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2nd Corinthians 8
Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. Links to my sites here and the bottom of every post- Most updated at bottom. https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html Recent sites- Uhive https://account.uhive.com/home/dashboard/ [Connect John Chiarello] Tell https://jointell.com/users/Ccoutreach87 Chaino [Profile- active] https://www.chaino.com/profile?id=60ad519bb7e1745418559409 24ent.com/ccoutreach87 https://24ent.com/ccoutreach87 Slug https://slug.com/member/Ccoutreach87 Hifiven- ccoutreach87 https://hifiven.com/search_results.php?display=profile&uid=91 Wimatch app- ccoutreach https://wimatchapp.com/ Inlinx https://inlinx.com/about/408978127_1#/ Sovren https://www.sovren.media/u/ccoutreach87/ Goodwall https://www.goodwall.io/john-chiarello-2078 Freespace https://www.freespacesocial.com/ Africa- ccoutreach87 https://afrikan.space/ccoutreach870 Palscity- ccoutreach87 https://palscity.com/ccoutreach87 Me- ccoutreach https://all.me/ccoutreach 2nd Cor. 8 Videos- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/ https://1drv.ms/v/s!Aocp2PkNEAGMkARpUg9bElUC8OMB https://www.facebook.com/watch/?v=356129065703754 . TEACHING [More teaching below] In this chapter Paul talks about his ministry of gathering offerings from the churches for the sole purpose of meeting the needs of the poor Christians at Jerusalem. This was a pattern of the apostle. He mentions an un-named brother [Some think it was Luke or Barnabas] who went along to make sure the money was used for this purpose. Paul says that this person vouched that the money would not be spent on anything else- but used for the poor. I mentioned on the video that using God’s name ‘in vain’ is a sin. In this chapter ‘Giving to God’ meant giving to the poor. The brother who went along on the mission made sure the money was not used for any other reason. Paul did not use this offering for himself or others who were part of the ministry. The brother who vouched for this was making sure it was not being misused. In our day- many times you hear it said ‘Give to God’- often it is said in a way that means giving to a Church- or TV Evangelist- or some Christian organization. While there are indeed times when this is OK- we need to be careful when we tell people ‘Give to God’ without really thinking about what we are saying. The general use of the phrase ‘Give to God’ is tagged on to many appeals for money. Often the money is used for church salaries- or huge church budgets- or misused by preachers who are appealing for offerings that they themselves will use to enrich themselves. There are many well meaning Pastors who do not realize they are doing this- simply throwing out the phrase ‘Give to God’ and using the money for many other things. Some do it unconsciously- not realizing the appeal they are making can be in the category of ‘Using God’s name in vain’. Because they simply assume that appealing for money from a ‘church’ standpoint allows the leaders to use the money for the running of the organization- or for the enrichment of the minister himself. I say this not to be mean- but to show the context of this chapter. Some use this chapter itself to justify all types of giving for modern day ministry. To the good men out there that do this- I simply ask for you to re-think before you appeal with the words ‘Give to God’. The meaning of this in Paul’s day was much different than the way it is used today. To those who use the term to personally enrich themselves- they will have to answer to God some day. I did not have a chance to review the video yet- so this post will have no bullet points. But I felt I should write this short section to get right to the point- which hopefully was done. John Theses are the main verses from the chapter that speak about what I just wrote- 2Corinthians 8:1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2Corinthians 8:2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 2Corinthians 8:3 For to their power, I bear record, yea, and beyond their power they were willing of themselves; 2Corinthians 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. [Poor Christians at Jerusalem] 2Corinthians 8:18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 2Corinthians 8:19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 2Corinthians 8:20 Avoiding this, that no man should blame us in this abundance which is administered by us: [That the money was not used for any other reason] 2Corinthians 8:21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men. PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and links at the bottom of this post] I mentioned chapter 6 and 7- Here’s my complete study- https://ccoutreach87.com/acts-links/ I talked about chapter 15 of Romans- here’s my study- https://ccoutreach87.com/romans-links-1-2019/ The same with 1 Cor. 16 https://ccoutreach87.com/1st-2nd-corinthians/ The first book I wrote deals with some of the issues of this post- https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ And mentioned Hebrews 13- https://ccoutreach87.com/hebrews-links-updated-10-2018/ 2ND CORINTHIANS 8- Paul talks about giving in these next 2 chapters. It’s important to see the context in which he is speaking. Many fine men [pastors] and believers will use a verse or two out of these chapters and apply them in a wrong, or out of context way. We find verses like ‘he that sows [plants] sparingly will reap sparingly’ or ‘God shall supply all your needs according to his riches and glory’. These verses [as well as a few others] are to be seen in the context of giving in a charitable way, doing it by ‘choice’ and not by force, and giving freely to help the poor saints that were living at Jerusalem. But too often these verses are used to tell believers if they do not tithe 10 percent of their income into a Sunday morning offering, they will be cursed. Or appeals are made by the TV preachers that say ‘sow into this ministry and reap a harvest’ in many of these scenarios there is tremendous force and manipulation used to get the saints to give money for all types of projects, or to fund the rich lifestyles of charismatic figures. These things ‘ought not to be done’. In this chapter Paul says he that gathered little had ‘no lack’ how often have we taught believers to ‘get a full harvest’ and said it in a way that says unless you ‘gather much’ you will be in lack? Here Paul says those who gathered ‘just enough’ those who were satisfied with the basics ‘had no lack’. Or ‘give according to what you have, not according to what you don’t have’ how many appeals are made all the time telling believers ‘if you don’t have it, make a vow anyway’? We tell people to give according to what they don’t have all the time. And the churches of Macedonia did give ‘out of their poverty and great affliction’ you do not measure the success or spirituality of believers by the amount of financial wealth they have, these giving churches had ‘poverty’. All in all we need to rethink much of what the contemporary church/ministry does when it comes to money. In these chapters Paul teaches voluntary giving along the lines of helping the poor, we often use all these verses and simply apply them to our ‘churches’ ministries or personal callings. We err. In the next chapter Paul will quote Psalms ‘he hath dispersed abroad, HE HATH GIVEN TO THE POOR, his righteousness remains forever’ again, the whole context is giving to the poor. I know we mean well as believers, but we need to get back to really reading what the text is saying and applying it in that way. To give to churches, or ministries is fine. To give 10 % of your income is fine. To meet the needs of laboring elders/pastors is fine, but we should not use these types of scriptures in a condemning way when exhorting the saints to give, doing that is ‘not fine’. 2nd Corinthians- Links Chapter 1 https://corpuschristioutreachministries.blogspot.com/2020/07/sunday-sermon-text_12.html?m=0 https://ccoutreach87.com/2020/07/12/sunday-sermon-text-45/ https://www.minds.com/newsfeed/1129014278838173696?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/efamx3lej2xc7qxeiypqcq https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4915463 https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-124 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-23 https://johnchiarello.webs.com/apps/blog/entries/show/48746086-sunday-sermon https://gab.com/Ccoutreach87/posts/104500654638626975 https://medium.com/@johnchiarello/sunday-sermon-d9e7fd58d11f?source=---------2------------------ https://steemit.com/bible/@ccoutreach/3zmee5-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-34253d13-77ee-4dbb-a9c0-d16cac3c5142 https://ccoutreach87.site123.me/blog/sunday-sermon-121 http://ccoutreach87-1.mozello.com/blog/params/post/2176132/sunday-sermon https://ccoutreach87.jimdofree.com/2020/07/12/sunday-sermon/ http://ccoutreach.over-blog.com/2020/07/sunday-sermon.html Chapter 2 https://corpuschristioutreachministries.blogspot.com/2020/08/sunday-sermon-text.html?m=0 https://ccoutreach87.com/2020/08/02/sunday-sermon-text-47/ https://www.minds.com/newsfeed/1136635064196055040?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/5yrhkdf1wuf0x7n1xice3g https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon2770276 https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-126 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-25 https://johnchiarello.webs.com/apps/blog/entries/show/48849165-sunday-sermon https://snacpia.com/link/feed/?idx=217830 https://www.publish0x.com/ccoutreach87/sunday-sermon-xdrxwxx https://share.par.pw/post/537c71bc6c5347039b281105c3d6aca1 https://gab.com/Ccoutreach87/posts/104619707250871955 https://medium.com/@johnchiarello/sunday-sermon-e94b2c16d064?source=---------2------------------ https://steemit.com/bible/@ccoutreach/vyggg-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ca98f17f-b264-4bf8-8006-bdaaad1c2d15 https://ccoutreach87.site123.me/blog/sunday-sermon-123 http://ccoutreach87-1.mozello.com/blog/params/post/2193930/sunday-sermon https://ccoutreach87.jimdofree.com/2020/08/02/sunday-sermon/ http://ccoutreach.over-blog.com/2020/08/sunday-sermon.html Chapter 3 https://corpuschristioutreachministries.blogspot.com/2020/06/sunday-sermon-text_21.html?m=0 https://ccoutreach87.com/2020/06/21/sunday-sermon-text-42/ https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4998591 http://ccoutreach87.webstarts.com/blog/post/sunday-sermon-121 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-20 https://johnchiarello.webs.com/apps/blog/entries/show/48637496-sunday-sermon https://vk.com/wall533663718_4108 https://www.minds.com/newsfeed/1121406032009469952?referrer=ccoutreach87 https://gab.com/Ccoutreach87/posts/104381777807592789 https://medium.com/@johnchiarello/sunday-sermon-39d49dc0f7de?source=---------2------------------ https://steemit.com/bible/@ccoutreach/emyd5-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ad34ccd7-aab9-4281-bb21-a443abcfb371 https://ccoutreach87.site123.me/blog/sunday-sermon-118 http://ccoutreach87-1.mozello.com/blog/params/post/2157898/sunday-sermon https://ccoutreach87.jimdofree.com/2020/06/21/sunday-sermon-text/ Chapter 4 https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-corinthians-4-text.html?m=0 https://ccoutreach87.com/2020/08/11/2nd-cor-4-text/ https://www.minds.com/newsfeed/1139881550783184896?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/g1mu3okcuioivr0ognwtcw https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-4 https://johnchiarello.webs.com/apps/blog/entries/show/48899156-2nd-cor-4 https://snacpia.com/link/feed/?idx=219069 https://www.publish0x.com/ccoutreach87/2nd-cor-4-xolwzek https://share.par.pw/post/db448124ed01498d871fd59ed8482898 https://gab.com/Ccoutreach87/posts/104670411716420924 https://medium.com/@johnchiarello/2nd-corinthians-4-4f89d4740b27?source=---------2------------------ https://steemit.com/bible/@ccoutreach/2nd-cor-4 http://ccoutreach87.mystrikingly.com/blog/2nd-cor-4 https://ccoutreach87.site123.me/blog/2nd-cor-4 http://ccoutreach87-1.mozello.com/blog/params/post/2201667/2nd-cor-4 https://ccoutreach87.jimdofree.com/2020/08/11/2nd-cor-4/ http://ccoutreach.over-blog.com/2020/08/2nd-cor.4.html Chapter 5 https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-cor-5-text.html?m=0 https://ccoutreach87.com/2020/08/25/2nd-cor-5-text/ https://www.minds.com/newsfeed/1144955197949075456?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/nv2ggybtprpsifxd8jx9qq https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-5 https://ccoutreach87.webstarts.com/blog/post/2nd-cor-5 https://ccoutreach87.wixsite.com/mysite/post/2nd-cor-5 https://johnchiarello.webs.com/apps/blog/entries/show/48964452-2nd-cor-5 https://snacpia.com/link/feed/?idx=220863 https://www.publish0x.com/ccoutreach87/2nd-cor-5-xdrlmjv https://share.par.pw/post/b81b6e4229be497da5d2db6e0afd839d https://gab.com/Ccoutreach87/posts/104749736269196325 https://medium.com/@johnchiarello/2nd-cor-5-7564c730aab1?source=---------2------------------ https://steemit.com/bible/@ccoutreach/2nd-cor-5 http://ccoutreach87.mystrikingly.com/blog/2nd-cor-5 https://ccoutreach87.site123.me/blog/2nd-cor-5 http://ccoutreach87-1.mozello.com/blog/params/post/2214552/2nd-cor-5 https://ccoutreach87.jimdofree.com/2020/08/25/2nd-cor-5/ http://ccoutreach.over-blog.com/2020/08/2nd-cor.5.html 2nd Cor. 6 https://corpuschristioutreachministries.blogspot.com/2020/09/2nd-cor-6-text.html?m=0 https://ccoutreach87.com/2020/09/10/2nd-cor-6-text/ https://ello.co/ccoutreach87/post/upyzlsffd5cswycz-fecow https://www.minds.com/newsfeed/1150771822111387648?referrer=ccoutreach87 https://ccoutreach87.webstarts.com/blog/post/2nd-cor-6 https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-6 https://ccoutreach87.wixsite.com/mysite/post/2nd-cor-6 https://wt.social/post/cvsp0f65332469862006 https://johnchiarello.webs.com/apps/blog/entries/show/49058811-2nd-cor-6 https://snacpia.com/link/feed/?idx=222947 https://www.publish0x.com/ccoutreach87/2nd-cor-6-xoldnyz https://share.par.pw/post/ac8e3590948847b78e92d68b0491dbc1 https://gab.com/Ccoutreach87/posts/104840600887833753 https://medium.com/@johnchiarello/2nd-cor-6-55c4a07937a5?source=---------2------------------ https://steemit.com/bible/@ccoutreach/2nd-cor-6 http://ccoutreach87.mystrikingly.com/blog/2nd-cor-6 https://www.plurk.com/p/nzz7w4 https://ccoutreach87.site123.me/blog/2nd-cor-6 http://ccoutreach87-1.mozello.com/blog/params/post/2230211/2nd-cor-6 https://ccoutreach87.jimdofree.com/2020/09/10/2nd-cor-6-text/ http://ccoutreach.over-blog.com/ 2 Corinthians 7 https://corpuschristioutreachministries.blogspot.com/2020/10/2nd-cor-7-text.html?m=0 https://ccoutreach87.wordpress.com/ https://ello.co/ccoutreach87/post/viwp8p4heumgzmrsjofkpq https://ccoutreach87.webstarts.com/blog/post/2-cor-7 https://corpusoutreach.weebly.com/most-recent-posts/2-cor-7 https://ccoutreach87.wixsite.com/mysite/post/2-cor-7 https://wt.social/post/lm57psc5338504991382 https://johnchiarello.webs.com/apps/blog/entries/show/49182353-2-cor-7 https://snacpia.com/link/feed/?idx=225223 https://www.publish0x.com/ccoutreach87/2-cor-7-xwnzykz https://share.par.pw/post/94958e738aab461181562710cc4d1175 https://gab.com/Ccoutreach87/posts/104959250275901516 https://medium.com/@johnchiarello/2-cor-7-969bf555a086?source=---------2---------------------------- http://ccoutreach87.mystrikingly.com/blog/2-cor-7 https://www.plurk.com/p/o11ybr https://ccoutreach87.site123.me/blog/2-cor-7 http://ccoutreach87-1.mozello.com/blog/params/post/2253257/2-cor-7 https://ccoutreach87.jimdofree.com/2020/10/01/2-cor-7/ http://ccoutreach.over-blog.com/2020/10/2-cor.7.html CHAPTER 13: Once again we will see an image in this chapter that Paul will take from the Old Testament and use to describe the sacrifice of Christ. It might even be the best image yet! But let’s start with some basics. ‘Let brotherly love continue’ the other day I was shopping at Wal Mart and saw some Cowboys shirts. I have a homeless friend who I have known for 15 years who loves the Cowboys [The football team!] So I bought him a 13 dollar shirt [they had a nicer Jersey for around 40 dollars, but I am not that spiritual yet]. So I bought him the cheaper one. Sure enough he’s been wearing it ever since! Sometimes it’s the little things, the ‘brotherly love’ stuff that we need to do. We are so obsessed with doing ‘religious stuff’ and attending ‘religious meetings’ and ‘tithing’ that we really do not see the underlying reality of going out of our way for others. We will read in this chapter the 3 sacrifices God does want from us, after all the teaching Paul does on ‘no more sacrifices’ he will give us the spiritual sacrifices that God requires of us. They don’t even touch what we think is important! ‘Remember them that are in bonds, as bound with them’ a regular part of my prayer life includes praying for our fellow brothers and sisters ‘in bonds’. A few years ago a brother from our area got sent to jail for stealing money from a famous Christian mission that he worked for. I met him a few times over the years. He used to go to the church I attended. I really didn’t like him to be honest with you. I loved him as a brother, but a little to ‘I am a Christian, cant you see’ type thing. I don’t want to judge him, but this was how I felt. Well many years later when he got sent to jail he became the talk of the town. I started regularly praying for him and haven’t stopped since. This has been around 5 years or so. I also recently included some other Christians who also did some public crimes and were sent to prison, a girl who was found guilty of murdering her foster child. I also pray for those around the world who are in prison for the faith. True persecution. I want to exhort you to pray for those in bonds. Paul knew how hard it was, he was in jail often. ‘Marriage is honorable in all… but whoremongers and adulterers God will judge’ Paul made it clear in all his letters that he was not preaching a gospel of grace that condoned sin. He will say this time and again thru out his writings. He was accused of preaching a sinful gospel, but he wanted to make it clear that in all of his preaching about the law and sacrifices passing away, that in Christ people by nature will do what is right [Romans]. At the end of this great treatise to the Hebrews he makes it clear ‘don’t go on sinning’. ‘Let your conversation [lifestyle] be without covetousness; and be content with such things as you have: for he hath said ‘I will never leave thee, nor forsake thee’ Paul once again deals with avoiding a materialistic mindset. He isn’t urging them to believe God for millions of dollars, or to set a goal of what you want and then to use scripture to get it. He tells them ‘you have Jesus, so be happy. Don’t be always trying to find fulfillment in things, they pass away’. You will find this mindset all thru out scripture [read 1st Timothy 6!] so many Christians today think that this mindset is ‘tradition’. But it is in scripture! ‘Remember THEM which have the rule over you’ to be fair, I have done a lot of teaching in the past against the authoritarian one man rule over believers. I want to submit to you that both here, and in every other New Testament letter that leadership is always plural. It is ‘them’ not ‘him’. Also there are a few other passages that use the term ‘rule’ you could also interpret these as ‘those who watch over you, have care for you’ and use more amicable terms. There are actual reasons why the stronger language is used, I don’t really want to get into the whole thing here, but some feel it had to do with the time that the English bibles were being translated. The kings of the time [England] wanted to maintain a strong hierarchy within their ‘nation states’ as they broke away from the Papacy of Rome, and the translators made a conscious decision to use the more authoritarian terms to keep the people under authority. A whole book has been written on this dynamic. But for now I simply want you to see that Paul is addressing a community of people and saying ‘submit to the eldership of your area, they have responsibility for your spiritual growth, they will give an account to God. So listen to them’ this is not a verse to be used to justify the present office of the singular Pastor in the Protestant church! ‘Be not carried about with diverse and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them which have been occupied therein’ I like this verse. It summarizes so much of the Christian life. The whole point of this letter is to establish people in grace. To see that in Christ we have been accepted with God. Our main message isn’t all the interesting doctrines and stuff that we like to argue about. It really is Christ and Gods grace being freely given to us thru him. A lot of the reproving I do is not for the purpose [I hope not!] of just arguing about things that don’t matter, but it is for the purpose of bringing Gods people back to a platform of grace. I teach ‘you are not under the tithe [law] but give all you can in love [grace]’ we are all living our lives openly before the face of God, we shouldn’t be running around trying to ‘one up’ the next guy. Or showing everybody how smart or spiritual we are. We are all here to become more like Jesus and to simply see our requirement as living a thankful life and doing good deeds and sharing our goods with others [the 3 sacrifices that we will see later in this chapter!] I like this verse a lot! ‘We have an altar [the Cross] whereof they have no right to eat which serve the tabernacle [those under the tabernacle system, the law!] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp [the main area where the tabernacle and all the holy things of God were located]. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate [right outside the City of Jerusalem at the hill of Golgotha]. Let us go forth therefore unto him [leave the Old Covenant and all of its sacrifices, and move on unto perfection found only in Christ] without the camp [outside of the rules and regulations of the law and all of its shadows], bearing his reproach [those who left their Jewish heritage for Christ suffered extreme reproach and ridicule from their friends and family. It was a very unpopular thing to do for the 1st century Jew] for here we have no continuing city [natural Jerusalem], but we seek one to come [spiritual Jerusalem]’ Paul sees significance in the fact that the bodies of the animals whose blood was used for atonement were burned outside the camp. There were different types of sacrifices that took place around the system of the tabernacle. Some were totally burnt [burnt offering] others were eaten [Passover] and for the one whose blood alone was used, these bodies were taken to a place outside of the camp and were disposed of by burning. It was purely a utilitarian purpose. They had to get rid of the bodies and they burnt them. Now Paul sees this as a prophetic symbol of Christ. Paul says ‘remember that place where those bodies were burnt? It is a type of Jesus who suffered outside of the city. It was showing that there would be a day where a sacrifice would be made, outside of the law system, that would sanctify all the people’! Amazing, once again Paul sees things in scripture that no body else is seeing, until now! Paul’s mind was consumed with seeing Jesus in everything. He sees hidden shadows of Gods preplanned coming of Messiah and how God all along would require people to ‘leave the camp’ and come unto Christ. In essence Paul is saying ‘even in the tabernacle system God prefigured a once for all sacrifice that would take place outside of the law’ Bravo! Also you will notice how Paul says ‘here we have no continuing city’ [Jerusalem] but we seek one to come [The heavenly city, the bride the Lambs wife, the church!] Paul does not do what many modern Evangelicals do. He does not exalt Israel’s natural heritage. Interesting that a first century Jewish believer [Paul] writing to a 1st century Jewish audience, downplays their ‘holy land’. If you go back and review everything in this commentary, you will see that there are no references to the prophetic significance to the land of Israel as a geographical ‘holy place’. As a matter of fact the main theme is ‘leave your dependence and cultural pride that comes from your natural heritage, and come into this ‘new city’ that all of our fore fathers were looking for’ there is this amazing lack of exalting the natural city of Jerusalem [which the New Testament calls ‘Sodom’ in a spiritual sense! Revelation] and a plea for all nations, including natural Israel, to come unto Christ. ‘By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased’ Paul gives us 3 main sacrifices that the New Covenant priest/believer can bring. Praise, doing good and giving of your goods and money to meet the needs of those around you [communicate means this here]. ‘Obey THEM that have the rule over you and submit yourselves’ again we see leadership in plurality. Every city has spiritual leadership, they are responsible before God for how they lead the people in their area. They are also responsible to bring the people to maturity and independence. A place where people are not co dependant upon leadership. I believe much of the modern system has failed in this respect. The modern system has actually taken these types of verses and used them to tell people ‘your main role is to come to church on Sunday and passively listen’ we have built this audience/ spectator mindset into people, and we have failed in this respect. ‘Pray for us’ I have found this simple request to be one of the most important things you can ask others to do for you. Enlist prayer support. Pray for me! Ask people to pray for you! We all need this desperately! ‘Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory forever and ever amen’ What a great way to end this letter! It is thru the blood of Jesus Christ that we are accepted and perfected in every way. We can only live and function because of the blood! We have true forgiveness for all of our sins because of what Christ has done for us. Paul has penned 13 chapters of revelation showing us the great significance of Christ’s sacrifice. He has urged his fellow country men ‘come out from trying to make yourselves holy and acceptable, and receive the once and for all sacrifice of Christ’ he has trumpeted this theme all thru out this letter. I want to exhort you guys to see the sufficiency of the Cross. We get so caught up in what we are doing that there is a tendency to rely on ourselves and our own ability to change things [even us!] we need to re-focus on the biblical priority and necessity of the sacrifice of Jesus Christ. He truly is the way, the truth and the life. No man can come to the Father but by him! God bless you guys, John. Hebrews 13:1 Let brotherly love continue. Hebrews 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. Hebrews 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. [Try and do this- I have this verse painted on a sign in my yard- I have a consistent prayer time- early in the morning- it includes nations- world issues- many subjects that God is concerned with. During this prayer pattern- which I have done for 30 years now- I also pray for the prisoners- and this verse asks us to do just that. I have friends- even Pastors- who simply do not pray- regularly. I would encourage all of you- learn a routine pattern of prayer- not a selfish time where you focus on yourself and your needs [though that can be a small part of it]- but a prayer time that consistently covers the issues that scripture teaches us to be concerned with]. Hebrews 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. [This past year- I have talked to my friends about this issue- sleeping around. Many of these friends- are still friends- but I felt my associations with them- sort of ‘overlooking’ this very issue- made them feel like ‘well- John will have to learn to live with it’- meaning they felt like I could still do ministry stuff with them- still hang out- all the things I have done for many years. But time is rolling on- and I fear that these friends- yes- even Christians- think this issue of adultery is a minor thing. The scripture makes it VERY CLEAR- that those who do these things cannot I inherit the kingdom of God. I am not trying to be mean to these guys [and gals] but this issue must be dealt with in this life- not the next. And I want my friends to get this issue dealt with- and that’s one of the reasons I have stopped ministry activity with some of the guys]. Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. [Over the years I have heard it taught that if you are content with what you have- you are in sin. Because you must believe God for increased wealth- to fund ministry projects. Many of the people who preach this are good men- but I fear the do not see it is a violation of scripture. This is just one- of many verses in the New Testament that warns against a wealth building mindset. The writer is saying when God meets our basic needs- and we show the world that our joy does not come from the things of this world- then that itself is a witness for God]. Hebrews 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. Hebrews 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever. Hebrews 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. Hebrews 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle. [The altar ‘we have’ is the Cross- he is saying that if the Jewish brothers stay in ‘the tabernacle’- meaning the law covenant- then they can’t partake of the benefits of the final sacrifice of Christ- this verse is not talking about church buildings- as some have said]. Hebrews 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. [The references to ‘without the camp/gate’ refer to the whole theme of this letter ‘you must go forth- move on from the Old Covenant mindset- and suffer the reproach of being a follower of the Messiah’- it was difficult for the early Jewish believers to embrace Christ. It brought scorn on them from family and friends- it was a price that many of us in the modern day don’t experience. So at the end of this letter the writer exhorts them to bear the reproach- become a believer in the Messiah- it will be worth it in the end]. Hebrews 13:14 For here have we no continuing city, but we seek one to come. [He is speaking about the church here- I already pasted some of the verses in this post that show us this]. Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased. Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. Hebrews 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly. Hebrews 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner. Hebrews 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Hebrews 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. Hebrews 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. Hebrews 13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. [Frankly- this sounds just like the apostle Paul- these are reasons why I still lean towards Paul being the writer of this letter]. Hebrews 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you. Hebrews 13:25 Grace be with you all. Amen. Masada. Hadrian. Judaism in transition. Did they ‘move on’ ? Who was Elazar ben Yair? In the last video I spoke about what happened to the Jews after the letter to the Hebrews was written. In a way- the Jewish people made a transition- though forcibly- into some of the exhortations we read about in this letter- They no longer offered animal sacrifices- why? The Jews saw the destruction of their city and temple in AD 70 under the Roman leader Titus- Some continued to resist Rome- they took over the fortress of Masada- a great fortress built by the late King Herod- Herod the Great. They held the fort for around 3 years- until the Romans built a rampart to invade it. The fortress was built high on a cliff by the Dead Sea- The only way to get to it was from a narrow road- called the snake. It had no ‘hand rails’ or walls to protect you- it was built this way on purpose. So when the Roman soldiers tried to capture the Jews in the fortress- a small group could easily fight back- and hold the fort. So the Romans built this rampart- it took about 2 years- and right before they reached the fort- the Jews holed up inside killed themselves. They chose 10 men by lot- who would kill all inside the fort [women and kids too]. Out of the 10- they drew lots for one of them to kill the other 9- then he killed himself. Elazar ben Yair was the leader of the Jewish resistance- we read the account in the writings of Josephus Flavius- the great historian who too fought against the Romans. Here’s a quote from Elazar ben Yair “Since we long ago resolved never to be servants to the Romans, nor to any other than to God Himself, Who alone is the true and just Lord of mankind, the time is now come that obliges us to make that resolution true in practice …We were the very first that revolted, and we are the last to fight against them; and I cannot but esteem it as a favor that God has granted us, that it is still in our power to die bravely, and in a state of freedom.” Falvius wrote 4 great works [we read about this account in Jewish Wars] – after the rebellion was over- Josephus was brought to Rome- and he began writing his historical works in order to show the Romans that the Jewish people were a great people- with a great history. Many scholars refer to Josephus works [mostly Antiquities] because they give us history that we don’t find in the bible- it sort of fills in the gaps- and gives us historical context. The Bar Kokhba Revolt- The Jews had their last revolt against Rome around 130-132 AD- Under the leadership of Shimon Bar Kokhba they resisted Rome- Emperor Hadrian would eventually prevail- and ban the Jews from their land- and make laws outlawing Jewish religious practice. Over time the Jewish people learned/adapted to practice their religion- without Temple/Priest or sacrifice. The Seder meal became the memorial of Gods deliverance from Egypt- they use the bone of a lamb- but they do not actually have the Passover sacrifice [which the letter to the Hebrews exhorts them to do- to not practice animal sacrifices any more]. The priests were no more- but the people had Rabbis- one in particular tried to help the people transition after such a cultural loss. He taught them that the ‘new way’ of sacrifice and worship would be thru acts of charity- and prayer ‘sacrifice and offering I do not want’ a quote from the Old testament Prophets. So- in a way- the Jewish people did ‘move on’ from the Old sacrificial system- and embraced a ‘more Christian’ view of religion. Of course there are Jews today who fully embrace Jesus as the messiah- but over all- as a people- their Old Law system was done away- Today you have various forms of Judaism- ranking form the most strict- to the most liberal [we see this in Christianity as well]. But none of them practice ritual sacrifice any more- Some Christians [and Jews] actually believe the Temple will be restored- and at that time the sacrifices will be re-instituted. I actually do not hold to this end time view- But for now- that system has been done away with [or put on hold- if that’s your view]. And the ‘new works’ of religion- are charity and prayer and Mercy- The same theme we read in this letter to the Hebrews- 5 Wherefore when he cometh into the world, he saith , Sacrifice and offering thou wouldest not, but a body hast thou prepared me: Hebrews 10:5 By him therefore let us offer the sacrifice of praise to God continually, that is , the fruit of our lips giving thanks to his name. Hebrews 13:15 ACTS 6 https://youtu.be/Vqgm3E4k95A Acts 6 https://ccoutreach87.files.wordpress.com/2017/03/3-23-17-acts-6.zip Acts 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Acts 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. Acts 6:4 But we will give ourselves continually to prayer, and to the ministry of the word. ON VIDEO- .Cookie parable . ‘Wandering aimlessly’- who said this? . ‘Another world’- ‘Not in the Bluff’- mouth of 2 witnesses .Flour Bluff Park .Prayer altars .Church as community .Feeding the poor .Greek speaking Jews .Alexander the Great .Why Greek and not Latin? .First Deacons .Timon[s] .Hahn .Going to court .Trump [yes- more ‘wire tapping’ stuff] .NBC NEW ‘Fake news’ again PAST POSTS- [Past teaching I did that relates to today’s post- ‘Acts 6’] https://ccoutreach87.com/james-2015/ https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ https://ccoutreach87.com/overview-of-philosophy/ https://ccoutreach87.com/galatians-links/ https://ccoutreach87.com/2017/01/18/acts-1/ https://ccoutreach87.com/2017/01/26/acts-2/ https://ccoutreach87.com/2017/02/02/acts-3/ https://ccoutreach87.com/2017/02/09/acts-4/ https://ccoutreach87.com/2017/03/23/acts-5/ (739) ACTS 6- There arises the first controversy in the Jerusalem church. The fact that they were doing this daily massive food distribution led to an area of prejudice. The ‘Grecians’ [Greek speaking Jews] were being neglected. They were seen as a little lower on the scale of racial purity. They were speaking a language less pure than the Hebrew tongue. So the Apostles heard of the problem and said ‘pick out 7 men of good report, who have favor and wisdom and put them in charge of ‘this business’. In essence these were the first Deacons. The business was simply speaking of the duty of serving the food. Up until now the Apostles were involved with the distribution. But they said ‘we will devote ourselves to prayer and the Word’. This chapter is important, many well meaning church communions trace their practices of church government to this time. Are Deacons positions who ‘do the business of the 501 c 3’? Not really. Well, not at all! Are there ‘Pastors’ here in the modern idea of the office of a person who is over the flock and is the weekly speaker whom the people see every ‘Sunday’. No. Are these practices all wicked and from the devil? Of course not! But it does help to see what is actually going on. This early community saw the need for the leaders to devote time to the word and prayer. Fulltime ministry? Really more of a community adjustment allowing those with greater insight to propagate the gospel. Paul will later show us this doesn’t mean each separate community had ‘full time ministers’ who were forbidden to work secular jobs. He will continue to make tents thru out his life. But he will also teach that it is all right to meet the material needs of those who are ministering spiritual food. We also see the Apostles lay their hands on these first deacons. Is this some type of official ordination [recognition, licensing] from a seminary? Of course not. Is it wicked to attend seminary and have an ordination? Of course not. The principle of the ‘school of the prophets’ in Elijah’s day shows the possibility of God working thru these universities. It’s just we need to be careful we are not reading ideas into the story that are not faithful to the text. My reading of this chapter shows an organic community of people who were ‘the church’. They did have leadership and sought God for direction and weren’t imprisoned by any specific form of ‘church’. The main ingredient was a group of people sharing the life of Christ and living this life out as a community. All church communions have a tendency to read there own story into ‘Gods story’. That is we find isolated verses of scripture and say ‘see, this is why our church government does it this way’. It’s OK to a degree, but then when you see ‘our church government’ as the only true church government, that’s where problems arise. I think we should avoid looking for prescriptive patterns of ‘church government’ from the book of Acts. We should read the story as a community of people who are experiencing God and learning to walk out this experience as the Body of Christ. The great mystery is that God is ‘no longer dwelling in Temples made with hands’ but in a vibrant Body of people! [p.s. Stephen will quote this prophetic scripture in the next chapter as he does one of the most masterful jobs of an Old Testament survey to be found in the New Testament]. [parts] [parts] Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle. Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan. Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect. The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo. Alexander’s generals would do their best to carry on the system of Hellenization- and other nation’s generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar. Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time. The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance. Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah. Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement. Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language. Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me]. It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate]. Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. [parts] VERSES- Acts 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Acts 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Acts 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. Acts 6:4 But we will give ourselves continually to prayer, and to the ministry of the word. Acts 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Acts 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them. Acts 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. Acts 6:8 And Stephen, full of faith and power, did great wonders and miracles among the people. Acts 6:9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. Acts 6:10 And they were not able to resist the wisdom and the spirit by which he spake. Acts 6:11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. Acts 6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, Acts 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: Acts 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. Acts 6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel. James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? Matthew 26:61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. In Context | Full Chapter | Other Translations Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. In Context | Full Chapter | Other Translations John 2:19 Jesus answered and said unto them, Destroy thistemple, and in three days I will raise it up. In Context | Full Chapter | Other Translations http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 John chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.# [Parts] VERSES [These are the verses I either quoted or taught from on today’s post- Links to my sites below] 2Corinthians 8:1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2Corinthians 8:2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 2Corinthians 8:3 For to their power, I bear record, yea, and beyond their power they were willing of themselves; 2Corinthians 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 2Corinthians 8:5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. 2Corinthians 8:6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. 2Corinthians 8:7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. 2Corinthians 8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. 2Corinthians 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 2Corinthians 8:10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. 2Corinthians 8:11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. 2Corinthians 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. 2Corinthians 8:13 For I mean not that other men be eased, and ye burdened: 2Corinthians 8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 2Corinthians 8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. 2Corinthians 8:16 But thanks be to God, which put the same earnest care into the heart of Titus for you. 2Corinthians 8:17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. 2Corinthians 8:18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 2Corinthians 8:19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 2Corinthians 8:20 Avoiding this, that no man should blame us in this abundance which is administered by us: 2Corinthians 8:21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men. 2Corinthians 8:22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. 2Corinthians 8:23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. 2Corinthians 8:24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf. Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. Hebrews 13:14 For here have we no continuing city, but we seek one to come. Acts 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.Acts 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Acts 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. Acts 6:4 But we will give ourselves continually to prayer, and to the ministry of the word. Acts 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Acts 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them. Acts 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. Acts 6:8 And Stephen, full of faith and power, did great wonders and miracles among the people. Acts 6:9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. Acts 6:10 And they were not able to resist the wisdom and the spirit by which he spake. Acts 6:11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. Acts 6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, Acts 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: Acts 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. Acts 6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel. 00001. This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. Jn. 12:6 00002. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. Jn. 13:29 13 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; 3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself. 5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 11 For he knew who should betray him; therefore said he, Ye are not all clean. 12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 13 Ye call me Master and Lord: and ye say well; for so I am. 14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them. 18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. 19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. 20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. 21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another, doubting of whom he spake. 23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 25 He then lying on Jesus' breast saith unto him, Lord, who is it? 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. 27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. 28 Now no man at the table knew for what intent he spake this unto him. 29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. Jn. 13 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4 And consulted that they might take Jesus by subtilty, and kill him. 5 But they said, Not on the feast day, lest there be an uproar among the people. 6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 9 For this ointment might have been sold for much, and given to the poor. 10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she hath poured this ointment on my body, she did it for my burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. 14 Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16 And from that time he sought opportunity to betray him. Matt. 26 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2 But they said, Not on the feast day, lest there be an uproar of the people. 3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. 4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 8 She hath done what she could: she is come aforehand to anoint my body to the burying. 9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. 10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. Mk. 14 Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. Acts 19:22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. Romans 15:25 But now I go unto Jerusalem to minister unto the saints. Romans 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. Romans 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. Romans 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. 1Corinthians 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. 1Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. 1Corinthians 16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. 1Corinthians 16:4 And if it be meet that I go also, they shall go with me. 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2nd Corinthians 7
2Corinthians 7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 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Jn. 20:17 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Heb. 2:10 PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses below] 1ST CORINTHIANS 7:1-15 Paul addresses divorce. It is interesting that Jesus himself actually raised the bar from the Old Covenant practice to the New. In most other areas he emphasized grace as opposed to law ‘the Sabbath was made for man, not man for the Sabbath’ but in this area Jesus said ‘Moses made an exception under the law for divorce, but from the beginning this was not Gods plan’ and Jesus restricted divorce to the cause of adultery [fornication- actually the word for pornography] only. Here Paul gives some direction. First, you shouldn’t divorce. You also shouldn’t be married to an unbeliever. Well, what should happen to those who were unbelievers when they married, but now one is a believer? Paul says if the unbeliever is ‘pleased’ to stay in the union, then that’s fine. Well what does ‘pleased’ mean? If the unbeliever is physically abusing his spouse, then that doesn’t seem ‘pleasing’ to me. Paul will say if the unbeliever departs, let them go. The believer should not feel condemned by this. He/she had no control in this case. But if there is a divorce, let the one who left remain unmarried. So what happens if you were forced into it, can you re marry? Paul does not specifically say. He does say to the one who left the marriage, they should not remarry. Divorce is a tricky issue. When attending the fundamental Baptist church they taught that if one were divorced they could never be ‘a Pastor’ [even though no one was ‘a pastor’ in this way in the first century church!]. Many teach that Paul’s instructions on Bishops/Elders said a divorced person should not be an overseer. Paul actually said ‘they should be the husband of one wife’. This most certainly could simply be saying they shouldn’t be in a plural marriage. This was common in the first century, so you could take it this way. Overall I find it strange that someone could have been a murderer [Paul] or any other type of sinner, but the divorcee’ seems to be the only sinner that is excluded. The other problem is how much of ‘a believer’ were you at the time of your divorce. There have been well known preachers who initiated the divorce from their wives, they remarried and later wanted this to be treated as any other sin, just forgive and forget. The problem is if you were wise enough in the lord to have known better, then true repentance would entail making things right. Whether that’s reconciliation or simply remaining single, but it sure seems like these types of brothers who went into the whole remarriage thing with their eyes wide open, they should be held to a higher standard. Overall, we should not be in bondage to things that were out of our control. Those who were victimized and the partner left you, you should not be condemned for something that was out of your control. Believers who initiate the divorce from someone who was willing to stay in the marriage, they should not remarry. There have been too many cases where believers divorce other believers, without biblical grounds, and then remarry someone from the church. These situations are not permitted. If the believing spouse was simply ‘difficult to live with’ then that doesn’t cut it. In situations where there was actual physical abuse, well I don’t believe the Lord wants you to stay in the house under these circumstances. But the only biblical excuse for divorce, according to Jesus, is adultery. In all of these gray areas, wisdom must be applied. The high profile ministers who have initiated their divorces and remarried, without the proper biblical grounds, should not be simply ‘forgiven’ and permitted to continue in their public role in ministry. True forgiveness and restoration would entail some sort of repentance and a public change in the situation. Like Paul says ‘to the rest speak I, not the Lord’. I am giving you my opinion on some of this stuff, but I too think I have the Spirit of Christ. (962)1ST CORINTHIANS 7:16-24 ‘Were you circumcised when you were called into the Christian life? Then don’t become uncircumcised’ [that would be quite a feat!] ‘Were you uncircumcised when called? Don’t get circumcised’. What’s Paul saying? Basically he is keeping the decrees that were made at the Jerusalem council [Acts 15]. He is stressing the importance of Christ’s spiritual kingdom. To the Jew, he is not saying ‘keep trying to become justified by the law and sacrifices’ but he is saying ‘I am not trying to wipe out your culture and heritage, I am trying to bring you into the fullness of what the Prophets have foretold’. This is Paul’s ongoing defense in the book of Acts ‘I stand condemned because I believe that what the prophets said would happen, did!’. Paul says the thing that matters is ‘the doing of Gods commandments’. When we studied Romans I showed how Paul did say ‘the hearers of the law are not justified, but the doers shall be’. Here again Paul stresses the importance of the Christian life being one of true conversion. Those who believe are changed and become doers of Gods law by nature. The mechanism of conversion is Faith, the outworking of that conversion is obedience. So even though Paul is not putting the law on the gentile converts, yet he does teach that they will by nature keep the law [Romans again]. Now he says ‘were you a slave when called? Seek not to become free. Were you free? Don’t become a slave’ and ‘be not the servants/slaves of men’. We actually have hit on this a few times in recent months. Once again Paul says ‘don’t see this new faith as an opportunity to mount a civil disobedience campaign’ but at the same time he makes it clear ‘don’t put yourself under servitude either!’ The New Testament does not justify the institution of slavery or racism! The basic ethos of this new kingdom is freedom from bondage, it was only a matter of time before this new movement would shake the foundations of society and uproot this evil. Make no mistake about it, the anti-slavery movement was instigated by the people of God [William Wilberforce, Charles Finney and many others]. (963)1ST CORINTHIANS 7: 25-40 let’s be a little unconventional today. This passage deals with Paul’s counsel on celibacy and marriage. The historic church has had a bad rap on this issue. It is common today to say the church devalued marriage [and sex] and therefore we should exalt it. Sometimes this attempt at trying to correct the perceived imbalance puts a stumbling block in the way of those who are truly called to live the single life. Though marriage is an honorable thing, a true gift from God, yet living the celibate life can also be considered a very noble thing. It is rare in contemporary evangelicalism to leave this option open. Paul does say this option is not only available, but a noteworthy calling! He also makes it clear that only those who are called to this single lifestyle should attempt it. The church should not force celibacy on people. Now, do our catholic brothers force it upon the Priests? In a way, yes. But don’t forget that no one is ‘forced’ into the priesthood. Some feel like the scandals of catholic priests who abused children can be blamed on forced celibacy. The problem with this idea is many protestant ministers have also fallen sexually, and they were not celibate! The point being we need to be careful when we brand any Christian denomination with an accusation. Now, Paul also makes an interesting statement that we need to look at. He says ‘for the present distress I give these guidelines’. Is it possible that Paul’s seeming harshness on marriage was due to the fact of some type of distress that he saw coming? Possibly the Neronic persecutions? If so, Paul could be saying ‘because of the upcoming severe persecution I recommend everyone just laying low for the time, if married, seek not to be single and vice a versa’. This is possible, we need to keep this in mind when reading this section of scripture. But most of all I think the modern evangelical church needs to retool her message in this area. Marriage and sex are good, God ordained these things in their proper place. But living single and celibate is also considered a very noble calling, we do not normally reflect this balance in the present atmosphere. Also as an aside, a few years back it was common to teach ‘the world/public schools have taken sex and taught it to our kids. They have usurped the job of the family/church’ while there is some truth to this, the problem was some well known TV evangelists began to discuss sex in the Sunday morning setting that was improper in a way [If you local Pastors who read this have done this, be assured I am not talking about you!]