ https://ccoutreach87.com/2017/06/14/acts-14/ https://ccoutreach87.com/2017/07/03/acts-15/ https://ccoutreach87.com/2017/07/07/acts-16/ https://ccoutreach87.com/2017/07/27/acts-17/ http://corpuschristioutreachministries.blogspot.com/2017/08/acts-18-acts-1828-for-he-mightily.html https://ccoutreach87.com/2017/08/09/acts-19/ https://ccoutreach87.com/2017/08/20/acts-20/ https://ccoutreach87.com/2017/09/04/acts-21/ https://ccoutreach87.com/2017/09/20/acts-22-2/ (739)ACTS 23- Paul continues his defense before the council and chief priests. He realizes that the council is divided ‘politically/religiously’ along the lines of the Pharisees versus the Sadducees. Though these were both religious groups who were Jewish, yet they had major disagreements. The Sadducees did not believe in the resurrection or spirit or angels [why in the heck would you even want to be religious if you rejected these things? ‘Eat, drink and be merry, for tomorrow you die’! The philosophies that rose out of the enlightenment era and the French revolution were based on ‘nihilism’ the idea of having no moral compass. The rise of Marxism and other communist expressions of Government had good intentions at times! The problem was they espoused the atheistic philosophies of the time and [overblog- see here- https://ccoutreach87.com/2017/10/04/acts-23-2/ ]ultimately this leads to a total loss of purpose and meaning. Though these philosophers tried to say that religion and the ‘God delusion’ were the cause of all the ills of society, there grand scheme would ultimately lead to forms of human government that disrespected human life. Hitler of course was an extreme example. He did embrace eugenics, the idea that the stronger races will eventually win and the weaker races/classes will die off. He simply thought he was speeding up the process by exterminating Jews. Though the philosophers of the enlightenment fall into different groups. Some for example did believe in deism and they felt God could be proved from natural means. Others saw religion as the ‘opiate of the people’ and ultimately did disgrace unto the human race!] The Pharisees believed in resurrection. So good old Paul stands up and says ‘I am a Pharisee, and the very reason I am in trouble is because I believe in the hope of the resurrection’ Paul knew how to ‘triangulate’ [politically]. Well of course the Pharisees say ‘well, we see nothing wrong with this man. If an angel or spirit appeared to him, then Gods will be done’. So the group splits. Paul is put under guard and eventually appeals to the next step. The authorities send him to Governor Felix in Caesarea for the next appeal. Why is it important to see the legal maneuverings of Paul? Jesus even appears to him again and says ‘you will testify of me in Rome’. The religious leaders of the 1st century did all they could to not report the facts of the early followers of Christ. The gospels tell us that they even resorted to outright lying to cover up the fact of the resurrection. Paul’s interjection into the legal arena caused there to be a written record of these events! The historians of the day were covering the legal events of the day. The record of Jesus and his followers would be forever imbedded in the historic records of the time. God wanted Paul in this system as a sure testimony of the witness of Christ’s resurrection. We end the chapter with Paul waiting at Caesarea for the accusers to come and make their case. VERSES- Acts 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. Acts 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. Acts 23:3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? Acts 23:4 And they that stood by said, Revilest thou God’s high priest? Acts 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. =top> Acts 23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. Acts 23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. Acts 23:9 And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. Acts 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. Acts 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. Acts 23:13 And they were more than forty which had made this conspiracy. Acts 23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. Acts 23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. Acts 23:16 And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul. Acts 23:17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. Acts 23:18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee. Acts 23:19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me? Acts 23:20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly. Acts 23:21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. Acts 23:22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me. Acts 23:23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; Acts 23:24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor. Acts 23:25 And he wrote a letter after this manner: Acts 23:26 Claudius Lysias unto the most excellent governor Felix sendeth greeting. Acts 23:27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. Acts 23:28 And when I would have known the cause wherefore they accused him, I brought him forth into their council: Acts 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. Acts 23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. Acts 23:31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. Acts 23:32 On the morrow they left the horsemen to go with him, and returned to the castle: Acts 23:33 Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him. Acts 23:34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia; Acts 23:35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall. 3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Phil 3 Matthew 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. In Context | Full Chapter | Other Translations MY SITES http://www.corpuschristioutreachministries.blogspot.com [Main site] https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ https://www.reddit.com/user/ccoutreach87 https://ccoutreach.yolasite.com/ https://ccoutreach87.jimdo.com/ https://www.stumbleupon.com/stumbler/jchiarello Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# Advertisements Occasionally, some of your visitors may see an advertisement here, as well as a Privacy & Cookies banner at the bottom of the page. You can hide ads completely by upgrading to one of our paid plans. UPGRADE NOW DISMISS MESSAGE Share this:RelatedActs 14 [Text] Acts 22 [Text] Acts 23 ACTS 22
Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.Acts 22:15 For thou shalt be his witness unto all men of what thou hast seen and heard. https://youtu.be/wsxfxta_D9U Final thoughts Acts 22- https://youtu.be/rUV-gp_WDY0 https://ccoutreach87.com/9-12-17-acts-22/ https://ccoutreach87.files.wordpress.com/2017/09/9-12-17-acts-22.zip Dogs 1- At the park https://youtu.be/srNPlAdTv4w Dogs 2- In the truck- on the way for their shots https://youtu.be/DiUTEnBlvOU Dogs 3- At the vet. https://youtu.be/a0dZE6rIDWI Dogs 4- After the shots https://youtu.be/BZ02F05QKI4 Dogs 5- on the way home https://youtu.be/PoyYlel4DUA Micah 6:9 The Lord’s voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it. https://youtu.be/wcs_8TW2EC8 Fear God- Judge ON VIDEO [Acts 22]- .Animal ministry too .FEMA .They wanted to kill Paul- over religious disagreement .Violence is never the answer- then- or now .Paul’s defense .He recounts his conversion [Acts 9] .Another vision .What did Jesus tell Paul? .How did it impact his teaching? .Spiritual gifts and theology worked together in the early church .The vision was confirmed by the writings of the prophets .Plea for religious tolerance today .Open forum good- have open debate .But don’t advocate for violence while doing it .The Reformers .Church history .Paul spoke out against injustice .Halfway house story Isaiah 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. NEW- [Past teaching- verses below] After I taught Acts 22- I went to see my homeless friends at the park. Caveman [Jammer] told me some people were going to pick up his dogs- Fat Boy and Paisley [who you have seen on my videos in the past] and take them to get their shots- and the people were going to pay for the dogs shots. As we were sitting there my daughters and LuLu showed up- sure enough- they were the people who Jammer was talking about. I rode with them to the Vet and held them as they were getting their shots. The dogs know me- I play with them all the time- so it was good that I went in the truck with them. fat-boy did growl and scared the nurse- but I told her ‘just do it- don’t wait so long’. He got thru it fine- and Paisley did great too. They slept on my lap on the way back- it was cute. So- the videos titled- Dogs 1- Dogs 2- etc- are short clips of the animal ‘ministry’ my daughters do. Hope you enjoy them. 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 1Cor. 5 NOTE- before I taught acts 22- we went to Alice [from Sandia] and Becky and Lu treated a ladies kittens with medication- we drove for a few hours and then went back to Sandia [where Becky lives]. Then I taught Acts 22. We went our separate ways- I wound up in the Bluff spending a few hours with my homeless friends [I see spending time with them- as ministry- we talk- the guys ask questions- it’s a part of ministry in my mind]. That’s when my kids showed up for the dogs- Lesson- Ministry- teaching- preaching- it should be a part of ‘ministry’ and it should come out of a lifestyle of good works- reaching out- charity. As I teach the books of Acts- we see Paul on a journey- going form place to place- making a defense of the gospel. But he was on the move- like Jesus and the 12. It’s easy to think of ministry as simply holding meetings in a building- on Sunday. That’s ok- but we are all called to be a part of the work. While I was at the park- Jill asked me ‘when did you decide to be a minister’? Jill is a new homeless person in the area- from Boston. I told Jill- I really do not view myself as a quote ‘minister’ I told her for many years I worked with people in trouble- bible studies in the jails- stuff like that. But I tried to simply say- it’s really more of a lifestyle- give yourself away- help others- Yes- teaching plays a role- But being active- works of charity- Those things- at least to me- are the heart of the matter. PAST POSTS- [past teaching I did that relates to this post- ACTS 22] https://ccoutreach87.com/2017/09/15/kings-12-3/ https://ccoutreach87.com/romans-updated-2015/ https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.com/hebrews-updated-2015/ ACTS- https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ https://ccoutreach87.com/2017/03/23/acts-5/ https://ccoutreach87.com/2017/03/31/acts-6/ https://ccoutreach87.com/2017/04/06/acts-7/ https://ccoutreach87.com/2017/04/14/acts-8/ https://ccoutreach87.com/2017/04/18/acts-9/ https://ccoutreach87.com/2017/05/07/acts-10/ https://ccoutreach87.com/2017/05/16/acts-11/ https://ccoutreach87.com/2017/05/22/acts-12/ https://ccoutreach87.com/2017/06/01/acts-13/ https://ccoutreach87.com/2017/06/14/acts-14/ https://ccoutreach87.com/2017/07/03/acts-15/ https://ccoutreach87.com/2017/07/07/acts-16/ https://ccoutreach87.com/2017/07/27/acts-17/ http://corpuschristioutreachministries.blogspot.com/2017/08/acts-18-acts-1828-for-he-mightily.html https://ccoutreach87.com/2017/08/09/acts-19/ https://ccoutreach87.com/2017/08/20/acts-20/ https://ccoutreach87.com/2017/09/04/acts-21/ (820)ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do. [parts] HERACLITUS- Ok- lets pick up on my philosophy stuff. Heraclitus lived in the 6th/5th century BC. – He was from Ephesus and his key thought was Ever Present Change. That is he saw everything as being in a state of