. I remember watching a national minister speak openly, with grandma’s and children in the service, and say ‘now speaking about sexual climax’ Yikes!! Just because the family/church dropped the ball on these issues, this doesn’t mean there are no barriers at all while dealing with these issues. Those who do this type of stuff seem to be saying ‘sex is not a dirty thing, therefore we need to bring it out into the open’ while this is true to a degree, there are also age appropriate subjects that should be taught in a private setting. If the church feels the need to delve into these subjects, we need to be careful that we are not crossing boundaries when doing it. · MORE PROOF FOR GOD- Okay, what’s up with ‘dark matter’? In the 20th century the amazing breakthroughs in science showed us that what we thought was a limited universe, was actually a growing universe that was expanding at a faster rate every day. The further out you got, the faster it was expanding. This discovery [Hubble] worked in harmony with Einstein’s theories. This discovery also created a problem. If the universe is so much more vast than previously thought to be, then the amount of known matter needed in the universe in order to maintain the proper gravitational force was not there. Basically you need so much matter to exist in order for this newly discovered expanding universe to hold together and function right. The problem is that the matter is not there![some say it is still not detected]. So the theory of ‘dark matter’ [unseen, undetected matter] has been floated. This invisible matter is supposedly the single greatest matter in existence, though we have no proof that even one tiny particle exists! Ahh, when stuff like this happens, we need to pay close attention. Why? Well some who defend the young earth theory of creation use this to back up their claim of a young universe. It’s kinda technical stuff, but this ‘dark matter’ has to be there to defend the old age theory [for some!]. Another problem is we have absolutely no proof that this dark matter exists. It is simply believed in because the naturalistic explanation demands it! Sort of like coming to a part in a puzzle where a piece doesn’t fit, so you simply make something fit. Now, the bible does teach that the vast universe is held together [a key role of so called dark matter] by Christ’s absolute power. The other explanation for how the vast universe is able to function smoothly, without the needed matter to create the huge amount of gravity, is that God himself is holding all things together by his omnipotence. In essence, we need God for this puzzle to fit. I am not saying the idea of dark matter is totally false, but as far as we know today, there is no proof that it exists. We as believers should not take an anti scientific stance on everything, to the contrary, true science always backs up the Christian world view [in general] but we also need to be suspicious when science floats an idea that can be explained by the existence of a creator. If the idea is simply out there, with no proof at all [the multi-verse] then we certainly have the right to challenge whether the whole thing is a bunch of ‘dark [invisible] matter’! I quoted from Galatians 6 on the video [2nd Cor. 7] Here’s my complete study- https://ccoutreach87.com/galatians-links-2020/ https://ccoutreach87.com/protestant-reformation-luther/ https://ccoutreach87.com/christian-recovery-from-addiction-long-version/ [Talked about this on the video] 2nd Corinthians- Links Chapter 1 https://corpuschristioutreachministries.blogspot.com/2020/07/sunday-sermon-text_12.html?m=0 https://ccoutreach87.com/2020/07/12/sunday-sermon-text-45/ https://www.minds.com/newsfeed/1129014278838173696?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/efamx3lej2xc7qxeiypqcq https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4915463 https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-124 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-23 https://johnchiarello.webs.com/apps/blog/entries/show/48746086-sunday-sermon https://gab.com/Ccoutreach87/posts/104500654638626975 https://medium.com/@johnchiarello/sunday-sermon-d9e7fd58d11f?source=---------2------------------ https://steemit.com/bible/@ccoutreach/3zmee5-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-34253d13-77ee-4dbb-a9c0-d16cac3c5142 https://ccoutreach87.site123.me/blog/sunday-sermon-121 http://ccoutreach87-1.mozello.com/blog/params/post/2176132/sunday-sermon https://ccoutreach87.jimdofree.com/2020/07/12/sunday-sermon/ http://ccoutreach.over-blog.com/2020/07/sunday-sermon.html Chapter 2 https://corpuschristioutreachministries.blogspot.com/2020/08/sunday-sermon-text.html?m=0 https://ccoutreach87.com/2020/08/02/sunday-sermon-text-47/ https://www.minds.com/newsfeed/1136635064196055040?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/5yrhkdf1wuf0x7n1xice3g https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon2770276 https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-126 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-25 https://johnchiarello.webs.com/apps/blog/entries/show/48849165-sunday-sermon https://snacpia.com/link/feed/?idx=217830 https://www.publish0x.com/ccoutreach87/sunday-sermon-xdrxwxx https://share.par.pw/post/537c71bc6c5347039b281105c3d6aca1 https://gab.com/Ccoutreach87/posts/104619707250871955 https://medium.com/@johnchiarello/sunday-sermon-e94b2c16d064?source=---------2------------------ https://steemit.com/bible/@ccoutreach/vyggg-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ca98f17f-b264-4bf8-8006-bdaaad1c2d15 https://ccoutreach87.site123.me/blog/sunday-sermon-123 http://ccoutreach87-1.mozello.com/blog/params/post/2193930/sunday-sermon https://ccoutreach87.jimdofree.com/2020/08/02/sunday-sermon/ http://ccoutreach.over-blog.com/2020/08/sunday-sermon.html Chapter 3 https://corpuschristioutreachministries.blogspot.com/2020/06/sunday-sermon-text_21.html?m=0 https://ccoutreach87.com/2020/06/21/sunday-sermon-text-42/ https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4998591 http://ccoutreach87.webstarts.com/blog/post/sunday-sermon-121 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-20 https://johnchiarello.webs.com/apps/blog/entries/show/48637496-sunday-sermon https://vk.com/wall533663718_4108 https://www.minds.com/newsfeed/1121406032009469952?referrer=ccoutreach87 https://gab.com/Ccoutreach87/posts/104381777807592789 https://medium.com/@johnchiarello/sunday-sermon-39d49dc0f7de?source=---------2------------------ https://steemit.com/bible/@ccoutreach/emyd5-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ad34ccd7-aab9-4281-bb21-a443abcfb371 https://ccoutreach87.site123.me/blog/sunday-sermon-118 http://ccoutreach87-1.mozello.com/blog/params/post/2157898/sunday-sermon https://ccoutreach87.jimdofree.com/2020/06/21/sunday-sermon-text/ Chapter 4 https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-corinthians-4-text.html?m=0 https://ccoutreach87.com/2020/08/11/2nd-cor-4-text/ https://www.minds.com/newsfeed/1139881550783184896?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/g1mu3okcuioivr0ognwtcw https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-4 https://johnchiarello.webs.com/apps/blog/entries/show/48899156-2nd-cor-4 https://snacpia.com/link/feed/?idx=219069 https://www.publish0x.com/ccoutreach87/2nd-cor-4-xolwzek https://share.par.pw/post/db448124ed01498d871fd59ed8482898 https://gab.com/Ccoutreach87/posts/104670411716420924 https://medium.com/@johnchiarello/2nd-corinthians-4-4f89d4740b27?source=---------2------------------ https://steemit.com/bible/@ccoutreach/2nd-cor-4 http://ccoutreach87.mystrikingly.com/blog/2nd-cor-4 https://ccoutreach87.site123.me/blog/2nd-cor-4 http://ccoutreach87-1.mozello.com/blog/params/post/2201667/2nd-cor-4 https://ccoutreach87.jimdofree.com/2020/08/11/2nd-cor-4/ http://ccoutreach.over-blog.com/2020/08/2nd-cor.4.html Chapter 5 https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-cor-5-text.html?m=0 https://ccoutreach87.com/2020/08/25/2nd-cor-5-text/ https://www.minds.com/newsfeed/1144955197949075456?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/nv2ggybtprpsifxd8jx9qq https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-5 https://ccoutreach87.webstarts.com/blog/post/2nd-cor-5 https://ccoutreach87.wixsite.com/mysite/post/2nd-cor-5 https://johnchiarello.webs.com/apps/blog/entries/show/48964452-2nd-cor-5 https://snacpia.com/link/feed/?idx=220863 https://www.publish0x.com/ccoutreach87/2nd-cor-5-xdrlmjv https://share.par.pw/post/b81b6e4229be497da5d2db6e0afd839d https://gab.com/Ccoutreach87/posts/104749736269196325 https://medium.com/@johnchiarello/2nd-cor-5-7564c730aab1?source=---------2------------------ https://steemit.com/bible/@ccoutreach/2nd-cor-5 http://ccoutreach87.mystrikingly.com/blog/2nd-cor-5 https://ccoutreach87.site123.me/blog/2nd-cor-5 http://ccoutreach87-1.mozello.com/blog/params/post/2214552/2nd-cor-5 https://ccoutreach87.jimdofree.com/2020/08/25/2nd-cor-5/ http://ccoutreach.over-blog.com/2020/08/2nd-cor.5.html 2nd Cor. 6 https://corpuschristioutreachministries.blogspot.com/2020/09/2nd-cor-6-text.html?m=0 https://ccoutreach87.com/2020/09/10/2nd-cor-6-text/ https://ello.co/ccoutreach87/post/upyzlsffd5cswycz-fecow https://www.minds.com/newsfeed/1150771822111387648?referrer=ccoutreach87 https://ccoutreach87.webstarts.com/blog/post/2nd-cor-6 https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-6 https://ccoutreach87.wixsite.com/mysite/post/2nd-cor-6 https://wt.social/post/cvsp0f65332469862006 https://johnchiarello.webs.com/apps/blog/entries/show/49058811-2nd-cor-6 https://snacpia.com/link/feed/?idx=222947 https://www.publish0x.com/ccoutreach87/2nd-cor-6-xoldnyz https://share.par.pw/post/ac8e3590948847b78e92d68b0491dbc1 https://gab.com/Ccoutreach87/posts/104840600887833753 https://medium.com/@johnchiarello/2nd-cor-6-55c4a07937a5?source=---------2------------------ https://steemit.com/bible/@ccoutreach/2nd-cor-6 http://ccoutreach87.mystrikingly.com/blog/2nd-cor-6 https://www.plurk.com/p/nzz7w4 https://ccoutreach87.site123.me/blog/2nd-cor-6 http://ccoutreach87-1.mozello.com/blog/params/post/2230211/2nd-cor-6 https://ccoutreach87.jimdofree.com/2020/09/10/2nd-cor-6-text/ http://ccoutreach.over-blog.com/ )ROMANS 9: 1-8 Paul returns to an earlier theme ‘Christ came, as pertaining to the flesh, in response to the covenants that God made with Israel’ [my paraphrase!] Paul says that natural Israel played a very important role in the coming of Messiah. He was [is] the fulfillment of the prophecies that came as a result of Gods interaction with ‘the commonwealth of Israel’. Now Paul again says ‘they are not all Israel, which are of Israel, but “in Isaac shall thy seed be called’”. Understand something here, Paul is not teaching ‘another’ natural lineage to Christ. The mistake of the worldwide church of God [Herbert Armstrong] which teaches British Israelism, trying to trace the natural lineage of Europeans and saying ‘these are the lost tribes’. Paul is simply saying ‘those who are of the Law, the natural tribe of Israel [Jews] are not automatically counted as ‘the seed’ [children] but those who ‘are of promise’. Paul also uses this in Galatians 3 and 4. ‘Of promise’ is simply saying ‘those who have been born of Gods Spirit [Jew or Gentile] are the children that God promised to Abraham’ he is the father of ‘many nations’. All who would believe. These themes are building upon Paul’s earlier theology in this letter. This letter [Romans] has a little more ‘weight’ than say a pastoral epistle [Timothy, Titus]. Now, I am not saying it is ‘more inspired’ but I want you to see that even in the book of Acts you see Paul place special emphasis on ‘I must make it to Rome’! Paul fully realizes that this letter will be read among the believers and Jews at Rome. Rome is the capitol city of the Empire. He wants the early believers to understand the role and purpose of God for Israel. Paul’s efforts are being seen by some Jewish believers [Jerusalem] as antagonistic. Paul wants to make it clear that he was not trying to start some type of movement that rejected natural Israel. At the same time he wants natural Israel ‘my kinsman according to the flesh’ to receive their Messiah! So in this context Romans is a theological treatise saying ‘God wants to bring both Jew and Gentile together as one new man in Christ [Ephesians]’. When he argues ‘they that are the children of the flesh ARE NOT THE CHILDREN OF GOD[verse 8] but the children of the promise are counted for the seed’ he is simply saying ‘all people, both Jews and Gentiles [which includes all races that are ‘non Jews’ even Arabs!] can partake of this free gift by grace’. The promise is to all who ‘will believe’. (849)ROMANS 9:9-23 now we get into predestination. Paul uses the example of Jacob and Esau [I spoke on this in the Genesis study, see chapter 25], he says God chose Jacob over Esau before they were born. He also uses the story of Pharaoh and says God was the one who hardened his heart. Paul says these things show us that God’s mercy and choice are a sovereign act. He specifically says ‘God chose Jacob, not on the basis of any thing he did [or would do!] but because of his own sovereign choice’. Now, this is another one of those arguments where Paul says ‘you will then say to me, how can God find fault? If everyone is simply doing the things he preordained, fulfilling destiny, then how can God justly hold people accountable’? First, I want you to see that this statement, that Paul is putting into the mouths of his opponents, only makes sense from the classic position of predestination. Second, if predestination only spoke of Gods foreknowledge of the choices that people were going to make [like asking Jesus into their heart!] then the obvious response to the argument would be ‘Oh, God chose Jacob because he knew what a good boy he was going to be’. Not only would this be wrong, Jacob [the supplanter] was not a ‘good boy’, but Paul does not use this defense in arguing his case. He simply says ‘who are we to question God? Can the thing formed say to him that formed it “why have you made me like this”? It seems as if Paul’s understanding of predestination was in the Augustinian/Calvinistic Tradition. A few years back a popular author on the west coast, Dave Hunt, wrote a book called ‘what kind of love is this’? He took on the Reformed Faiths understanding of predestination. Dave was a little out of his league in the book. He seemed to not fully grasp the historic understanding of the doctrine. He quoted some stuff from Charles Spurgeon that made it sound like he was not a believer in predestination. Spurgeon did make strong statements against certain ideas that were [are] prevalent in classic Calvinism. Some taught that Christ’s Blood was shed only for the elect. This is called ‘particular redemption’ or from the famous ‘Tulip’ example ‘limited atonement’. Spurgeon did not embrace the idea that Christ’s Blood was not sufficient to cover the sins of the whole world. The problem with Hunt using this true example from Spurgeon, is that he overlooked the other obvious statements from Spurgeon that place him squarely in the Calvinistic camp. Some refer to this as ‘4 point Calvinism’. I myself agree with Spurgeon on this point. The reason I mention this whole thing is to show you that major Christian figures have dealt with these texts and have struggled with the obvious difficulties involved. I think Paul does a little ‘speculative theology’ himself in this chapter. He says ‘what if God willing to show his mercy and wrath permitted certain things’. He gives possible reasons for the seeming ‘unfairness’ of this doctrine. The point I want to stress is Paul never tries to defend it from the classic Arminian understanding, that says ‘God knew the way people were going to choose, and he simply ‘foreordained’ those who would choose right’. To be honest, this argument does answer the question in the minds of many believers, I simply don’t see it to be accurate. (851)ROMANS 9:24-29 Paul quotes Hosea and Isaiah to show that God has a purpose for both Jew and Gentile. He uses a few verses from Isaiah 10 and 13 to say ‘except the lord had left us a remnant, no one would be left’. Now, once again we come up against the mindset of always reading ‘saved’ as meaning ‘born again’. In context, God ‘saving’ a remnant simply means ‘he spared them from ruin and total destruction’. There is a verse in Revelation that says ‘the nations of them which are saved shall enjoy the new heavens and earth’. Some commentators will show you how some versions leave out ‘which are saved’ which would leave the text as saying ‘the nations [that are left, remain!] shall walk in it’. This is the context here. Paul is saying God always had a few from Israel that remained, he didn’t utterly wipe them out. Now, this of course fits in with ‘having sins forgiven’, being ‘saved’ or redeemed. There are prophets who say ‘the Lord will turn away ungodliness from Jacob’ [delivered from sin] and ‘the lord comes to those who have turned away from their sin’ speaking of Israel. So I want you to grasp the biblical concept of God saving [sparing] a remnant. The word ‘remnant’ actually speaks of the part of cloth/ material that is ‘left over’ from the whole piece. Jesus also said ‘unless those days were shortened, their would no flesh “be saved”’. Once again meaning ‘no human would survive unless God cut short his wrath’. Paul also uses this language here ‘the lord will do a quick work on the earth and cut it short [shortened!] in righteousness’. (853)ROMANS 9: 30-33 ‘What shall we say then? That the Gentiles which followed not after the law of righteousness have attained it, even by faith’. Paul concludes the chapter by summing up his ‘righteousness by faith’ argument. Natural Israel, who sought to become righteous by law, who were always striving for perfection thru the keeping of the law. They did not attain that which they sought after. Why? Because they sought it ‘not by faith, but by law’. No law could ever make a man righteous. The Gentiles, which were not even looking! They got it. Why? Because they simply believed in the Messiah, it was the best message they ever heard. They were told their whole lives ‘you are separated from Gods promises. You are not included in the commonwealth of Israel’. They never dreamed that the Jewish Messiah would say ‘neither do I condemn thee, go and sin no more’. They received Gods righteousness by faith. Israel ‘stumbled’ at the stumbling stone. Jesus is called a precious stone and also a rock of offence. To those who believe, he is great, precious. To those who don’t believe he is this tremendous obstacle. The unbelieving world doesn’t know what to do with him. I was watching Ravi Zacharias the other night. He is a good Christian apologist. He was telling the story of being in Russia and speaking to a large group of Atheists. During his talk they were really aggressive, making motions with their hands and all. He was told ahead of time to be prepared. At the question and answer time a Russian Atheist asked ‘what are you talking about when you say God? I have no idea what you mean by this false concept’. Ravi asked him ‘sir, are you an Atheist?’ He replied yes. ‘What is an Atheist’? Ravi asked. The man responded ‘someone who denies God’. Ravi said ‘what exactly is it that you are denying’? The unbeliever has come up against this ‘rock of offence’. He tries to get around it, to develop all types of systems and philosophies to deny it. The rock is there, you can either ‘fall on it’. That is admit he is who he claims to be. Submit and be ‘broken’. Or it will eventually ‘grind you to powder’. You will pass from the scene and the next crop of Atheists will rise and face the same dilemma. This rock ‘aint going away’. (854)ROMANS 10: 1-13 Many years ago I referenced all the back up scriptures for this chapter [and book!]. The study was intense because I saw a fundamental ‘fault line’ that ran thru many in the Evangelical church [the revivalist tradition]. The ‘fault line’ was reading this chapter as in if it were saying ‘ask Jesus into your heart, or you won’t be saved’. Now, I have no problem with those who trace their conversion to an experience like this. But I want to give you my understanding of this chapter, based on the exhaustive study I did years ago. Also, I will probably quote some verses and you will have to find them later [I forget where they all are]. Paul begins with his desire for ‘all Israel to be saved’. I taught in chapter one how come the gospel is the power of God unto salvation. Because all who believe ‘become righteous’. After 9 chapters of Romans, we have seen that when Paul refers to ‘justification by faith’ this is synonymous with ‘believing with the heart unto righteousness’. Here Paul’s desire is for Israel to experience ‘all facets of salvation’ [present and future] to ‘be saved’. Now, he will say ‘Christ is the end of the law to all who believe’ Israel did not attain unto ‘righteousness’ because they sought after it by trying to keep the law. But it comes only by faith. Then Paul quotes a kind of obscure verse from Deuteronomy saying ‘Moses says the righteousness which is by faith’ [note- this whole description that follows is describing ‘the righteousness that comes by faith’] and says ‘the word is near thee, in thy mouth and heart’. Paul then says ‘whoever calls on the Lord will be saved, with the heart a man believes and becomes righteous [which according to Paul means ‘justified’] and with the mouth confession is made unto salvation’. In this text, Paul once again is ‘dividing’ the common understanding of ‘salvation’ meaning ‘getting initially saved’- which is ‘believing and being justified’. And simply saying ‘believers will inevitably call and be saved’ [in a generic sense]. Why would he do this? In the context of his argument, he is simply showing the ‘righteousness which is from the law’ [the man under the law is described as ‘doing something’ continuing under the load and strain of law] versus the ‘righteousness which is by faith’ [described as a person who believes and speaks, as opposed to ‘does stuff’]. It is not inconsistent for Paul to use the term ‘confessing and being saved’ as speaking of something different than meaning ‘accepting Christ into your heart’. Paul is simply giving a description of those who believe ‘all who believe will call’. And yes, they will and do experience ‘salvation’. It’s just in this example Paul is not saying ‘they are saved initially upon confession, calling’. At least not ‘saved’ in the sense of ‘getting justified by faith’. Why? Because the rest of the chapter doesn’t make a whole lotta sense if he were saying this. ‘How can they call on him in whom they have not believed’? He already showed us that ‘believers are justified’. The very argument Paul makes distinguishes between ‘believing unto righteousness, and calling unto salvation’. You can see it like this, there is a verse I stumbled across years ago. It is in one of the prophets [Old Testament] and it says ‘Gods wrath will come upon all them WHO HAVE NOT CALLED UPON HIM’. In this context Paul can be saying ‘whoever calls upon God will never enter judgment/wrath’ [a description of a particular lifestyle, remember Paul said Gods Spirit makes us cry ‘Abba Father’] in this light Paul can be saying ‘all who call [both Jew and Gentile- simply making an argument for inclusion. God accepts ‘all who call’] will not come under future [or present!] wrath’. This would be in keeping with Peters scathing sermon in Act’s where he quotes the Prophet Joel and says ‘whosoever calls upon the Lord shall be saved’. If you go back and read Joel you will see that in context he is saying ‘at the future time of God’s revealed judgment, those who cry for deliverance will be spared’. Peter quotes it in this context as well. He shows Gods future time of judgment and ends with ‘all who call will be saved’. How do we know that Peter was not quoting Joel for some type of ‘sinner’s prayer’ thing? Because after the Jews say ‘what should we do’? He doesn’t lead them in a sinners Prayer! I don’t want to be picky, I simply want you to see context. Paul has already established multiple times thru out this letter how righteousness comes to those who believe. One of the descriptions of ‘those who believe’ are they ‘call upon God’. They even call upon God ‘to save them’. In this chapter the reason Paul uses ‘whosoever calls upon the lord will be saved’ is to simply show God will deliver both Jews and Gentiles. His promise of salvation is ‘to all’. When he uses ‘believing and being made righteous’ along with ‘calling and being saved’ he obviously can not be speaking about the same thing! He even states it this way in his argument. ‘How can they call unless they already believe’? He was simply giving a description of ‘those who believe’. This ‘calling for salvation’ that ‘all who believe’ partake of can speak both of a ‘present tense’ being saved, that is from any and all types of bad things, and a ‘future tense’ deliverance from wrath. Even when Paul quoted David in Roman’s 4, he is ‘describing the blessedness of the man unto whom God will not impute sin’ [Psalms 32] if you go back and read that psalm David says ‘for this shall EVERY ONE THAT IS GODLY PRAY UNTO THEE’. David uses this in the context of his confession of his sin. So the ‘everyone that is Godly’ describes ‘the righteous’ and they WILL CALL! Also in 2nd Corinthians Paul quotes Isaiah ‘now is the acceptable time, now is the day of salvation’ in the context of ‘God heard you and saved you’. Why would Paul use this in 2nd Corinthians? They need not be told ‘pray and get saved’. In context he used it to encourage them to return back into full communion and fellowship after their restoration and reproof he gave them in the first letter. He is saying ‘I rebuked you guys harshly, you repented and asked for forgiveness. God ‘heard you’ in his acceptable time, now get over it and ‘be restored’. Salvation to them came by ‘calling’ but it was not describing an initial conversion experience. Well, I didn’t realize I would go so long, but this is a good example of having a ‘holistic view’ of scripture. You try and take all the quotes the writers are using, put them in context of the broad themes of scripture. Add that to the immediate context of the letter [Romans] and then come to a deeper understanding of truth. I am not against those who see this chapter thru an evangelistic lens, I just think the way I taught it is more faithful to the text. [NOTE- Thru out this site I have taught the doctrine of ‘the salvation of the righteous’. I mentioned it earlier in Romans and have spoken on it before. If you can find these entries they will add some insight to this chapter. NOTE- verse 20 actually has Paul quoting Isaiah ‘I was found by them who did not ask for me’. This would sure seem strange to say in the same chapter that taught a concept of ‘all who ask for me will enter the kingdom’. It is quite possible to ask and pray and confess everything ‘just right’ and still not find him. And according to this verse, the ones who did ‘find him’ [Gentiles] did not ask! After years of coming to the above understanding I read a church council [Council of Orange?] and I was surprised to see how they actually dealt with the issue of believing versus ‘calling upon God’. They quoted some of these texts to show that before a person could call upon the Lord, he first needed faith. They used this example to show Gods sovereignty in salvation. I though it interesting that they came to the very same conclusions that I did. They even used the same examples! This shows you how the corporate mind of the church is manifestly expressed thru out the ages. I think the council was in the 8th or 9th century? (855)ROMANS 10:14-21 [Just a note for the previous entry. In the conversions recorded in scripture [Acts] do you know how many times there is a reference to ‘calling upon the Lord’ during the conversion? Surprisingly one time. The conversion of Saul [Paul]! During one of the ‘re-tellings’ of his own story he says ‘I was told to arise, and be baptized. Washing away my sins while calling upon the Lord’. Wow, could we have arguments over this one! Do you identify the ‘washing away of sins’ with baptism or the ‘prayer’? I actually previously taught [somewhere on this long blog!] how in the 1st century Jewish mindset ‘washing from uncleanness’ and water were related. I taught it in a way that did not teach ‘baptismal regeneration’ but more along the lines of ‘discipleship’ you might find the entry under ‘my statement of faith’. The point I want to make here is Paul spent 3 days after the Lord appeared to him before he actually got baptized and made an open confession of faith. Paul’s reputation was so bad [he killed Christians!] that his conversion and confession needed to have all the weight possible. Others needed to know that he now ‘confessed Christ’. Most commentators will look to the appearance of Jesus to Paul on the Damascus road as his conversion. The point I want to make is in the book of Acts, the main ‘altar call’ was actually baptism. This was the normal means to identify with the believing community. We also see the fact that once people believed, they then were baptized. The same distinction can be made with ‘confessing’. Neither can take place until one believes. I would assume that Paul said something like this at his baptism ‘O Jesus, please forgive me for what I have done. I killed your people and have committed a terrible crime’. There obviously were some serious things he needed to confess! But the overall view of conversion in Acts does not show a ‘sinner’s prayer’ type conversion.] Paul indicts Israel ‘The word did come to you, you didn’t believe’. He also quotes Moses ‘God said he would provoke you to jealousy by a nation who were “no people”’. We are beginning a portion of Romans where Paul will try and explain the dynamic of Gods purpose for Israel, and his ‘use’ of the Gentile nations to ‘make them jealous’. When we studied the parables we saw this dynamic at work. Israel was offended that God [Messiah] was offering equal access to the promises of Israel thru Jesus. Israel was jealous of this free grace. Paul shows them that Moses prophesied that this day would come. You also see this in Stephens sermon in Acts chapter 7 ‘Moses said the Lord would raise up a prophet like me [Jesus!]’ and then Stephen shows how Israel also did not recognize that Moses was the intended deliverer of the people. So likewise 1st century Israel also did not recognize their Messiah [the first time around!]. God’s acceptance of the Gentiles was difficult for Israel to embrace. It took a divine vision for Peter, and he still ‘fell back’ into a caste system mentality. God is not finished with these dealings [Paul will say in the next few chapters] and he will make every effort to show both Jews and Gentiles that they are both important pieces to this ‘divine puzzle’. He will even warn the Gentiles ‘don’t get proud, if God cut off the true branches to graft you in, watch out! He might do the same with you.’ Paul is striving for both Jew and Gentile to live in harmony as much as possible, he did not want to come off as a defender of the Gentiles only. He was ‘defending the gospel’. (857)ROMANS- Let me overview a little. This entry goes along with the last one [#856- those of you reading this straight from the Romans study will need to find it under one of the ‘teaching’ sections]. Paul deals with the issue of ‘being provoked by/to jealousy’. Many times believers remain divided because of pride and jealousy. We often do not want to accept the fact that God actually is working thru other camps, groups of Christians who are ‘not like us’. It challenges our very identity at times! We feel like ‘well, my whole experience with God has been one of coming out of [name the group- for many it’s Catholicism] and I KNOW that I have found and experienced God by leaving mistaken concepts about God. Therefore any other ‘defender’ of Catholics is challenging my core experience’. I myself attribute my conversion to ‘leaving religious ideas’ and reading the bible for the first time. Though I had various believers witnessing to me, it was the actual reading of Johns gospel [and the whole New Testament] that clinched it for me. The reality of ‘whoever believes’ as opposed to religion. But my own experience should not limit [in my mind] the reality of others who also embraced the Cross without ‘leaving’ their former church. It is quite possible that other ‘Catholics’ arrived at a serious level of commitment to the Cross, while remaining faithful to their church. Now I realize this in itself can become an issue of contention, all I want to show you is we should not limit the power of the gospel to our own personal experience. During the recent controversy [2008] over certain Pentecostal expressions of ‘revival’ some old time churches simply made a case against all the Charisms [gifts] of the Spirit. The fact is most theologians accept the gifts of the Spirit as being for all ages of the church. Sure, there have been problems with them, even early on [the Montanists] but the fact is there has always been some type of Charismatic expression of Christianity thru out the church age. But the more Reformed brother’s sound [and are often!] more ‘biblical’ than some of the crazy stuff that happens under the banner of ‘Pentecostal/Charismatic’. So the divisions exist. In this chapter [Romans 11] Paul is dealing with a very real dynamic that says ‘I find my whole identity in the way God has worked with me for centuries [Judaism]. The fact that he began a new thing with other groups who I detest [Gentiles] has offended me to the point where I can’t even experience God any more’. Israel could not see past her own experience with God. The fact that God was ‘being experienced’ by other groups in ways that seemed highly ‘unorthodox’ did not mean that their former experience was illegitimate. It simply meant that Gods experience with them was always intended to ‘break out’ into the broader community of mankind. They lost this original intent and used their ‘orthodoxy’ as a means of self identification. An ‘elite’ religious class, if you will. I find many of these same dynamics being present in the modern church. We should stand strong for orthodoxy, we also need to expose and correct error when it gets to a point where many believers are being led astray. But we also need to be able to see God at work in other groups, we should not use our own experience with God [no matter how legitimate it is!] as the criterion of what’s right or wrong. CHAPTER 11: [see commentary on Acts 21] ‘Now faith is the substance of things hoped for, the evidence of things not seen, FOR BY IT THE ELDERS OBTAINED A GOOD REPORT [JUSTIFIED]’ This is the key verse to the chapter. Paul will go on to prove that all the Old Testament figures that ‘pleased God’ did it by faith, and not by works! ‘Through faith WE UNDERSTAND that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear’ Faith is not ‘blind’. It informs and gives understanding. This understanding is real! Let me show you what I mean. All of the universe and creation had a beginning point. Science did not always know or believe this. Today science teaches this. It is called ‘the point of singularity/density’. Science has traced back the origins of all things and has found scientific evidence to prove that all things had a ‘beginning point’. Now if you were to ask science ‘what did you have right before the beginning point’? They are stumped. Some of course believe in God and will boldly proclaim him at this point. To the others they can not answer this question. Why? Because they realize, thru science, that matter is not infinite. Some have theorized that either all things always existed [which science has now disproved] or that at one point nothing existed [which science also teaches that if this were true then you would have nothing today. You can not get something from nothing!] So all true science has gone back to this ‘point of singularity’ and can not see what is right before ‘the point’. The Christian ‘sees’ God at this point! He ‘understands’ that by necessity there has to have been something that existed before creation, science teaches this. This something can not have been created also, because then where did the ‘being’ who created ‘it’ come from? So science teaches us that whoever got the ball rolling [Saint Thomas Aquinas calls this the ‘prime mover’] had to have been preexistent/ self existent in order to have done it. And we know that creation couldn’t have done it by itself, so therefore all reasoning and understanding leave us at the philosophical point of ‘there had to have been something/someone who existed forever in order for anything to be today’. So now you see how ‘by faith we understand that all things that now exist were brought into existence by someone who we can not see’. FAITH UNDERSTANDS! As we go thru the rest of this chapter I want you to focus in on all the references of justification by faith. You will be surprised [I think?] on how many examples Paul gives to Israel from their own history [his too!] on God justifying people by faith. I will also try and show you [if I remember] how this chapter links the division between Paul’s epistles to the gentiles [Romans, Galatians] with James letter to the Jews. James was one of the lead Apostles at Jerusalem [Acts 15] and the Judaizers who were always accusing Paul of preaching grace in a way that justified sin, they came out of Jerusalem. James and Paul were rivals in a sense. James had the difficult job of overseeing the Church at Jerusalem, who had all the Pharisees who believed, while Paul was preaching this radical message of grace. This is why James’s letter [book of James] focused so much on faith and works. James was seeing the Genesis 22 account of Abraham’s justification when he offered Isaac on the altar. James will say ‘see how Abraham was justified by his works’. While in Paul’s letters he focuses on the Genesis 15 account of Abraham believing God and being made righteous. James was not contradicting Paul; he was showing the actual outcome of the life of a person who was previously justified by faith. James was saying ‘When God made Abraham righteous [Gen 15] he later actually became what God made him!’ [Gen. 22]. Now when Abraham would later do righteous things, he only did them because he previously had faith in Gods promise. But the fact still remains that when Abraham did a righteous act, God still justified him [in a sense, God has the prerogative to say ‘good job son, I am pleased with you’ so this can be described as an act/function of justification]. Well, now that I already showed you all this, I guess I wont have to remember telling it to you later. The point is in this chapter Paul will go down and show all these examples of Jewish leaders acting by faith and doing righteous deeds. This sort of bridges the gap between the strong emphasis on faith in Paul’s letters, with the strong emphasis on works in James letter. Paul is telling Israel ‘yes, all the old saints did do good works that pleased God, but they did them by faith!’ ‘Faith without works is dead’ [James]. So in a sense this single chapter bridges one of the key divisions in the early church between Jerusalem and Antioch [Acts 13 and 15]. Note; I believe all the chapter references above are correct, I write all this from memory so you might want to go back and double check the references. I know all the stories are right. ‘By FAITH Able offered …by which he obtained witness that he was RIGHTEOUS…by FAITH Enoch was translated…he had this testimony that he PLEASED GOD…without FAITH it is impossible to PLEASE HIM [all these ‘please him’ references are like saying ‘being justified’ when a person is justified by God, God sees him as acceptable, pleasing. ‘Thou art my beloved son in whom I am well PLEASED’ God to Jesus!] By faith Noah… prepared an ark to the SAVING of his house…and became heir to the RIGHTEOUSNESS WHICH IS BY FAITH [wow, he makes this one real plain] By faith Abraham…went out into a strange land…and sojourned’ interesting, both the aspect of ‘going out to a new land’ and ‘staying in it when you get there’ are both functions of faith. Let me throw in some practical stuff here. Over the years of ‘doing ministry’ I have seen and been a partaker of both of these experiences. Sometimes it takes an act of faith to uproot us from familiar territory and move on to the next level. And do you know what can happen next? The enemy will try to intimidate you once you get in the land of promise, and tell you ‘you cant stay here, look at all the people who hate you. Look at all the mistakes you made’ and it often takes an act of faith to STAY IN THE LAND. Don’t leave the land of your destiny; all true leaders will go thru both of these dealings. ‘For he looked for a city which hath foundations [Jesus is the foundation of this city!] whose builder and maker is God’ All of these great heroes of the faith were looking forward towards a future promise of being in Gods true church, the ‘City of God’ the Bride, the Lambs wife. Paul shows Israel that this 1st century appearing of Messiah was for the purpose of Israel coming into the ‘new land’ the Body of Christ. It is important to see this. There are many preachers today who are treating natural Israel as in if everything is just fine. It isn’t! They need Christ as much as the Muslim does. God was telling Israel ‘come into this new city’ [New Jerusalem versus Old Jerusalem] he wasn’t appealing for them to stay in ‘old Jerusalem’ and be a ‘completed Jew’. [I know this sounds harsh, but I want to emphasize to all my evangelical friends that Jews need Jesus, they play a special role in Gods plan, but ultimately they need Christ!] ‘Through faith also Sara herself received strength to conceive seed’ it takes faith to produce spiritual offspring! It might look impossible, but with God all things are possible. ‘Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky and the sand by the shore’ sometimes God will allow you to bring forth one ‘seed’ [person or act of ministry] and you will be surprised how much fruit can come forth from this singular effort. This is why it’s so important to simply hear and obey God. Often times in ministry we do tons of ‘leg work’ which is OK. But when God gives you an idea or mode of function that you weren’t even thinking of, go with it. These are usually the ‘little seeds’ that produce the great harvest! ‘THESE ALL DIED IN FAITH, NOT HAVING RECEIVED THE PROMISES’ I want to emphasize here that it is possible to live your whole life in faith without actually seeing the fulfillment of all that God has told you. Now faith does obtain promises [verse 33] but sometimes we also see things many years down the road and we must realize that the measurement of faith is not whether or not you are currently getting the actual promise. In the above [and below] verse’s we see Abraham and Sara being told that their offspring would number in the millions. They believed these promises, but it is obvious that they didn’t live to see it fulfilled, but they sure knew that after they were gone it would come to pass. So I want to exhort you to believe to see certain things fulfilled in your life time, but have some greater goals that you initiate while here on earth, knowing that after you depart they will be fulfilled. ‘And truly if they had been MINDFUL of the country from whence they came out, they might have had opportunity to have returned’ what is Paul saying here? The greatest threat to the gospel taking root in the Hebrew community was the desire to go back to old law and culture. How many believers ‘revert’ back to an older form of church simply because they missed the old culture and ‘feelings’ that they had when they were younger? Many of the Jews would not go all the way with the gospel because they were ‘mindful’ of the good old days of law and sacrifice. I just watched a show the other day that told how even some gentile believers began celebrating certain feasts of Israel with their Jewish neighbors. While it is good to understand and see the significance of the feasts, yet we know Paul wrote the early believers and said ‘you observe days and times and feasts, and I am concerned about it’. So when we [or 1st century Israel] are ‘mindful’ of the ‘good old days’ then there is always a danger of going back! ‘By faith Abraham, when he was tried, offered up Isaac…of whom it was said in Isaac shall thy seed be called. Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure’ Abraham exhibited characteristics of the Father [God] as well as Isaac being a type of the Son [Jesus]. It’s interesting that these verses show that Abraham knew for a fact that God was going to give Isaac millions of children, Abraham also knew the voice of God so well that when he ‘thought’ he heard God say ‘offer up this boy’ that in the mind of Abraham, the only way these 2 things could be reconciled, is he came to the conclusion ‘I guess God will have to raise him up, being he has told me this boy will have millions of children, plus he is telling me to kill him’. Most of us would not have come to this conclusion! We would have doubted either the original promise, or said ‘surely this can’t be God telling me to offer Isaac’ [most likely we would have doubted the latter!]. There is a real important reason for Abraham to have been a real man of faith. God wanted this ‘picture’ of the offering up of Isaac for a type of the Cross and Resurrection. The only way he could have shown this example was to have had someone so radically filled with faith, that he would have come to this conclusion of ‘well, I guess God will just raise him’. It was necessary for the figure to have been truly fulfilled. It took Abraham many years of hearing and believing God before he would get to this stage. The part of Abraham’s mind that said ‘God will just have to raise him up’ was important for the figure to truly work. God knew he could only bring someone to this conclusion by arranging the whole scenario around a person of faith. It truly took a real person of faith to have come to the conclusion of resurrection as being inevitable! [For Abraham to fulfill the type of God, he had to have been convinced beyond all doubt that after he offered up his son, that he would be raised again. This is exactly what the Father [God] believed and knew about his own Sons death. So not only did Isaac fulfill the type of Jesus in this story, but Abraham also fulfilled a type of God!] [NOTE; Today is September 22, 2007. Israel’s Day of Atonement. I just heard a brother preach on the feasts of the Lord [I have done this also] but he preached it in a way that said ‘because God said you were to observe these feasts perpetually, therefore all gentile believers need to start observing these days’ he added ‘I know Paul taught the law passed and all, but these feasts are supposed to be forever because God said so’. How are the feasts ‘perpetual’? Thru the fulfilling of them in Christ! Paul makes this plain all thru the New Testament [as well as this letter!] I was surprised to hear the brother preach that the first 2 feasts [out of the 3 main ones] were fulfilled and memorialized, but the 3rd one [Atonement/tabernacles] has yet to be fulfilled! What? Jesus fulfilled Passover and Pentecost for sure, and they are still being ‘fulfilled’ God is still bringing people in thru the blood of Christ and the Spirit is continually being poured out on people, and of course the ultimate reality of our atonement thru our high priest is a daily reality [he ever lives to make intercession] that is ‘fulfilled’ all the time[ I understand what the brother meant, that both Passover and Pentecost were fulfilled at the Cross and the day of Pentecost, and Tabernacles still has a future fulfillment. That Jesus will ‘ingather’ all peoples to himself at the end. The way he said it was in a way that he said Atonement, the beginning of Tabernacles/booths, still has to be fulfilled. It really came out badly!] I just thought it worth noting that today is natural Israel’s feast day, and we hold this feast in reality 24/7!] ‘By faith Moses, when he was come to years, refused to be called the son of pharaohs daughter; choosing rather to suffer affliction with the people of God, then to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt; for he had respect unto the recompense of the reward…by faith the harlot Rahab perished not…’ I want you to see that faith in Moses situation caused him to forsake great riches and leave a successful future. This is in keeping with all the times Jesus called people in the Gospels ‘forsake all and follow me’ mentality. We too often equate the ‘treasures of Egypt’ with following Jesus; the scripture puts a different spin on it! Also Rahab ‘perished not’ because she ‘believed’. Paul teaches in Corinthians that those who believe are ‘being saved’ and those who don’t believe are ‘perishing’. I want you to see that Paul is really making a theological argument for ‘being saved by faith’ in this chapter. Even a harlot can be saved! Wow. The law seemed to have no mercy on someone like that! ‘Who thru faith subdued kingdoms, wrought righteousness, stopped the mouths of lions…women received their dead raised to life…others were TORTURED not accepting deliverance…others had mocking and scourging and bonds and imprisonment, they were stoned, cut in half, were slain with the sword… being destitute, afflicted, tormented…they wandered in deserts and mountains and dens and caves of the earth, ALL THESE [both the ones who shut the mouths of lions as well as the one’s who were tortured without deliverance] OBTAINED A GOOD REPORT THRU FAITH, AND RECEIVED NOT THE PROMISE’ Faith does not always cause you to be better off in this life. I am very familiar with all the verses of God blessing us and providing for us ‘the blessing of the Lord it maketh rich, and he addeth no sorrow to it’. I believe and claim these verses just like the next guy. I also don’t want to tell people ‘give your life to Christ and all will go well’ did it go well for the ones who were tortured not getting delivered? Sure did. It went well the moment they saw the face of God. The same for those who were cut in half. It also went well for the women who received their dead raised to life. The point is ‘going well’ is not always defined by your outward circumstance. We must see the overall biblical worldview of all things here being temporary, while all true spiritual riches are eternal. Moses actually was ‘less rich’ by the choice to follow Christ. But he was ‘more rich’ in that he fulfilled Gods purpose. It is important to see that many of these great heroes of the faith died without fully seeing the promise in this life. Now the last verse does say ‘that they without us should not be made perfect’ and this does show that the promise is now fulfilled thru Christ. We have all become recipients of eternal salvation thru Christ. The Old Testament patriarchs have ‘found that city’ in that we are all now members of the great ‘City that comes down from God out of heaven’ we are all in Christ today, even our Old Testament brothers who had faith. The point is don’t always measure a persons faith by their outward wealth and condition. James rebuked this idea in his epistle, he taught us not to show partiality to people who were rich while despising the poor. When believers see faith only from the standpoint of outward things, they are missing the true riches. Jesus taught that all these outward things were not the true riches; I am surprised how many believers spend so much time hoarding and storing things that will all pass away some day. Let’s close this chapter on a good note. Paul has offered Israel all of their Old Testament heroes as an example of being justified by faith. He is saying ‘look, all the great fathers of the faith pleased God, just like you have said and taught for ages. I am declaring unto you they were all ‘justified/pleasing to God’ by faith, not law’. Therefore if you want to follow the example of Abraham and Moses and all the other wonderful fathers, then you too MUST BELIEVE! CHAPTER 12: ‘Wherefore seeing we are compassed about with so great a cloud of witnesses [all the heroes of the last chapter!] let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us’ a few practical things. Paul compares the journey to a marathon, not a sprint! The patient runner who paces himself will receive a reward. The sprinter will look good at the start, but you never see him again! I have been blessed by so many gifted people over the years. Some who were on radio, or were doing some type of ministry for the Lord. The gifts and callings were truly on these people. A few years would go by and they were no where to be found. Where did they go? Some of them jumped on the latest ‘Christian movement’ [I am not against movements from God, I just feel we get enamored by them and give up on the main thing the Lord has called us to] some walked away from the Lord. I have come to realize that God will put certain things in you from the early days, things that he predestined for you to fulfill before you were born. These are the things that you should be faithful to. Don’t abandon the original calling, it’s still there! You can spend your whole life leaving one ‘track’ and ‘sprinting’ in another. But God wants you to stay on the original course and run it with patience. It might not seem as glamorous or exciting as the newest race in town, but at the end you will receive a reward. ‘Looking unto Jesus the author and finisher of our faith, who for the joy that was set before him ENDURED the cross, despising the shame and is set down on the right hand of the throne of God. For consider him that ENDURED such contradiction of sinners…and ye have forgotten the exhortation that speaketh to you as children [remember what we said about this type of privileged language in Hebrews? It is speaking to Israel] my son, despise not thou the chastening of the Lord, nor faint when thou art REBUKED of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If you endure chastening, God dealeth with you as sons’. Now, for many years I read this just like you. That God was telling Christians that he disciplines them. True enough. But in context what is Paul saying here? He spent 11 chapters ‘reproving’ Israel. He told them that all the sacrifices and wonderful holidays and family traditions are no more. That Messiah has fulfilled it and you can’t keep doing it. Now, how would you feel if some know it all preacher came along and totally dismantled your whole way of worship? And you knew in your heart he was right! You would take offence. You would feel like you just got ‘chastened’ up and down and all over. Your initial reaction would be ‘this is too much correction in one letter, I am tired of reading it!’ so Paul is telling Israel ‘Don’t take all this reproof the wrong way, Gods intent is to get you to move on with the program. He loves you guys; don’t forget that scripture [Old Testament] says ‘who God loves he chastens’ hey, God is just dealing with you as children who he loves’ get it? ‘We have had fathers of the flesh that corrected us…shall we not much rather be in subjection to the father of spirits and live?’ Paul is saying ‘you guys want to live [eternal life] then you need to submit to the correction the father is giving you’. ‘For they verily for a few days chastened us after their own pleasure, but he for our profit, that we might be partakers of his holiness’ Now, God does chasten believers for the purpose of holiness. Scripture says ‘those who have suffered in the flesh have ceased from sin, that they should no longer spend the rest of their days in the flesh pursuing the desires of the flesh, but the will of God’ ‘before I was afflicted I went astray, but after I kept thy word’ ‘thou in faithfulness hath afflicted me’ ‘though he were a son yet learned he obedience from the things he suffered’ ‘the captain of our salvation was made perfect thru suffering’ [the last 2 are in this letter, the others are some where in scripture, I just quoted them off the top of my head. As you can see I have some familiarity with this subject! Ouch] In context Paul is saying to Israel ‘you have tried to attain holiness thru legalistic means, by keeping the law [Romans 9-the last few verses] but until you submit to Gods chastening, and have faith in God, you will not truly have his ‘holiness’ [righteousness]. So God is disciplining them thru this letter so they will ‘believe and become righteous’ as opposed to staying in the old system of law. ‘Now no chastening for the present seemeth to be joyous, but grievous [old brother Paul, he sure knew how to understate things!] nevertheless afterward it yieldeth the peaceable fruit of RIGHTEOUSNESS to them that are exercised [or exorcised! Just kidding, but it can feel like this at times] thereby. Wherefore lift up the hands which hang down…and make straight paths for your feet, lest that which is lame [broken] be turned out of the way, but let it rather be healed’ David said ‘restore to me the joy of your salvation that the bones which YOU HAVE BROKEN may rejoice’ The danger of chastening [both for Christians and Israel] is that we get so broken that we never fully recover. Paul is telling Israel ‘I know it’s been hard on you guys to hear so much rebuke. Don’t walk away totally discouraged. There is a danger that you might respond to Gods correction the wrong way. Lift up your hands, shake off the depression, and let yourselves be healed. God wants to restore you!’ ‘Lest there be any fornicator, or profane person as Esau, who for one morsel of meat sold his birthright. For you know how that afterward, when he would have inherited the blessing, he was rejected: for HE FOUND NO PLACE OF REPENTANCE though he sought it carefully with tears’. This is another reason why reading Hebrews in context is important. One of the themes of this letter is ‘if you miss out on it now, you can’t repent later!’[Chapter 6]. We know that Pauls other letters to the churches leave open future repentance for those who have sinned. In Paul’s letters to the Corinthians we see this being done. But in Hebrews the idea is ‘if you pass on the Cross, you can not find repentance thru any other means. There is no other place for repentance’. So this is the reason why Hebrews has this theme of ‘no future repentance’ thru out the letter. Paul is certainly not telling Israel that if they decide to repent and accept Christ at a future date, they can’t! But he is saying ‘if you pass over this sacrifice of Christ, all the other ‘sacrifices’ and means of repentance that are contained in the law will have no future effect, remember Esau!’ ‘For ye are not come unto the mount that might be touched…but ye are come to Mount Sion, and unto the city of the living God, the heavenly Jerusalem [the church]…and to the blood of sprinkling that speaketh better things than that of Able’ Here Paul comes back to a ‘scarlet thread’ that runs thru out this letter. He says ‘hey, you think the first covenant was a fearful thing, watch out! If you disregard this covenant [Jesus blood] then you have gone against something that is much greater than the law’. Also the ‘blood of Able’ cried out from the ground for vengeance, the blood of Jesus cries out from heaven for mercy and forgiveness! It ‘speaks’ better things than that of Able! ‘See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth [Moses and the law] much more shall not we escape, if we turn away from him which speaketh from heaven’ again Paul repeats themes he hit on earlier in this letter. He says ‘Moses spoke Gods Word [law] to you from an earthly mountain and place, you are come to a heavenly mountain [Sion-spiritual Jerusalem] and Jesus is speaking to you from heaven. This is much more strict than he who spoke from earth’. ‘Wherefore we receiving a Kingdom that can not be moved, let us HAVE GRACE, whereby we may serve God acceptably with reverence and godly fear: for our God is a consuming fire’ Though Paul doesn’t say it [I think he should have!] but this alludes to the ‘God’ of Moses day, who did not consume the burning bush, compared to the ‘God’ of today [new covenant] who will burn up the chaff with unquenchable fire! This fits in with the theme of a harsher punishment for those who reject the covenant of grace as opposed to those who rejected the covenant of law. I know these themes are not popular, but this is clearly the way Paul is presenting them. I also am not saying the ‘God’ of the Old Testament is different from the ‘God’ of the new [this is the heresy of Marcion! I think that was his name. He was an early Christian heretic who comprised the first canon of scripture for a ‘new testament’ it included basically Paul’s letters, and he taught that The God of the new testament was different from the God in the old] but Paul is presenting the new covenant in a way that says ‘don’t neglect this new way of salvation, those who do will receive a harsher judgment than those who rejected the law’. VERSES [These are the verses I either quoted or taught from on today’s post- Links to all my sites below] 2Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2Corinthians 7:2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. 2Corinthians 7:3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. 2Corinthians 7:4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. 2Corinthians 7:5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. 2Corinthians 7:6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; 2Corinthians 7:7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. 2Corinthians 7:8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. 2Corinthians 7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 2Corinthians 7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 2Corinthians 7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 2Corinthians 7:12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. 2Corinthians 7:13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. 2Corinthians 7:14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. 2Corinthians 7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. 2Corinthians 7:16 I rejoice therefore that I have confidence in you in all things. Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Hebrews 12:4 Ye have not yet resisted unto blood, striving against sin. Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? Hebrews 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Hebrews 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Hebrews 12:12 Wherefore lift up the hands which hang down, and the feeble knees; Hebrews 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Hebrews 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord: Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Hebrews 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. Hebrews 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. Hebrews 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, Hebrews 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: Hebrews 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: Hebrews 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:) Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Hebrews 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, Hebrews 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel. Hebrews 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Hebrews 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. Hebrews 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: Hebrews 12:29 For our God is a consuming fire. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Jn. 20:17 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Heb. 2:10 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. Matt. 11:19 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Gal. 6:1 1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Matt. 7 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Phil. 2:12 The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. Ps. 34:17 But the salvation of the righteous is of the Lord: he is their strength in the time of trouble. Ps. 37:9 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; 3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. 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My name is John Chiarello, I am a retired firefighter living in Texas, Born in Hoboken New Jersey- raised in North Bergen. I post original content [all videos and text are by me]. I post 7 videos a night to many of my sites, and text posts 3 times a week. I NEVER take money- or ask for money- ever. Everything is free- I sell nothing- to some sites this makes a difference- so I wanted to say that here. There are no buildings- staff- salary- anything. Just me teaching- doing outreach- and reaching out thru my sites. All my teachings- videos- studies are free to download from all my sites. Make as many copies as you want- they are there for you to use. Thank You- John. NOTE- Don’t be mad if I do not respond to messages on these sites- I simply don’t have time to read them. 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We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John Sunday sermon
9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth. Rev. 5 Links to my sites here and the bottom of every post- Most updated at bottom. https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html Sunday sermon videos- https://youtu.be/In1JzIX7Ga4 https://1drv.ms/v/s!Aocp2PkNEAGMhjeyKELfs9QBZPf5 https://www.dropbox.com/s/wxlvzknrcmfxk7i/6-18-17%20C.U.-%20Mass.mp4?dl=0 https://ccoutreach87.files.wordpress.com/2017/06/6-18-17-c-u-mass.zip https://ccoutreach87.com/6-18-17-c-u-mass/ Sunday sermon https://youtu.be/mjOuZi02uVk https://www.facebook.com/john.chiarello.5/videos/10205049315390766/ ON VIDEO- .Feast of Corpus Christi .Bishop Mulvey .Immigration .Moses .Pharaoh decree to kill the boys .Manna .Big Bang .Cause and effect .Point of singularity .Richard Dawkins .Quantum Leap .Self existent being [Necessary] .Aristotle’s God .The Cross and the jetty .Family altar TEACHING I taught from the verses for the Mass for this date- the main theme was the coming of Christ, which has been a theme for the past few weeks. From Daniel we read- Daniel 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. Jesus was crowned King when he ascended to the right hand of God- He bodily ascended- meaning he now sits in a position of authority over all kingdoms. There will be a day when he returns to the earth - the 2nd Coming- but his kingdom exists now- because he is risen and alive. We- the church- are his subjects on the earth- now. We rule and reign with him- now. We have not only identified with him in his death and Resurrection- but in his ascension too- Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: I spoke about the reality of the Kingdom of God now- and then. Yes- there will be a time when all will be made new- and we look forward to the appearing of Jesus. But he also ‘appears’ now- by His Spirit thru his people. The Spirit of God continues to direct and manifest himself thru the church. This indeed is a manifestation of the kingdom of God on earth. The Kingdom is still going to find completion at the return of the Lord. But this should in no way diminish the reality of the kingdom now. Ok- if this were an entire teaching post- I would try and add all the notes and teachings I have done over the years- but instead I will simply add some of the verses I quoted on the video to the bottom of this post. I taught more on the video- but I felt this would be a good short section to give you a flavor of what the main theme was. When I turned the camera on I ran into some of my homeless fiends before I started teaching- you will see a few of them on the video. For my Catholic friends you can reference the verses for this days Mass at the bottom of the post. 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, 6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. Rev. 1 [The 2 verses I used above- minus the Ephesians passage- were from the Mass reading- I quoted many more on the video] TEACHING- This day I did the Sunday meeting with my daughter- and covered the teaching from Bishop Mulvey- and Pastor Bil. I’ll add my past teaching below on the relevant chapters- and try and just talk a little on the verses right now. Bishop Mulvey [The Bishop of Corpus Christi- Cathedral] talked about the story of Moses- and how God fed the people with Manna [bread] during their wilderness journey. Manna was ‘bread from heaven’ and Jesus used this story when speaking about himself [John 6]- John 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. John 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. Jesus is the true bread from heaven- if a man eats from- he will never die- John 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. I got into the story of Moses some on the video- and won’t teach it all here. Pastor Bil [Church Unlimited] gave a good message for Fathers day. He showed us how Jesus was affirmed of God- the Father- Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. In Context | Full Chapter | Other Translations And how Jesus himself was rejected of God- when he died for the sins of the world- 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. In Context | Full Chapter | Other Translations Yes- Jesus became sin for us- so we might receive the adoption of sons- Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. In Context | Full Chapter | Other Translations Galatians 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. In Context | Full Chapter | Other Translations The only new thing I added- was from the story of David found in 1st Samuel 16 [I taught the whole book of Samuel this past year]. When Samuel the prophet comes to Jesse’s house [David’s father] Jesse brings out his sons for the big occasion. Samuel was there to anoint Israels next king. Yet- for some reason- Jesse never called David- why? It was after the prophet asked Jesse if he had any other sons- then Jesse calls for David. 1Samuel 16:11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. A few years ago a book [or paper?] came out from a scholar- I did not read it- but read the review. The author made the case that it was possible that David was an illegitimate son. From the review- it seemed like the author had a good case. If this was so- then that might be why Jesse did not introduce him to the prophet at first. After all- Samuel was sent from God- he was a prophet- and any father- who had an illegitimate son- might think it best to hide him from a prophet. I related how Jesus Mother was at first accused of infidelity. We read the account in the gospels- 18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. Matt. 1 Joseph initially thought Mary cheated on him. Yet God revealed to Joesph that Mary was pregnant with the promised Messiah- conceived by the Holy Spirit- 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. Matt. 1 Yet Joesph was on the verge of calling off the marriage. Did word get out about this? Were there rumors going around about the pregnancy of Mary? Possibly [more than likely]. We know today that Mary was faithful and bore the Son of God. But it’s possible that Jesus was actually looked upon as a Son born out of wedlock. Jesus is called the Son of David- Luke 18:38 And he cried, saying, Jesus, thou son of David, have mercy on me. In Context | Full Chapter | Other Translations Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? Jesus bore the reproaches of men- Psalm 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. In Context | Full Chapter | Other Translations Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. In Context | Full Chapter | Other Translations Maybe- just maybe David- the king chosen of God- Who had many trials thru out his life- Had many family problems [Sons rising up against him] Struggled with his own personal failures [Bathsheba] Who for some strange reason was hidden by his own father the day the prophet showed up- Who was a type and picture of Christ- who was looked upon as an illegitimate son- whose own step father Joseph had to be told- by an angel- in a dream- to accept the child- and his mother- Yes- maybe David bore the same reproach- and rejection- that Jesus experienced- From his Father on that day- Psalm 22:1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? In Context | Full Chapter | Other Translations Matthew 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? In Context | Full Chapter | Other Translations Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? In Context | Full Chapter | Other Translations Why was Jesus forsaken? He was the bread- he was the manna- There would only be one way we would be able to eat- The bread had to be broken- 1 Corinthians 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. In Context | Full Chapter | Other Translations We don’t know for sure if David was rejected by his father Jesse because he was illegitimate- but we do know he felt rejected by Jesse- it would only be normal to feel that way when your other brothers are deemed better than you. But we do know Jesus was forsaken of his Father that day on the Cross- it was rejection- for the salvation of the world- To redeem mankind from all their sins- The sins of the fathers- the mothers- the sons- Yes- all of us. So no matter what your past has been- or what your father might be hiding- or what the neighbors think about your child- or how you might have conceived him- Regardless of all that- Because of the rejection of Christ himself We are heirs of a new family line- we are the children of God himself- 1 John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. In Context | Full Chapter | Other Translations Yes- no matter what rejection you have experienced in life- because of what Jesus did for us- We have been accepted with God- our father- he is our Father too- John 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. In Context | Full Chapter | Other Translations NOTE- In the Talmud- Nitzevet is the mother of King David- but she is not mentioned in the bible. For more on the possibility of David being illegitimate - see here-https://professorwhodotcom.wordpress.com/2014/05/30/was-king-david-an-illegitimate-son-of-jesse/ These are the words of David himself- Psalm 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me. In Context | Full Chapter | Other Translations PAST POSTS- [Parts of my past teaching that relate to this post- Verse below] https://ccoutreach87.wordpress.com/2016/07/05/john-6/ https://ccoutreach87.wordpress.com/2016/08/24/samuel-16/ https://ccoutreach87.com/overview-of-philosophy/ https://ccoutreach87.com/atheism-apologetics-links-added/ https://ccoutreach87.com/qm/ https://ccoutreach87.com/romans-updated-2015/ John 6[radio # 589]- We see the first miracle of the feeding of the multitudes. It has been commonly taught that this was a miracle of ‘location’, that is they were far from the market and couldn’t get food to feed everyone. This is not the heart of the story. It is actually a question of finance. Jesus in essence asks ‘how can we buy enough food for everyone to eat, where’s the money gonna come from?’ His disciples say ‘200 pennyworth is not enough to feed them’. They tell Jesus we don’t have the cash to cover it. This is important to see, many have taught a doctrine that says Jesus and the disciples had a large treasury with lots of money. This refutes that. This story is one of God being our supply, we don’t need to trust him for the millions of dollars we think we need to reach the world. We need to believe that he can use our limited finances to reach the world! He did it with Paul, why not you? We also see the doctrine of sovereignty again. Jesus says all who the Father gave to him will come to him, and he will raise them up at the last day. No man can come unless the Father draws him. The Father will draw all who are called. Jesus will lose none of the ones the father gives to him. These doctrines are without a doubt taught in this Gospel. I believe them. Some try to make them ‘fit’ the reasoning of men. They eventually taught that Jesus died only for the elect. That the ‘world’ in John 3:16 speaks of the ‘world of the elect’. Others taught that Jesus blood was only shed for the elect [limited atonement]. Christians have fought for centuries over these doctrines. Our Catholic brothers do not officially teach predestination, though Catholic scholars have believed in it [Augustine]. Some will later be called ‘5 point Calvinists’ others ‘4 points’ and so on. I simply believe the words of Jesus. All that the Father gave to him will come to him, those who come will be raised at the last day. No one comes unless God brings them. The point is God is the initiator, sustainer and completer of our salvation. In our minds we can’t grasp this, but without a doubt Jesus teaches it in this chapter. Now, Jesus will also teach that he is the bread from heaven and unless a man eats his flesh and drinks his blood he will not have eternal life. Many good Christians have taught that the way this is carried out is thru transubstantiation, they teach that the bread and wine turn into the literal body and blood of Jesus at the Mass [Catholic theologian Scott Hahn believes John chapter 6 is the foundational chapter for all Catholic theology]. That it just looks like bread and wine, but it is really flesh and blood. Luther and Calvin taught something almost identical, consubstantiation. The doctrine that the bread and wine stay bread and wine, but that the flesh and blood of Jesus are also literally contained within the bread and wine. This doctrine differs very little from the Catholic one. Both of these doctrines are called ‘the real presence’. The only reformer who taught what much of modern Evangelicals believe was Zwingli. He took it to be a symbol only. Zwingli was the dear brother who killed the Ana Baptists for their faith! I visited the spot where this took place in Switzerland many years ago. There is this huge statue of Zwingli overlooking the town where he drowned the poor brothers! The Jews in this chapter say ‘how can this man give us his flesh to eat and blood to drink?’ They are clearly seeing this in the natural. Jesus goes on and teaches that all who believe in him will never hunger again. He is associating eating with faith. He also says ‘the flesh profits nothing, the words I am speaking to you give life’ he is clearly teaching that he was not going to figure out a way to change bread and wine into his literal flesh. He was teaching that all who would believe in his death and resurrection were eating and getting life from Jesus, they would have eternal life. The bread that if a man eats from will live forever. I believe my Catholic and Orthodox and Lutheran brothers are Christian, I do not hold to the view that the ‘real presence’ is a doctrine from hell. I believe good Christians took the words of Jesus literally and developed a belief that became an historic belief amongst many Christians. Some of the greatest Christian theologians hold to this belief. I simply disagree with them. )SAMUEL 16- Samuel is coming from the recent ‘hacking incident’ of king Agag, and the Lord tells him to go to Bethlehem and anoint a new king. Samuel is afraid ‘what if Saul hears about it? He will kill me’. Notice, Samuel feels intimidated and fearful. When he gets to Bethlehem the scripture says the Elders were all in a panic, they said ‘are you come in peace’? Hey, they just heard about the hacking incident, word spreads fast when a prophet straps it on with some pagan! They must have been thinking Samuel was on a warpath. He tells them he is come in peace and wants to sacrifice with them and worship. As a little aside, when you have prophetic ministers in a city, it’s only natural that Elders [pastors] are going to feel intimidated. Why? Are prophets better men? No, but the prophetic operates under a different type of anointing. Don’t forget you already saw Samuel gain a reputation among the people because of his strong prophetic gift. Sometimes pastors can feel intimidated ‘geez, that guy hit the nail on the head. I hope he doesn’t call me out by name too!’ Samuel doesn’t ‘call them out’ but says ‘hey Elders, where all in this together. Let’s worship God’. Samuel finds David and anoints him. Saul is battling with all sorts of personal issues [evil spirit]. Even his close associates can pick up on it. The servants recommend for Saul to get a worshipper who can play music and minister to Saul. They tell him ‘yeah, there is this guy named David. He’s real good at playing music. Plus he is a valiant and mighty warrior’. We often see David as a ‘mamby pamby mamma’s boy’ at this stage of his life. But scripture says he already built up a reputation as a fighter. David takes the job and becomes a musician for Saul. A few thoughts. In this chapter we see Gods Spirit [anointing] leaving Saul and going with David. David himself in Psalms pleas with the Lord ‘take not thy Holy Spirit from me’ after his sin with Bathsheba. Let me encourage some of my Pastor friends. It’s easy to read stuff like this, or for some ‘prophet’ to pronounce stuff like this to a pastor. I really don’t see applying this scenario to modern day ministers. God’s Spirit in the Old Testament was operating differently than today. Only one king at a time could have the ‘kingly anointing’. When the Spirit left Saul for David it was because God was only anointing one person for the job. Today, while it’s possible for a pastor/minister to mess up and ruin his ministry, I still wouldn’t apply stuff like this in too much of a personal way. Sort of like ‘The Lord must have left me and now he’s chosen so and so on the other side of town’. The Lord ‘doesn’t leave you’ in this way under the New Covenant. Paul said the gifts and callings of God are without repentance, in context he is speaking of natural Israel, but you can also apply it to believer’s gifts today. How much God uses you does depend on your willingness and obedience to his call, but don’t think he left ‘your church’ and went to the other one down the street! [he hasn’t written ‘Michelob’ on your door! See entry 887] [parts] [1722] EXODUS Let’s continue our brief over view of the bible. The book of Exodus begins with Israel going into Egypt [connected with the end of Genesis] and the first 15 chapters deal with God raising up Moses and using him to deliver his people out of bondage. We see the 10 plagues on Egypt- because they won’t ‘let God’s people go’ and we finally see the great parting of the Red Sea and Pharaohs armies drowning in the ocean. God’s people receive the 10 commandments at Mount Sinai and they begin a very long wilderness journey [40 years]. The book ends with the building of the Tabernacle [a tent system that was the central focus of worship during their travels]. The book itself is a good read- not as slow as the next 3 to come [Numbers, Leviticus and Deuteronomy] and it is the continuation of the promise that God made to Abraham in the book of Genesis. If you remember- God told Abraham if he left his home land and went into a strange land that God would bless him and make him into a great nation. The Promised Land of course was not Egypt- but Canaan [modern day Israel/Palestine] yet we read a few occasions when things got rough during the journey- That Abraham [and his kids] would lose faith and for various reasons [famine] go ‘down into Egypt’. So Egypt kind of represents a time of doubt- slavery for God’s people. During their wilderness journey- after God delivers them out of Egypt- they go back to their complaining ways. At various times they say stuff like ‘why did you deliver us Moses- we have no food/water out here- only if we could go back and have the onions and good food we had in the good old days’. This mantra becomes a stumbling block for Israel- time and again God will supernaturally provide the food and water [Manna, Quail- water from a Rock] and time and again they will complain. Eventually we will read the story of them taking their Promised Land [the book of Joshua] but yet even at that point- they still have their doubts [12 spies go in to check the land out- only 2 come back with ‘a good report’- the others say ‘the land looks great- but the people living there are too much for us to defeat- we look like grasshoppers in their sight]. Like I said in the post on Genesis- you can view the Old Testament as the story of one man and his family. God makes the initial promise to Abraham- and the rest of the Old Testament [Law, Prophets and wisdom books] cover that story. It’s important to understand that all of these earthly land promises- they take on a much broader meaning in the New Testament- if you carefully read the writings of the apostles [especially Paul] you will see that they viewed the coming of Christ- and his death, resurrection and ascension to God- as the ultimate fulfilling of this promise. Lots of language says ‘we are now all heirs of these promises- Jews and gentiles’ lots of language like that. This has been a very contentious point in church history- most of the early church [Catholic, Orthodox] did accept this view [Saint Augustine was very influential in this area] and later on many Protestant churches would reject it. But I think for the most part that the historic church got it right- while the Protestant view has some merits as well [Amillennialism, Dispensationalism are the various names given to these views]. Okay- out of all the figures in the bible- only 2 are said to be Mediators- those 2 are Moses and Jesus. A mediator is the person who acts as the go between- when 2 parties enter into a covenant. Moses is the mediator of the Old Covenant- Jesus of the new. In the gospel of John we read that ‘the law came through Moses- but grace and truth came through Jesus’. John also says ‘The word became flesh and dwelt among us’. John uses the imagery of ‘the Word’ [called Logos Christology] a lot in his writings when referring to Jesus. The words ‘Dwelt among us’ literally mean ‘he pitched his tent among us’ the same image of the tent [tabernacle] that was set up during the wilderness journey that we just spoke about. This tent that was set up and taken down for the 40 year period of wandering [which eventually becomes the Old Testament Temple under King Solomon] was indeed a picture of Jesus. Just like God was ‘in the tent’- the Ark that was in the Holy of Holies- the inner room- so likewise God was ‘In Christ- reconciling the world back unto himself’. John said ‘The Word became flesh’. God became man- lived among us and redeemed us back unto himself thru Christ- once again we see that the entire bible- all the figures and stories and experiences- point to one thing- Jesus, the Christ- The Son of the Most High. www.corpuschristioutreachministries.blogspot.com (972)1ST CORINTHIANS 10:1-4 it’s actually Christmas morning, 2008, as I write. Paul says ‘all of our forefathers were under the cloud, they were all baptized unto Moses in the cloud and sea’. Note- 2 baptisms ‘Cloud’ [Spirit] ‘Sea’ [water]. Let’s do a little thinking here. How can Paul refer to the Jewish fathers as the Corinthians forefathers? Is he expecting a large Jewish group to read this letter? [Like Romans- both Jews and Gentiles were in mind]. Is he addressing them like the author of Hebrews, who is speaking directly to a nation in transition? While it’s possible for a few Jewish believers to have read/heard the reading of this letter. Yet I think Paul is simply being consistent with his letters to the Galatians and Romans, where he taught that all who would believe were the ‘children of Abraham by faith’ Abraham is ‘the father of many nations’. Now, I like the way Paul ‘spiritualizes’ here. Moses was the prophet who typified Jesus. The people were baptized [joined] to him both thru the good times and the bad. There was quite a rough history between Moses and the rebels! Times where they wanted to change leadership. Times where God even said ‘I have had it with this bunch, let’s just wipe them out and start over’. They had history. Also Paul says ‘they all ate of the same spiritual meat and drank from the same spiritual rock. Christ’. Again, Paul seems to teach the symbolic, as opposed to literal, view of ‘eating/drinking Christ’. Israel did have some physical ordinances in the wilderness. The Passover and the bread from heaven [Manna] already happened. But Jesus himself [John 6] would say ‘Moses didn’t give you the real bread, I am the real bread!’. So Paul’s use of the ‘Rock’ is purely symbolic. The story relates to the time where God gave the children of Israel water from an actual rock in the wilderness. Moses spoke to/struck the rock and water came out. Paul sees this as a symbolic picture. He is saying ‘this foreshadowed Christ, the true rock who would be the ‘Rock of ages’ who would be struck on the Cross and water would flow from his side’. Once again, this leaves us some context to interpret the Lords supper in a symbolic way. Was Paul teaching the Corinthians to go out in the fields and actually drink real water from a rock? No. He was simply saying these physical symbols would be fulfilled at a future time, and that time was now! All who believe in Christ are partaking [spiritually] of the water of life, the Holy Spirit. Tomorrow we will get into the examples that were left to us from these stories. I just want to mention that the Apostle Paul freely uses the Old Testament [his only bible at the time!] and applies these stories to both Gentile believers and 1st century Israel. The writer of Hebrews [who I think was Paul] says ‘just like the forefathers missed out on the promise by unbelief- entering the promised land- so too there is a danger that you, 1st century Israel, might miss out on eternal life by not receiving the Messiah by faith’. In this context, Israel of the Old Testament represents Israel in the first century. But when addressing a gentile church [Corinth] it is also okay for Paul to say ‘just like Israel faced physical death by being disobedient, so you too have had premature physical deaths in your community by rebelling against God’. In this comparison Israel [Old Testament] is simply being used as an example of God judging his covenant people for their disobedience. I feel these distinctions are important, they help us to keep the New Testament in context. (1132) Nehemiah 9- as the people repent, they stand, fast, confess their sins and read from God’s law for a quarter of the day! There is a real renewal that takes place thru the reading of the word. In the last chapter we saw the emphasis on the teaching of Gods word, the bible says the Levites not only taught/read, but also gave the sense, the meaning of it. Jesus rebuked the religious leaders of his day, not because they weren’t ‘reading/quoting’ bible verses, they were doing it all the time! But because they weren’t really grasping the principles behind the word. In this chapter the people were not only hearing, but also understanding. Now they also do an historical remembrance of Gods great past works. They recount his promise to Abraham, the story of Egypt and Gods great deliverance. The giving of the law to Moses and the rebellion of their fathers during the time of the judges. It’s a great retelling of their history, sort of like Stephen in Acts 7. They also praise and worship God as the creator of all things. I have been reading a good book on the current debate between ‘young earth’ and ‘old earth’ creationists. Though I personally lean towards the old earth idea, yet the book brings out very good arguments for a young earth. They show the historical development of the geologic table [the levels of earth and the dating of these levels] and the book also brings out the fact that though many of the church fathers spiritualized the days of creation, this did not mean they were old earth creationists! Augustine believed in ‘instantaneous creation’ in a moment. So his idea was really young earth, even though he did not take the creation days as literal. One of the points brought out is the basic belief in God as creator, man seems to have a difficult time simply believing in the fact that God made all things out of nothing [Ex-Nihilo] whether you are an old earth or young earth advocate, the fact is God made it all by his word! The people in Nehemiah’s day praised him for his great works as seen in creation. It’s important to see the role that the reading of the law played in this national revival. We see this happen a few times in Israel’s history. Times where they rediscover the law after many years and repent as they return to Gods precepts. Recently I have been reading/studying from around 11:00 am to 3-4 pm. Not every day, but a few days a week. I found it interesting that the people were giving one fourth of their day to reading the law; God saw it as vital for the restoration of his city and people. I want to encourage all my Pastor friends, as you build Gods people, don’t underestimate the importance of good bible teaching. Don’t just give people verses to memorize/hear [what the Pharisees were good at] but give them the understanding too. God used his law [word] to revive the people after the walls were built. [parts] Okay- we made it all the way to Plato and his famous school that he founded at Athens [Greece]. Though Socrates was his teacher- yet Socrates never founded an actual school. Like I said earlier- Plato had a view of Reality that was a bit strange. He was an Idealist- not in the way we use the term today [mostly] but he believed that Ideas themselves were the real world- and what we see/experience in the material world are not ‘as real’. Plato believed that knowledge was A Priori- which means the actual knowledge about a thing exists before the thing comes into being. The famous example he used was a Chair. He would ask ‘what is that’ pointing to a chair. The student would respond ‘a chair’ Plato would say ‘and how do you know this- how did you obtain that knowledge’ and he argued that in the Idea realm- there is a perfect form of Chairness that exists- and that’s why we can identify ‘the chair’ in the material realm. Now- Plato’s most famous student was a man named Aristotle. He actually respected his teacher a lot- but there was some tension between the 2. Plato was more of a down to earth type guy- liked to wear plain clothes- did lots of his teaching by walking around the classroom- interacting with people. Aristotle was more of a ‘Fancy Pants’ type guy. He had a little bit of the elitist thing going on. He was more of a book worm than Plato- and he would eventually start his own school to compete with Plato’s Academy. Aristotle’s school was named the Lyceum. Aristotle was more of a Realist than an Idealist. He believed that this material world was more than just a copy of the Idea world. He taught that Substance and matter were very real- and that contained within the thing is the actual form and future potential of ‘that thing’. For instance- the Acorn has within it the actual form of the Oak Tree. This form did not come from an Idea world- it came from the thing itself- the Acorn. So matter has within it both the potential of its future form- as well as eventually becoming that thing. For Aristotle- knowledge is more A-Posteriori- that is we obtain knowledge about a thing- from the very thing itself. We see/touch and experience that thing- and by our senses interacting with the substance- we get knowledge- after the fact. Okay- to Aristotle all substance has both Form and Matter. Then what he called substance- had 2 categories as well. The ‘substance’ [actual thing it is] and the Accidens [not accidents- not a typo]. The Accidens was simply the outward appearance- what we see on the outside. It might not be what the substance really is- or it might. This teaching would eventually become a major way that our Catholic friends would come to define the doctrine of Transubstantiation- during the 13the century the great thinker Thomas Aquinas would re-discover [and introduce] Aristotle’s teaching back into the church. In his theological works [Summa Theologica] he would use Aristotelian thought to explain how the Bread and Wine become the actual Flesh and Blood of Christ. Thomas explained that the actual substance of the thing was Flesh and Blood- but the Accidens- what you’re seeing on the outside- looks like Bread and Wine. Catholic scholars have debated for centuries on whether or not they should stick to the hard line teaching from Thomas on this. They are not challenging the belief in the Real Presence [that Jesus is really there at the Eucharist] they simply wonder whether or not explaining it this way is right. Finally- after many years of certain Catholic scholars asking this question- in 1965 the Pope [I think it was Paul the 6th?] put out a Papal Encyclical [an official Vatican teaching] and he stated clearly that the way Aquinas taught it is the official doctrine of the church- so that settled that. Okay- Plato was an Idealist [Dualist] and Aristotle was a Realist. That’s the major difference. I will note that Aristotle’s most famous student was Alexander the Great. And during the great conquests of Alexander he took with him a whole team of scientists who brought back all types of specimens of things and he gave them to his famous teacher Aristotle- to advance the cause of learning at the Lyceum school. It has been said that Alexander’s efforts at collecting and bringing these things back after their victories- that this was probably the most expensive scientific endeavor of all time- right up until the modern space Era. Note- I try to avoid too many ‘big words’ in these posts. Not because people don’t understand them- but because I forget how to spell them! And in this post- there are around 10 words that my spell check has no idea how to spell- so just a warning- there might be a few misspelled words in this one. www.corpuschristioutreachministries.blogspot.com NEWS- I commented on this the other day- http://freebeacon.com/national-security/freighter-autopilot-hit-us-destroyer/ VERSES- [These are the verses I taught from or quoted on the videos for this post- Other videos below] John 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. John 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. John 6:3 And Jesus went up into a mountain, and there he sat with his disciples. John 6:4 And the passover, a feast of the Jews, was nigh. John 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? John 6:6 And this he said to prove him: for he himself knew what he would do. John 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. John 6:8 One of his disciples, Andrew, Simon Peter's brother, saith unto him, John 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? John 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. John 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. John 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. John 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. John 6:16 And when even was now come, his disciples went down unto the sea, John 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. John 6:18 And the sea arose by reason of a great wind that blew. John 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. John 6:20 But he saith unto them, It is I; be not afraid. John 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went. John 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; John 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) John 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. John 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. John 6:28 Then said they unto him, What shall we do, that we might work the works of God? John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? John 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. John 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. John 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. John 6:34 Then said they unto him, Lord, evermore give us this bread. John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. John 6:36 But I said unto you, That ye also have seen me, and believe not. John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me. John 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. John 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? John 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves. John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. John 6:48 I am that bread of life. John 6:49 Your fathers did eat manna in the wilderness, and are dead. John 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. John 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. John 6:55 For my flesh is meat indeed, and my blood is drink indeed. John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. John 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. John 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. John 6:59 These things said he in the synagogue, as he taught in Capernaum. John 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? John 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? John 6:62 What and if ye shall see the Son of man ascend up where he was before? John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. John 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. John 6:66 From that time many of his disciples went back, and walked no more with him. John 6:67 Then said Jesus unto the twelve, Will ye also go away? John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God. John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? John 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. 1Samuel 16:1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons. 1Samuel 16:2 And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD. 1Samuel 16:3 And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee. 1Samuel 16:4 And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably? 1Samuel 16:5 And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice. 1Samuel 16:6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him. 1Samuel 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. 1Samuel 16:8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this. 1Samuel 16:9 Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this. 1Samuel 16:10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these. 1Samuel 16:11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. 1Samuel 16:12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he. 1Samuel 16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah. 1Samuel 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him. 1Samuel 16:15 And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee. 1Samuel 16:16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well. 1Samuel 16:17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me. 1Samuel 16:18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him. 1Samuel 16:19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep. 1Samuel 16:20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul. 1Samuel 16:21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer. 1Samuel 16:22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight. 1Samuel 16:23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 1:2 The same was in the beginning with God. John 1:3 All things were made by him; and without him was not any thing made that was made. John 1:4 In him was life; and the life was the light of men. John 1:5 And the light shineth in darkness; and the darkness comprehended it not. John 1:6 There was a man sent from God, whose name was John. John 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe. John 1:8 He was not that Light, but was sent to bear witness of that Light. John 1:9 That was the true Light, which lighteth every man that cometh into the world. John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. New Living Translation So God created human beings in his own image. In the image of God he created them; male and female he created them. Gen. 1:27 Mark 1:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. In Context | Full Chapter | Other Translations These are the verses for the video made 11-25-18 November 25, 2018 « November 24 | November 26 » The Solemnity of Our Lord Jesus Christ, King of the Universe Lectionary: 161 Reading 1DN 7:13-14 As the visions during the night continued, I saw one like a Son of man coming, on the clouds of heaven; when he reached the Ancient One and was presented before him, the one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed. Responsorial PsalmPS 93:1, 1-2, 5 R. (1a) The LORD is king; he is robed in majesty. The LORD is king, in splendor robed; robed is the LORD and girt about with strength. R. The LORD is king; he is robed in majesty. And he has made the world firm, not to be moved. Your throne stands firm from of old; from everlasting you are, O LORD. R. The LORD is king; he is robed in majesty. Your decrees are worthy of trust indeed; holiness befits your house, O LORD, for length of days. R. The LORD is king; he is robed in majesty. Reading 2RV 1:5-8 Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father, to him be glory and power forever and ever. Amen. Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him. Yes. Amen. "I am the Alpha and the Omega, " says the Lord God, "the one who is and who was and who is to come, the almighty." AlleluiaMK 11:9, 10 R. Alleluia, alleluia. Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! R. Alleluia, alleluia. GospelJN 18:33B-37 Pilate said to Jesus, "Are you the King of the Jews?" Jesus answered, "Do you say this on your own or have others told you about me?" Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?" Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here." So Pilate said to him, "Then you are a king?" Jesus answered, "You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." 窗体顶端 Revelation 1:6 These are some of the verses I quoted or talked about on the video for 11-25-18 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. In Context | Full Chapter | Other Translations Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth. In Context | Full Chapter | Other Translations Note- on the video for 11-25-18 I mentioned how many times the title ‘Son of Man’ is used in the gospels- 69 times in Matthew- Mark and Luke- and about 12 times in John- I think I’ll just add the ones from John- John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: In Context | Full Chapter | Other Translations John 1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. In Context | Full Chapter | Other Translations John 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. In Context | Full Chapter | Other Translations John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. In Context | Full Chapter | Other Translations John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: In Context | Full Chapter | Other Translations John 5:27 And hath given him authority to execute judgment also, because he is the Son of man. In Context | Full Chapter | Other Translations John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. In Context | Full Chapter | Other Translations John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. In Context | Full Chapter | Other Translations John 6:62 What and if ye shall see the Son of man ascend up where he was before? In Context | Full Chapter | Other Translations John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. In Context | Full Chapter | Other Translations John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. In Context | Full Chapter | Other Translations John 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? In Context | Full Chapter | Other Translations John 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. In Context | Full Chapter | Other Translations James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Philipians 2:5 Let this mind be in you, which was also in Christ Jesus: Philipians 2:6 Who, being in the form of God, thought it not robbery to be equal with God: Philipians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: Philipians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philipians 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name: Philipians 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; Philipians 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 1:2 The same was in the beginning with God. John 1:3 All things were made by him; and without him was not any thing made that was made. John 1:4 In him was life; and the life was the light of men. John 1:5 And the light shineth in darkness; and the darkness comprehended it not. John 1:6 There was a man sent from God, whose name was John. Psalm 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. In Context | Full Chapter | Other Translations Hebrews 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: In Context | Full Chapter | Other Translations Hebrews 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. In Context | Full Chapter | Other Translations 窗体底端 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire. 2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. In Context | Full Chapter | Other Translations 1 Corinthians 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. In Context | Full Chapter | Other Translations Luke 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. In Context | Full Chapter | Other Translations 2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. In Context | Full Chapter | Other Translations Proverbs 20:8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes. In Context | Full Chapter | Other Translations Matthew 6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven. In Context | Full Chapter | Other Translations Other videos- [These are the videos I post nightly to my sites- Links to all my sites below] Kings 8 https://youtu.be/FcKNNQYaP9w Ephesians 4 https://www.dropbox.com/s/lph733qd6gpbz0w/1-18-18%20Ephesians%204.mp4?dl=0 Apologetics https://business.facebook.com/ccoutreach1/videos/777377096244859/ Bondage Breaker https://ok.ru/video/2502450809399 11-5-17 Sunday sermon https://www.dropbox.com/s/qg07nx2u5j76qvq/11-5-17%20Sunday%20Sermon.mp4?dl=0 Homeless friends https://www.dropbox.com/s/dxn8w8j92h36qsy/7-24-18%20Friends.mp4?dl=0 Teaching https://www.dropbox.com/s/ofpvugovw87tmqo/8-13-16%20Samuel%2C%20John%20n%20Hebrews%20%5Breview%5D.mp4?dl=0 Kings 9 https://youtu.be/giHrjSJEfBs Ephesians 3 https://www.dropbox.com/s/iv9uxkj7s25q1sb/1-2-18%20Ephesians%203.mp4?dl=0 6-19-16 Sunday sermon https://ok.ru/video/2497892649527 Homeless friends https://dai.ly/x7xi94w 1-15-17 Sunday sermon https://www.dropbox.com/s/kejm8vhbd92vx74/1-15-17%20Christian-%20Muslim%20dialogue.mp4?dl=0 Homeless friends https://youtu.be/i4fyvjvI1y4 8-12-18 Sunday sermon https://www.dropbox.com/s/fn5osouuedocpco/8-12-18%20Sunday%20sermon.mp4?dl=0 Remnant https://youtu.be/ZMnozKiGmEc Ephesians 2 https://www.dropbox.com/s/dcterll6r8stc28/12-9-17%20Ephesians%202.mp4?dl=0 Acts 13 https://fb.watch/91uDAa2mOh/ 6-18-17 S sermon https://ok.ru/video/2509149571639 1-14-18 Sunday sermon https://www.dropbox.com/s/2vztrkq0tjzsyz4/1-14-18%20Sunday%20sermon.mp4?dl=0 NJ friends https://www.dropbox.com/s/c1rhq6s6waagczj/7-24-15%20Rick%20n%20Danny%20%281%29.mp4?dl=0 Teaching https://www.dropbox.com/s/1udsaga8qngclql/8-12-15%20Machiavelli%20n%20Jesus.mp4?dl=0 Mark 12 https://youtu.be/VJBAPuroAUY Ephesians 1 https://www.dropbox.com/s/uve5l1dh546zxcp/11-21-17%20Ephesians-%20Intro-%20chapter%201.mp4?dl=0 6-17-18 Sunday sermon https://ok.ru/video/2497891011127 Teaching https://dai.ly/x7w4azs 11-4-18 Sunday sermon https://www.dropbox.com/s/1fesn8zmu3nly9k/11-4-18%20sunday%20sermon.mp4?dl=0 Homeless friends https://youtu.be/-NmAm67q4BU Mark 14 https://www.dropbox.com/s/1wcs44z643na6fu/8-1-17%20Mark%2014.mp4?dl=0 7-2-17 Sunday sermon https://youtu.be/tuPBUII-jLw Give Alms https://youtu.be/upxQDs9ybyI 3-18-18 Sunday sermon https://www.dropbox.com/s/l3ikxy1no8sdzu4/3-18-18%20Sunday%20sermon%20CCCF-%20Mass.mp4?dl=0 Church history https://fb.watch/8ZxmmMiXBn/ History- 2 https://ok.ru/video/2493238610487 Mercy https://www.dropbox.com/s/opuf8eydhwar1xz/1-14-16%20Mercy.mp4?dl=0 Pops https://youtu.be/cMllRu_uJ7k Samuel 15 https://www.dropbox.com/s/oo2y2qxgfw7jq34/8-11-16%20Samuel%2015.mp4?dl=0 Acts 16 https://youtu.be/I791QOdizbc https://www.freespacesocial.com/ https://www.freespacesocial.com/assets/upload?inputName=data%5BUserProfile%5D%5BassetId%5D&inputUrl=https%3A%2F%2Fcdn.freespacesocial.com%2Fmedia%2F2021%2F10%2F30%2F27292278-thumb148.jpg&css=imageUploaderEmbedded&mediaType=asset&div%5Bcss%5D=imageUploader# 8-20-17 Sunday sermon https://youtu.be/TMDxjB1MU-w Sandia https://fb.watch/8Yd6FlTEK9/ Teaching https://dai.ly/x7w291e Kings 14 https://www.dropbox.com/s/97g1165f95g33cx/11-3-17%20Kings%2014.mp4?dl=0 Homeless friends https://youtu.be/00VtI2rPO44 John 12 https://www.dropbox.com/s/01yyjnzsy7h502e/8-11-16%20John%2012%20%5BHeb.