continual flux- one of his famous sayings was ‘No man ever steps into the same river twice’. He is called the Weeping Philosopher- sort of like the prophet Jeremiah in the bible- also called the Weeping Prophet. Heraclitus is known for his concept of the Logos- the Word- or thought/reason. Now- this aspect of his thought plays a role in the development of the Christian understanding of Christ himself- in our New Testaments [written in Greek] Jesus is indeed referred to as the Logos- or Word of God. The Greek philosophers understanding of the Logos was not the same as the Christian view- mainly expressed thru the writings of John [The gospel- the 3 epistles- and Revelation]. But- some see the Greek view as a precursor to Christ. In the work of one of the early church fathers- Hippolytus ‘The Refutation of all Heresies’ he attacks Heraclitus view of the Logos as an early form of heresy. The apologist Justin Martyr is more gracious- he [Like Ulrich Zwingli- the great Swiss reformer of the 16th century] viewed the early Geek thinkers as ‘pre- Christian’ or ‘Christians before Christ’. Though many reject this view- yet there is some scripture to back it up. The apostle Paul said in his letter to the Romans that if the Gentiles [non-Jews] do by nature the things contained in the law- then they are justified in God’s sight. Of course these things are debatable- but I add this to show you that some great Christian thinkers did indeed view the early Greek thinkers- who did live by a moral code- as being right in God’s eyes. And the bible does teach a theme that we will be judged according to the amount of light [understanding] that we had at the time. I should note that Plato [one of the 3 titans that arose after Heraclitus- from the city/state of Athens] disagreed with Heraclitus on all things being in a state of constant change. When [if?] we get to Socrates- Plato and Aristotle- I’ll try and cover the ways they advanced- built upon- the thought of the pre Socratic thinkers. As a side note- the most famous student of Aristotle- who was the most famous student of Plato- who was the most famous student of Socrates- was Alexander the Great. This goes to show you how great an influence Greek philosophy had on the ancient world. A few nuggets from Heraclitus- ‘all things come to pass in accordance with this Logos’ ‘follow the common’ ‘not having their own judgment’. Recently I covered Acts chapter 2- and we see some of these ideas in the early Christian movement. The first Christians did ‘follow the common’ they sold their goods- and had ‘all things common’ [communal lifestyle]. The apostle Paul teaches the early church to all ‘speak the same thing- that there be no divisions among you’. And the New Testament also says the scripture should not be given to Private Interpretation- meaning- ‘not having your own personal judgment’. All in all- we do indeed see a sort of pre Christian thought in the pre Socratic thinkers- they did indeed speak of the Divine- God- though there understanding of him was not the same as the Christian church. In a sense- Heraclitus idea that in life- the only ‘constant’ is the fact that there is no constant- that life itself is made up of an ongoing journey- we live day by day- not ever knowing what ‘the next day will bring forth’- Jesus. Yeah- the man had some good points- the later Stoics would consider Heraclitus as the father of their movement. And in the study of Philosophy- the Stoics- who had a good run from a few years before the Common Era- were overtaken in the 4th century [as the main influential philosophy of the time] by some new and lasting philosophy- started by a man named Jesus Christ- who his followers claimed rose from the dead. Yeah- this New Way was called Christianity- and this philosophy has endured now for over 2 thousand years. [parts] (1335) GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that. [parts] [1773] LUTHER CLASHES WITH ROME Let’s do another post on the Protestant Reformation. I’ll probably only do a few more before I transition into another study. By the way- all the studies I do thru out the year are posted in the February posts of the following year. Okay- last we left off Luther was just beginning to butt heads with the church [Tetzel] over the abuse of the sale of indulgences that was going on in Germany. In a previous post I mentioned how the priest- Tetzel- was selling these ‘get out of Purgatory’ type coupons in the area where Luther operated out- Saxony. Actually- Tetzel never entered Saxony itself- but was selling these out of a bordering city- and many of Luther’s students/parishioners were being hoodwinked into spending their money to rescue a loved one out of Purgatory. Tetzel is known for a jingle he started in connection with the sale of the indulgence- it goes ‘as soon as a coin in the coffer rings- a soul in Purgatory springs’- ouch! Like I said before- the church never taught this- they did teach the Treasury of Merit [previous post] but the way Tetzel used it was a real abuse of the teaching of the church at the time. Now- Luther responds to the abuse by writing the famous 95 thesis. This is the act that is often associated with the launching of the Reformation- the act that got the ball rolling. The 95 thesis were simply 95 questions challenging the whole practice of the sale of indulgences- there was no mention of the doctrine of Justification by Faith- which will become the trumpet sound that springs out of the Protestant Reformation. Luther takes these questions- written in Latin- and nails them to the university church door at Wittenberg. Sometimes while reading church history this ‘nailing to the door’ is seen as a sort of vandalism – you know- ‘he nailed them to the door!’ In actuality Luther was simply using the system of the day that one scholar would use in order to bring up an official point of contention with the church- Luther wrote the Thesis in Latin- which was the scholars language- not the language of the common man. But Luther’s students quickly translated the Thesis into the vernacular [German] and it was said that in 2 weeks the paper made it into every village of Germany. The challenge was a spark in the lives of many Christians who also believed the church was off track and that someone needed to rebuke her- and they picked Luther as the man for the job. Now- the Catholic church wanted Luther to go to Rome and discuss the situation there- Luther’s friends warned him not to go- so they agreed to meet- a few times- in Germany. The first meeting was in 1518 at Heidelberg- Luther actually gave a great defense of his argument and convinced some other top Catholic scholars that he was right [as a side note- the church had already scheduled this meeting because of a controversy that rose up between the Augustinian order of monks and the Dominicans. They were debating over which philosophy was more consistent with church teaching- Nominalism or Realism- for those of you who have read the posts this past year- I taught this when doing our posts on philosophy]. One man- Martin Bucer- wrote a stirring account of Luther- Bucer would later influence another young Swiss priest with Reformation teachings- his name is John Calvin. As a side not Calvin will become one of the 3 big heavy hitters of the 16th century Reformation [Ulrich Zwingli is the 3rd]. Luther will meet again in Augsburg- and debate the leading Catholic scholar of the day- Cardinal Cajetan. Then he goes to the city of Leipzig- and debates the leading German scholar- Johann Eck. And his last meeting with the church will be at the famous Diet of Worms [pronounced- Vurmtz] and it will be here that Luther makes his last stand and officially will break with the church and launch the Protestant Reformation. It should be noted that Luther held what we call a High Church position for most of this time- he still saw the church at Rome- and the Pope- as a legitimate expression of true Christianity- his beef was what he saw as an abuse of the system- by the priest Tetzel. As time progressed- the other beliefs of Luther- founded upon the bible- did come into contention with Rome. The main disagreement eventually became the teaching in the bible called Justification by faith. I have written a study on the topic on the blog- I have also written a bible study on the book of Romans and Galatians. For those of you who can- try and read Romans chapters 2-4 and Galatians 2-3- these are the key chapters that cover the teaching. Down the road I will cover the official teaching of both the Protestants and the Catholics on the doctrine of justification- the Catholic Council of Trent- referred to as the Counter Reformation- spells out the official teaching of Rome- and there are a few papers put out by the Reformers that explain their belief. Since the 16th century Reformation there have been efforts made by Protestants and Catholics to bridge the gap as much as possible- to try to come to some common language since the historic split. I like some of the efforts that have been made- and recently both groups put out a statement that jointly said we all believe that we are saved by Gods grace thru Christ- that’s good. But as we get into some of the actual discussion- you will see the points at which the 2 sides disagreed- and the main one was on the act- the actual thing that happens- when a person is declared just- the Reformers said it takes place when a person has faith- believes- the Catholic church said it takes place at baptism- water baptism. This- as well as a few other things- will be a defining distinction between the 2. http://www.corpuschristioutreachministries.blogspot.com Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John VERSES- Acts 22:1 Men, brethren, and fathers, hear ye my defence which I make now unto you. Acts 22:2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) Acts 22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. Acts 22:4 And I persecuted this way unto the death, binding and delivering into prisons both men and women. Acts 22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. Acts 22:6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. Acts 22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? Acts 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. Acts 22:9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. Acts 22:10 And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. Acts 22:11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. Acts 22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, Acts 22:13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. Acts 22:15 For thou shalt be his witness unto all men of what thou hast seen and heard. Acts 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. Acts 22:17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; Acts 22:18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. Acts 22:19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: Acts 22:20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. Acts 22:21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles. Acts 22:22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. Acts 22:23 And as they cried out, and cast off their clothes, and threw dust into the air, Acts 22:24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. Acts 22:25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? Acts 22:26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. Acts 22:27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. Acts 22:28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. Acts 22:29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. Acts 22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. 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