%206%5D.mp4?dl=0 Acts 10 https://youtu.be/tamgFDbzsjI Freely give https://1drv.ms/v/s!Aocp2PkNEAGMg3zcvuDKcC-C2kge Danny- N.J. https://youtu.be/Jr__T9QHwtI Mercy seat https://www.dropbox.com/s/8cudu26z7zacq3f/2-28-16%20Mercy%20seat%20%5B1cor%2011-%202%20cor%201%5D.mp4?dl=0 Colossians 4 https://youtu.be/J5-YhOw_wHA 8-28-16 Sunday sermon https://dai.ly/x7m78l5 The cup- NYC https://flic.kr/p/2iENQ6B Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMilmM4DGzpGSa_um5 1-22-17 Sunday sermon https://www.dropbox.com/s/dosx3kgl9livhgh/1-22-17%20Local%20Church.mp4?dl=0 John 20 https://1drv.ms/v/s!Aocp2PkNEAGMg35YCL65M71wr2V9 Homeless friend https://youtu.be/hYzte5tY34M Mark 1 [N.J.] https://www.dropbox.com/s/49b8bh5sprt7lfy/2-27-17%20Jersey%20City%20ride%20%5BMark%201%5D.mp4?dl=0 Kings 17 https://youtu.be/nQ6ZDItEM_w Teaching https://1drv.ms/v/s!Aocp2PkNEAGMilouZc8l-KtF-hs4 4-23-17 Sunday sermon https://www.dropbox.com/s/dne25w6ewefedqv/4-23-17%20Mark%208.mp4?dl=0 10-1-17 Sunday sermon https://ok.ru/video/1592245160503 College students https://www.bitchute.com/video/zJC4JolRnX8E/ King David https://1drv.ms/v/s!Aocp2PkNEAGMg3qH9BN3QFVgjQcX Teaching NYC https://youtu.be/kzCmgKqJ_Q4 Jesus n Tolstoy https://www.dropbox.com/s/2sxb9iidhruanlo/2-26-17%20Jesus%20and%20Tolstoy.mp4?dl=0 The creed https://vk.com/video533663718_456239706 11-17-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjFOer4IMdGhn-zxc 10-11-15 Sunday sermon https://www.dropbox.com/s/sei3z42l488qrvq/10-11-15%20Bethlehem%20Christians.mp4?dl=0 Acts 14 https://www.bitchute.com/video/Qs2I8lC0jIU1/ San Antonio https://youtu.be/inxugv3ueys Twilight of the idols https://1drv.ms/v/s!Aocp2PkNEAGMg3vwi1qfY-AZU8WI Homeless friend- NYC https://youtu.be/IckgCiOiGxg Mary’s prayer https://flic.kr/p/2iDQ1Ws 11-10-19 Sunday talk https://1drv.ms/v/s!Aocp2PkNEAGMjFEV7pVD-8RcQ4le 4-2-17 Sunday sermon https://www.dropbox.com/s/ya1jifiectl39is/4-2-17%20Battle%20is%20the%20Lords.mp4?dl=0 To God be the glory https://www.dropbox.com/s/fwn8pwgelgyqd6m/2-25-16%20To%20God%20be%20the%20glory.mp4?dl=0 Who is anti- christ? https://dai.ly/x7m78l6 Hebrews 4-6 https://youtu.be/Q93cYNhCiOA Friends n teaching https://1drv.ms/v/s!Aocp2PkNEAGMg3gzerQPCwATsdrm Grace https://youtu.be/4Bl7_nMr_jE Romans 8-10 https://www.dropbox.com/s/533k3rb0c32rzfi/2-24-15%20Romans%208-10.mp4?dl=0 6-18-17 Sunday sermon https://www.dropbox.com/s/wxlvzknrcmfxk7i/6-18-17%20C.U.-%20Mass.mp4?dl=0 Homeless friends- teaching https://ok.ru/video/1589887502903 10-20-19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjEtV3idhCmH2DS7C Beware of it https://www.bitchute.com/video/P5QRahWdJTwP/ Mark 8 https://youtu.be/WfnuyGrSsm4 Samuel 22 https://1drv.ms/v/s!Aocp2PkNEAGMg3ensGcj27jfoaI5 On whom the tower fell https://youtu.be/UxqlPj-O0k4 Alien life https://www.dropbox.com/s/z0sk7mdf7ttjjef/2-23-17%20Alien%20Life.mp4?dl=0 Kerygma https://www.instagram.com/tv/B1Q68RzHmKP/?utm_source=ig_web_button_share_sheet 12-4-16 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhGv8WTn5cNqVFc00 12-18-16 Sunday sermon https://www.dropbox.com/s/3ybce8v8vgiquhj/12-18-16%20Died-%20Raised-%20Ascended.mp4?dl=0 Prayer https://dai.ly/x6x60sd Battle is the Lord’s https://youtu.be/TqfUmwkwgXk Kings 13 https://1drv.ms/v/s!Aocp2PkNEAGMg3LUwR8VJ0pGcGE- The Creed https://youtu.be/1-fcoGwgO10 Kings 20 https://www.dropbox.com/s/feq1brdvfl1x0nh/2-22-18%20Kings%2020.mp4?dl=0 Teaching- NYC https://vk.com/video533663718_456239700 11-20-16 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhClF0tCVRHsxiWNO 1-1-17 Sunday sermon https://www.dropbox.com/s/akkowwr43zfeig3/1-1-17%202nd%20Samuel%206-7%20%5BC.U.%5D.mp4?dl=0 Teaching https://www.bitchute.com/video/M9xzkenYpAos/ Sunday sermon- it is finished https://1drv.ms/v/s!Aocp2PkNEAGMgQk1IZSLLnUHmTF8 Motorcycle update- Friends https://youtu.be/qvhVKMe7Xoc Friends 1 https://1drv.ms/v/s!Aocp2PkNEAGMgQfOQdloSVyW7bWi 3-11-18 Steel tariffs racism- NPR ‘news’- https://youtu.be/9pWz5RphVBI 3-11-18 Holder- Assange- Comey- Clapper https://youtu.be/Dpnt9qkrttY Kings 18 https://1drv.ms/v/s!Aocp2PkNEAGMgQi1vG3ym2Rod1vk 3-12-18 Update https://youtu.be/u899WZ6oEBA 3-12-18 Update 2 https://youtu.be/hfacabdh9h0 12-1-18 4.8million views! News update https://youtu.be/Y4BwQ7TcPKs https://www.facebook.com/john.chiarello.5/videos/10205070702365427/ Ephesians 3 https://www.dropbox.com/s/qoiuds4q1sok5vm/1-2-18%20Ephesians%203.mp4?dl=0 Kings 20 https://ln.sync.com/dl/eed8c1c10/9j3zndqx-vatiq29v-6z68z97c-xpzkpgtx Word to the ministers of Corpus Christi https://mega.nz/#!7PpQiCgS!f1Jqb1ieF9JIKct6t8A6XqruJ-AbuR9H_qTTbJLtc-Y Acts 14 https://app.box.com/s/jrxoujygs9tzxcawd0ih4eeqylu2t2m4 Mark 2 https://www.dropbox.com/s/nvmhlq32slfrvyd/3-1-17%20Mark%202%20%5BNorth%20Bergen%5D.mp4?dl=0 Jimmy n Pops https://youtu.be/hzD_HSZJzXs Central Park- NYC https://bit.tube/play?hash=QmWNmpAV91CPYMURkp7k5PifKtP4b8cHYiKKvp84bwghCT&channel=160276 Christmas eve- NYC https://d.tube/v/ccoutreach/4wo3e2sd 11-29-18 News update https://youtu.be/KOPiZYxJYfQ In the image of God https://youtu.be/If5GrqzO3O4 Ground to dust https://youtu.be/ahrCWn4ms8I Furman- teaching https://1drv.ms/v/s!Aocp2PkNEAGMghvw-gyfoUcnwKnQ Empire State building- NYC 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https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html 2nd Corinthians 5
2Corinthians 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 2Corinthians 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Links to my sites here and the bottom of every post- Most updated at bottom. https://corpusoutreach.weebly.com/my-sites.html Stats https://corpusoutreach.weebly.com/aboutstats-5-21.html 2Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 2nd Corinthians 5 videos- https://www.facebook.com/john.chiarello.5/videos/10207581384650915/ https://1drv.ms/v/s!Aocp2PkNEAGMjmq1C2aJ2HDxG3CR https://youtu.be/kva_-YWytMc ON VIDEO .Scripture and history [Balance] .2nd Coming and Resurrection .End times stuff in context .Darby and Scofield Dispensationalism - Wikipedia Rapture Doctrine invented by John Darby in 1830 AD John Nelson Darby | Christian History | Christianity Today .The influence they had on American Christianity .The 2nd Coming was seen as 1 event for 1800 years .In the 19th century things changed .Why? .Origen and universalism .What was he famous for? [Or infamous] .Organize your life around the Kingdom of God .Don’t ‘miss’ the plain meaning of scripture 1Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 1Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 1Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 1Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 1Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 2Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. [All the verses I quote on the videos are at the bottom of each post] PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- verses and other videos at the bottom of this post] 2nd Corinthians Chapter 1 https://corpuschristioutreachministries.blogspot.com/2020/07/sunday-sermon-text_12.html?m=0 https://ccoutreach87.com/2020/07/12/sunday-sermon-text-45/ https://www.minds.com/newsfeed/1129014278838173696?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/efamx3lej2xc7qxeiypqcq https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4915463 https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-124 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-23 https://johnchiarello.webs.com/apps/blog/entries/show/48746086-sunday-sermon https://gab.com/Ccoutreach87/posts/104500654638626975 https://medium.com/@johnchiarello/sunday-sermon-d9e7fd58d11f?source=---------2------------------ https://steemit.com/bible/@ccoutreach/3zmee5-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-34253d13-77ee-4dbb-a9c0-d16cac3c5142 https://ccoutreach87.site123.me/blog/sunday-sermon-121 http://ccoutreach87-1.mozello.com/blog/params/post/2176132/sunday-sermon https://ccoutreach87.jimdofree.com/2020/07/12/sunday-sermon/ http://ccoutreach.over-blog.com/2020/07/sunday-sermon.html Chapter 2 https://corpuschristioutreachministries.blogspot.com/2020/08/sunday-sermon-text.html?m=0 https://ccoutreach87.com/2020/08/02/sunday-sermon-text-47/ https://www.minds.com/newsfeed/1136635064196055040?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/5yrhkdf1wuf0x7n1xice3g https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon2770276 https://ccoutreach87.webstarts.com/blog/post/sunday-sermon-126 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-25 https://johnchiarello.webs.com/apps/blog/entries/show/48849165-sunday-sermon https://snacpia.com/link/feed/?idx=217830 https://www.publish0x.com/ccoutreach87/sunday-sermon-xdrxwxx https://share.par.pw/post/537c71bc6c5347039b281105c3d6aca1 https://gab.com/Ccoutreach87/posts/104619707250871955 https://medium.com/@johnchiarello/sunday-sermon-e94b2c16d064?source=---------2------------------ https://steemit.com/bible/@ccoutreach/vyggg-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ca98f17f-b264-4bf8-8006-bdaaad1c2d15 https://ccoutreach87.site123.me/blog/sunday-sermon-123 http://ccoutreach87-1.mozello.com/blog/params/post/2193930/sunday-sermon https://ccoutreach87.jimdofree.com/2020/08/02/sunday-sermon/ http://ccoutreach.over-blog.com/2020/08/sunday-sermon.html Chapter 3 https://corpuschristioutreachministries.blogspot.com/2020/06/sunday-sermon-text_21.html?m=0 https://ccoutreach87.com/2020/06/21/sunday-sermon-text-42/ https://corpusoutreach.weebly.com/most-recent-posts/sunday-sermon4998591 http://ccoutreach87.webstarts.com/blog/post/sunday-sermon-121 https://ccoutreach87.wixsite.com/mysite/post/sunday-sermon-20 https://johnchiarello.webs.com/apps/blog/entries/show/48637496-sunday-sermon https://vk.com/wall533663718_4108 https://www.minds.com/newsfeed/1121406032009469952?referrer=ccoutreach87 https://gab.com/Ccoutreach87/posts/104381777807592789 https://medium.com/@johnchiarello/sunday-sermon-39d49dc0f7de?source=---------2------------------ https://steemit.com/bible/@ccoutreach/emyd5-sunday-sermon http://ccoutreach87.mystrikingly.com/blog/sunday-sermon-ad34ccd7-aab9-4281-bb21-a443abcfb371 https://ccoutreach87.site123.me/blog/sunday-sermon-118 http://ccoutreach87-1.mozello.com/blog/params/post/2157898/sunday-sermon https://ccoutreach87.jimdofree.com/2020/06/21/sunday-sermon-text/ Chapter 4 https://corpuschristioutreachministries.blogspot.com/2020/08/2nd-corinthians-4-text.html?m=0 https://ccoutreach87.com/2020/08/11/2nd-cor-4-text/ https://www.minds.com/newsfeed/1139881550783184896?referrer=ccoutreach87 https://ello.co/ccoutreach87/post/g1mu3okcuioivr0ognwtcw https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-4 https://johnchiarello.webs.com/apps/blog/entries/show/48899156-2nd-cor-4 https://snacpia.com/link/feed/?idx=219069 https://www.publish0x.com/ccoutreach87/2nd-cor-4-xolwzek https://share.par.pw/post/db448124ed01498d871fd59ed8482898 https://gab.com/Ccoutreach87/posts/104670411716420924 https://medium.com/@johnchiarello/2nd-corinthians-4-4f89d4740b27?source=---------2------------------ https://steemit.com/bible/@ccoutreach/2nd-cor-4 http://ccoutreach87.mystrikingly.com/blog/2nd-cor-4 https://ccoutreach87.site123.me/blog/2nd-cor-4 http://ccoutreach87-1.mozello.com/blog/params/post/2201667/2nd-cor-4 https://ccoutreach87.jimdofree.com/2020/08/11/2nd-cor-4/ http://ccoutreach.over-blog.com/2020/08/2nd-cor.4.html I quoted a verse from Gal. 3- Here’s my complete study https://ccoutreach87.com/galatians-links-2020/ I quoted from John- same here- https://ccoutreach87.com/john-complete-links-added/ A quote from Cor. 15 https://ccoutreach87.com/1st-2nd-corinthians/ Same with Romans 6- https://ccoutreach87.com/romans-updated-2015/ I talked on the misuse of the parable of the sower- I wrote a chapter in my 1st book about it- https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/ 2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts. Chapter 2-3 of my book- CHAPTER 2 ‘TWISTING THE PARABLE OF THE SOWER’ While a new Christian, enjoying that early honeymoon period with the Lord, I’ll never forget the joy I experienced while learning the bible for the first time. The clarity, pureness and unity of scripture were a sure foundation for a long road ahead. While working as a house painter and listening to Christian radio all day long, it was an early introduction to the various ‘streams’ of teaching that were being produced in the church. One day my job foreman, who often heard me listening to Christian radio, thought I would enjoy listening to a new tape series that he had just been given. So I popped the cassettes into my radio and listened with the excitement of a new believer in Christ. The cassettes were a new teaching on the parable of the sower. MATTHEW 13:1-9, 18-23 ‘ THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT BY THE SEASIDE. AND GREAT MULTITUDES WERE GATHERED TOGETHER UNTO HIM, SO THAT HE WENT INTO A SHIP, AND SAT; AND THE WHOLE MULTITUDE STOOD ON THE SHORE. AND HE SPAKE MANY THINGS UNTO THEM IN PARABLES, SAYING, BEHOLD, A SOWER WENT FORTH TO SOW; AND WHEN HE SOWED, SOME SEEDS FELL BY THE WAY SIDE, AND THE FOWLS CAME AND DEVOURED THEM UP: SOME FELL UPON STONY PLACES, WHERE THEY HAD NOT MUCH EARTH: AND FORTHWITH THEY SPRUNG UP, BECAUSE THEY HAD NO DEEPNESS OF EARTH: AND WHEN THE SUN WAS UP THEY WERE SCORCHED; AND BECAUSE THEY HAD NO ROOT THEY WITHERED AWAY. AND SOME FELL AMONG THORNS; AND THE THORNS SPRUNG UP, AND CHOKED THEM; BUT OTHER FELL INTO GOOD GROUND, AND BROUGHT FORTH FRUIT, SOME AN HUNDREDFOLD, SOME SIXTYFOLD, SOME THIRTYFOLD. WHO HATH EARS TO HEAR LET HIM HEAR………HEAR YE THEREFORE THE PARABLE OF THE SOWER. WHEN ANYONE HEARETH THE WORD OF THE KINGDOM, AND UNDERSTANDETH IT NOT, THEN COMETH THE WICKED ONE, AND CATCHETH AWAY THAT WHICH WAS SOWN IN HIS HEART. THIS IS HE WHICH RECIEVED SEED BY THE WAYSIDE. BUT HE THAT RECIEVED THE SEED INTO STONY PLACES, THE SAME IS HE THAT HEARETH THE WORD, AND ANON WITH JOY RECIEVETH IT; YET HATH HE NOT ROOT IN HIMSELF, BUT DURETH FOR A WHILE: FOR WHEN TRIBULATION OR PERSECUTION ARISETH BECAUSE OF THE WORD, BY AND BY HE IS OFFENDED. HE ALSO THAT RECIEVED SEED AMONG THE THORNS IS HE THAT HEARETH THE WORD; AND THE CARE OF THIS WORLD, AND THE DECEITFULLNESS OF RICHES, CHOKE THE WORD AND HE BECOMETH UNFRUITFULL. BUT HE THAT RECIEVED SEED INTO GOOD GROUND IS HE THAT HEARETH THE WORD, AND UNDERSTANDETH IT; WHICH ALSO BEARETH FRUIT, AND BRINGETH FORTH, SOME AN HUNDREDFOLD SOME SIXTY SND SOME THIRTY’. As the teacher taught through the parable he explained how Jesus was teaching us how to plant [sow] the word [scriptures] in our hearts [through confession, meditation, etc.] in order to receive a thirty, sixty, or hundredfold return. He then applied the entire teaching to reaping an hundredfold return of MONEY! He taught how that at each stage of the parable the devil tries to steal the word so we don’t receive our harvest. He then got to the part where Jesus says ‘THE DECIETFULLNESS OF RICHES CHOKE THE WORD’, I couldn’t understand how Jesus could be teaching us about reaping a financial harvest, and then say this! It almost seemed like a contradiction. Well the teacher then began to sound uncomfortable as he explained how the deceitfulness of riches was actually that old traditional teaching that says you cant be rich [or something to that effect]! Even as a new believer in Christ I just couldn’t accept this explanation, it was almost as if the teacher was trying to make Jesus words say the opposite of what he meant. The basic plain meaning of the parable is self-explanatory. There are always obstacles and enemies of the gospel. Ultimately those who overcome these obstacles will bear good Christian fruit in varying degrees [30,60 or 100 fold]. The various hindrances to the word of God include the ‘cares of this world and the deceitfulness of riches’. If you want to produce fruit for God you cant get caught up in the materialistic pursuits of the world [2 TIMOTHY 2:4]. Many times in connection with this parable is the doctrine of sowing for a harvest taught. Jesus often uses planting [sowing] and harvesting [reaping] illustrations in his teachings. The main focus is usually dealing with the spreading of the kingdom of God and the message of Christ to the nations. Sometimes the seed refers to believers themselves, and other times the actual message preached [MATT. 13: 20,38]. Sowing and reaping also refer to the works we do, as well as the money we give into the kingdom [1COR. 9:11, GAL. 6:8]. While there are many ways you can apply sowing for a harvest, I find it disturbing that some in the church have focused the entire teaching towards financial and material gain. This type of preoccupation with money is in direct opposition to the warning that Jesus gave in this parable, he told us that the deceitfulness of riches could derail us from being fruitful, and the distorted teaching that applies this entire parable to money is in itself a fulfillment of the warning that ‘the deceitfulness of riches’ can deceive you, because it denies the very warning of Christ and makes him say something that he never said! CHAPTER 3 ‘WHAT IS THE ABRAHAMIC BLESSING’ I must admit that out of all the various portions of scripture used to teach a false prosperity gospel, this is one of the most deceptive. In order for us to fully grasp the concept of the abrahamic blessing, we must do a little history. In GALATIANS 3, the apostle Paul makes one of the greatest N.T. arguments for justification by faith versus law. I personally believe this doctrine to be one of the foundational doctrines in the N.T. The heresy that Paul is fighting against in Galatians is the heresy of legalism that was taught by the judiazers. The judiazers were the Jewish/Christian sect that taught that gentile believers needed to be circumcised and brought under the law in order to be saved. The main argument that Paul uses to refute this doctrine is in Galatians 3. In this chapter we find Paul going back to the O.T. books in order to show that God established, by covenant, the basis of justifying man by faith without the deeds of the law. The main argument Paul uses is ‘the abrahamic blessing’. Paul traces Gods promise to Abraham, made before the law was given, where God says ‘in thee shall all nations be blessed’ [GEN. 12:3, GAL. 3:8]. This meaning that God would bless [save] all nations through the promised child of Abraham [which would eventually be Jesus]. Paul’s point is to show that God already promised to bless all people through Abraham’s offspring [the abrahamic blessing], and not through the law. The abrahamic blessing referring to justifying the world by faith and giving us ‘the promise of the Spirit by faith’ [GALATIANS 3:8-14], this argument is also used in Romans 4. Now here comes the tricky part, some teach that God covenants to make us rich trough the abrahamic blessing [or covenant]. They use this chapter to teach that Christ died so we can receive the abrahamic blessing. They then define the abrahamic blessing as the ‘things’ that Abraham had. But once again the abrahamic blessing as defined in Galatians 3 is referring to God justifying us by faith as opposed to the law. Paul was in no way teaching the Galatians that God was going to make them rich! He was battling for their very souls! The plain text of this passage shows us that Paul was dealing with the issue of justification, and not finances. And it would make absolutely no sense for Paul to begin to address money issues in the middle of this chapter. Each time I came across this type of distorted interpretation, I honestly couldn’t understand how so many different teachers could so consistently apply the same passage in the wrong way. It almost reminds me of the O.T. passage that speaks of a conspiracy of the prophets [EZEK. 22:25]. A sort of network of false/distorted interpretations of the scripture that exist among certain groups of believers, and these same false opinions are then propagated again and again until after you hear them long enough they seem to become accepted truth in the church at large. We need to re-examine some of these doctrines and receive correction and make the proper adjustments in our thinking and acting [repentance!], so we don’t continue to spread these false opinions in the church. · ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do. · ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’. (834)Romans 6:12-23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community. Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound? Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein? Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Romans 6:7 For he that is dead is freed from sin. Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him: Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Romans 6:18 Being then made free from sin, ye became the servants of righteousness. Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. Romans 6:20 For when ye were the servants of sin, ye were free from righteousness. Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. [Parts] My past stuff on Origen- NOTE; in the current discussion with ‘Emergent Church’ stuff, some are bringing up the possibility of hell being symbolic in nature. Does ‘fire’ mean ‘fire’ and stuff like that. I believe it does, but want you to understand that true thinkers and movers have differences of opinion on this. Origen, one of the early intellectual church fathers, taught universalism. That all people will ultimately be saved. Of more recent fame, Carlton Pearson left his charismatic roots and embraced ‘no hell’. To be honest, he has gone a lot further than simply being ‘no hell’. He denies the authority of scripture, thinks John wrote Revelation as an expression of being delusional. I feel Pearson, in his journey towards universalism, went way too far. Clark Pinnock, a modern theologian has taught ‘annihilationism’ that all the wicked will be burned up and non existent. There are a few verses where you can get this from! The point is some very good people [and bad] have differences of opinion on this. My point is this statement from Jesus ‘it would have been better if Judas were never born’ sure seems to indicate that every one will not wind up in heaven! It seems as a harsh thing to say if Jesus knew his buddy would one day be in heaven. Judas could rightfully ask ‘why did you say it would have been better if I were never born, after all, all people who were ever born wind up in heaven.’ GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that. ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian. My past stuff on Darby- Scofield- I was watching a preacher the other day teaching on end time things. He is very dogmatic in his view. The Rapture and all. I thought it funny, because as he got to the part where he was teaching on the ‘4 horseman of Revelation’ he flatly says ‘the rider on the white horse is the anti-christ’. I know this view fairly well. I was taught it as a new Christian. The last few times I have read Revelation I lean more towards this rider being Christ who is conquering against the forces of evil. Some say ‘well, we know this isn’t Christ, because after him come the other 3 horses which represent death and destruction and bad stuff’. The point I will make is in Revelation your are seeing ‘the wrath of God’ it is Gods judgment on the unbelieving world. It would seem fitting for Christ to appear at the beginning of these judgments, after all ‘all judgment has been committed to the Son’. I really have no idea why I am even getting into this, I haven’t read Revelation in a while. I just thought it funny, how someone can be so sure of his end time scenario, where he might actually be calling a reference to Christ ‘the anti-christ’.[a bit prophetic, don’t you think? Revelation is about the story of the Son of God triumphing over the forces of evil, but those who hold to the strong antichrist view, it just seems fitting for them to mistake ‘Christ’ for ‘antichrist’, if this is all you see when you read the book, then that’s what you will SEE!] NOTE; Let me overview a little bit more. The above interpretation of the rider on the white horse being ‘antichrist’ grows out of an entire ‘scheme’ of end time events that was developed in the 19th and 20th centuries. These were good men [John Nelson Darby] who came to embrace certain views of end time things [Rapture]. To these brothers they see the Church [believers] ‘taken away’ in the first few chapters of Revelation. They say ‘Jesus is speaking to the churches by his Spirit, then you have no more ‘churches’ being spoken to’. God tells John to ‘come up here’ [heaven] and they see this as the ‘secret Rapture’ where the church is taken away. The reason they see it like this is in Revelation you see Gods wrath on those that ‘dwell on the earth’ and therefore believers can’t be here! Even though you will find actual references of the Devil fighting the Saints. Making war against those who ‘keep the Word of God’ and all sorts of references of the enemy fighting believers thru out the book. The ‘Rapture’ brothers will say ‘these groups are those who got saved after the church left’ well, if they are saved, they are ‘in the church’ technically speaking. So it is possible [very likely too me!] that ‘Christians’ are on the planet when these hard times take place. They also will say ‘these references to those who keep the Word of God’ are to certain Jews who are converted [again all new testament language to ‘the Israel of God’ and things like this are speaking of those who have come to know God by faith, even Jews] so the fact that thru out the rest of the book you find language like this, tells me the ‘church’ didn’t get secretly taken away. And then most importantly, you find CLEAR verses actually speaking of Jesus coming, in PLAIN LANGUAGE, and these verses are looked at as ‘the final stage of the second coming’ or other verses referencing Christ [like the rider on the white horse] being called ‘anit christ’. To me all these brothers ‘suffer from’ a mistake that they warn others about making. That is ‘interpret the plain meaning of scripture first, before going to lengths to develop doctrines from that which isn’t plainly in the text’. If God has ANY PEOPLE ON THE EARTH WHO ARE CALLED ‘SAINTS’ THOSE WHO KEEP THE WORD OF GOD and any other references like this, then plainly these references show that Christians are on the planet during this time. The Rapture guys will so much as accept this, but then they come up with all sorts of different categories for these ‘converts’ who are ‘saved’ during the tribulation. My argument would simply be ‘so if you admit there are actual converts in this tribulation time, then it very much is possible, even thru your own interpretation, to have believers on the earth during this time’. So how then does God ‘spare them from his wrath’ while they are going thru all these difficulties? He does it by divine power. You see the believers thru out history going thru many times of ‘great tribulation’. You also see the lost world going thru many periods of ‘Gods wrath’. To the casual observer, these might look like the same thing. But to those going thru it, they know the difference. The simple fact that God has the ability to ‘keep those’ in Christ from his wrath is the answer. You don’t have to come up with all types of belief systems that say ‘Jesus secretly appeared between chapters 3 and 4 and the reason we know this is ….’ Why do stuff like this? There are very real and plain references to Jesus coming again in the book of Revelation. Don’t go and find some doctrine that comes from ‘silence’. That is ‘since the Spirit is no longer speaking directly to the churches after chapter 3, therefore Jesus came and took them all away’. Jesus is no longer speaking ‘to the churches’ because the main issue after chapter 3 is the outpoured wrath of God on an unbelieving world. We know he didn’t come and take all the believers away, because there are many verses dealing with his people being here, as well as very plain and open verses that say when he comes. So lets stick with the plain meaning first, and then you can try and ‘figure out who the 144,000 are’. Another note; I am really ‘delving’ into it for those who were taught his. At the end of the book of Revelation you do see ‘Jesus coming back with his saints’ and in the book of Thessalonians it says ‘don’t worry about those who have died, when Christ comes back, he will bring them also’. There was a very real 1st century fear that the loved ones who have died were gone. Paul deals with this in Thessalonians as well as Corinthians chapter 15. I know to us it seems silly for believers to have held to this fear, but the fact is it was something the Apostle Paul dealt with. So you see the New Testament speaking of ‘Christ coming back with the Saints’ as a hope of the resurrection. That is Jesus brings back [at the 2nd coming] the ‘spirits’ if you will, of all who have been with him for thousands of years. These will ‘reunite’ with their bodies at the Resurrection. Those who are living at this point will be instantly glorified [1st Thessalonians 4] so to read a verse that says ‘Jesus comes back with his saints’ shouldn’t cause you to think ‘well, how did all the saints get there? He must have secretly come back and taken them, there you have it’ well they got there BY DIEING! Jesus brings them back with him as was taught thru out the whole New Testament. Don’t go and develop some doctrine that believers didn’t ‘know about’ for 1800 years to explain this stuff. It’s simple if you just read and believe scripture as it is written. Also there is a real event at the second coming that ‘raptures’ believers into the air to meet with Christ. This event does happen. It happens at the second coming. So we too who are alive will be ‘caught up together with the Lord’. The return of Jesus back to earth takes place with all of the saints at the ‘touch down’ of Jesus feet on the planet. Truly he ‘comes back with all his saints’. Don’t go and develop a secret ‘second coming’ [rapture] that took every one away at another time. The ‘rapture’ takes place at the ‘second coming’ it is the event of us going up to meet him in the air at the moment of resurrection! NOTE; this also brings us back to the verses in Isaiah ‘not speaking your own words’. Many of the brothers who teach these things are well meaning gospel preachers. Good churches who lead people to Christ. Most of them are taught this stuff at bible school, or from well meaning ‘fathers of the faith’ that they looked up to. During these formative years they are told ‘this is what the Rapture is’ along with all sorts of other learning. They don’t have time to spend years ‘un learning’ this stuff. They mean well. Often times they only question it as they leave the learning environment of college and become long term students of the bible and history. A lot of times when we put ‘preachers out into the work’ they come with these pre conceived ideas that they learned along the way. The problem is if people are teaching things that ‘are the words of men’ [to put it nicely!] then they are ‘speaking their own words’. While every teacher is susceptible to this, we do it at an alarming rate in today’s media world. It’s so easy to catch a preacher teaching this on TV, or to read a Tim Lahaye book on the end times. I see some of this as a result of the Protestant churches ‘coming out from all historical truth, the fathers of the ancient church’ and going with the ‘bible only’. Now going with the ‘bible only’ is a good thing. I have used the bible to show you in this whole entry why the Rapture as taught today holds no ground. But the strong independent protestants truncate themselves from the heritage of all the saints [All the great church fathers, down thru the present time] and leave themselves open to having too much influence from a small part of the Christian church. In my experience I found it ‘amusing’ how the Fundamental Baptists were so much like the Assembly of God in all of these doctrines, and yet the fundamental Baptists viewed them as heretics over the gift of tongues. They couldn’t see that they had so much in common, even the wrong stuff on the Rapture! So it would do us all good to sit back, read the writings of church history, study the bible, pray, DO EVANGELISM [the great commission was to go and make disciples, not even get into all this stuff!] and over time allow the Spirit of God to lead you. You will find that you as a believer can disagree on these end time issues and still work together for the cause Of Christ in your community. RAPTURE- 2ND COMING- 2 EVENTS? https://ccoutreach87.files.wordpress.com/2015/06/6-10-15-second-coming-rapture.zip I was thinking about starting a new study and covering 1st, 2nd Thessalonians. Instead I decided to just copy a few passages about the 2nd coming of Christ and talk about that. I’m not covering everything you can on the subject . My purpose in this short study is for you to see the simple- plain language when the New Testament covers this subject. Many good men- scholars- do read these passages as speaking about separate events. And this study gets long [convoluted in my mind] and digresses into different details [like the last trumpet sounding- or other different details of the same event]. And some have developed an intricate ‘system’ of how these same passages- that in my mind speak of the same event- are actually talking about 2 different events- One called ‘The Second Coming’ and another- called ‘The Rapture’. And to justify this belief- they will teach ‘there is only one Second Coming- but it’s in 2 parts’. Yikes! To me- that means you are saying there are 2! Others say ‘just like in the Old Testament they did not realize the prophets were speaking about 2 comings of Jesus [his birth- and the Second coming- true]. So in the New Testament- there are also ‘2’ comings [meaning a Rapture- then later- a Second Coming]. Now- in the simple field of Logic- these good men do not realize that this in itself is a contradciton. Why? Because they themselves are admitting that in the Old Testament there are ‘2’ events spoken about [the first- and the SECOND] meaning there are not THREE. So- if you actually have a separate Rapture event spoken about in the New Testament- well- that makes 3 events [Jesus birth- the Rapture- then the Second Coming]. Understand- When you read the few chapters posted below- Paul is penning these letters to these churches- who were actually doubting the resurrection of the Body [Corinthians]- Or fearing that their dead loved ones would be left out of the hope of Jesus’ return [Thessalonians]. So he is comforting them by saying when Jesus returns- their dead relatives will be raised- and they too would ‘meet the Lord in the air’. Now- I do believe this event will happen someday- it will happen when Christ returns. The dead will be raised- those that ‘have done good’ [believers] to the ‘resurrection of life’- Those that ‘have done evil’ –will face judgment. Those who are alive at this event- the second coming- or if you want to say the term ‘Rapture’ you can. We too will 'be caught up’ to meet the Lord in the air. But- as I read these passages- we don’t go away for 7 years [which you see in the very popular End Time movies of our day]. But we THEN are changed- have our resurrection bodies- and yes- There will be a new heaven and earth- all tears wiped away- And we will be with Christ and our loved ones- in actual resurrected bodies- for eternity. To read these passages- and to ‘see’ 2 different events- taking place over 7 years- It’s not ‘heresy’ per se- but it would be very confusing for the early church- who were getting these letters- Separately- to make any sense out of Paul using the same language- and talking about the same themes [we will be raised from the dead- don’t fear that your loved ones will miss out- Jesus will return- we will get new bodies- etc.] And then to think he is actually talking about 2 different events- I mean these young churches were questioning the resurrection from the dead- wondering what happened to their dead relatives. See? Paul is correcting them about some fundamental Christian beliefs- and for him to be ‘introducing’ a 2 staged ‘2nd coming’ – well- that’s just doesn’t make sense to me. As a student of Theology- I am familiar with both sides of this issue [Dispensationalism versus Historic view]. In this post I’m giving you the view that the early church held- and the view that most Christians hold today. In the past I covered how the Rapture view came about [1800’s- John Darby- few others]. And I could go over all that again. But- for this short study- I just want you- yourself- to read these chapters. Does it sound like the Apostle Paul is speaking about 2 different events to you? Below I’m pasting some of the main sections [not all] that talk about the 2nd Coming- I want you to see the context. Over the years as I simply read these passages- it was obvious to me that some who teach these verses- are actually missing the main reason why Paul brings up the 2nd coming- and the resurrection of the dead. In the Thessalonians portion- some say Paul is speaking about 2 different events [the Rapture- a secret coming- 1 Thess. chapter 4. Then the ‘day of the Lord’ and the 2nd coming- a whole other event]. If you simply read it- he is saying ‘the Second coming- the Day of the Lord- it is still yet to come- and your loved ones will not be forgotten’ [1st Thessalonians]. Then- in 2nd Thessalonians- it seems as there might have been a fake letter- written to them- claiming to be from Paul. H says ‘don’t be disturbed- either by word- OR A SO CALLED LETTER FROM US’. Don’t be disturbed that the Day of the Lord [or the Second coming] ‘is at hand’- or already happened. Then in chapter 2 he goes on to talk about the Wicked one being revealed 1st [antichrist- which we have much to say about in the future]. Paul is basically covering the same ground in 1st and 2nd Thessalonians. He taught them that Jesus will come back- and our dead loved ones will not miss out on the future kingdom- they too will be raised from the dead- and we will all be together with the Lord. Then in 2nd Thessalonians he is saying ‘wait- don’t get fooled- again. Jesus did not come back yet- some stuff must happen first’. Those who teach the Rapture have Paul talking about 2 different events here. One- a secret Rapture- then- the 2nd coming. Remember- this church was obviously having some serious doctrinal problems. And it would make no sense for them to have received these 2 letters [not in a book form- like the bible we have today]. And to ‘figure out’ that Paul is talking about 2 different events- using the same basic language that he uses in his letters to the other churches- about the 2nd coming of Christ. And for them to have discerned that this was a whole new ‘secret’ thing God revealed to Paul- Well- it simply makes no sense to me. As you read the passages below- see the language Jesus himself uses ‘after the days of the tribulation- THEN shall the sign of the coming of the son of man be’- Jesus says the angels will be sent forth- gather together God’s elect- All the language about the 2nd coming seems to be speaking about one event in the New Testament [trumpets- etc.]. Those who each the Rapture- as a secret 2nd coming- they ‘see’ the trumpet language [which is used about all the events- even those who say they are 2 different ones]. As ‘another trumpet’ and so on. There are pro and con verses that both sides use in this debate. I think the main point is- the language used about the 2nd coming- or ‘the Rapture’ is obviously speaking about the same thing. So- we start from there- then- if you develop an End Time view of things- no matter how you see all the other future events to come- You don’t ‘add’ another- secret- 2nd coming in there- To me- that’s going too far. 1Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 1Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 1Thessalonians 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 1Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 1Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 1Thessalonians 4:18 Wherefore comfort one another with these words. 1Thessalonians 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you. 1Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 1Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 1Thessalonians 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 1Thessalonians 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1Thessalonians 5:6 Therefore let us not sleep, as do others; but let us watch and be sober. 1Thessalonians 5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night. 1Thessalonians 5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 1Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 1Thessalonians 5:10 Who died for us, that, whether we wake or sleep, we should live together with him. 2Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2Thessalonians 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 2Thessalonians 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 2Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 2Thessalonians 2:5 Remember ye not, that, when I was yet with you, I told you these things? 2Thessalonians 2:6 And now ye know what withholdeth that he might be revealed in his time. 2Thessalonians 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 2Thessalonians 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 2Thessalonians 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 2Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 2Thessalonians 2:11 And for this cause God shall send them strong delusion, that they should believe a lie: 2Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 1Corinthians 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 1Corinthians 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 1Corinthians 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 1Corinthians 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 1Corinthians 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 1Corinthians 15:47 The first man is of the earth, earthy; the second man is the Lord from heaven. 1Corinthians 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 1Corinthians 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 1Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 1Corinthians 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 1Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 1Corinthians 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality. 1Corinthians 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 1Corinthians 15:55 O death, where is thy sting? O grave, where is thy victory? 1Corinthians 15:56 The sting of death is sin; and the strength of sin is the law. 1Corinthians 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 1Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. John 14:1 Let not your heart be troubled: ye believe in God, believe also in me. John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. Matthew 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. Matthew 24:28 For wheresoever the carcase is, there will the eagles be gathered together. Matthew 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. Acts 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. 2Peter 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 2Peter 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 2Peter 3:6 Whereby the world that then was, being overflowed with water, perished: 2Peter 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 2Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 2Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 2Peter 3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 2Peter 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 2Peter 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. Revelation 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. Revelation 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. Revelation 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. Revelation 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. evelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. Revelation 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. Revelation 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. Revelation 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. [NOTE- in these passages I’m quoting ones that say ‘Jesus comes back with the saints- from heaven’- This verse can refer to Angels- Christians- or both. Now- I don’t want to be demeaning here- but a big part of this discussion revolves around ‘see- Jesus comes back with the saints- therefore- there must be a Rapture- or how else did they get there’! Look- read the context of the verses I’m pasting- in Paul’s letters he’s dealing with the fear that Dead Christians might be forgotten about- so- for him to say ‘Jesus comes back WITH THEM’ Well- that fits the whole theme- Not of another Rapture- apart from the 2nd Coming- but when he returns- he brings them back- in short- to answer the question ‘How did those saints get there’- They DIED.] Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. Revelation 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. Revelation 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Revelation 22:13 I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Revelation 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. Revelation 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. Revelation 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: Revelation 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. Revelation 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. Revelation 22:21 The grace of our Lord Jesus Christ be with you all. Amen. Matthew 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? Matthew 24:4 And Jesus answered and said unto them, Take heed that no man deceive you. Matthew 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not [Jesus is actually warning against those who say he is in the ‘secret chambers’ or a ‘secret coming’. Paul- in 2nd Thess. Does the same thing ‘don’t let anyone trick you into thinking he already came back’- sort of a secret event]. Matthew 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. Matthew 24:28 For wheresoever the carcase is, there will the eagles be gathered together. Matthew 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Matthew 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. Matthew 24:37 But as the days of Noe were, so shall also the coming of the Son of man be. Matthew 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark [some teach that the Ark here is a symbol of the Rapture- that like Noah was in the Ark- so the Christians are taken ‘out of the earth’ for 7 years. The Ark is a type of Christ- not an earthly escape. So- you escape Gods coming wrath- by being in Christ. Also- the Ark did not take Noah and his family out of the earth- contrary- they stayed in the earth- and miraculously escaped the judgment]. Matthew 24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Matthew 24:40 Then shall two be in the field; the one shall be taken, and the other left. Matthew 24:41 Two women shall be grinding at the mill; the one shall be taken, and the other left. Matthew 24:42 Watch therefore: for ye know not what hour your Lord doth come. Matthew 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Matthew 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. NOTE- I added these verses in because those who teach the Rapture see these verses talking about different events- For instance the passages they see as the Rapture- and not the Second Coming- Talk about Jesus coming- and to the unbeliever that ‘day will be like a thief coming’- Jesus will ‘gather together the elect’- And we will be ‘taken to him’. In these verses- the exact same language is used- as in the ‘other’ portions of the bible- that speak about the Second Coming. So- for those who see these as 2 different events- they have ways of making them fit- But- the plain language- like Jesus saying ‘AFTER the tribulation of those days- THEN shall the sign of the coming of the Son of Man be seen’- In normal language- Jesus is saying the 2nd coming happens after the tribulation of those days. So- the Rapture guys say ‘No- Jesus is not talking about the Rapture- but the Second coming’. Yet- the same language is used ‘he will gather the elect- some will go- some will be ‘left behind’. So- my conclusion is Jesus will indeed come back- there will be a resurrection from the dead. We will indeed be ‘caught up’ to meet the Lord in the air [but we don’t go into hiding for 7 years- while nobody knows where we are]. There will be a resurrection of the unjust- There will be a judgment of both the just and unjust. Those that have ‘done good’ will be ‘raised to life’- Those that have done evil will be raised to face judgment. All this will indeed happen- but there is only one more coming of Christ. The passage in 1st Thess. Chapter 4 is indeed the 2nd coming of Christ. The same event Jesus himself is talking about in the gospels. The same event we read about in 1st Corinthians 15. And the same event we read about in the book of Revelation. John 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. Some of my past stuff on Scofield- EVOLUTION AND RACISM- Jesus said if you call someone a fool ‘without a cause’ that you would be in danger of ‘hell fire’. One of the most famous ‘Evolution versus Christian’ cases in the 20th century was known as ‘The Scopes Trial’ [monkey trial]. I remember as a boy watching the made for T.V. movie ‘Inherit the Wind’. The movie portrayed the Christians as ‘ignoramuses’ while showing the defense side as ‘enlightened’. The key figures were Clarence Darrow [1857-1938] and William Jennings Bryan [1860-1925]. John Scopes was the teacher accused of teaching evolution from the book ‘Civic Biology’ by George Hunter. Tennessee had recently passed a law forbidding the teaching of evolution in their schools [Butler act]. Scopes was found guilty and fined 100 dollars, but the intent of trying to show the Christian fundamentalist as ‘backwoods idiots’ was achieved. Darrow managed to get Bryan to admit that the creation account of Genesis might be speaking of ‘ages’ when it says ‘days’ [the very popular gap theory was accepted by many fundamentalists at the time. C. I. Scofield's bible popularized this belief in the notes]. After the trial the fact that the A.C.L.U. lost the case was insignificant, they won in the media. Till this day many people see this event as a victory for freedom and human rights. What is not commonly known is that the book Scopes taught from was one of the most racist books of the age. It freely taught Eugenics [the stronger more ‘nobler’ races winning out over the less valuable inferior races!] it even had a scale showing the 5 races of humans from the most valuable and intelligent, to the least valuable and ignorant. The book had whites at the top and blacks at the bottom. Bryan was a defender of civil rights for all humans, he stood on the side of blacks and minorities being equal. The so called ‘advanced’ bunch [the evolutionists] were on the side of the K.K.K., they espoused the doctrine of white supremacy as taught in the book Scopes used. Bryan felt the danger of this so called ‘scientific theory’ was that it would lead to disaster and the degrading of human dignity. It is an historical fact that Hitler read and believed in Eugenics and Evolution, he felt his atrocities against the Jews were simply mans way of ‘wiping out the inferior races’. His demonic attack would occur a few years after Bryan’s warnings. Now, for those who view the famous ‘Monkey Trial’ as a great victory for humanity, I have one response ‘the men who wrote and espoused such racist beliefs were quite obviously FOOLS!’ VERSES [These are the verses I either quoted or taught from on today’s post- Links to all my sites below] 2Corinthians 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2Corinthians 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 2Corinthians 5:3 If so be that being clothed we shall not be found naked. 2Corinthians 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 2Corinthians 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 2Corinthians 5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 2Corinthians 5:7 (For we walk by faith, not by sight:) 2Corinthians 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 2Corinthians 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him. 2Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 2Corinthians 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 2Corinthians 5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 2Corinthians 5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. 2Corinthians 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 2Corinthians 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 2Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 2Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2Corinthians 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 2Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 2Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 2Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. John 14:1 Let not your heart be troubled: ye believe in God, believe also in me. John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. John 14:4 And whither I go ye know, and the way ye know. John 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. John 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us. John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. John 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. John 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. John 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. John 14:14 If ye shall ask any thing in my name, I will do it. John 14:15 If ye love me, keep my commandments. John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. John 14:18 I will not leave you comfortless: I will come to you. John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you. John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. John 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. John 14:25 These things have I spoken unto you, being yet present with you. John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. John 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. John 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. John 14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Matt. 24 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. James 1:21 Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. Hebrews 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. Hebrews 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. John 3:9 Nicodemus answered and said unto him, How can these things be? John 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 1st. Peter 4:17 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1cor. 6 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. John 14:11 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: Gal. 3:13 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 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https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0 Inactive- work in progress- http://johnchiarello.doodlekit.com/ http://corpus-christijohnchiarello.simplesite.com/ https://spark.adobe.com/page/6INKwX1tFT7WA/ https://www.youtube.com/channel/UCxWXKfaFDZrfNUzloSqg8Kg?view_as=subscriber Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems Beta https://www.youtube.com/channel/UCYlLmUkKiB6VoWE9CB1UQew?view_as=subscriber ccoutreach87 https://www.facebook.com/ccoutreach1/?ref=aymt_homepage_panel&eid=ARCo7sBBI_1fHMUwrHJbFUGf73C6FmpZxtgTcWET2gVwpdHCKmXSGxs6wyeA-qGCnbsr2ILaXqpd4ACt Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free- Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot. I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is [email protected] - contact me first- thank you- John |
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